Next day, Amonarrived at the theater, in the sameposition, hereallysawVincent}. Two peoplenodsmile, then sees a play. Todayperformsis the work of anotherplaywright, the plays of eachplay are quite short, thereforedevelopedtwocontinually.
翌日,阿蒙又来到了剧场,在相同的位置,他果然又看见了文森特}、。两人只是点头一笑,然后接着看戏。今天上演的又是另一位剧作家的作品,每一出戏的剧目都比较短,因此连演了两出。
The firstplaynamed«Iyon», is still Apollo'sstory that said that the playwright in AaronCity StatelikedtauntingthisSpiritual Godprobablyspecially. As the playcurtainpulls away, actorto go on stage, Amonmorelooked that actuallymoreknits the brows.
第一出戏名叫《伊翁》,讲的仍是阿波罗的故事,雅伦城邦中的剧作家好象特别爱挖苦这位神灵。随着剧幕拉开、演员上场,阿蒙越看却越皱眉。WherethatApollo on stagelooks like a Spiritual God, worlddissoluteshamelesspowerful official, not onlybehaviordespicable but also is perfidious, morally degenerate. Apolloarrives at the world, seduced a lovableyoung girlshameless, thisyoung girlgave birth to a son 's name isIyon. Considers onlyApollo who leads a life of comfortbutrandomlyabandons, drops out the young girlto return toParadiseto makehisSpiritual God.
台上的那位阿波罗哪像一位神灵,就似人间荒淫无耻的权贵,不仅行为卑鄙而且背信弃义、道德败坏。阿波罗来到人间,无耻的诱奸了一位可爱的少女,这少女生下了一个儿子名叫伊翁。只顾享乐的阿波罗乱而即弃,抛下少女又回到天国做他的神灵。
After the young girlsgive birth to the child, is unable to handle, placesinhim a box, delivered toheroncewithcave of Apollolover's rendezvous , the Spiritual Godshouldbe ableto see the oneselfson. Apollosaw certainly, thereforeholds the GodsEmissaryHermesto helpbusy, takes awaythisbox, before puttingApolloTemplegate, priestgave shelter to the child.
少女生下孩子后无法处置,就把他放在一个箱子里,送到她曾和阿波罗幽会的山洞中,神灵应该能看见自己的儿子。阿波罗当然看见了,于是托众神的使者赫尔墨斯帮一个忙,把这个箱子拿走,放到了阿波罗神殿的门前,祭司收留了孩子。Thischildgrows upinfather'sTemple, all day longplaysunderApollo'sshrine, actuallydoes not know that who the oneselfparentsare. Becausehisoriginis unique, the peopleregard as the worldto giveoffering sacrifices of Spiritual Godhim, since birthGuardianinTempleSpiritual God.
这个孩子就在父亲的神殿中长大,终日在阿波罗的神坛下玩耍,却不知道自己的父母是谁。由于他的来历独特,众人都把他看作人间送给神灵的献祭,生来就在神殿中守护着神灵。But the young girlmarried a outsiderafterward, shethinks that Apollohad forgottenher, butthismatteractuallyarouses the envyanddiscontented of Spiritual God, Apollopunisheshernot to have the birth.
而那少女后来嫁给了一位的外乡人,她以为阿波罗将她早已忘记,但这件事却激起神灵的妒忌与不满,阿波罗惩罚她一直没有生育。
The pitifulwomandoes not know why thisis, thereforethenarrives atApolloTemplehopeSpiritual God.
可怜的女人不知道这是为什么,于是便到阿波罗神殿祈求神灵。
The high tide of thisplay happened inone that inTemple mother and childmeet, the womanrecognized the oneselfson, toldtothisyoung peopleinremotestate the story of anotherwoman, withouttellingIyonthatunfortunatewomanisheroneself.
这出戏的高潮发生在神殿中母子相见的一幕,女人认出了自己的儿子,就向这个年轻人诉说了遥远的国度里另一个女人的故事,却没有告诉伊翁那个不幸的女人就是她自己。
The Iyon'ssorrowfulsayingbefore the shrine: „Noblewife, the destiny of yourfriendwithcuttinghowsimilarly, sheis looking for the oneselfson, Iam looking for the oneselfmother. Butdo not count on the Spiritual God in shrinetoyoursatisfactoryanswer, becauseyouare using the namecomplaintSpiritual God of friend, the Spiritual Godwill not admit mistakes!”
伊翁在神坛前悲哀的说道:“高贵的夫人,你那位朋友的命运与裁是多么的相似,她在寻找自己的儿子,我在寻找自己的母亲。但你别指望神坛上的神灵会给你满意的答复,因为您在用朋友的名义控诉神灵,神灵是不会认错的!”Thatwoman in playhas not toldfrontIyononeselfis his mother, does not haveto imploreto the Spiritual Godagain, turned aroundto leaveTemple.
剧中的那女人没有告诉面前的伊翁自己就是他的母亲,也没有再向神灵祈求,转身离开了神殿。
The concernedIyon'slegendapproximatecontent is so, howeverin the stagethisplay, the insufficiently detailedmythwill actually deductall sorts ofexhaustivedetails. The detailis a devil, itdeductedto exposeto the Spiritual Godevil conduct a legendaryfolk tale, Apollonot onlyfalselascivious, but alsohad thoughtless sex at first and abandonment laterandharbors the heart of mean and shamelessenvy.
有关伊翁的神话传说大致内容便是如此,然而舞台上这出戏却,将语焉不详的神话演绎出种种详尽的细节。细节是魔鬼啊,它将一个传奇民间故事演绎成了对神灵的恶行揭露,阿波罗不仅虚伪好色,而且始乱终弃又怀着卑鄙无耻的妒忌之心。Whenend, bigsectionrecitationaside11„, if the behavior of godis mean, heno longeris a god! The godbodycannotfor the worldformulationcriterion, butoneselfviolatesit! PeopleimitatevariousGod the evil conduct, but the Spiritual Godcalls itwickedly!”
在剧终时,还有大段的吟唱旁白一一“如果神的行为卑鄙,他就不再是神!神身不能为人间制定准则,而自己又违背它!人们效仿诸神的恶行,而神灵又称之为恶!”Vincent}, smiledsuddenly, transmitsa few wordsin the soul: „God Amon, no onewill not necessarily arrangeyouin the future.”文森特}、突然笑了,在灵魂中传来一句话:“阿蒙神啊,将来未必没人会这么编排你。”Amonalsosmiled: „Inplaysome words saying alsoright, if the behavior of godis meanheno longeris a god . Moreover the godcannotviolate the madeagreement.”阿蒙也笑了:“戏里有些话说的也没错,如果神的行为卑鄙他就不再是神,而且神不能违反已作出的约定。”
The Vincentdivinationalsosaid: „Saidonsuch asyouyesterday, when the Spiritual Godno longerisaloofinexistence outside thing, the so-calledgod is also a person. Butthisplayobviouslyin the wickedness of arrangementSpiritual God, uses this as the basisto criticize the Spiritual God the wickedness, whatalthoughsaidis onlythatApollo in play, butmight as welldirects the spearhead atApollo in Temple. But the personwickedis a person of evil conduct, imitatesanyone, because of the valueris notwhochanges.”文森特卜又说道:“就如你昨天所说,当神灵不再是超然于事物之外的存在时,所谓神也是人。但这出戏明显在编排神灵的恶,又以此为据去批判神灵的恶,虽然说的只是剧中的那位阿波罗,但又未尝不是将矛头指向神殿中的阿波罗。而人之恶就是人之恶行,不论是效仿谁,也不因评价者是谁而改变。”Theywhisperedheresecretly, MetatroandAesopalsospokein that sidelow voice. In the gaptime of twoplays, the people in entiretheater, Metatrowhispered: „Thisdramatistdetermined that is writingApollo? Rather thanoncewhichSirhad offendedhis? HowIseehowseem like a folkhigh prieststory, wore a Spiritual Godhatto interpolatein the playtohim.”
他们在这里暗自嘀咕,梅丹佐和伊索也在那边小声说话。在两出戏的间隙时间,整个剧场中的人们都在,梅丹佐嘀咕道:“这个戏剧家确定是在写阿波罗吗?而不是曾得罪过他的哪位大人?我怎么看怎么像是一位民间大祭司的故事,给他戴了一顶神灵的帽子写进戏里。”Aesophehesaid with a smile: „Worldmatterare many, will write the prestigeSpiritual Godto havemore people willing the leadto look. Whatifstageperformanceisany catflatterdog, whereunder the stagewill cause a stir?”伊索呵呵笑道:“人间这种事情很多,把主角写威神灵才会有更多人愿意看。若是台上演的是阿猫阿狗,台下哪会这么轰动呢?”Metatro: ” Spiritual Godmaybe really haplessenough. ”梅丹佐:”神灵可真够倒霉的。”
The Aesoppersonstillsmiledinhehe: „Whocalledthemis the Spiritual God?”伊索人仍然在呵呵笑:“谁叫他们是神灵呢?”Metatroalsosaid: „Idiscovered that peoplelikewatchingsuchplayvery much, writingthisplayalsomakes the playwrighteasierto obtain a higherappraisal. Youlooked when the theaterthesepeoplesee a play the public sentimentis roused to action, butinmanywill of the peopleinexplicably is very satisfied.”梅丹佐又说道:“我发现人们很爱看这样的戏,写这种戏也让剧作家更容易获得更高的评价。你看剧场中这些人看戏时群情激奋,但很多人心里都莫名很满足。”Aesopsighed: „ Watchesthesescandals that Apollodoes, wherealsolikelySpiritual God, is the poor characterperson of morally degenerate.伊索叹道:“看阿波罗干的那些丑事,哪里还像个神灵,就是个道德败坏的无行之人。Peopleare actually gladto seevery much, oneselftheseabuse have with the sayingdesireSpiritual God, thereforeobtainsonetypewith the Spiritual Godshoulder to shoulderfeeling of satisfaction, the Spiritual Godsamehadthesehuman naturesto be gloomywiththem. ”
人们却很乐意看见,自己的那些恶习与说不出口的欲望神灵也有,于是得到一种与神灵并肩的满足感,神灵原来与他们一样都拥有那些人性阴暗卑鄙。”Thistimewas one's turnMetatroto smile: „Ifthinks, theywill never become the Spiritual God, thisworldis impossibleto have the Spiritual God.”
这次轮到梅丹佐笑了:“如果这么想的话,他们永远也不会成为神灵,这世间也不可能有神灵。”Aesopalsosighed: „Spiritual God, ifreallydid that youtrulydo not needto treat as the Spiritual Godhim. God Amonis also seeing a play, wethenlook.”伊索又叹道:“神灵如果真的这么做了,你确实不必把他当做神灵。阿蒙神也在看戏呢,我们就接着看吧。”Metatrocuriousasking: „Apollo, ifwatchedthisplay, whatwill haveto feel?”梅丹佐又好奇的问道:“阿波罗要是看了这出戏,会有什么感觉?”Aesopsmiled: „ HowIknow,youshouldaskApollo. Ifthismatter is really hedoes, healsogets what one deservesto be scolded.伊索又笑了:“我怎么知道,你该去问阿波罗。如果这事真是他干的,他也活该挨骂。
If nothedoes, looked that thisplayis also indifferent, but the any catflatterdog of the world changed intohisname. What kind ofmatterpeoplecanhandlein the world, conceives the Spiritual Godalsoto do. ”
如果不是他干的,看不看这出戏也无所谓,只是人间的阿猫阿狗换成了他的名字。人们在人间会做怎样的事情,就设想神灵也会这么干。”Aftershortrest, in the stage the playperforms. When the performancereaches the high tidetime, Metatrocannot bearlookto the position that God Amonis, actuallywantsto have a look atthisSpiritual Godto havewhat kind ofreaction? A moment agothatplayinarrangementSpiritual Godevil conduct, butnowthisplaydeniesexistence of Spiritual Godsimply.
经过短暂的休息之后,舞台上又有一出戏剧上演。等到表演进入高潮的时候,梅丹佐忍不住望向阿蒙神所在的位置,想看看这位神灵究竟会有怎样的反应?刚才那出戏还是在编排神灵的恶行,而现在这出戏干脆就是否认神灵的存在了。
A herorodewingedPegasusto rush to the sky, actuallywantsto have a look at the Spiritual Godto exist? Hehad not discovered that the Spiritual God the trail, actuallyoverlooksall sorts ofevilsto be in flood, mightto trample the axiomin the worldfrom the space, thisherosang11loudlyhigh „ goodpeople, pleaselisten tometo say.
一位英雄骑着带翼的飞马冲上了天空,想看看神灵究竟存不存在?他并没有发现神灵的踪迹,却从天上俯瞰种种罪恶在人间泛滥、强权在践踏着公理,这位英雄大声高唱道一一“善良的人们啊,请听我说。It is said the spacehas the Spiritual God, butdoes not have, reallynot to have!
据说天上有神灵,但是没有、真的没有!So long asyouhave a wisdom, will not believe the ancientlegend.
只要你有一丝智慧,就不会相信古老的传说。
The tyrant of the world is countless, theynicelyeliminate.
人间的暴君不计其数,他们把善良剥夺。ThatworshipSpiritual Godpeople, innermost feelingshowtimid!
那崇拜神灵的人们,内心是多么的怯懦!Wherepleasetellme the Spiritual God?
请告诉我神灵在哪里?WhenIfly the skyactually unable to seethem, brightandwarm, expectationwhere?
当我飞上天空却看不见他们,光明、温暖、期望又何在?Imustannounce the world, the spacedo not have the Spiritual God, reallynot to have! ”
我要宣告人间,天上没有神灵、真的没有!”
The playdevelopshere, under the stagehadmanyaudienceto showlookwith amazement. Aesopturned headandto/clashesMetatroto sayone:
戏演到这里,台下有不少观众都露出了骇然的神色。伊索扭头又冲梅丹佐说了一句:„Does spacehaveme unclear, butin the theateractuallysitsonetoday.”
“天上有没有我不清楚,不过今天剧场里却坐了一位。”Metatrodeeply frowns: „If the playwrightreallyregardsthisworld, in the world that thenheseestrulydoes not have the Spiritual God, but the Spiritual Godsitsunder the stagelooked the play that hewritesis intimate.”梅丹佐眉头紧锁:“如果剧作家真的是这么看待这个世界,那么他所看到的世界中确实没有神灵,而神灵坐在台下看他写的戏昵。”Aesopsighed: „The hero who thatflies the clouds, canannounce that the spacedoes not have the Spiritual God, butsends out the callat the same timewhetheris also carefully examining the innermost feelings, light that hesummoned, goodandwarm, hopewhere?”伊索叹息道:“那飞上云端的英雄,可以宣告天上没有神灵,但是发出呐喊的同时是否也在审视内心,他所呼唤的光明、善良、温暖、希望又何在?”In the theater the crowdmost crowdedplace, VincentBoliketeasedintentionallyasking: „ God Amon, yourfeelingshow
剧场中人群最拥挤的地方,文森特卜似是故意打趣般的问道:“阿蒙神,你的感想如何
……
……Amondoes not have the direct reaction, butasked back: „The Vincentdivination, Iwantto askyoubut actually, if the just nowfirstplaychanges intoAmitabhaApollo'sname, youdo makewhatfeelings?”阿蒙没有直接回答,而是反问道:“文森特卜,我倒想问问你,方才的第一出戏假如将阿波罗的名字换成无量光,你又做何感想呢?”Vincent}, actuallysmilesreplying of hehe: „Youasked that wrongperson, Buddhasaid that came to understandgreatlyis not a Spiritual God, neverposes as the Spiritual God. Amitabhais only a title, the original natureshines brightlybrightlytensides, thisfromhavingfoot, endlessly, Unliving and UnyingandTathagata, ifgoes toandto be ableliveten thousandlaws. Howto arrangedid not matterbut actually, Amitabhashone brightlytensides, Amitabhaalso not obvious.”文森特}、却笑呵呵的答道:“你问错人了,佛所说大觉悟者并非神灵,也从未以神灵自居。无量光只是一个称号,自性光明朗照十方,本自具足、无始无终、不生不灭、如来如去、能生万法。怎么去编排倒也无所谓了,无量光既朗照十方,无量光亦不可见。”Amonblinks: „? Ithatintimacy that seesinSyrianDesert?”阿蒙眨了眨眼睛:“哦?那我在叙利亚沙漠所见的那位昵?”Vincenthreplied: „Along withreasonyou, but the body of melting, such asIseein the Aaroncity.”文森特h答道:“随缘而化之身,就如我在雅伦城中见到的你。”Amon: ” Mynon-Amitabha. ”阿蒙:”我非无量光。”Vincent}: „Youare the driving a cartperson of seeing a play. „ Amonsmiles:”So that's how it is! Buddha that inyourmouthsaid? ”文森特}、:“你是看戏的赶车人。“阿蒙一笑:”原来如此!那你口中所说的佛呢?”Vincent|, Replied: „Sends the wisdomwisdomcontemplation, but reported that hearsFarusawmyBuddha. Lineallgood measures, the contemplationoriginal natureproofis complete.”文森特|、答道:“发智慧心观照而报得,闻法如见我佛。行一切善法,观照自性求证圆满。”
The Amonslight nodsaid: „Does Amitabhahave the three embodiment of Buddha?”阿蒙微微点头道:“无量光有三身?”Vincent}, nods saying: „Dharmakaya, incarnationandsambhogakaya, a three embodiment of Buddhabody.”文森特}、也点头道:“法身、化身、报身,三身一体。”Amonno longersaid a word, entered an elusivemediationcondition, hisprestigeseeing a play, was really waiting and seeing the people in theatersilently, the play in eyenot only above the stage. The play in people'sinwatchingstage, theywere also becoming the performer of the world play, be waited and seenby the Spiritual God.阿蒙不再言语,进入了一种空灵的冥想状态,他真的威了一名看戏者,默然观望着剧场中的众人,眼中的戏不仅只在舞台之上。众人在看舞台上的戏剧,他们同时也成了人间这出戏剧的表演者、被神灵观望着。Amontried to prove the presentboundary, hedoes not know that thisboundaryshouldname, onlyknowsAngelsto callhimfor the onlygod. Thenabovethisachievement, whetherhigherboundary, if present, how should also try to prove? Amonhas not thoughtalsohas no time the tentative plan, becausehehas not achievedcurrentlyboundaryall sorts ofachievementsto have the fullcondition.阿蒙求证了如今的境界,他也不知道这个境界该叫什么名字,只知众天使称呼他为唯一的神。那么在这种成就之上,是否还有更高的境界,如果有,又应该怎样去求证?阿蒙没有想过也无暇去设想,因为他还没达到目前境界种种成就具足的状态。Buttodaylistens toVincentto mentionAmitabha, makingAmonhaveonetypeto be known11reallyalsoto have a higherboundaryto exist, hedoes not accept the direction of Amitabha, butcantry to provewithanotherstyle. As forproofjourneywhere, Amonduringfumble.
但今天听文森特卜提到无量光,让阿蒙有了一种见知一一确实还有更高的境界存在,他并非接受了无量光的指引,但可以用另一种方式去求证。至于求证的路途何在,阿蒙尚在摸索之中。At this moment, AmonsuddenlydiscoveredanotherSpiritual Godalsosees a playinthistheater. IfAmonis notwaits and sees the peoplein this state, he may not discover. Because ofthesethreedays, thispersonhas seen a playinthistheater, Amonhas not actually noticedhim, not to recognizespeciallyhim, at this timesuddenlydiscovered that whoheis.
就在这时,阿蒙突然发现了另一位神灵也在这个剧场中看戏。如果阿蒙不是在这种状态下观望众人,他可能也不会有所发现。因为这三天来,这个人一直就在这个剧场中看戏,阿蒙却没有特别注意到他、更没有把他认出来,此时才突然发现他是谁。Thatisheavy features and staturestrongmiddle-aged man, sits to Aesopnotfarandtheaterin the bestposition, wears the whitelong gown, on the smalltable before seatis also putting the good wine and fruits and melons. HisappearanceAmonhas never seen, actuallymysteriousinductionsawaken the mark that in the soulseemed to have met before.
那是一位浓眉大眼、身材健硕的中年男子,就坐在离伊索不远、剧场中最好的位置上,穿着洁白的长袍,座位前的小桌上还放着美酒与瓜果。他的样子阿蒙从未见过,却有一种玄妙的感应唤醒了灵魂中似曾相识的印记。
After KingKibadaarranges in orderOwnedies, Zeustrades a statusto arrive at the world, at this momentis sittingin the theater in Aaroncity.
基巴达国王列奥尼死后,宙斯又换了个身份来到人间,此刻正坐在雅伦城的剧场中。
The play in stagearrangesthatappearanceApollo, on the Zeusfacewill not haveup. Butinmyth that the worldspreads, Apollo of many thingsincompared withtoday'sthisplayZeusis must unable to withstand, isspaceundergroundtopamorist, simplywas the world's largest obscenethief. WithZeus„deeds”compared with, play«Iyon»Apollothatexposes the matteris notanything.
舞台上的戏将阿波罗编排成那个样子,宙斯也不会脸上有光。而在人间流传的神话中,宙斯做的很多事比今天这出戏中的阿波罗还要不堪,是天上地下头号好色之徒,简直就是人间第一大淫贼了。与宙斯的“事迹”相比,戏剧《伊翁》中阿波罗那点破事不算什么。Then the secondplay of performance, stems from the samepositionplaywright'shand, the hero in playrushes to the cloudsto curse the Spiritual Godsimply, thentoward the worldannounced that the Spiritual Goddoes not exist. Butlooked that the Zeusappearance is actually not angry, alwayssmileshehedrinkswhileeats the thing, whatlookedisflavorful, was a little simply mindless.
接着上演的第二出戏,也是出自同一位剧作家之手,剧中的英雄干脆冲上云端咒骂神灵,然后向着人间宣布神灵并不存在。而看宙斯的样子却一点都不生气,始终笑呵呵的一边喝酒一边吃东西,看的是有滋有味,简直有点没心没肺了。In the entiretheater, Aesop, MetatroandVincent}, Amonhas shown the smiling face, when the secondplayreaches the high tide, only then a Zeuspersonis smiling, thatexpression seemed saying: ” You, sincesaiddoes not have the Spiritual God, whyyoualsodid scoldwhatSpiritual God? Gives the Spiritual Godallabuse in human nature, can peopleextricate? ”
整个剧场中,伊索、梅丹佐、文森特}、、阿蒙都露出过笑容,但第二出戏达到高潮时,只有宙斯一个人在笑,那表情仿佛在说:”你既然说没有神灵,那你又何必骂什么神灵?把人性中的一切恶习都赋予神灵,人们就能够解脱了吗?”
The Amonlonesomehowevercontemplationis not moved, read outmeaning in Zeussmiling face, the Zeusalsoprestigeheat present a part of thisplay. Does not know that Zeusdid seeAmon? In the eye of Zeus, does Amonalsoappearin the worldplay?阿蒙寂然观照而不动念,读出了宙斯笑容中的意味,宙斯也威了他眼前这出戏的一部分。只是不知宙斯是否看见了阿蒙?在宙斯的眼中,阿蒙是否也出现在人间戏剧里?Amonentered the second day in Aaroncityto go to the Templesquareto stroll, thenwatchedthreedays of plays, amounted toaltogetherstayed for fivedays. Bysixthdayearly morning, hesaidtoAesop:阿蒙进入雅伦城中的第二天就到了神殿广场上闲逛,接下来又看了三天的戏,总计一共呆了五天。到了第六天清晨,他对伊索说:„Shouldlookalsolooked, weshouldleavehere, deliveredyouto return to the hometownmeter/riceto benefit.”
“该看了也都看了,我们该离开这里,送你回到家乡米都利了。”Metatrosomewhatpuzzledasking: „Whyaren't manystays for twodays? Isee a playhave not lookedenough!”梅丹佐有些不解的问道:“为什么不多呆两天?我看戏还没看够呢!”Amonreplied: Wordssome that „youwantto see a playare the timelooked, butIdiscoveredZeusin the theateryesterday. Hesitsbyboth of you, thesethreedayscontinuously. Iwithoutallowingto enterOlympusDivine Domain, good that do not cause complications.”阿蒙答道:“你想看戏的话有的是时间去看,但我昨天在剧场中发现了宙斯。他就坐在你们俩旁边,这三天一直都在。我未经允许进入了奥林匹斯神域,还是不要节外生枝的好。”Metatrois startled: „Right, how hadn't Idiscovered?”梅丹佐吃了一惊:“是吗,我怎么没发现?”Amonexplained: „The Zeusachievementis as good asme, Ialsowhenyesterday'splaybreaks upquicklydiscoverhis, thesethreedayshad not noticed, youhad not discovered that heis very normal.”阿蒙解释道:“宙斯的成就不亚于我,我也是在昨天戏快散场时才发现他的,这三天一直没注意到,你没发现他很正常。”Metatro: „Mygod, thenZeusdoes discoveryou?”梅丹佐:“我的神啊,那么宙斯有没有发现您呢?”Amon: „ThisIam not clear, butheis notdoes not knowme, Iamoriginal feature.”阿蒙:“这我也不清楚,但他又不是不认识我,我就是本来面目。”On this day the finish breakfasttied the house rent, Amondroveto drawAesop, Metatrois riding a horseto follow, „master and servant”threepeopleleft the Aaroncityto benefitCity Stateto hurry to the meter/rice.
这天吃完早饭结了房钱,阿蒙驾车拉着伊索,梅丹佐骑马跟随,“主仆”三人离开了雅伦城向米都利城邦赶去。
The presentmeter/ricebenefittedCity Statealsoto joinAaronUnion, AaronUnionpreparedCity Statemostlyto distributein the coastmulti-mountain fieldbelt/bring, will pass throughmanyimportantplacesalong the way. The large military forcesdo not needto worry, but the youngstockpedestrian must guard against the strong personto appear and disappear, after allherehad just experienced the chaos caused by war , after some soldiersidle, occasionallyholds concurrent jobsto dodoes not have the business of qualification.
如今的米都利城邦也加入了雅伦同盟,雅伦同盟备城邦大多分布在沿海多山地带,沿途会经过很多险要之处。大队人马自不必担忧,但是小股行人也需提防强人出没,毕竟这里刚刚经历过战乱,也有一些战士闲下来之后偶尔兼职做些没本钱的买卖。
After a ravinedangerous path, fourno one, Metatrohearsin the jungleto haveseveralpeopleto speaksuddenly. Has a humanity: ” ThatAesopgets rich outside, the bodyhad certainlya lot ofmoney. Hereno oneknowshim, somepeoplewill not care abouthiswhereabouts. A swordbutcheredlosttoward the cliffunder the corpse, moneyallwasour. ”
经过一条山间险道时,四下无人,梅丹佐突然听见密林中有几个人在说话。有一人道:”那个伊索是在外面发了财回来的,身上一定带了不少钱。这里没人认识他,也不会有人关心他的下落。一剑宰了将尸体往山崖下一丢,钱就全是我们的了。”Anotherportraitis the leader, toneactuallyverydisgruntledsaying: „Youcalledusto come, said that bulk bargains, has not actually made clear the condition! Thatold mannamedAesophas nothing, buthisgroom and guardare not goodto cope!”
另一人像是领头者,语气却很不悦的说道:“你叫我们来,说是有一桩大买卖,却没有搞清楚状况!那个叫伊索的老头倒没什么,但他的马夫和护卫却不好对付!”Previouslythathumanity: „ Whatfears? Theytwopeople, the weapondoes not even have the belt/bring, butherehaseightpeople. ’
先前那人道:“怕什么?他们才两个人,连武器都没带,而我们这里有八个人。’Leaderill-humoredsaying of: „Ourtheseeightpeopledeal withotherstwopeople, perhapsalsoinsufficientlylooks! Haven't younoticed? Thatcarriagewalksonmountain road, likeonflat landsafe, the person on vehiclewill not feel the summit, will the ordinarycart driverhavethisgrade of skill?”
领头者没好气的说道:“我们这八个人对付人家两个人,恐怕还不够看!你没注意到吗?那辆马车走在山路上,就像在平地上一样稳当,车上的人一点都不会觉得颠,普通的车夫会有这等本事?”Also the personsaid: „Youlook atthatguardagain, hisequestrian skillhas one's wishsimply, heis always invariablewith the distance and position of carriage, lightsimplyliketaking a walk, can the ordinarybodyguardhavethisgrade of skill?”
又有一个人说道:“你再看那个护卫,他的骑术简直随心所欲,他与马车的距离和位置始终不变,轻飘飘简直就像散步一样,普通的保镖能有这等身手?”Thatperson of firstspeechsaidwith amazement: „IstwoGreat Warrior? ThatAesop, canmakeGreat Warriordrive the carriageforhimrichly!”最初说话的那人惊讶道:“难道是两名大武士吗?那个伊索得多有钱啊,能让大武士替他赶马车!”
The leadersalsosaid: „ Will Great Warriordrive the carriage?
领头者又说道:“大武士怎么会赶马车?Cannot hirerichly, thatis the identity issue! Ilook atthatcart driveramveryfierceMiddle LevelWarrior, butthatguardperhaps is really Great Warrior. Thisbought and soldus unable to doabsolutely, broke the thoughtas early as possible. ”
有钱也雇不着啊,那是个身份问题!我看那车夫是个很厉害的中阶武士,但是那个护卫说不定真是位大武士。这笔买卖我们绝对做不了,趁早断了念头吧。”Nearbysomepeoplesaidsuddenly: „Heard that Aesop came from Salem City, thisLu Wanlialsopasses through the places of manychaos caused by warfar away, if the guarddid not have the skillto be plundered, but can also wait tillus?”
旁边有人恍然道:“听说那伊索是从撒冷城来的,这一路万里迢迢还经过很多战乱之地,假如护卫没本事早就被人劫了,还能等到我们?”Thiswasonegroup of robbers, the messengerstares atAesopin the city, theyambushedoutside the cityattemptto murder for money, howevercamein high spiritsveryregrettablyactuallydoes not dareto begin, can only lookhelplessly the carriagerolled byfrom the jungle. The robbers have survivalstyle of robber, harebraineddoes not make clear the conditionto jump, onlywill becomewill dieyoungdestructive person who quick.
这是一伙强盗,报信者在城中盯上了伊索,他们埋伏在城外企图谋财害命,然而兴冲冲而来却很遗憾的不敢动手,只能眼睁睁的看着马车从密林外驶过。强盗也有强盗的生存方式,冒冒失失不搞清楚状况就跳出来,只会成为死的很快的小蟊贼。
The carriagehas walked away, in the junglesomepeoplecall out in alarmsuddenlysaid:
马车已经走远,密林中突然有人惊呼道:„Fire! Howto catch fire?...... Pants, aiya, mypants!”
“火!怎么会着火呢?……裤子,哎呀,我的裤子!”Alsosomepeopleare shouting: „Burnsme11!”Hurriedto throw the weapon in hand, was too busyput out a handto take off the clothes. ”
又有人大喊着:“烫死我啦一一!”慌忙将手里的武器扔了出去,然后忙不迭的伸手去脱衣服。”Originallyinthisflash, the weapons in theirhandblushedsuddenly, like burntin the furnace fireboiling hot, moreoverpantsalsobewilderedentirecaught fire. Thisgoodsrobberscalded the handalsoto be burnt the body, discarded the weaponto take off the belt/bringfire the clothes, smoothran out of the jungle, allpanic-strickeninexplicable, thinks that received the penalty of Spiritual God.
原来在这一瞬间,他们手中的武器突然都发红了,就像在炉火中被烧得滚烫,而且裤子也莫名其妙的全着火了。这货强盗烫伤了手还被烧伤了身体,扔掉武器脱掉带火的衣服,光溜溜的冲出了密林,皆惊恐莫名,以为受到了神灵的惩罚。
The Aesopcarriagehas walked away, Metatrorides a horseto followhehenear the car(riage)is straight, the matterwashedoesobviously.伊索的马车早就走远了,梅丹佐骑马跟随在车边呵呵直乐,刚才的事情显然是他干的。Aesop of unclearinside storyasked: „Whatmattersuchfunnymouthnet?”
不明内情的伊索问道:“什么事这么好笑口网?”Metatroreplied: „Weatheris really good, cool!”梅丹佐答道:“天气真好,凉快!”Driving a cartAmonalsoheard certainlyin the junglethatgroup of robbers'talk, knows that whatMetatrodid, hehas not actually paid attention, only was ponderingsilentlywhoinissue11yesterdaytheatersZeuswas?
赶车的阿蒙当然也听见了密林中那一伙强盗的谈话,也知道梅丹佐干了什么,他却没有理会,只在默默思考着一个问题一一昨天剧场中遇到的宙斯是谁?
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