From now on, untilsoaringand the othersleft, thistall houseistheirfootholds.
从现在开始,直到高飞等人离开,这间高脚屋就是他们的落脚点。House that thisuses the bushes and mangrovebuild, indoorareaabout50square meters, the flooris spreadby the bark, the corner that sun shinegrew the moss, in the season of thismoistrain, the wall and floorsends outstale taste.
这间用茅草和红树搭建的房屋,室内面积约有50平方米,地板由树皮铺成,太阳照射不到的角落长了青苔,在这个湿润多雨的季节,墙壁和地板散发出一股霉味儿。In the roomhas a pottery claytop, the blackened by smokeiron saucepanhangsunder the eaves.
屋内有一个陶土灶台,熏黑的铁锅挂在屋檐下。Inroomonlyornament, is hangingunderporchrow of a bone that acts as the wind chimes: Pig bone, alligatorspine, cranecamelleg bone...... and skull of human.
屋里唯一的装饰品,就是悬挂在廊檐下的一排充当风铃的骨头:猪骨,鳄鱼脊骨,鹤驼腿骨……以及人类的颅骨。„Asmarapersonhad the custom of since old timespreserving the family memberskull, like the portrait and picture that wepreserve the ancestors.”
“阿斯马特人自古就有保存亲人颅骨的习惯,就像我们保存先人的肖像画和照片。”
The Downing'stofeelingcuriouscompanionintroduced.
唐宁对感到好奇的同伴介绍道。Soaringstandsin the veranda, carefullyobservestheseto act as the humanskull of ornament, discovered that the skeleton headhastwotypes.
高飞站在游廊中,仔细观察那些充当装饰品的人类头骨,发现骷髅头有两种类型。InquiredtoPapeandDowning, knewcontourquitecompleteskull, after was the natural death, skull that left behind;Onanothertempleshas the hole, orlacks the mandible, thisis the masterin the spoils of war that in the hunterwarobtains.
向佩普和唐宁打听了一下,才晓得外形比较完整的头骨,是正常死亡后留下的头盖骨;另一种太阳穴上有窟窿,或者缺少下颌骨,这是主人在猎头战争中获得的战利品。At this time a personwalked, drewPapeto speakintimate conversation.
这时一个人走过来,拉着佩普说悄悄话。Looks at his delightedexpression, soaringto suspect that thisgoods is a profiteer, triesto convincePapeto helphimsell the local product, regards the injusticeto plant the tourist, butchers a bladeruthlessly.
看他那眉飞色舞的表情,高飞怀疑这货是个奸商,试图说服佩普帮他推销土特产,把游客当成冤种,狠狠宰上一刀。Papelistened tothatpersonto saysilently,gavehimonepackage of tobaccoand a net bagbetel nut, the opposite partyaccepted the gift, satisfactionsmiled, beckonedto hint the touriststo followhim.
佩普默默的听那个人说完,给了他一包烟草和一网兜槟榔,对方收下礼物,满意的笑了,招手示意游客们跟他走。„Does?”Soarsto askPape.
“去干什么?”高飞问佩普。„BringsBussycolumn that youvisitedjustfinished.”Papeaims atoppositebigroom, „is not interested, can.”
“带你们去参观刚刚完工的比西柱。”佩普指向对面大屋,“不感兴趣,可以不去。”„Bussycolumnis the essence of Asmaraculture, is usually rare, thisis a good opportunity!”
“比西柱是阿斯马特文化的精华,平时难得一见,这可是一个好机会!”Downingis interestedin the folk culturevery much, the enthusiasminvitedeveryoneto visittogether.
唐宁对民俗文化很感兴趣,热情邀请大家一起去参观。Cameto comein any case, soareddoes not mindto open mind.
反正来都来了,高飞也不介意开开眼界。Except for the hunter and foodperson, AsmaraNationality the biggestcontribution that makesfor the worldhistory of civilization, isitsunique stylewoodcarvingart.
除了猎头和食人,阿斯马特民族为世界文明史做出的最大贡献,就是其风格独特的木雕艺术。Foreign visitor who arrives at the village, tovisitandpurchasewoodcarvingworkmost likely.
来到村落的外国游客,十有八九是为了参观和购买木雕作品。And the most famouswoodcarvingartware, is„Bussycolumn”- totem pole that onetypecondensedAsmaratraditional cultureessence!
其中最富盛名的木雕艺术品,就是“比西柱”-一种凝聚了阿斯马特传统文化精髓的图腾柱!
The carving of Asmaraperson, for example the drum, shield, lance, bowlandoarand so on, are fine, butitsartistic valueis unable to compare favorablywithBussycolumn.
阿斯马特人的雕刻品,比如鼓、盾牌、矛、碗、桨之类,都非常精美,但是其艺术价值都无法与比西柱媲美。Thisisonewith the complexwooden pole that the mangrove forestbranchcarves, is not lower than6metershighly.
这是一根用红树林枝条雕成的复杂木柱,高度不低于六米。Oneachpillarcarves the ancestorhead picture that onerowpiled up one on top of anotherup and down, has the qualificationsto be carved, isin the tribehistory very importantcharacter.
每根柱子上都雕刻了一列上下堆叠的祖先头像,有资格被雕刻上去的,都是部落历史上非常重要的人物。On the base of pillaris carving the design of dugout canoe, snakeandalligator, the bulgepart that withstand/topis carving the huntersymbol.
柱子的基座上刻着独木舟、蛇和鳄鱼的图案,顶上的凸起部分刻着猎头符号。Three dimensionaldetailanddynamicline on thispillar, underorlinedrawmanualcarvingwithoutcondition of rough draft.
这根柱子上的三维细节、动态线条,均是在没有草稿或画线的条件下手工雕刻。
The four limbs and face and the praying mantis, hornbillandalligatorportrait/people looks likeinterwine, presents the ingeniousfusion of strengthandbeautiful.
人像的四肢及面孔和螳螂、犀鸟、鳄鱼交织在一起,呈现出力量与美的巧妙融合。Soaredstillsaw the symbol of symbolicmaleandquimonBussycolumn, thiswas the symbol of reproductive capacity.
高飞还在比西柱上看到了象征男性和女性生殖器的符号,这是繁殖力的标志。Not onlyAsmarapersonso, in the primitive tribeart of the world, for example the totem, sculpture and mural, „reproductiveworship”has manifested.
不光阿斯玛特人如此,在世界各地的原始部落艺术当中,比如图腾、雕塑和壁画,“生殖崇拜”都有所体现。„Bussythisword, from‚mbiu’, refers to the spiritor the soul of dead.”
“‘比西’这个词,来自‘mbiu’,指的是死者的精神或灵魂。”Downing of having great learning, tosoarand the othersintroducedsignificance in Bussycolumnin the ethnologyandsociology.
学识渊博的唐宁,为高飞等人介绍比西柱在民俗学和社会学上的意义。„InAsmaraculture, the Bussycolumnis regarded ascommunicationlife and deathtwobridges.”
“在阿斯马特文化中,比西柱被视为一座沟通生死两界的桥梁。”„Asmaraperson believes that after the persondies, will enter the secondworld of this mortal world, a similarhelledge- is also in the Christianitywords‚spiritthinprisonLimbo’- place.”
“阿斯马特人相信,人死之后,将进入尘世的第二层世界,一个类似地狱边缘-也就是基督教话语中‘灵薄狱Limbo’-的地方。”„Topass throughthisworldtoDassas, the deadneeds the help of living.”
“为了穿越这层世界到达萨凡,死者需要生者的帮助。”„Asmarapersonadvocates‚life and deathis balanced’ the dualismphilosophy, death of person, was certainly causedbysomeenemy, directlethalthrough the curse of magic.”
“阿斯马特人崇尚‘生死平衡’的二元论哲学,一个人的去世,一定是由某个敌人引起的,无论是直接致死还是通过魔法的诅咒。”„Therefore, ifin the middle of the tribesomepeopleare killed, the relatives and friendsmustseek the revenge, tomaintain the spiritto be balanced.”
“因此,如果部落当中有人被害,亲友必须寻求复仇,以保持精神平衡。”„When the deadaccumulatesto the certain amount, the tribeleaderswill summon that the clansmanmakesBussycolumn, startsonefor the purpose ofresuming the worldbalancedhunteraction.”
“当死者积累到一定数量,部落首领就会号召族人建造比西柱,发动一场旨在恢复世界平衡的猎头行动。”„After Bussycolumnfinishes, peoplewill attack in all directions, seeks the head/number of people, andscratches the blood of victimonBussycolumn, the soul on Bussycolumnobtains the sacrificial offering, canprovide the helpto the living.”
“比西柱完工后,人们就会四处出击,猎取人头,并将受害者的鲜血擦在比西柱上,比西柱上的灵魂得到祭祀,就可以给生者提供帮助。”„ToAsmaraperson, Bussycolumn is not only the symbol that the ancestorhas, is reminding the responsibility that the livingpromisingdeadtakes revenge.”
“对阿斯马特人来说,比西柱既是祖先存在的标志,也是在提醒生者有为死者复仇的责任。”Finally, Downingadded:
最后,唐宁补充道:„In the traditional ideas of Asmaraperson, if not holdBussyceremonial celebration, cannotarouserecalling of people, cannotgain the newhead/number of people, the lifeandhappycannotfromancestor'sworld-- backflows the balancedchain of societylife and deathcirculation, oncewere broken, the worldwill also welcome the destruction.”
“在阿斯马特人的传统观念里,如果不举行比西庆祝仪式,就不能唤起人们的追忆,不能获取新的人头,生命与幸福也就不能从祖先的世界-萨凡-回流到人世间生死循环的平衡链条一旦被打破,世界也将迎来毁灭。”Soarsauditshernarrationsilently, verynatural the environmentgreat change in the world outlookandreality of Asmarapersonrelates.
高飞默默旁听她的讲述,很自然地把阿斯马特人的世界观与现实中的环境巨变联系起来。
The Asmaraarea, is the currentworldreceives the silverflashes the eruptionin a big waymost-affected, area„charmenrichment region”.
阿斯马特地区,是当今全球受到银闪爆发影响最严重、面积最大的“魔力富集区”。Special police officersquadthiswalks, several timeswas under the attack of variationmonster, the strengthis strongenough, perhapshas died an untimely deathin the journey.
特警小队这一路走来,数次遭遇变异怪物的袭击,要不是实力够强,恐怕早就横死在旅途中了。It can be imagined, the lifeAsmat peopleindigenous peoplehere, canrealizepersonalcompared with the externaltraveller the drastic deterioration of living environment, sees with one's own eyes the variationmonster of open countryto be getting more and more, day by dayattacks the villagewildly.
可想而知,生活在这里的阿斯马特族原住民,比起外来旅行者更能切身体会到生存环境的急剧恶化,亲眼看到野外的变异怪物越来越多,日益猖狂地袭击村落。Especiallyinrain forestandswampdeep place that the governmentpowercannot touch, facing the growingsecurity threat, sees and hearsmonsteroffending somebody, the inner world of Asmarapersonis under the tremendous blowinevitably, how can also explainthisgetting stronger and strongerdisaster?
特别是在政府力量触及不到的雨林和沼泽深处,面对日益增长的安全威胁,耳闻目睹怪物伤人事件,阿斯玛特人的精神世界必然受到巨大冲击,又要如何解释这场愈演愈烈的灾祸呢?Soaringconceives is in itself a conservativeAsmaraperson, does not understandwhatnonsense„silverto flash”eruption, does not understand that the periodicrise of Blue Starcharmis the natural law, will definitely put the blame on the badconditionfor the ghosts and godsgets angry, puts the blame onis brokenfor the life and deathbinary operationunifiedstate of equilibrium, will therefore haveso manystrangedemonto runfromHades, crazykillinghuman.
高飞设想自己是一个思想保守的阿斯玛特人,不懂什么狗屁“银闪”爆发,也不明白蓝星魔力的周期性上涨属于自然规律,肯定会把糟糕的境况归咎为鬼神发怒,归咎为生死二元对立统一的平衡状态被打破,所以才会有那么多稀奇古怪的魔物从冥府萨凡跑出来,疯狂的杀害人类。Ifoneself is a Asmaraperson, facingsuchdifficult position, is unable to resist the demondisasterbeasttide that governmentgives upfacingindividual, what also means canhave?
如果自己是一个阿斯马特人,面对这样的困境,面对个人无法抵御、政府又撒手不管的魔灾兽潮,又能有什么办法呢?Alsois not only can seek the comfortfrom the traditional religion, can only wantingto pinonBussycolumn, expected that throughholdinggrandBussyceremonial celebrationcomforts the wild with rageghosts and gods a time.
还不是只能从传统宗教当中寻求安慰,只能把希望寄托在比西柱上,期望通过举行一次盛大的比西庆祝仪式来安抚狂怒的鬼神。
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