Bani gate virtue distracted the attention, goes forward several steps to stare at Dewey to ask: „You have such viewpoint, showed that you will ponder, where that please do ask the significance of this ponder? A stone does not need to eat meal does not need to make money, what you and is its difference? You stand are listening to others' discussion here, why will also become the pleasure?” 巴尼门德转移了目标,上前几步盯着杜威问道:“你有这样的观点,证明你会思考,那请问你这种思考的意义又何在呢？一块石头不需要吃饭也不需要去挣钱,你与它的区别是什么？你站在这里听着别人的谈论,又为何会成为乐趣？” Amon sees this scene, hurries to go forward to hold on Parmenides saying: „A moment ago what originally I rephrased in own words is Socrates's issue, I have heard this name. You also asked whether I come from the Plato school, whether I to you could inquire another Sage from Plato school, his name called Aristotle.” 阿蒙一见这个场面,赶紧上前拉住巴门尼德道:“原来我刚才转述的是苏格拉底的问题,我听说过这个名字。你又问我是否来自柏拉图学院,我能否向你打听来自柏拉图学院中的另一位贤者,他的名字叫亚里士多德。” Bani gate virtue answered obeys: „, He, in Aaron, does not arrive at Macedonian Kingdom it is said that when the palace teacher went, to here is very far.” Is speaking he still to pursue Dewey who is about to leave to ask, but Amon seizes the chance to vanish in the crowd in square. 巴尼门德答遵:“哦,他呀,已经不在雅伦,据说到马其顿王国当宫廷教师去了,离这里远得很。”说着话他仍想追着正准备离开的杜威发问,而阿蒙趁机消失在广场上的人群中。 Next day, Aesop said to Amon: „My god, Aaron person also likes watching various plays, performs the Spiritual God by the mortals in the stage the story, this and artist vaudevilles of other Pivot Sky Continent countries are different. If such performance in Egypt or Hittites, may be regarded as to blaspheme the Spiritual God, but Aaron person actually likes looking at these.” 次日,伊索对阿蒙说:“我的神,雅伦人还喜欢看各种戏剧,由凡人们在舞台上表演神灵的故事,这与天枢大陆其它国家的艺人杂耍是不一样的。这样的表演如果是在埃居或哈梯,可能会被视作亵渎神灵,但雅伦人却爱看这些。” Asking that Amon is interested in very much: ”? I also heard yesterday here has the special theater, people put on the story of costume performance Spiritual God and world, intimacy how it earliest comes? ” 阿蒙很感兴趣的问道:”哦？我昨天也听说了这里有专门的剧场,人们穿上戏服表演神灵与人间的故事,它最早是怎么来的昵？” Aesop replied: „Also originates in the Temple square earliest people's the discussion, the intelligent artist forms the plays them in these related Spiritual God topics that in the Temple square hears, develops looked to the person of passing by the road, finally is very popular. Afterward had Sage to write the plays to make the artists perform in the theater specially, this is one of entertainment in Aaron the people most liked.” 伊索答道:“最早也是来源于神殿广场上人们的讨论,聪明的艺人将他们在神殿广场上听见的那些有关神灵的话题编成剧目,演给过路的人看,结果很受欢迎。后来就有贤者专门写作剧目让艺人们在剧场中演出,这是雅伦中民众最喜欢的娱乐之一。” Metatro interposed: „I went out to transfer yesterday, heard that now the plays of three playwrights are most famous, they write is the tragedies, gained fully man the tears of sigh woman, I also want to take a look.” 梅丹佐插话道:“我昨天出去转一圈,听说现在有三位剧作家的剧目最为有名,他们写的都是悲剧,赚足了男人的叹息女人的眼泪,我也想去看看呢。” The Amon nod said: „ Good, we see a play together! 阿蒙点头道:“那好,我们一起去看戏！ I have not seen such performance, in other City State has not presented such theater. ” 我还没有见过这样的演出,别的城邦中也未曾出现过这样的剧场。” Aesop is ” master ”, rides the carriage, Metatro is „guard”, is riding a horse powerful followed by the car(riage), Amon was still the common cart driver, harnessed the carriage to arrive in the Aaron city a liveliest theater. Aesop wanted the best seat, the plays that today screens are «Prometheus». 伊索是”老爷”,坐着马车,梅丹佐是“护卫”,骑着马威风凛凛的跟随在车旁,阿蒙仍是不起眼的车夫,驾着马车来到了雅伦城中最热闹的一家剧院。伊索要了最好的坐位,今天上映的剧目是《普罗米修斯》。 Beginning time, one group of artists in stage act should be Divine Emissary, in singing praise Spiritual God poem, this is not different to the scene of Spiritual God praise with Pivot Sky Continent various countries, but replaced the Divine Emissary status by the average person in the stage. Amon is only smiling looks, after a period of time looked to be enthralled gradually, because „Spiritual God” entered the stage. 开场的时候,舞台上的一群艺人扮演的应该是神使,在唱着赞美神灵的诗篇,这与天枢大陆各国向神灵赞颂的场面没什么两样,只是由普通人在舞台上取代了神使的身份。阿蒙只是笑眯眯的看着,过了一段时间渐渐看入神了,因为“神灵”出场了。 At the beginning of this is Olympus Pantheon is born the story, according to understanding of Amon Olympus Pantheon, Zeus fused original God of Genesis Divine State, thus founded present Olympus Paradise. This process also follows war of the Gods, what fights distinguish with Anunnaki Gods, Zeus tried to prove compared with a God of Genesis higher achievement. 这是一个奥林匹斯神系诞生之初的故事,根据阿蒙对奥林匹斯神系的了解,宙斯融合了原创世神的神国,从而开创了如今的奥林匹斯天国。这个过程也伴随着一场众神之战,与阿努纳启众神之战有所区别的是,宙斯求证了比创世神更高的成就。 The legend of the world with the style expression that people can understand, but looks like in Amon, Prometheus should in a Spiritual God of side in the war of Gods is defeated, is the Zeus opponent. In the legend of the world, suggested indistinctly he has to be equivalent to God of Genesis or a higher achievement, this point makes Amon feel very surprised. 人间的传说是用人们所能理解的方式表达,但在阿蒙看来,普罗米修斯是应该在众神之战中失败的一方的神灵,也是宙斯的对抗者。在人间的神话传说中,隐约暗示了他有着相当于创世神或更高的成就,这一点让阿蒙感到很吃惊。 Because in the story, Prometheus with the river water mixing soil, the according to Deity image pinched the appearance of person, god of Aaron wisdom gave the soul that the physique of these soils can ponder, therefore then had the first person. This agreed without consultation a background, that is Olympus Pantheon earliest God of Genesis is not Zeus, generally in regional myths, so-called makes person is first God of Genesis, Prometheus is only one has the representative name. 因为在故事里,普罗米修斯用河水糅合泥土,按照天神的形像捏成了人的样子,智慧之神雅伦娜赋予了这些泥土的形体能够思考的灵魂,于是便有了最初的人。这暗合了一种背景,那就是奥林匹斯神系最早的创世神并非宙斯,一般在各地的神话中,所谓造人者都是最初的创世神,普罗米修斯只是一个有代表性的名字。 In the stage the following story was the deduction of the world , was more interesting. Prometheus as the Spiritual God is actually partial to human, does not hesitate for the human deceit Spiritual God, thus enraged Zeus, Zeus decided that does not give the world the fire seed. But Prometheus violated Gods the main decision, returned to fragrant to rob the fire seed with one from the space, brought the world it. 舞台上接下来的故事就是人间的演绎了,也更有趣。普罗米修斯身为神灵却偏向人类,不惜为了人类欺骗神灵,从而触怒了宙斯,宙斯决定不把火种交给世人。而普罗米修斯违反了众神之主的决定,用一根回香枝从天上盗来了火种,把它带到了人间。 Sees here, Amon smiles, he remembered originally in Linke caveman savage Tribe, lights the fire of high-piled firewood that does not extinguish to treat as the Spiritual God worship in big cave, remembers the bright ceremonial fire that the Bosi empire consecrated, this lives and religious origin with the most primitive god is related. The fire is symbolizing bright and warm, Guardian and hope, is people starts the start of spiritual wisdom from the ignorance. 看到这里,阿蒙不禁会心一笑,他想起了原先林克的穴居野人部落中,在一个大山洞里点燃不熄的火堆当做神灵崇拜,也想起了波兹帝国所供奉的光明圣火,这都和最原始的神活以及宗教起源有关。火象征着光明、温暖、守护以及希望,也是人们从蒙昧中开启灵智的发端。 In regional legends, was the Spiritual God created the world, and granted was bright and warm, here situation was no exception. But the playwrights in Aaron city actually reorganized the structure of fairytale, the fire seed became the Gods difference, to be enthralled the blasting fuse of conflict, is eulogizing resistance Spiritual to Spiritual God will. 在各地的神话传说中,都是神灵创造了世人,并赐予了光明与温暖,这里的情况也不例外。但雅伦城中的剧作家却改编了神话故事的结构,火种成了众神分歧、入神冲突的导火索,在歌颂一种对神灵意志的反抗精神。 Amon realized that in this story another meaning, that is in the theater other audience did not find that is in the Egypt myth so-called ” name and true language ”. The name refers to the Spiritual God the achievement, the true language refers to obtaining the method of this achievement, becomes Spiritual God secret regarding the mortal, Amon's personally experienced to verify this process. 阿蒙在这个故事中又体会到另一层含义,那是剧场中其他观众所不了解的,就是埃居神话中所谓的”名字和真正的语言”。名字是指神灵的成就,真正的语言是指获得这种成就的方法,对于凡人来说就是成为神灵的秘密,阿蒙的亲身经历印证了这个过程。 If this play in „fire seed „ replaces in the Egypt myth „ name and true language”, then the legend had another counterfeit. It seems like suggesting that Prometheus wants to inform the world to become Spiritual God secret, but Zeus does not want to be public the source strength Duke direction. 如果把这出戏中的“火种“替换成埃居神话中“名字和真正的语言”,那么传说就有了另一种影射。似乎是在暗示普罗米修斯想把成为神灵的秘密告知世人,而宙斯不想将本源力量公的指引公开。 Whether once had really had such a matter, Amon is not clear, he knows not many to Olympus Pantheon internal secret, but in the stage is performing in the play of the world. He cannot bear ask that Aesop said: „Some people can write such play, explained that the related legend has spread was very long, in legend that you understand, is actually Prometheus position what Spiritual God?” 是否真的曾发生过这么一件事,阿蒙也不清楚,他对奥林匹斯神系内部的秘密所知不多,而舞台上只是在演人间的戏剧而已。他忍不住问伊索道:“有人能够写出这样的戏剧,说明有关的传说已经流传很久了,就你所了解的传说中,普罗米修斯究竟是位什么样的神灵？” Aesop knits the brows to reply: „I had heard the remote legend in childhood, Prometheus is the criminal in Gods, this person deceives Gods with the schemes and tricks, therefore was punished by Zeus, was imprisoned by the chains forever....... In the play that but we see deducted the myth obviously, gave this Spiritual God another image, gave a legend another explanation.” 伊索皱眉答道:“我小时候就听过久远的传说,普罗米修斯是众神中的罪人,此人用阴谋诡计欺骗众神,因此遭到了宙斯的惩罚,被锁链永远禁锢。……而我们看到的戏剧中显然重新演绎了神话,赋予了这位神灵另一种形像,给了传说另一种解释。” Amon changes countenance to say slightly: „Criminal? The story of this play should have the earliest source and course, such Spiritual God should be in the war of Olympus Pantheon ancient Gods to defeat a side. Prometheus creates „ human”, believes to defeat a side Spiritual God follower in the suggestion, like my ancestor and Duk Town clansman. ” 阿蒙微微动容道:“罪人？这出戏的故事应有最早的源流,这样的神灵应该属于奥林匹斯神系古老的众神之战中战败一方。普罗米修斯所创造的“人类”,也是在暗示信奉战败一方神灵的信徒,就像我的祖先、都克镇的族人。” Metatro touches the nose saying: „A your such saying, but also really looks like very much! If not the Olympus myth, changes into the Anunnaki Pantheon legend, I also really think that is suggesting the Duk Town story. If Prometheus does not defeat a god of side, but is people in these sinful subjects, that is almost insinuating your story.” 梅丹佐摸了摸鼻子道:“您这么一说,还真的很像！假如不是奥林匹斯的神话,换成阿努纳启神系的传说,我还真以为是在暗示都克镇的故事了。如果普罗米修斯不是战败一方的神,而就是那些罪民中的一个人,那几乎就是在影射您的故事。” Amon shows a faint smile saying: „The world under sunlight, always has the shadow of seeming to have met before, this play made you think of me, but said does not need to be I, story that but Sage told. I am very who curious, why the person writes this play must melt on person continent the new legend, changed this myth?” 阿蒙微微一笑道:“阳光下的世界,总有似曾相识的影子,这一出戏令你想到了我,但说的也不必是我,只是一位贤者所编撰的故事。我只是很好奇,写这出剧的人为何要融人大陆上新的传说,改变了这个神话？” Amon this is inquiring, Aesop replied: „Myth, although has the Spiritual God shadow, style that but people only oneself understands spreads, spreads joins the oneself desire, I had said many stories are also the same. The person who writes this play has not seen Zeus, actually saw to pass away on all kinds of people. These people attempt the authority who challenges is actually not able to challenge, then became Father of Gods in myth, their desire then prestige Prometheus's behavior.” 阿蒙这是在提问,伊索答道:“神话虽然带着神灵的影子,但人们只自己所理解的方式去流传,流传中加入自己的愿望,我所说过的很多故事也一样。写这部戏的人也没有见过宙斯,却见过世上各种各样的人。那些人们企图反抗却无法反抗的权威,便成了神话中的众神之父,他们的愿望便威了普罗米修斯的行为。” Metatro also replied: „In people heart has to awe and hope, this enables them to go to the tentative plan Spiritual God, but to the anger and discontented of this world, makes them interrogate the Spiritual God. People long for having with the Spiritual God same strength and freedom, the neighbor who sometimes, cannot stir up also probably turns into Zeus in play.” 梅丹佐也答道:“人们心中有敬畏和渴望,这使他们去设想神灵,而对这个世界的愤怒与不满,也使他们去质问神灵。人们渴望拥有与神灵一样的力量与自由,有些时候,惹不起的邻居也可能变成戏剧里的宙斯。” Amon said nothing pro or con , to continue to see a play. The following performance causes him and remembers Duk Town clansman, millennium misery that clansman withstand. 阿蒙未置可否,继续看戏。接下来的表演使他又不禁又想起都克镇的族人,还有族人们所承受的千年苦难。 In the stage, ” human ” received the penalty of Zeus. 在舞台上,”人类”受到了宙斯的惩罚。 Olympus Gods made a charming lovable miss to name be Pandora, the hand to hold a magic box to arrive at the world to seduce Prometheus younger brother Epimetheus. Seduced Epimetheus was turned on the magic box, in the box departed various plagues and disasters. In the lowest level of box is „hope”, however Pandora actually closed it, keeps in the magic box. 奥林匹斯众神制造了一个妩媚可爱的姑娘叫潘多拉,手捧一个魔盒来到人间诱惑普罗米修斯的弟弟厄庇墨透斯。受到诱惑的厄庇墨透斯将魔盒打开,盒中飞出了各种瘟疫与灾难。在盒子的最底层是“希望”,然而潘多拉却把它关上了,留在魔盒之中。 Saw that here Amon also asked: „This box is what’s going on also intimate?” 看到这里阿蒙又问道:“这个盒子又是怎么回事昵？” That box is the dramatist arranges, but Amon asked that obviously implies another thing. Metatro replied: „People awe the Spiritual God, to fear unknown, therefore to Spiritual God hope hope in mind. People are discontented with the situation, therefore the hatred brings all these Spiritual God. Hopes became the symbol of Spiritual God with the disaster, contains the hope and fear.” 那盒子不过是戏剧家编出来的而已,但阿蒙这么问显然另有所指。梅丹佐答道:“人们敬畏神灵、惧怕未知,因此向心目中的神灵祈求希望。人们对处境不满,因此憎恨带来这一切的神灵。希望和灾难都成了神灵的象征,包含着祈求和畏惧。” Aesop replied: „This is the appeal that the world finds at everywhere, for example hatred to tyrant, contained the ultimate goal of appeal, keeps in the magic box that has not turned on.” 伊索答道:“这是人间随处可见的抗诉,比如对暴君的痛恨,也包含了抗诉的最终目的,就留在那尚未打开的魔盒中。” Amon also does not speak, then in stage punished became Prometheus. Zeus assigns/life Divine Emissary to lock Prometheus above the sheer precipices and overhanging rocks of Caucasus Mountains, spent world 13 generations of time fully. He suffers hunger and cold, a eagle the pecking eats his internal organs every day, the wound heals immediately, is withstanding inexhaustible suffering. On the cliff has a fruit tree, the tasty fruit bends the branch to hang in Prometheus at present, when he thinks the opens the mouth ate, gust will blow the branch. 阿蒙又不说话了,接下来舞台上受到惩罚的成了普罗米修斯本人。宙斯命神使将普罗米修斯锁在高加索山的悬崖绝壁之上,整整渡过世间十三代人的时间。他饥寒交迫,还有一只鹰每天啄食他的内脏,创伤随即又愈合,承受着无穷无尽的折磨。悬崖上有一棵果树,鲜美的果实压弯了树枝就垂在普罗米修斯眼前,当他想张口去吃的时候,就会有一阵风把树枝吹开。 This Amon has not spoken, Aesop muttered: ” Hope at present, can see, isn't actually able to attain forever? ” 这次阿蒙没说话,伊索却喃喃自语道:”希望就在眼前,可以看见,却永远也无法企及吗？” , The play title has come to an end gradually, welcomed the time of liberation. Child and extraordinary strength the Spiritual God half person of Demigod punctured Kohlers to pass by Caucasus Mountains. This strongman sympathizes with Prometheus's misery destiny, an arrow shot down the pecking to eat his eagle, and destroyed the chains to rescue Prometheus. 渐渐的,戏目已经接近尾声,迎来了解放的时刻。有一位神灵之子、力大无穷的半人半神赫刺克勒斯路过高加索山脉。这位大力士同情普罗米修斯的苦难命运,一箭射落了啄食他的鹰,并打碎锁链解救了普罗米修斯。 The final result, Prometheus and Zeus ended the resistance to make peace finally, but Zeus still requested Prometheus to bring an iron hoop, an stone on above locked cliff, symbolized him still to be locked in that Caucasus Mountains. 最后的结局,普罗米修斯与宙斯结束了对抗终于言和,但宙斯仍然要求普罗米修斯带着一个铁环,上面锁着山崖上的一块石头,象征着他仍然被锁在那高加索山上。 Sees here, Metatro thought aloud: „Person not clear anything that writes this play is existence of Demigod, therefore the Demigod understanding for the descendant of Spiritual God and person.” 看到这里,梅丹佐自言自语道:“写这出戏的人并不清楚什么是半神的存在,所以将半神理解为神灵与人的后代。” Aesop asked: „Does the world really have to stab Kohlers that strongman?” 伊索则问道:“人间真有赫剌克勒斯那种大力士吗？” Metatro replied: „Naturally had, I have personally seen, for example Enkidu.” 梅丹佐答道:“当然有了,我亲眼见过,比如恩启都。” Amon did not have to say anything again, after breaking up, said to Aesop: „Un, is truly worth look at very much, tomorrow will come again!” 阿蒙却没再多说什么,散场之后对伊索道:“嗯,确实很值得一看,明天再来！” Next day, Amon arrives at the theater, he not sits with Aesop and Metatro on the best seat, as ordinary driving a cart person, with one group of people who wear the burlap clothes mix in the most crowded auditorium see a play. Yesterday's plays made Amon very surprised, but today's plays make this Spiritual God feel to shock, its name was «Oedipus King», was one changes, the soul-stirring story. 第二天,阿蒙又来到剧院,他并没有和伊索与梅丹佐一起坐在最好的座位上,就是以一名普通赶车人的身份,与一群穿着粗麻布衣服的人混在最拥挤的观众席中看戏。昨天的剧目让阿蒙很惊讶,而今天的剧目则让这位神灵感到震撼,它的名字叫《俄狄浦斯王》,是一个跌宕起伏、惊心动魄的故事。 In yesterday's stage, Gods entered the stage directly, but today in this play, the Spiritual God is only the partly visible shadow, only demonstrated through oracle its exists, the story happened in the world state. 在昨天的舞台上,众神直接出场,而今天这出戏中,神灵只是若隐若现的影子,只通过神谕显示其存在,故事都在人间的国度中发生。 Just began time, in the stage is also on Pivot Sky Continent many countries had once had the familiar scene. Has the plague named City State that very did obeisance, king Oedipus assigned/life priest to pray to Apollo Temple, how the help of hope Spiritual God and saved and directs people to pass the disaster. 刚开场的时候,舞台上也是天枢大陆上很多国家都曾发生过的熟悉场景。一个叫忒拜的城邦发生了瘟疫,国王俄狄浦斯命祭司到阿波罗神殿中祷告,祈求神灵的帮助与拯救、指引人们如何度过灾难。 Apollo is the light and youth god of Olympus Pantheon, is Guardian God that this City State believes, on the wall of Apollo temple, inscribes famous words: „Knows your oneself.” 阿波罗是奥林匹斯神系中的光明与青春之神,也是这座城邦所信奉的守护神,在阿波罗神庙的墙壁上,铭刻着一句著名的话:“认识你自己。” Apollo to very did obeisance City State to lower oracle: „Finds out to hide the criminal in city, the murderer who the penalty kills the late king, the plague will eliminate.” 阿波罗向忒拜城邦降下了神谕:“查出藏在城中的罪人,惩罚杀害先王的凶手,瘟疫才会消除。” Then the second scene revolution, turned into the queen's recollection to the late king. Oedipus is not the first husband of queen, this/should City State's late king was killed by the strong person when going out, but the son of late king was discarded when newly-born three day later, this Kingdom lost the successor. 接着第二幕场景一转,变成了王后对先王的回忆。俄狄浦斯并不是王后的第一任丈夫,该城邦的先王在外出时被强人所杀,而先王的儿子早在刚出生的三天后时被丢弃了,这个王国失去了继承人。 Why can the late kings discard the oneself son? This is also because Apollo once lowered oracle Prediction this late king to be killed by the oneself son one by one. Why will the Spiritual God lower such oracle to be intimate? The scene proceeds to trace again, originally this late king young period had grabbed the son of another king, therefore received the curse of Spiritual God. 先王为何要丢弃自己的儿子？这也是因为阿波罗曾降下神谕一一预言这位先王将会被自己的儿子所杀。神灵为何会降下这样的神谕昵？场景再往前追溯,原来这位先王年轻时期曾经劫掠过另一位国王的儿子,因此受到了神灵的诅咒。 But where does present king Oedipus come from? Then in the stage traded a scene, became Oedipus's recollection. 而现在的国王俄狄浦斯又来自何方？接着舞台上又换了一幕场景,成了俄狄浦斯的回忆。 Oedipus is another City State China king son, some day he turns toward when Temple Apollo prays, listens respectfully to the Spiritual God the sound, said that he will have to kill the father to marry the fearful destiny of mother. In order to resist this destiny, does not make oracle fulfill, Oedipus leaves home to pledge that does not come back. He and gang on the road rose together simultaneously the accidental conflict, drew a sword to kill an arrogant impolite honored person, arrived very did obeisance City State. 俄狄浦斯是另一座城邦中国王的儿子,有一天他在神殿中向着阿波罗祷告时,聆听神灵的声音,说他将有杀父娶母的可怕命运。为了对抗这个命运、不让神谕应验,俄狄浦斯离家出走发誓再也不回来。在路上他与一伙人并起了意外冲突,拔剑杀了一个傲慢无礼的贵人,来到了忒拜城邦。 At that time very did obeisance City State to be covered by the giant disaster, the sphinx female monster defended in the road which must be taken, an asking the way person riddle topic, cannot answer then to be eaten. But King City State's was killed by the strong person outside some time ago, for save this City State, the people decided that 11 who can the untie riddle topic, make City State be separated from the misfortune, the widow who then can marry the late king succeeds to the throne. 当时忒拜城邦正被巨大的灾难笼罩,有一位狮身人面女妖守在必经之路,问过路人一个谜题,答不出来便会被吃掉。而城邦的国王不久前在外面被强人所杀,为了挽救这个城邦,众人决定一一谁能够解开谜题、使城邦脱离厄运,便可以娶先王的遗孀并继承王位。 Sees here, Amon has guessed correctly this playwright to write anything 11 Oedipus is late king's son, that person of homicide very does obeisance the City State original king. Perhaps oracle is symbolizing the destiny, but the root of those words tragedy on Apollo Temple wall inscribes. People have not understood clearly all eyes like the Spiritual God, Oedipus do not know that oneself origin, but all that he makes resist the destiny of this oracle indication. 看到这里,阿蒙已经猜出这位剧作家要写什么了一一俄狄浦斯就是先王之子,他杀的那个人就是忒拜城邦原先的国王。神谕也许象征着命运,而阿波罗神殿的墙上所铭刻的那句话正是悲剧的根源。人们没有像神灵那样洞悉一切的眼睛,俄狄浦斯并不知道自己的来历,而他所做的一切抗争这神谕预示的命运。 At this moment, Amon notices in the front audience to have a head is quite conspicuous, because that person remains baldly, this in the Aaron City Help/Gang is very rare, on Zheng's azure scalp also has the close hair stubble, seeming like not the inborn bald person. Amon recognized this person, once was walks in Xuya Desert and Amitabha in the same place Vincent divination, afterward had met in Salem City, this person was to receive unique of another direction. 就在这时,阿蒙注意到前排观众中有一个脑袋比较显眼,因为那人留着光头,这在雅伦城帮中是非常少见的,铮青的头皮上还有着细密的头发茬,看上去又不是天生的秃子。阿蒙认出这个人了,就是曾在叙亚沙漠中与无量光走在一起的文森特卜,后来又在撒冷城中见过面,此人是受到另一种指引的超脱者。 Suddenly sees this person in the Aaron city, moreover pushes puts out a hand to be able the position, Amon is startled. Vincent }, had the induction, the shoulders one comes back to recognize Amon tightly, immediately nodded smiles, turns around to continue to see a play, actually broadcast a sound in the soul: „God Amon, how did you enter Olympus Divine Domain? Looks at your appearance should without Pantheon permission, will do this will likely cause the dispute. „ Amon asked back in the soul: „ Didn't you come?” 突然在雅伦城中又见到这个人,而且就挤在伸手就能够着的位置,阿蒙吃了一惊。文森特}、也有感应,双肩一紧回过头来认出了阿蒙,随即点头一笑,又转过身去继续看戏,却在灵魂中传来一个声音:“阿蒙神,你怎么进入了奥林匹斯的神域？看您的样子应该未经神系的许可,这样做可能会引起纷争的。“阿蒙在灵魂中反问道:“你不是也来了吗？” Vincent }, replied: „I am only see a play, will not demonstrate and resort to any your so-called miracle method.” 文森特}、答道:“我只是来看戏的,不会展示和动用任何你们所谓的神迹手段。” Amon: „I am also only see a play, will not show the miracle.” 阿蒙:“我也只是来看戏的,并不会展现神迹。” Vincent } : „? You looked a moment ago to my vision, is not the mortal, all has magic power that penetrates six to know. If I am the Olympus Pantheon Spiritual God, may be alarmed or enraged by you.” 文森特}、:“哦？那你刚才看向我的目光,却不属于凡人,俱有穿透六识的法力。假如我是奥林匹斯神系的神灵,可能会被你惊动或者激怒。” The Amon smile said: „I know that you are not the Olympus Pantheon Spiritual God, but same mixes with me in the crowd sees a play. I to confirm your status, will have such vision. You can feel me to penetrate the gaze of soul, is this miracle?” 阿蒙微笑道:“我知道你不是奥林匹斯神系的神灵,只是和我一样混在人群中看戏而已。我为了确认你的身份,才会有那样的眼光。你能够感受到我穿透灵魂的注视,这算不算一种神迹呢？” Vincent. Replied: „The direction that I accept, unlike the path that you are familiar with, I am only the magical powers am self sufficient, has distinguished with your so-called development miracles.” 文森特.卜答道:“我所接受的指引,与你熟悉的道路不同,我只是神通自足而已,与你们所谓的展现神迹有所区别。” He spoke at the same time printed in the Amon soul Information: This cultivation calls it ” magical powers ” some method, actually unlike preparing the Pantheon so-called miracle, it is only extending of sensation, when owns and uses this ability, to this world will not have unnecessary touching. 他说话的同时印入了阿蒙灵魂中一段信息:这位修炼者将某种手段称之为”神通”,却与备神系所谓的神迹不同,它只是一种感知的延伸,当拥有与使用这种能力时,并不会对这个世界上有多余的触动。 Vincent }, the explanation is interesting, „eye passes” to Amon also has the new inspiration 11 for example so-called, can see the extremely far place, even can see certain scenes of future, this is related with magic power and boundary of cultivation. In method that in Amon has, Detection Magic Technique or Information Magic Technique to the extremely wise boundary, can achieve this point similarly, but the Vincent divination explained the difference of method. 文森特}、的解释非常有意思,对阿蒙也有新的启发一一比如所谓的“眼通”,可以看到极远的地方,甚至能够看到过去未来的某些场景,这与修炼者的法力以及境界有关。在阿蒙所掌握的手段中,侦测神术或信息神术到了极高明的境界,同样能做到这一点,但文森特卜却解释了手段的区别。 ( to be continued ) (未完待续)