The eye can see very far place, was not in the eye projected some line of sight, but was the sensation is subtler, can accept and distinguish farther Information. Actually light shadow Information that people accept is the same, is only some people of souls is limpid and profound, sees are more than others. When displays this magical powers, not unnecessary touching. 眼睛能看到很远的地方,并不是眼中射出了某种视线,而是感知更加精微,能够接受与分辨更远的信息。其实人们所接受的光影信息是一样的,只是有人灵魂清澈而深邃,在其中看见的比别人要多。施展这种神通时,并没有多余的触动。 Amon can also achieve this point, but Mage on Pivot Sky Continent cultivation Magic Technique, did not distinguish in this aspect specially, because strengthens the sensation, to be able investigates people unable to check can always use many methods, so long as these methods to oneself useful on line. For example using the Element perturbation, can detect the thing that surroundings has not discovered, like cannot see the fish in the turbid water, puts out a hand to touch, same can discover „fish” existence. 阿蒙也能做到这一点,但天枢大陆上的神术师们所修炼的神术,在这一方面并不特意分辩,因为增强感知、能查人所不能查向来就可以借助很多种手段,只要这些手段对自己有用就行。比如利用元素扰动,就可以察觉周围尚未发现的事物,就像在浑水里看不见鱼,伸手进去摸,也一样能发现“鱼”的存在。 When the Amon youngster, just followed Old Lunatic to learn Water Element Magic Technique, but also without hearing Detection Magic Technique, has used this method to discover the full Gen trigram trace he enters Maqi that Charcoal Forest conspires in secret.( Note: For details seeing Chapter 15 „this is whose trap”) waits till his achievement to be higher, the method of grasps were naturally more. 早在阿蒙少年时,刚刚跟随老疯子学会了水元素神术,还没有听说过侦测神术,就用这种手段发现了暗中足艮踪他进入黑火丛林图谋不轨的马企。(注:详见第15章“这是谁的陷阱”)等到他的成就越高,所掌握的手段自然就越多了。 Also for example with the Detection Magic Technique locking target, the best way is the environment aura that to disturb the goal is, making the goal time stem from by the condition of sensation. As for does whether to be discovered by the opposite party, only looked method was whether ingenious and achievement of opposite party how. In Pivot Sky Continent numerous Mage and numerous position Divine Emissary and even in Spiritual God concept, so long as the boundary were been higher, method more wonderful by Detection, but can not be discovered, disturbed the opposite party environment to be indifferent. 又比如用侦测神术锁定目标,最好的办法是扰动目标所在的环境气息,让目标时刻出于被感知的状态。至于这么做能否被对方发现,只看施法者的手段是否巧妙以及对方的成就如何了。在天枢大陆的众多神术师、众位神使乃至神灵的观念里,只要境界比被侦测者更高、手段更妙而能不被发现,是否扰动了对方所处的环境是无所谓的。 However Vincent h actually pointed out among the seemingly same methods far has the different difference, lies in touching or not touching the surveyable object. Regardless of the method is ingenious, regardless of also opposite party whether to detect, so long as there is an initiative disturbance, will create the effect on the observed result. 然而文森特h却指出了看似相同的手段之间迥然有异的区别,就在于触动或不触动可观察的对象。不论手段多么巧妙、也不论对方能否察觉,只要有主动的干扰,就会造成对观察结果的影响。 Amon reaction comes suddenly, Vincent Bo for to have what must with him discuss that the difference of magical powers and miracle, on implying the stage the plays that performs. Because Apollo lowered oracle saying that very does obeisance the City State's late king to be killed by the oneself son, therefore this late king abandoned the young child, to escape the oracle Yu Shi destiny. oracle in a Prediction result, the oracle that but Apollo lowers, became very did obeisance the late king to abandon youngest son's cause. 阿蒙突然反应过来,文森特卜为有何要和他谈神通与神迹的区别,是在暗指台上正演出的剧目。因为阿波罗降下神谕说忒拜城邦的先王将会被自己的儿子杀死,于是这位先王抛弃了幼子,为了摆脱神谕喻示的命运。神谕在预言一个结果,但是阿波罗所降下的这则神谕本身,也成了忒拜先王抛弃幼子的起因。 Afterward this baby had not died by luck, in king couple by another City State was adopted, is Oedipus. Oedipus heard Apollo's oracle, said that he will murder the father to marry mother. Also is the same truth, oracle in the Prediction result, becomes the reason that promotes to have, will be because of this oracle, Oedipus will leave home to arrive very does obeisance City State. 后来这个婴儿侥幸未死,被另一座城邦中的国王夫妇收养,便是俄狄浦斯。俄狄浦斯又听见了阿波罗的神谕,说他将弑父娶母。又是一样的道理,神谕既是在预言结果,也成为推动一切发生的原因,正是因为这则神谕,俄狄浦斯才会离家出走来到忒拜城邦。 Vincent }, actually that so-called oracle meaning in illustration play. The Spiritual God is observing Oedipus, and made Prediction to his destiny, but oracle is the reason is also the result, constituted a part of this tragedy. Oedipus's tragedy is actually what makes the prestige? Also pours into the Spiritual God to promote by Prediction related, there is the resistance and a choice of people interacts with it. 文森特}、其实在解说戏剧中那所谓神谕的含义。神灵在观察着俄狄浦斯,并对他的命运做出了预言,但神谕本身是既原因也是结果,构成了这个悲剧的一部分。俄狄浦斯的悲剧究竟是什么造威的？既有关注入间的神灵以预言在推动,也有人们的抗争与选择与之互动。 Amon understands that Vincent }, on discussing stage this play, actually goes back the related sensation the topic the method, asked in the soul: 阿蒙明白文森特}、在谈台上这出戏,却又将话题拉回有关感知的手段,在灵魂中问道: „Sometimes, uses the Detection method the goal is not to observe, but to discover, moreover does not care about oneself whether will be discovered by the opposite party. Wide scope the aura in perturbation environment, is always eradicates various types to sneak Magic Technique to let the best method that hidden reveals true colors. You cannot say that this method is useless, how also to appraise this touching?” “有的时候,使用侦测手段的目的并不是为了观察而是为了发现,而且并不在乎自己是否会被对方发现。大范围的扰动环境中的气息,向来是破除各种潜行神术让隐藏者现形的最佳手段。你不能说这种手段没有用,又如何评价这种触动呢？” Vincent }, replied in the soul: „This depends on 11 you in the intimacy of seeing a play, acting in a play?” 文森特}、在灵魂中答道:“这取决于一一你是在看戏的昵,还是在演戏的呢？” Amon cannot help but smiles, Vincent answered very wonderfully, laid bare two types seemed like method most this qualitative difference that does not need deliberately to distinguish. Vincent }, the words also bring Magic Technique Information, explained a concept with emphasis 11 „causes and effects”. 阿蒙不由得会心一笑,文森特卜答得很妙,一语道破了两种看似无需刻意分辨的手段最本质的差别。文森特}、的话还带着神术信息,重点解释了一个概念一一“因果”。 The Spiritual God arrives at the world, what vision attention world with, directly causes the Spiritual God oneself whether was involved in the society causes and effects. What „causes and effects”? Is involved! The method high under difference, the difference only has not lain in the Spiritual God whether has participation, if the Spiritual God chose the participation, that in this matter, he is not the status of unique. 神灵来到人间,用什么样的目光关注世人,直接导致神灵本人是否卷入了人世间的因果。何谓“因果”？就是身在其中！手段本身并没有高下之别,区别只在于神灵是否有参与其中,如果神灵选择了参与,那么在这件事情中,他便不是超脱者的身份。 The truth that Vincent }, spoke was very simple, but carefully analyzed accumulated intent to be profound. The Amon nod smile said: „I understood your meaning, if the Spiritual God in the world causes and effects, does not need to be regarded as the Spiritual God him. Therefore some Spiritual God when handle certain things, he is not aloof existence beside thing, at this time, the god was also a person.” 文森特}、讲的道理很简单,但仔细去分析却蕴意深远。阿蒙点头微笑道:“我明白你的意思了,神灵若在人间因果中,不必把他看做是神灵。所以有些神灵在做某些事情的时候,他并不是超然于事物之外的存在,在这个时候,神也是人。” The Vincent divination continues to see a play, is also realizing the Amon's words at heart. But the Amon's soul has to touch, suddenly remembered another person 11 is fallen from the sky surface dust virtue. 文森特卜继续看戏,心里也在体会阿蒙的话。而阿蒙的灵魂却自有触动,突然想起了另一个人一一就是已陨落的浮土德。 In the tragedy of surface dust virtue, Amon actually also played in Apollo's similar role with stage. But Amon has the Amon's goal, at that time his itself was places oneself in the matter to participate personally. 在浮土德的悲剧中,阿蒙其实也扮演了与舞台上的阿波罗类似的角色。但阿蒙自有阿蒙的目的,当时他本就是置身事中亲自去参与。 Actually he when assassinates the Zinnah Great Emperor, is facing the risk of falling from the sky, cannot say he does to or wrong, but is the difference of Spiritual God difference world. 其实他在行刺辛纳赫大帝的时候,也面临着陨落的风险,并不能说他做的对或者错,而是神灵出入世间的差别。 Present Vincent } , is not wiser than Amon by the boundary achievement, actually from another path of proof, gave the inspiration and collision on some Amon ponder. 眼前的文森特}、,论境界成就并不比阿蒙高明,却从另一条求证的道路出发,给了阿蒙某种思考上的启发与碰撞。 Amon sighs with emotion: „ In Pivot Sky Continent regional myths, has the Spiritual God according to oneself the legend of appearance creation human, therefore some people think that in the human nature contains Divinity and holy soul to bloom the Divinity brilliance. But was actually people oneself created the Spiritual God, in Temple the bright resembles: Some people tried to prove the unique path, in eternal of Unliving and Unying will have the Spiritual God. 阿蒙不禁又感慨道:“天枢大陆各地的神话中,都有神灵照着自己的样子创造人类的传说,因此有人认为人性中包含着神性、圣洁的灵魂能够绽放出神性的光辉。但其实是人们自己创造了神灵,神殿中才有神像:有人求证了超脱的道路,不生不灭的永恒中才会有神灵。 This is the human nature in Divinity. 这又是神性中的人性。 I witnessed to pass away the wisdom, but holy soul, although she did not have Eternal Transcendence, is actually the gods of the world. But this moment stage Spiritual God in people's in deductive mind , is actually also pondering their oneself in the human nature that pondering Divinity contains. ” 我见证过世上睿智而圣洁的灵魂,她虽然并没有超脱永生,却已是人间的神明。而此刻舞台上的人们在演绎心目中的神灵,其实也在思考神性中所包含的人性、在思考他们自己。” Vincent h replied: „Fine, fine, thanks for the advice.” It seems like the Amon words also make him have obtained. 文森特h答道:“善哉,善哉,多谢指点。”看来阿蒙一席话也让他有所得。 But Amon actually looks like must look for difficult problem intentionally, asked with a smile: „ I also many thanks your inspiration! But method difference that you said a moment ago, but aims at the ordinary mortal. Magical powers that but in fact, your so-called observation does not only touch, does not have the perturbation. According to my own verification, many inductions of great achievement surpass the average man. 而阿蒙却像故意要找难题似的,又笑着问道:“我也多谢你的启发！但你刚才所说的手段区别,只是针对普通的凡人。而是事实上,你所谓只观察不触动的神通,也并非毫无扰动。据我的亲身印证,大成就者的很多感应是超出常人的。 For example Great Warrior, you use to bring when the vision that kills intent looks to him, although has not disturbed any aura in his surroundings environment, in his soul will have vigilance reaction. This is nimble and resourceful of great achievement, not to mention Spiritual God. The Vincent divination, how do you justify oneself intimately? Your so-called magical powers same will cause the consequence. ” 比如一位大武士,你用带着杀意的目光看向他时,尽管没有扰动他周围环境中的任何气息,他的灵魂中也会有警觉的反应。这是大成就者的灵动,更别提神灵了。文森特卜,你又如何自圆其说昵？你所谓的神通一样会导致后果。” Vincent }, does not have the explicit explanation to this issue, is only respectful sound said: „My non- Great Warrior, from the Amitabha place heard that the Buddhist doctrine unique, not such experiences, hope hears Qixiang, please direct.” 文森特}、对这个问题也没有明确的解答,只是恭声道:“我非大武士,从无量光处闻佛法得超脱,无此等经历,愿闻其详,请您指点。” The Amon smile said: „Direction not necessarily, but verifies mutually. Magical powers as you said that whether will cause great achievement the nimble and resourceful induction? Only lies in your heart whether is moved.” 阿蒙微笑道:“指点未必,只是互相印证。如你所说之神通,是否会引起大成就者之灵动感应？只在于你心中是否动念。” Vincent replied: „Motionless does not distinguish, is various Fayin. Amitabha said that ‚is moved is origin’, originally such as is! I heard that the big achievement also body and mind coincides, if from the Allaha man (Han), such as is! Fine, fine!” 文森特卜答道:“不动不分别,是诸法印。无量光说‘动念即缘起’,原来如是！我闻大成就者亦身心相合,若自了阿罗汉,原来如是！善哉,善哉！” Amon said with a smile: „I had not heard anything from the Allaha man (Han), after I only know great power passes, the soul can reject receiving and instructing of Underworld, sends to be willing to diverge or toward new life.” 阿蒙笑道:“我没听说过什么自了阿罗汉,我只知大威就者逝后,灵魂可以拒绝冥府的接引,自行发愿散去或往新生。” Two people talked under the stage, the play in stage is still continuing. Oedipus is very doing obeisance the City State suburb to meet the person of surface lion body female monster, the female monster asked that riddle topic „what is, in the morning four feet, noon two feet and evening's three feet?” 两人在台下谈话,舞台上的戏剧还在继续。俄狄浦斯在忒拜城邦郊外遇见了人面狮身女妖,女妖问出了那个谜题“是什么,早晨四只脚、中午两只脚、晚上三只脚？” Oedipus gave the answer 11 people! Was just born soon baby only to be able with the four limbs to crawl, after growing up, walks with the both feet, will be leaning on the walking stick by the later years. The riddle topic was broken, the person the surface lion body female monster jumped down the cliff ashamed and resentfully difficult to bear. Oedipus rescued very did obeisance City State, married the widow prestige of late king the king. 俄狄浦斯给出了答案一一人！刚出生不久的婴儿只能用四肢爬行,长大后以双脚行走,到了暮年又会拄着拐杖。谜题被破,人面狮身女妖羞愤难当跳下了山崖。俄狄浦斯解救了忒拜城邦,娶了先王的遗孀威了国王。 Seeing a play Metatro mumbled one suddenly: „That person of surface lion body female monster also has her riddle topic, I have the impression, is the Egypt's legend, here playwright actually wove in it this story. I a little wonder, is that the female monster the mental illness? The riddle topic broke walked, in good condition what shortsighted view sought, even couldn't this stimulation bear?” 看戏的梅丹佐突然嘟囔了一句:“那人面狮身女妖还有她的谜题,我有印象,是埃居的神话传说,这里的剧作家却把它编进了这个故事里。我只是有点纳闷,那是女妖啊还是神经病啊？谜题破了就走呗,好端端的寻什么短见啊,连这点刺激都受不了？” Aesop made him give to amuse, hehe said with a smile: „This is only the symbol in play, people the riddle topic lose the life because of the reply, because the female monster also the answer makes known to jump down the cliff.” 伊索让他给逗乐了,呵呵笑道:“这只是戏剧中的象征,人们因为回答不出谜题而失去生命,女妖也因为答案揭晓而跳下悬崖。” Metatro explained: „I know that is what meaning, but I still thought that female monster is the mental illness. If makes me write this play, will not write absolutely!” 梅丹佐解释道:“我知道那是什么意思,但我仍然觉得那女妖是神经病。假如让我来写这出戏,绝对不会这么写！” Aesop smiles to make noise: „Therefore you could not become the playwright, you were Metatro. You saw obviously this play is writing anything, but oneself felt uncomfortable that has nothing to do with the playwright. Metatro, you must remember 11 you are you, the female monster is the female monster.” 伊索笑出了声:“所以你成不了剧作家,你就是梅丹佐。你明明看出这戏在写什么,只是自己觉得不舒服而已,与剧作家无关。梅丹佐啊,你要记住一一你是你,女妖是女妖。” Metatro also said with a smile: „ Yes, I understood that playwright to say anything, oracle indicated the result was to also promote the prestige of tragedy, because, Oedipus is also promoting tragedy in the resistance exactly. However Aesop, can we discuss another possibility? Actually that senior king wants to resist oracle to be very simple, I have means to let Apollo's Prediction failure. ’ 梅丹佐也笑道:“是啊,我看懂那剧作家在说什么了,神谕既预示了结果也是推动悲剧的威因,俄狄浦斯在抗争恰恰也在推动悲剧的发生。但是伊索啊,我们能不能讨论另外一种可能？其实那个老国王想对抗神谕很简单,我有一个办法可以让阿波罗的预言失败。’ Aesop: „, What means?” 伊索:“哦,什么办法？” Metatro: „Senior king, if is so resolute, does not want to make oracle fulfill, he wipes the neck to commit suicide! Definitely cannot turn his son to kill him again, I thought how that Apollo also does jump jian?” 梅丹佐:“老国王要是真的那么果决,不想让神谕应验,他就抹脖子自尽呗！肯定轮不着他儿子再来杀他,我看那阿波罗还怎么蹦踺？” Aesop held the arm of Metatro almost not to smile dead, crossing good half Genius aerobic is also good to say with a smile: „ This is your so-called resistance, thinks intelligently, is actually his admitting defeat and escape. Does this is meaningless, although has not looked like in oracle saying that was killed by the oneself son, because actually still in oracle ’ child murdered father ’ 伊索抓住梅丹佐的胳膊差点没笑断气,过了好半天才好气又好笑道:“这是你所谓的对抗,自以为聪明,却是他的认输与逃避。这样做是毫无意义的,虽然没有像神谕中所说被自己的儿子所杀,却仍然因为神谕中’子弑父’ Prediction dies. ” 的预言而死。” Metatro also flexure the back of the head, hehe said with a smile: „We trade means that does not pay attention to oracle simply, how can also?” 梅丹佐也挠了挠后脑勺,嘿嘿笑道:“那咱就换个办法,干脆不理会神谕,又能如何？” Aesop does not smile, narrows the eye to hesitate saying: „ This was still the unknown result. oracle is only Prediction, how has not told senior king Prediction to fulfill, was senior king oneself made the choice....... Metatro, you have a problem, very serious problem! Must know that you are only a seeing a play person, that senior king is not you, he is impossible to conform to your taking for granted. You only suit act in a play to play look to others, is not a right audience and commentator. 伊索不笑了,眯起眼睛沉吟道:“这仍是未知的结果。神谕只是预言而已,并没告诉老国王预言会怎样应验,是老国王自己做出了选择。……梅丹佐,你有个毛病,很严重的毛病！要知道你只是一个看戏的人,那老国王并不是你,他自不可能符合你的想当然。你只适合演戏耍给别人看,不是一个合适的观众与评论者。 Why in this play will Apollo lower such oracle? But why can the senior king abandon the oneself young child? Is when the senior king is young once had grabbed the son of another king, therefore received the curse of Spiritual God. He abandons the young child stemming from frightened, if really wants to wipe the neck to commit suicide, has wiped the neck, but can also be one's turn you to come yue suo? ” 这出戏里面阿波罗为何会降下那样的神谕？而老国王为何又要抛弃自己的幼子？是因为老国王年轻时曾劫掠过另一位国王的儿子,因此受到了神灵的诅咒。他抛弃幼子是出于恐惧,如果真想抹脖子自尽的话,早就抹脖子了,还能轮到你来哕嗦？” If others spoke to Metatro, Metatro may be angry, but Aesop and he was dozens years of old friend, Metatro was also only hehe smiles. 若是别人对梅丹佐这么说话,梅丹佐或许会生气,但伊索与他是几十年的老朋友了,梅丹佐也只是呵呵笑。 These two talks, Amon in auditorium also heard, cannot help but secretly forced smile. Metatro as Ninth Level Divine Emissary, its magic power is not under others powerful, but the Amon psychology is very clear, perhaps oneself the disciple can be in Garden of Eden in the disciples last Eternal Transcendence, if he can have this if lucky. 这两人的谈话,观众席中的阿蒙也听见了,不由得暗自苦笑。梅丹佐身为九级神使,其法力强大并不在其他人之下,但阿蒙心理很清楚,自己的这位门徒恐怕会是伊甸园中众门徒中最后一个超脱永生的,如果他能有这个幸运的话。 The plays in stage reached the high tide gradually, Oedipus learned finally the parents who oneself raises since childhood is not his birth parents, but oneself then very does obeisance the City State's late king and his father in the person who on the road kills. After all reveal the truth, the queen commits suicide, Oedipus takes off two gold/metal brooch from the body of queen, punctured blindly the eyes of oneself. 舞台上的剧目渐渐进入了高潮,俄狄浦斯终于获知将自己从小养大的父母并非他的亲生父母,而自己在路上所杀死的人便是忒拜城邦的先王、他的亲生父亲。一切真相大白后,王后自尽,俄狄浦斯从王后的尸体上摘下两只金别针,刺瞎了自己的双眼。 The actor in that stage shouts: „I once was not clear who I am, but Apollo knows! These created all these people including the Spiritual God, they know!” 那舞台上的演员喊道:“我曾经不清楚我是谁,但是阿波罗知道！那些造成了这一切的人包括神灵,他们知道！” While Oedipus punctures the blind eyes, he also saw the answer, just like those words on Apollo Temple wall, he knows who oneself is. At this time, Amon the man sighed with emotion behind: „Spiritual God will where? It has not exceeded above all things of this world, but contains to be one of them. So-called oracle and people the back of choice, contains absolute Spiritual. The so-called Spiritual God is also only a part of thing change, if it really exists.” 在俄狄浦斯刺瞎双眼的同时,他也看见了答案,正如阿波罗神殿墙壁上的那句话,他知道了自己是谁。这时,阿蒙身后有一个男子感慨道:“神灵的意志何在呢？它并没有超越这个世界的所有事物之上,而是包含在其中。所谓的神谕以及人们的选择的背后,都包含着一种绝对精神。所谓神灵也只是事物变化的一个部分,如果它真的存在。” Side also the young people said: „ Do you know? 旁边又有一个年轻人说道:“你知道吗？ This play is my teacher writes! ” 这出戏是我的老师写的！” Sigh with emotion said with amazement: „? You are Szo Fowke Lees's student! Do you name?” 感慨者惊讶道:“哦？你是索福克里斯的学生！请问您叫什么名字？” The young people replied: „My name was Shakespeare, you?” 年轻人答道:“我叫莎士比亚,你呢？” Sigh with emotion replied: „My name was Hegel. Since this play is the work of your teacher, how you see? „ Shakespeare said looking pensive: „ What teacher writes is the fairytale, Apollo's oracle passes through throughout, constitutes the cause and result. But it is the story of the world, is Apollo in story indifferently the Spiritual God. Hegel, you can also make such Prediction, if the king in story treats as oracle it. Decided that all these origins of matter, is the human nature ; When Oedipus facing female monster riddle topic that replied, was the answer that the teacher gave.” 感慨者答道:“我叫黑格尔。这出戏既然是你老师的作品,请问您又是怎么看的呢？“莎士比亚若有所思道:“老师写的是神话故事,阿波罗的神谕贯穿始终,同时构成起因与结局。但它是人间的故事,故事中的阿波罗无所谓是不是神灵。黑格尔,你也可以做出那样的预言,如果故事中的国王把它当做神谕的话。决定这一切事情发生的根由,还是人性本身;当俄狄浦斯面对女妖时所回答的谜题,就是老师给出的答案。” Hegel have a relish pursues asks: „You follow Mr. Szo Fowke Lees to study the play, work that oneself wants to write, what myth also is interested?” 黑格尔饶有兴致的追问道:“你跟随索福克里斯先生学习戏剧,请问有没有自己想写的作品呢,又对什么样的神话感兴趣？” Shakespeare: „I was studying the Egypt's myth recently, oneself also want to write a play.” 莎士比亚:“我最近在研究埃居的神话,自己也想写一出戏剧。” Hegel: „Legend about God Amon?” 黑格尔:“是关于阿蒙神的传说吗？” Shakespeare shakes the head saying: „No, about Isis, Osiris, Sert, Horus's legend.” 莎士比亚摇头道:“不,是关于伊西丝、奥西里斯、赛特、荷鲁斯的传说。” Hegel: „How you want to write, does the Horus revenge record?” 黑格尔:“你想怎么写,荷鲁斯复仇记？” Shakespeare shakes the head saying: „ No, people when the legend myth, only have often not treated as the Spiritual God them the story. The Spiritual God in people mouth, is revealing all sorts of humane sources and courses. 莎士比亚摇头道:“不,人们在传说神话时,往往并没有把它们只当做神灵的故事。人们口中的神灵,也是在揭示种种人性的源流。 It can definitely in Kingdom among somebody happen, haven't we seen? The younger brothers of 11 kings plotted to murder the king to usurp the throne, the young prince discovered finally the truth attempted to take revenge. The human nature decided the choice that people oneself can make, the story will have different deductive style. ” 它完全可以在某个人间王国中发生,难道我们没有见过吗？一一国王的弟弟谋害了国王篡夺了王位,年轻的王子终于发现了真相企图复仇。人性决定了人们自己会做出的选择,故事也会有不同的演绎方式。” Hegel hehe smiles: „ This play is very certainly splendid, wish you soon to write, I am waiting for the appreciation! 11 illuminated you saying that the origins of all these things, were the human natures, it decided choice that people can make. But we look at a profounder starry sky, regardless of actually people pondered that what kind of answer, constantly is pursuing an ultimate goal. 黑格尔呵呵一笑:“这出戏一定很精彩,祝你早日写出来,我等着欣赏！一一照你所说,这一切事情的发生根由,还是人性本身,它决定了人们会做出的选择。但我们把目光投向更深邃的星空,其实不论人们思考出怎样的答案,都在不断追求一个终极的目标。 But regardless of these answers you did discover, actually has long existed. The rule of all things is the will of objective existence, it decided in the world all things existence style. The Spiritual God in people mind also nothing but so, the world is it that it has, shows before people looked that you can discover many. ” 而那些答案不论你发不发现,其实早就存在着。万事万物的规律就是客观存在的意志,它决定了世上一切事物的存在方式。人们心目中的神灵也无非如此,世界便是它存在的本身,展现在人们面前就看你能发现多少。” Shakespeare gawked staring, saying that immediately is interested in very much: 莎士比亚愣了愣,随即很感兴趣的说道: „Your ponder has the unique interpretation very much, even is astonishing and bold, making me remember another student of teacher, his name was Floyd. He is possibly seeking for the same class with you thing, the goal that but he studies with me same is a person. He thinks that an intrinsic instinct driving influence, is all behavior origins of person, the complex human affairs unravels, can be explained.” “你的思考很有创见,甚至惊人而大胆,使我想起了老师的另一位学生,他叫弗洛伊德。他可能与你在寻找同一类的东西,但他研究的目标与我一样都是人。他认为有一种内在的本能驱动力,是人的一切行为根由,纷繁世事抽丝剥茧,都可以从中得到解释。” Hegel knits the brows slightly: „, That Floyd who does come from distant Salem City? Originally his also prestige Szo Fowke Lees's student. Then he explained the person intrinsic driving influence does come from where? With the world all revolution changes that it interacts, what kind of rule also abides by?” 黑格尔微微一皱眉:“哦,从远方撒冷城来的那个弗洛伊德吗？原来他也威了索福克里斯的学生。那么他是否解释了人内在驱动力从何而来？与之互动的这个世界所有的运转变化,又服从怎样的规律？” Shakespeare smiles: „You and he can discuss is clearer, he also sees a play in the back row, happen to broke up, might as well look for the family/home tavern to drink cup of bars together.” 莎士比亚笑了笑:“你和他本人才能谈的更清楚,他也在后排看戏,正好散场了,不如一起去找家酒馆喝杯酒吧。” Hegel nods to say joyfully: „Good, drinks while chatted!” 黑格尔欣然点头道:“好的,边喝边聊！” The play broke up, Shakespeare and Hegel called Floyd who the back row saw a play, drank together. 戏剧散场了,莎士比亚与黑格尔叫上后排看戏的弗洛伊德,一起去喝酒。 Heard this talk Amon, the corners of the mouth to show the happy expression. Like the day before yesterday he in Aaron Temple square, questioned question and answer 11 people who during the question Spiritual God facing Parmenides, in supposition Spiritual God. What they in question Spiritual God is what kind of existence, was also equal to that is pondering existence of oneself. 听见这番谈话的阿蒙,嘴角不禁露出了笑意。就像前天他在雅伦娜神殿的广场上,面对巴门尼德诘问的问答一一人们在质疑神灵的同时,也在假设神灵。他们在质疑神灵的是怎样的存在,同时也等于在思考自己的存在。 A time of such god, crowd disperse in theater, the Vincent divination has disappeared. After Amon this also wants to break up, asks him to drink glass of liquor to chat well, it seems like has to wait tomorrow, the Vincent divination should also be able to see a play. 就这么一愣神的功夫,剧场中的人群散去,文森特卜已经不见了。阿蒙本还想散场后也找他去喝杯酒好好聊聊呢,看来只好等明天了,文森特卜应该还会来看戏。 ( to be continued ) (未完待续)