POTS :: Volume #3

#287: ( to be continued )


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Next day, Amon arrived at the theater, in the same position, he really saw Vincent } . Two people nod smile, then sees a play. Today performs is the work of another playwright, the plays of each play are quite short, therefore developed two continually. 翌日,阿蒙又来到了剧场,在相同的位置,他果然又看见了文森特}、。两人只是点头一笑,然后接着看戏。今天上演的又是另一位剧作家的作品,每一出戏的剧目都比较短,因此连演了两出。 The first play named «Iyon», is still Apollo's story that said that the playwright in Aaron City State liked taunting this Spiritual God probably specially. As the play curtain pulls away, actor to go on stage, Amon more looked that actually more knits the brows. 第一出戏名叫《伊翁》,讲的仍是阿波罗的故事,雅伦城邦中的剧作家好象特别爱挖苦这位神灵。随着剧幕拉开、演员上场,阿蒙越看却越皱眉。 Where that Apollo on stage looks like a Spiritual God, world dissolute shameless powerful official, not only behavior despicable but also is perfidious, morally degenerate. Apollo arrives at the world, seduced a lovable young girl shameless, this young girl gave birth to a son 's name is Iyon. Considers only Apollo who leads a life of comfort but randomly abandons, drops out the young girl to return to Paradise to make his Spiritual God. 台上的那位阿波罗哪像一位神灵,就似人间荒淫无耻的权贵,不仅行为卑鄙而且背信弃义、道德败坏。阿波罗来到人间,无耻的诱奸了一位可爱的少女,这少女生下了一个儿子名叫伊翁。只顾享乐的阿波罗乱而即弃,抛下少女又回到天国做他的神灵。 After the young girls give birth to the child, is unable to handle, places in him a box, delivered to her once with cave of Apollo lover's rendezvous , the Spiritual God should be able to see the oneself son. Apollo saw certainly, therefore holds the Gods Emissary Hermes to help busy, takes away this box, before putting Apollo Temple gate, priest gave shelter to the child. 少女生下孩子后无法处置,就把他放在一个箱子里,送到她曾和阿波罗幽会的山洞中,神灵应该能看见自己的儿子。阿波罗当然看见了,于是托众神使者赫尔墨斯帮一个忙,把这个箱子拿走,放到了阿波罗神殿的门前,祭司收留了孩子。 This child grows up in father's Temple, all day long plays under Apollo's shrine, actually does not know that who the oneself parents are. Because his origin is unique, the people regard as the world to give offering sacrifices of Spiritual God him, since birth Guardian in Temple Spiritual God. 这个孩子就在父亲的神殿中长大,终日在阿波罗的神坛下玩耍,却不知道自己的父母是谁。由于他的来历独特,众人都把他看作人间送给神灵的献祭,生来就在神殿守护着神灵。 But the young girl married a outsider afterward, she thinks that Apollo had forgotten her, but this matter actually arouses the envy and discontented of Spiritual God, Apollo punishes her not to have the birth. 而那少女后来嫁给了一位的外乡人,她以为阿波罗将她早已忘记,但这件事却激起神灵的妒忌与不满,阿波罗惩罚她一直没有生育。 The pitiful woman does not know why this is, therefore then arrives at Apollo Temple hope Spiritual God. 可怜的女人不知道这是为什么,于是便到阿波罗神殿祈求神灵。 The high tide of this play happened in one that in Temple mother and child meet, the woman recognized the oneself son, told to this young people in remote state the story of another woman, without telling Iyon that unfortunate woman is her oneself. 这出戏的高潮发生在神殿中母子相见的一幕,女人认出了自己的儿子,就向这个年轻人诉说了遥远的国度里另一个女人的故事,却没有告诉伊翁那个不幸的女人就是她自己 The Iyon's sorrowful saying before the shrine: Noble wife, the destiny of your friend with cutting how similarly, she is looking for the oneself son, I am looking for the oneself mother. But do not count on the Spiritual God in shrine to your satisfactory answer, because you are using the name complaint Spiritual God of friend, the Spiritual God will not admit mistakes!” 伊翁在神坛前悲哀的说道:“高贵的夫人,你那位朋友的命运与裁是多么的相似,她在寻找自己的儿子,我在寻找自己的母亲。但你别指望神坛上的神灵会给你满意的答复,因为您在用朋友的名义控诉神灵,神灵是不会认错的!” That woman in play has not told front Iyon oneself is his mother, does not have to implore to the Spiritual God again, turned around to leave Temple. 剧中的那女人没有告诉面前的伊翁自己就是他的母亲,也没有再向神灵祈求,转身离开了神殿 The concerned Iyon's legend approximate content is so, however in the stage this play, the insufficiently detailed myth will actually deduct all sorts of exhaustive details. The detail is a devil, it deducted to expose to the Spiritual God evil conduct a legendary folk tale, Apollo not only false lascivious, but also had thoughtless sex at first and abandonment later and harbors the heart of mean and shameless envy. 有关伊翁的神话传说大致内容便是如此,然而舞台上这出戏却,将语焉不详的神话演绎出种种详尽的细节。细节是魔鬼啊,它将一个传奇民间故事演绎成了对神灵的恶行揭露,阿波罗不仅虚伪好色,而且始乱终弃又怀着卑鄙无耻的妒忌之心。 When end, big section recitation aside 11 „, if the behavior of god is mean, he no longer is a god! The god body cannot for the world formulation criterion, but oneself violates it! People imitate various God the evil conduct, but the Spiritual God calls it wickedly!” 在剧终时,还有大段的吟唱旁白一一“如果神的行为卑鄙,他就不再是神!神身不能为人间制定准则,而自己又违背它!人们效仿诸神的恶行,而神灵又称之为恶!” Vincent }, smiled suddenly, transmits a few words in the soul: God Amon, no one will not necessarily arrange you in the future.” 文森特}、突然笑了,在灵魂中传来一句话:“阿蒙神啊,将来未必没人会这么编排你。” Amon also smiled: In play some words saying also right, if the behavior of god is mean he no longer is a god . Moreover the god cannot violate the made agreement.” 阿蒙也笑了:“戏里有些话说的也没错,如果神的行为卑鄙他就不再是神,而且神不能违反已作出的约定。” The Vincent divination also said: Said on such as you yesterday, when the Spiritual God no longer is aloof in existence outside thing, the so-called god is also a person. But this play obviously in the wickedness of arrangement Spiritual God, uses this as the basis to criticize the Spiritual God the wickedness, what although said is only that Apollo in play, but might as well directs the spearhead at Apollo in Temple. But the person wicked is a person of evil conduct, imitates anyone, because of the valuer is not who changes.” 文森特卜又说道:“就如你昨天所说,当神灵不再是超然于事物之外的存在时,所谓神也是人。但这出戏明显在编排神灵的恶,又以此为据去批判神灵的恶,虽然说的只是剧中的那位阿波罗,但又未尝不是将矛头指向神殿中的阿波罗。而人之恶就是人之恶行,不论是效仿谁,也不因评价者是谁而改变。” They whispered here secretly, Metatro and Aesop also spoke in that side low voice. In the gap time of two plays, the people in entire theater, Metatro whispered: This dramatist determined that is writing Apollo? Rather than once which Sir had offended his? How I see how seem like a folk high priest story, wore a Spiritual God hat to interpolate in the play to him.” 他们在这里暗自嘀咕,梅丹佐伊索也在那边小声说话。在两出戏的间隙时间,整个剧场中的人们都在,梅丹佐嘀咕道:“这个戏剧家确定是在写阿波罗吗?而不是曾得罪过他的哪位大人?我怎么看怎么像是一位民间大祭司的故事,给他戴了一顶神灵的帽子写进戏里。” Aesop hehe said with a smile: World matter are many, will write the prestige Spiritual God to have more people willing the lead to look. What if stage performance is any cat flatter dog, where under the stage will cause a stir?” 伊索呵呵笑道:“人间这种事情很多,把主角写威神灵才会有更多人愿意看。若是台上演的是阿猫阿狗,台下哪会这么轰动呢?” Metatro: ” Spiritual God may be really hapless enough. ” 梅丹佐:”神灵可真够倒霉的。” The Aesop person still smiled in hehe: Who called them is the Spiritual God?” 伊索人仍然在呵呵笑:“谁叫他们是神灵呢?” Metatro also said: I discovered that people like watching such play very much, writing this play also makes the playwright easier to obtain a higher appraisal. You looked when the theater these people see a play the public sentiment is roused to action, but in many will of the people inexplicably is very satisfied.” 梅丹佐又说道:“我发现人们很爱看这样的戏,写这种戏也让剧作家更容易获得更高的评价。你看剧场中这些人看戏时群情激奋,但很多人心里都莫名很满足。” Aesop sighed: „ Watches these scandals that Apollo does, where also likely Spiritual God, is the poor character person of morally degenerate. 伊索叹道:“看阿波罗干的那些丑事,哪里还像个神灵,就是个道德败坏的无行之人。 People are actually glad to see very much, oneself these abuse have with the saying desire Spiritual God, therefore obtains one type with the Spiritual God shoulder to shoulder feeling of satisfaction, the Spiritual God same had these human natures to be gloomy with them. ” 人们却很乐意看见,自己的那些恶习与说不出口的欲望神灵也有,于是得到一种与神灵并肩的满足感,神灵原来与他们一样都拥有那些人性阴暗卑鄙。” This time was one's turn Metatro to smile: If thinks, they will never become the Spiritual God, this world is impossible to have the Spiritual God.” 这次轮到梅丹佐笑了:“如果这么想的话,他们永远也不会成为神灵,这世间也不可能有神灵。” Aesop also sighed: Spiritual God, if really did that you truly do not need to treat as the Spiritual God him. God Amon is also seeing a play, we then look.” 伊索又叹道:“神灵如果真的这么做了,你确实不必把他当做神灵。阿蒙神也在看戏呢,我们就接着看吧。” Metatro curious asking: Apollo, if watched this play, what will have to feel?” 梅丹佐又好奇的问道:“阿波罗要是看了这出戏,会有什么感觉?” Aesop smiled: „ How I know, you should ask Apollo. If this matter is really he does, he also gets what one deserves to be scolded. 伊索又笑了:“我怎么知道,你该去问阿波罗。如果这事真是他干的,他也活该挨骂。 If not he does, looked that this play is also indifferent, but the any cat flatter dog of the world changed into his name. What kind of matter people can handle in the world, conceives the Spiritual God also to do. ” 如果不是他干的,看不看这出戏也无所谓,只是人间的阿猫阿狗换成了他的名字。人们在人间会做怎样的事情,就设想神灵也会这么干。” After short rest, in the stage the play performs. When the performance reaches the high tide time, Metatro cannot bear look to the position that God Amon is, actually wants to have a look at this Spiritual God to have what kind of reaction? A moment ago that play in arrangement Spiritual God evil conduct, but now this play denies existence of Spiritual God simply. 经过短暂的休息之后,舞台上又有一出戏剧上演。等到表演进入高潮的时候,梅丹佐忍不住望向阿蒙神所在的位置,想看看这位神灵究竟会有怎样的反应?刚才那出戏还是在编排神灵的恶行,而现在这出戏干脆就是否认神灵的存在了。 A hero rode winged Pegasus to rush to the sky, actually wants to have a look at the Spiritual God to exist? He had not discovered that the Spiritual God the trail, actually overlooks all sorts of evils to be in flood, might to trample the axiom in the world from the space, this hero sang 11 loudly highgood people, please listen to me to say. 一位英雄骑着带翼的飞马冲上了天空,想看看神灵究竟存不存在?他并没有发现神灵的踪迹,却从天上俯瞰种种罪恶在人间泛滥、强权在践踏着公理,这位英雄大声高唱道一一“善良的人们啊,请听我说。 It is said the space has the Spiritual God, but does not have, really not to have! 据说天上有神灵,但是没有、真的没有! So long as you have a wisdom, will not believe the ancient legend. 只要你有一丝智慧,就不会相信古老的传说。 The tyrant of the world is countless, they nicely eliminate. 人间的暴君不计其数,他们把善良剥夺。 That worship Spiritual God people, innermost feelings how timid! 那崇拜神灵的人们,内心是多么的怯懦! Where please tell me the Spiritual God? 请告诉我神灵在哪里? When I fly the sky actually unable to see them, bright and warm, expectation where? 当我飞上天空却看不见他们,光明、温暖、期望又何在? I must announce the world, the space do not have the Spiritual God, really not to have! ” 我要宣告人间,天上没有神灵、真的没有!” The play develops here, under the stage had many audience to show look with amazement. Aesop turned head and to/clashes Metatro to say one: 戏演到这里,台下有不少观众都露出了骇然的神色。伊索扭头又冲梅丹佐说了一句: „Does space have me unclear, but in the theater actually sits one today.” “天上有没有我不清楚,不过今天剧场里却坐了一位。” Metatro deeply frowns: If the playwright really regards this world, in the world that then he sees truly does not have the Spiritual God, but the Spiritual God sits under the stage looked the play that he writes is intimate.” 梅丹佐眉头紧锁:“如果剧作家真的是这么看待这个世界,那么他所看到的世界中确实没有神灵,而神灵坐在台下看他写的戏昵。” Aesop sighed: „The hero who that flies the clouds, can announce that the space does not have the Spiritual God, but sends out the call at the same time whether is also carefully examining the innermost feelings, light that he summoned, good and warm, hope where?” 伊索叹息道:“那飞上云端的英雄,可以宣告天上没有神灵,但是发出呐喊的同时是否也在审视内心,他所呼唤的光明、善良、温暖、希望又何在?” In the theater the crowd most crowded place, Vincent Bo like teased intentionally asking: „ God Amon, your feelings how 剧场中人群最拥挤的地方,文森特卜似是故意打趣般的问道:“阿蒙神,你的感想如何 …… …… Amon does not have the direct reaction, but asked back: „The Vincent divination, I want to ask you but actually, if the just now first play changes into Amitabha Apollo's name, you do make what feelings?” 阿蒙没有直接回答,而是反问道:“文森特卜,我倒想问问你,方才的第一出戏假如将阿波罗的名字换成无量光,你又做何感想呢?” Vincent }, actually smiles replying of hehe: You asked that wrong person, Buddha said that came to understand greatly is not a Spiritual God, never poses as the Spiritual God. Amitabha is only a title, the original nature shines brightly brightly ten sides, this from having foot, endlessly, Unliving and Unying and Tathagata, if goes to and to be able live ten thousand laws. How to arrange did not matter but actually, Amitabha shone brightly ten sides, Amitabha also not obvious.” 文森特}、却笑呵呵的答道:“你问错人了,佛所说大觉悟者并非神灵,也从未以神灵自居。无量光只是一个称号,自性光明朗照十方,本自具足、无始无终、不生不灭、如来如去、能生万法。怎么去编排倒也无所谓了,无量光既朗照十方,无量光亦不可见。” Amon blinks: „? I that intimacy that sees in Syrian Desert?” 阿蒙眨了眨眼睛:“哦?那我在叙利亚沙漠所见的那位昵?” Vincent h replied: Along with reason you, but the body of melting, such as I see in the Aaron city.” 文森特h答道:“随缘而化之身,就如我在雅伦城中见到的你。” Amon: ” My non- Amitabha. ” 阿蒙:”我非无量光。” Vincent } : You are the driving a cart person of seeing a play. „ Amon smiles:” So that's how it is! Buddha that in your mouth said? ” 文森特}、:“你是看戏的赶车人。“阿蒙一笑:”原来如此!那你口中所说的佛呢?” Vincent |, Replied: Sends the wisdom wisdom contemplation, but reported that hears Faru saw my Buddha. Line all good measures, the contemplation original nature proof is complete.” 文森特|、答道:“发智慧心观照而报得,闻法如见我佛。行一切善法,观照自性求证圆满。” The Amon slight nod said: „Does Amitabha have the three embodiment of Buddha?” 阿蒙微微点头道:“无量光有三身?” Vincent }, nods saying: Dharmakaya, incarnation and sambhogakaya, a three embodiment of Buddha body.” 文森特}、也点头道:“法身、化身、报身,三身一体。” Amon no longer said a word, entered an elusive mediation condition, his prestige seeing a play, was really waiting and seeing the people in theater silently, the play in eye not only above the stage. The play in people's in watching stage, they were also becoming the performer of the world play, be waited and seen by the Spiritual God. 阿蒙不再言语,进入了一种空灵的冥想状态,他真的威了一名看戏者,默然观望着剧场中的众人,眼中的戏不仅只在舞台之上。众人在看舞台上的戏剧,他们同时也成了人间这出戏剧的表演者、被神灵观望着。 Amon tried to prove the present boundary, he does not know that this boundary should name, only knows Angels to call him for the only god. Then above this achievement, whether higher boundary, if present, how should also try to prove? Amon has not thought also has no time the tentative plan, because he has not achieved currently boundary all sorts of achievements to have the full condition. 阿蒙求证了如今的境界,他也不知道这个境界该叫什么名字,只知众天使称呼他为唯一的神。那么在这种成就之上,是否还有更高的境界,如果有,又应该怎样去求证?阿蒙没有想过也无暇去设想,因为他还没达到目前境界种种成就具足的状态。 But today listens to Vincent to mention Amitabha, making Amon have one type to be known 11 really also to have a higher boundary to exist, he does not accept the direction of Amitabha, but can try to prove with another style. As for proof journey where, Amon during fumble. 但今天听文森特卜提到无量光,让阿蒙有了一种见知一一确实还有更高的境界存在,他并非接受了无量光的指引,但可以用另一种方式去求证。至于求证的路途何在,阿蒙尚在摸索之中。 At this moment, Amon suddenly discovered another Spiritual God also sees a play in this theater. If Amon is not waits and sees the people in this state, he may not discover. Because of these three days, this person has seen a play in this theater, Amon has not actually noticed him, not to recognize specially him, at this time suddenly discovered that who he is. 就在这时,阿蒙突然发现了另一位神灵也在这个剧场中看戏。如果阿蒙不是在这种状态下观望众人,他可能也不会有所发现。因为这三天来,这个人一直就在这个剧场中看戏,阿蒙却没有特别注意到他、更没有把他认出来,此时才突然发现他是谁。 That is heavy features and stature strong middle-aged man, sits to Aesop not far and theater in the best position, wears the white long gown, on the small table before seat is also putting the good wine and fruits and melons. His appearance Amon has never seen, actually mysterious inductions awaken the mark that in the soul seemed to have met before. 那是一位浓眉大眼、身材健硕的中年男子,就坐在离伊索不远、剧场中最好的位置上,穿着洁白的长袍,座位前的小桌上还放着美酒与瓜果。他的样子阿蒙从未见过,却有一种玄妙的感应唤醒了灵魂中似曾相识的印记。 After King Kibada arranges in order Owne dies, Zeus trades a status to arrive at the world, at this moment is sitting in the theater in Aaron city. 基巴达国王列奥尼死后,宙斯又换了个身份来到人间,此刻正坐在雅伦城的剧场中。 The play in stage arranges that appearance Apollo, on the Zeus face will not have up. But in myth that the world spreads, Apollo of many things in compared with today's this play Zeus is must unable to withstand, is space underground top amorist, simply was the world's largest obscene thief. With Zeus deeds compared with, play «Iyon» Apollo that exposes the matter is not anything. 舞台上的戏将阿波罗编排成那个样子,宙斯也不会脸上有光。而在人间流传的神话中,宙斯做的很多事比今天这出戏中的阿波罗还要不堪,是天上地下头号好色之徒,简直就是人间第一大淫贼了。与宙斯的“事迹”相比,戏剧《伊翁》中阿波罗那点破事不算什么。 Then the second play of performance, stems from the same position playwright's hand, the hero in play rushes to the clouds to curse the Spiritual God simply, then toward the world announced that the Spiritual God does not exist. But looked that the Zeus appearance is actually not angry, always smiles hehe drinks while eats the thing, what looked is flavorful, was a little simply mindless. 接着上演的第二出戏,也是出自同一位剧作家之手,剧中的英雄干脆冲上云端咒骂神灵,然后向着人间宣布神灵并不存在。而看宙斯的样子却一点都不生气,始终笑呵呵的一边喝酒一边吃东西,看的是有滋有味,简直有点没心没肺了。 In the entire theater, Aesop, Metatro and Vincent } , Amon has shown the smiling face, when the second play reaches the high tide, only then a Zeus person is smiling, that expression seemed saying: ” You, since said does not have the Spiritual God, why you also did scold what Spiritual God? Gives the Spiritual God all abuse in human nature, can people extricate? ” 整个剧场中,伊索梅丹佐文森特}、、阿蒙都露出过笑容,但第二出戏达到高潮时,只有宙斯一个人在笑,那表情仿佛在说:”你既然说没有神灵,那你又何必骂什么神灵?把人性中的一切恶习都赋予神灵,人们就能够解脱了吗?” The Amon lonesome however contemplation is not moved, read out meaning in Zeus smiling face, the Zeus also prestige he at present a part of this play. Does not know that Zeus did see Amon? In the eye of Zeus, does Amon also appear in the world play? 阿蒙寂然观照而不动念,读出了宙斯笑容中的意味,宙斯也威了他眼前这出戏的一部分。只是不知宙斯是否看见了阿蒙?在宙斯的眼中,阿蒙是否也出现在人间戏剧里? Amon entered the second day in Aaron city to go to the Temple square to stroll, then watched three days of plays, amounted to altogether stayed for five days. By sixth day early morning, he said to Aesop: 阿蒙进入雅伦城中的第二天就到了神殿广场上闲逛,接下来又看了三天的戏,总计一共呆了五天。到了第六天清晨,他对伊索说: Should look also looked, we should leave here, delivered you to return to the hometown meter/rice to benefit.” “该看了也都看了,我们该离开这里,送你回到家乡米都利了。” Metatro somewhat puzzled asking: Why aren't many stays for two days? I see a play have not looked enough!” 梅丹佐有些不解的问道:“为什么不多呆两天?我看戏还没看够呢!” Amon replied: Words some that you want to see a play are the time looked, but I discovered Zeus in the theater yesterday. He sits by both of you, these three days continuously. I without allowing to enter Olympus Divine Domain, good that do not cause complications.” 阿蒙答道:“你想看戏的话有的是时间去看,但我昨天在剧场中发现了宙斯。他就坐在你们俩旁边,这三天一直都在。我未经允许进入了奥林匹斯神域,还是不要节外生枝的好。” Metatro is startled: Right, how hadn't I discovered?” 梅丹佐吃了一惊:“是吗,我怎么没发现?” Amon explained: „The Zeus achievement is as good as me, I also when yesterday's play breaks up quickly discover his, these three days had not noticed, you had not discovered that he is very normal.” 阿蒙解释道:“宙斯的成就不亚于我,我也是在昨天戏快散场时才发现他的,这三天一直没注意到,你没发现他很正常。” Metatro: My god, then Zeus does discover you?” 梅丹佐:“我的神啊,那么宙斯有没有发现您呢?” Amon: This I am not clear, but he is not does not know me, I am original feature.” 阿蒙:“这我也不清楚,但他又不是不认识我,我就是本来面目。” On this day the finish breakfast tied the house rent, Amon drove to draw Aesop, Metatro is riding a horse to follow, master and servant three people left the Aaron city to benefit City State to hurry to the meter/rice. 这天吃完早饭结了房钱,阿蒙驾车拉着伊索,梅丹佐骑马跟随,“主仆”三人离开了雅伦城向米都利城邦赶去。 The present meter/rice benefitted City State also to join Aaron Union, Aaron Union prepared City State mostly to distribute in the coast multi- mountain field belt/bring, will pass through many important places along the way. The large military forces do not need to worry, but the young stock pedestrian must guard against the strong person to appear and disappear, after all here had just experienced the chaos caused by war , after some soldiers idle, occasionally holds concurrent jobs to do does not have the business of qualification. 如今的米都利城邦也加入了雅伦同盟,雅伦同盟备城邦大多分布在沿海多山地带,沿途会经过很多险要之处。大队人马自不必担忧,但是小股行人也需提防强人出没,毕竟这里刚刚经历过战乱,也有一些战士闲下来之后偶尔兼职做些没本钱的买卖。 After a ravine dangerous path, four no one, Metatro hears in the jungle to have several people to speak suddenly. Has a humanity: ” That Aesop gets rich outside, the body had certainly a lot of money. Here no one knows him, some people will not care about his whereabouts. A sword butchered lost toward the cliff under the corpse, money all was our. ” 经过一条山间险道时,四下无人,梅丹佐突然听见密林中有几个人在说话。有一人道:”那个伊索是在外面发了财回来的,身上一定带了不少钱。这里没人认识他,也不会有人关心他的下落。一剑宰了将尸体往山崖下一丢,钱就全是我们的了。” Another portrait is the leader, tone actually very disgruntled saying: You called us to come, said that bulk bargains, has not actually made clear the condition! That old man named Aesop has nothing, but his groom and guard are not good to cope!” 另一人像是领头者,语气却很不悦的说道:“你叫我们来,说是有一桩大买卖,却没有搞清楚状况!那个叫伊索的老头倒没什么,但他的马夫和护卫却不好对付!” Previously that humanity: „ What fears? They two people, the weapon does not even have the belt/bring, but here has eight people. ’ 先前那人道:“怕什么?他们才两个人,连武器都没带,而我们这里有八个人。’ Leader ill-humored saying of: Our these eight people deal with others two people, perhaps also insufficiently looks! Haven't you noticed? That carriage walks on mountain road, like on flat land safe, the person on vehicle will not feel the summit, will the ordinary cart driver have this grade of skill?” 领头者没好气的说道:“我们这八个人对付人家两个人,恐怕还不够看!你没注意到吗?那辆马车走在山路上,就像在平地上一样稳当,车上的人一点都不会觉得颠,普通的车夫会有这等本事?” Also the person said: You look at that guard again, his equestrian skill has one's wish simply, he is always invariable with the distance and position of carriage, light simply like taking a walk, can the ordinary bodyguard have this grade of skill?” 又有一个人说道:“你再看那个护卫,他的骑术简直随心所欲,他与马车的距离和位置始终不变,轻飘飘简直就像散步一样,普通的保镖能有这等身手?” That person of first speech said with amazement: Is two Great Warrior? That Aesop, can make Great Warrior drive the carriage for him richly!” 最初说话的那人惊讶道:“难道是两名大武士吗?那个伊索得多有钱啊,能让大武士替他赶马车!” The leaders also said: „ Will Great Warrior drive the carriage? 领头者又说道:“大武士怎么会赶马车? Cannot hire richly, that is the identity issue! I look at that cart driver am very fierce Middle Level Warrior, but that guard perhaps is really Great Warrior. This bought and sold us unable to do absolutely, broke the thought as early as possible. ” 有钱也雇不着啊,那是个身份问题!我看那车夫是个很厉害的中阶武士,但是那个护卫说不定真是位大武士。这笔买卖我们绝对做不了,趁早断了念头吧。” Nearby some people said suddenly: Heard that Aesop came from Salem City, this Lu Wanli also passes through the places of many chaos caused by war far away, if the guard did not have the skill to be plundered, but can also wait till us?” 旁边有人恍然道:“听说那伊索是从撒冷城来的,这一路万里迢迢还经过很多战乱之地,假如护卫没本事早就被人劫了,还能等到我们?” This was one group of robbers, the messenger stares at Aesop in the city, they ambushed outside the city attempt to murder for money, however came in high spirits very regrettably actually does not dare to begin, can only look helplessly the carriage rolled by from the jungle. The robbers have survival style of robber, harebrained does not make clear the condition to jump, only will become will die young destructive person who quick. 这是一伙强盗,报信者在城中盯上了伊索,他们埋伏在城外企图谋财害命,然而兴冲冲而来却很遗憾的不敢动手,只能眼睁睁的看着马车从密林外驶过。强盗也有强盗的生存方式,冒冒失失不搞清楚状况就跳出来,只会成为死的很快的小蟊贼。 The carriage has walked away, in the jungle some people call out in alarm suddenly said: 马车已经走远,密林中突然有人惊呼道: Fire! How to catch fire?...... Pants, aiya, my pants!” “火!怎么会着火呢?……裤子,哎呀,我的裤子!” Also some people are shouting: Burns me 11!” Hurried to throw the weapon in hand, was too busy put out a hand to take off the clothes. ” 又有人大喊着:“烫死我啦一一!”慌忙将手里的武器扔了出去,然后忙不迭的伸手去脱衣服。” Originally in this flash, the weapons in their hand blushed suddenly, like burnt in the furnace fire boiling hot, moreover pants also bewildered entire caught fire. This goods robber scalded the hand also to be burnt the body, discarded the weapon to take off the belt/bring fire the clothes, smooth ran out of the jungle, all panic-stricken inexplicable, thinks that received the penalty of Spiritual God. 原来在这一瞬间,他们手中的武器突然都发红了,就像在炉火中被烧得滚烫,而且裤子也莫名其妙的全着火了。这货强盗烫伤了手还被烧伤了身体,扔掉武器脱掉带火的衣服,光溜溜的冲出了密林,皆惊恐莫名,以为受到了神灵的惩罚。 The Aesop carriage has walked away, Metatro rides a horse to follow hehe near the car(riage) is straight, the matter was he does obviously. 伊索的马车早就走远了,梅丹佐骑马跟随在车边呵呵直乐,刚才的事情显然是他干的。 Aesop of unclear inside story asked: What matter such funny mouth net?” 不明内情的伊索问道:“什么事这么好笑口网?” Metatro replied: Weather is really good, cool!” 梅丹佐答道:“天气真好,凉快!” Driving a cart Amon also heard certainly in the jungle that group of robbers' talk, knows that what Metatro did, he has not actually paid attention, only was pondering silently who in issue 11 yesterday theaters Zeus was? 赶车的阿蒙当然也听见了密林中那一伙强盗的谈话,也知道梅丹佐干了什么,他却没有理会,只在默默思考着一个问题一一昨天剧场中遇到的宙斯是谁?
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