Aesop sighed lightly: „Father, only then My father is a merchant, when goes out often leads me in the side, I some lot of time passed in the Aaron city in childhood. Here is Sidon unites Kingdom most to have representative City State, might as well stays in the Aaron city for several days, here has many situation and Pivot Sky Continent various nations is different.” 伊索轻叹道:“父亲只有我一个儿子,我离开家乡已经快六十年了,那里恐怕早已没什么亲人,我只是想看一眼故土寻找落叶归根的感觉。我的父亲是一名商人,外出时经常把我带在身边,我小时候有很多时间都是在雅伦城中度过的。这里是希顿联合王国最有代表性的城邦,不妨就在雅伦城多呆几天,这里有很多情形与天枢大陆列国是不一样的。” The carriage continues under the direction of Aesop. After arriving at Sidon to unite Kingdom drops the clouds, Metatro has not continued with Aesop to sit on the vehicle, he makes a horse outside the city, is riding a horse accompanies in the car(riage). Metatro handsome free and easy, has an imposing appearance, guard Warrior that seems like returns home with riches and honors the Aesop large sum of money of invites, but Amon that on the cowl drives on the contrary seems common. 马车在伊索的指引下继续前行。来到希顿联合王国落下云端之后,梅丹佐并没有继续与伊索一起坐在车上,他在城外弄来一匹马,骑着马在车边随行。梅丹佐英俊洒脱、器宇轩昂,看上去就像是衣锦还乡的伊索重金请来的护卫武士,而车辕上驾车的阿蒙反倒显得毫不起眼。 When Aaron's main street and small alley go through, Metatro glances right and left, the big miss young wife but who also with staring at him is looking around signals by nodding, to unmanned place also asked that Aesop said: „ In my opinion, the Aaron city is only equivalent to not big City State, but it actually seems very abundant, noble very leisurely and carefree, but the civilians are very busy. 在雅伦的大街小巷穿行的时候,梅丹佐左顾右盼,还和盯着他张望的大姑娘小媳妇点头示意,到了无人之处又问伊索道:“在我看来,雅伦城只相当于一个不大的城邦,但它却显得很富足,贵族们很悠闲而平民们很繁忙。 Listens to their citizens to represent the discussion in City State meeting hall, takes seriously the trade with outside world very much, not only requests to join various nations of union to open the trade, but also these big rich merchants also earn the interests of various nations through various means. Here citizen represents the conference, is not willing to investigate rigorously their rich merchant outside improper profit behavior. ” 听他们的公民代表在城邦会议大厅中的讨论,很重视与外界的通商,不仅要求加入同盟的各邦国开放通商,而且那些大富商也通过各种办法赚取各邦国的利益。这里的公民代表会议,也不愿意严查他们的富商在外面的不当获利行为。” Aesop explained: „Here back of the mountain by the sea, the plain land that the big piece cannot cultivate, many commodities need to import, moreover salem person here ruler and Salem City is the same, mostly is the astute merchants, they are willing to be engaged in a value higher work, can receive in exchange for more wealth by the limited work. Aaron is Sidon Kingdom and trade transshipment center in Pivot Sky Continent various nations, it is a center, this City State own income has half from the navigation trade profit, here many is also experienced.” 伊索解释道:“此处背山靠海,并没有大片可以耕作的平原土地,有很多物资需要进口,而且这里的统治者与撒冷城中的撒冷人一样,大多都是精明的商人,他们更愿意从事价值更高的工作,以有限的劳动能换取更多财富。雅伦是希顿王国和天枢大陆列国的贸易中转站,它是一个中心,这座城邦自身的收入有一半来自航海贸易利润,这里很多人也是见多识广。” Metatro: „Listened to your such saying, I remembered the past years, I carried in the mountain nothing to run up to Linke Tribe to trade the Mage Steel embryo from afar, what thing did that here person and outside world trade?” 梅丹佐:“听你这么一说,我倒想起了当年,我千里迢迢背着山里没有的东西跑到林克部落交易马革钢胚,那这里的人都和外界交易什么东西？” Aesop: „ Here most important product is the olive oil, this nearby mountain field not suitable cultivation grain, to be suitable to plant the olive tree, the olive oil of Aaron City Help/Gang producing is expensive, sells across Pivot Sky Continent, staff in their City State Guardian God Aaron hand is an olive branch. They also exit|to speak the wine, pottery and marble, mines silver ore casting silver coin and various types of handicrafts. 伊索:“这里最重要的物产是橄榄油,这附近的山地不适合耕作谷物,却非常适合种植橄榄树,雅伦城帮出产的橄榄油价格昂贵,行销天枢大陆各地,他们的城邦守护神雅伦娜手中的法杖就是一根橄榄枝。他们还出口葡萄酒、陶器、大理石,也开采银矿铸造银币和各种工艺品。 But other commodities on continent, including the Egypt's straw paper and spice, Hittites and Babylon's lumber and cloth, various grain they import, not only uses for oneself but also resells for preparing the City State profit. 而大陆上的其他商品,包括埃居的草纸、香料,哈梯与巴伦的木材、布匹,各种谷物他们都进口,不仅自用而且转卖给备城邦获利。 In this City State, some people are very leisurely and carefree, daily chatted in the Temple square, but some people was very busy, frequently traded in the sea upstream vessel and in the firm. ” 在这座城邦里,有人过的很悠闲,天天都在神殿广场上闲聊,而有人过的很忙碌,经常在大海上行船、在商行中交易。” Has narrowed Amon of eye to open the mouth saying: „I saw the seashore outside city, there is a population to hold the gravel, to nobody left's sea incessant speech, is actually not praying, but is summoning and agitating anything, they do not have the explicit faith, is speaking unrelated or mutually the contradictory opinion. „ Amon examines outside the city by Detection Magic Technique the scene in distant place, Aesop explains with a smile:” These are the orator are also the sophists, they in temper oneself argument. 一直眯着眼睛的阿蒙又开口道:“我看见了城外的海边,有人口含着石子,对着空无一人的大海滔滔不绝的说话,却不是在祷告而是在号召和鼓动着什么,他们没有明确的信念,宣讲着互不相干或是互相矛盾的言论。“阿蒙以侦测神术查看到城外远处的情景,伊索笑着解释道:”那些是演说家也是诡辩家,他们在锻炼着自己的口舌。 pill hears say/way: „Do they do that for what?” 梅丹闻道:“他们这么做又是为了什么呢？” Aesop replied: „ In such City State, can publicize various viewpoints and makes the people accept, is the most important ability. You have not heard the discussion in City State conference, sometimes whether a proposal is passed, not all in it of this proposal, but lies in what style anyone by publicizes it. 伊索答道:“在这样的城邦中,能够宣扬各种观点并让民众接受,是一种最重要的能力。你难道没有听见城邦会议中的讨论吗,有时候一个提案是否通过,并不全在这个提案的本身,而在于什么人以什么样的方式宣扬它。 The merchants will often hire the special orator, proposed that helps the oneself proposal, therefore some people think that the speech and paradox are in this world most Great skillful one. ” 商人们往往会雇佣专门的演说家,来提出有利于自己的提案,所以有些人认为演说与诡辩是这世上最伟大的技巧之一。” Amon has a relish pursues asks: „Here indeed is } Gen trigram interesting place, besides these orators, what in the city also has you to think that most has the characteristics person?” 阿蒙饶有兴致的追问道:“这里的确是个}艮有意思的地方,除了那些演说家,城中还有什么你认为最有特色的人？” Aesop replied: „Sage and wise man. So-called Sage, not necessarily like He Xianming, but they like proposing that various issues and attempt to explain, travels to learn various knowledge to each region ; So-called wise man, not necessarily how rich wisdom, but is they are good at questioning and suspecting, attempts to propose the rebuttal regarding any known knowledge. These people gather frequently in the Temple square, spoke toward the passer-by or asks to the people, that was the Aaron liveliest place.” 伊索答道:“还有贤者与智者。所谓贤者,并不一定如何贤明,但是他们喜欢提出各种问题并企图解答,也到各地去游历学习各种知识;所谓智者,并不一定如何富有智慧,而是他们擅长诘问与怀疑,对于任何已知的知识都企图提出反驳。这些人经常聚在神殿广场上,向着路人宣讲或对众人发问,那是雅伦最热闹的地方。” Amon said with a smile: „ Successful Sage and wise man, should be the outstanding orator. Can the ponder in soul clear presents, lets hear that can understand the profound thought that is also an achievement. However neglects the thing that they publicized, purely to realize the goal goes to the paradox, that will become another person. 阿蒙笑道:“成功的贤者与智者,也应该是出色的演说家。能够将灵魂中的思考清晰的呈现出来,让闻者能理解深邃的思想,也是一种成就。但是忽略了他们所宣扬的事物本身,纯粹为了实现目的去诡辩,那就会成为另一种人。 As for suspecting all knowledge, can make the ponder of people, which are inherent, which are people accomplish? But is questioned merely does not give the answer to be useless, although that answer is not necessarily perfect, is unable to determine in this world like the mortal whether has the Spiritual God, but can actually go to the sensation human nature existence of that Divinity. ” 至于怀疑一切学识,也能引起人们的思考,哪些是与生俱来、哪些是人们所造就？但仅仅是质疑而不给予答案是无用的,尽管那答案未必尽善尽美,就像凡人无法确定这世上是否有神灵,但却可以去感知人性中那神性的存在。” Aesop replied: „You are my god.” 伊索答道:“您就是我的神。” Amon said with a smile: „I in Aaron city, am only your cart driver.” 阿蒙笑道:“雅伦城中的我,只是你的车夫。” During the speeches the carriage stopped before an inn, front of this inn is the tavern and public bathhouse, is place that people drink to chat, in the following courtyard has the room to stay. Aesop said: „ Dozens years passed by, although here appearance has changed were too many, but is an inn. 说话间马车在一家客栈前停了下来,这家客栈的前面是酒馆和公共浴室,是人们喝酒聊天的地方,后面的院子里有房间可以住宿。伊索说道:“几十年过去了,虽然这里的样子已经变了太多,但还是一家客栈。 Metatro asked: „Aesop, why you must live here, on the come road also has the place that can stay?” 梅丹佐问道:“伊索,你为什么要住在这里,来的路上也有很多可以住宿的地方啊？” Aesop sighed: „ Please forgive I follow the father to go to sea for the last time, is lives in the Aaron city here, although they are not the same inn, but I can also seek for the aura in recollection. 伊索叹道:“请您体谅我这样一位老者吧！我最后一次跟随父亲出海,在雅伦城中就是住在这里,虽然它们已经不是同一家客栈,但我还能寻找到回忆中的气息。 Metatro jumps down the horse to support by the arm Aesop to get out, drinks a sound said high: „Comes the person! The master prepares the best room to my family, we must seek lodging for the night.” 梅丹佐跳下马搀扶着伊索下车,高喝一声道:“来人！给我家老爷准备最好的房间,我们要投宿。” Amon hears ” the aura that in recollection ” Aesop said that looks that his back enters the inn, started unthinkable Magic Technique in the soul quietly, big Prediction technique in this Magic Technique and legend is similar, it is said only then the Spiritual God can display. But world Supreme Mage can also sneak a peek at its mystery reluctantly, is of backward Magic Technique Information Magic Technique highest boundaries. 阿蒙听见了伊索说的”回忆中的气息”,看着他的背影走进客栈,在灵魂中悄然发动了一种匪夷所思的神术,这种神术与传说中的大预言术类似,据说只有神灵才能施展。而人间的大神术师也可以勉强窥见其奥妙,是信息神术最高境界之一的追溯神术。 He in the soul saw a scene, Aesop to turn into the 16-year-old appearance, overlaps with the present Aesop back, entered another inn with his father together, but that inn in the present same place. 他在灵魂中看见了一副场景,伊索变成了只有16岁的样子,与眼前的伊索背影相重叠,与他父亲一起走进另一家客栈,而那家客栈就在如今同样的地点。 Aesop is very rich, can live in the best room, but also leads the powerful guard and simple competent groom, seems like one in the old nouveau riche who the young pivot shaft continent exploration returns. The attitude of inn boss is very respectful, passes in and out always greets with a smile, but in the heart also somewhat envies besides envying even disdains. 伊索很有钱,能住得起最好的房间,还带着威风凛凛的护卫与朴实能干的马夫,看上去就像一个在夭枢大陆探险归来的老暴发户。客栈老板的态度很恭敬,进进出出总是笑脸相迎,但心中除了羡慕之外也有几分嫉妒甚至是不屑。 The surroundings person sees Aesop also to have this mentality somewhat, what Amon realizes is clear, Aesop oneself am also very perhaps clear, but this old man calm reception. One line of three people in the Aaron city, could not see any magical thing ordinary. 周围的人看见伊索多多少少也带有这种心态,阿蒙体会的是清清楚楚,伊索本人恐怕也很明白,但这位老者处之泰然。一行三人就在雅伦城中住了下来,普普通通看不出有任何神奇之处。 Amon has urged Metatro specially, here is Olympus Pantheon Divine Domain, although between he and Zeus has not made any explicit agreement, but was also equal to that without allowing to enter others 's oracle. In order to observe among various Pantheon always from the bucket agreement, does not cause the unexpected conflict, here he will not demonstrate that any miracle, uses any divine power, but the Metatro conduct must pay attention, cannot by a Divine Emissary status. 阿蒙特意叮嘱过梅丹佐,这里已是奥林匹斯神系的神域,虽然他与宙斯之间尚未作出任何明确的约定,但也等于未经允许进入了他人的神谕。为了遵守各神系间历来自勺约定,不引起意外的冲突,在这里他不会展示任何神迹、使用任何神力,而梅丹佐行事也要注意,不能以一位神使的身份。 Zeus and Olympus Gods knows Amon did arrive at Aaron? This point Amon oneself am unascertainable, because he has not felt by the special the feeling of attention or locking. His oneself is also Master of Gods, if very clear all living things only press the ordinary style conduct, will not bring to the special attention of Spiritual God in Divine Domain. He arrived here is only listens, to look, feels, as ordinary driving a cart person. 宙斯以及奥林匹斯众神是否知道阿蒙来到了雅伦？这一点阿蒙本人不能确定,因为他并没有感受到被特别关注或锁定的感觉。他自己也是一位主神,很清楚芸芸众生如果只按平常的方式行事,在神域中并不会引起神灵的特别注意。他来到这里只是去听、去看、去感受而已,以一名普通的赶车人的身份。 Next day, Amon went to Aaron's famous Temple square, here is located in Aaron's Gaocheng. Reason that calls it Gaocheng, because here has three hills, the geographical position is high, can overlook the harbor of seashore. Center on that small summit is standing erect famous maiden Temple, what consecrated is Guardian God Aaron of Aaron city, she is god of wisdom Goddess, war Goddess and the maiden Olympus Pantheon. 第二天,阿蒙来到了雅伦著名的神殿广场,这里位于雅伦的”高城”。之所以称之为高城,因为这里有三座小山,地理位置较高,可以俯瞰海边的港口。正中的那座小山顶上矗立着著名的处女神殿,供奉的是雅伦城的守护神雅伦娜,她是奥林匹斯神系中的智慧女神、战争女神、处女之神。 Amon does not want to enter Temple to bring to the attention of Spiritual God, only stands in the square far-away, cannot bear the nod acclaim. That grand marble construction outline, cannot see a straight line unexpectedly, four sides some wall slightly radians and all pillar slightly necked-ins. The giant stone material builds the construction of prestige, although sinks incomparably, but seems like actually appears dexterous nimble and resourceful, the Temple construction is also people's intelligent crystallization. 阿蒙不想走进神殿引起神灵的注意,只站在广场上远望,忍不住点头赞叹。那座宏伟的大理石建筑轮廓,竟然看不见一条直线,四面墙壁都微有些弧度、所有柱子都微微向内弯曲。巨大的石料砌威的建筑虽然沉无比,但看上去却显得轻巧灵动,神殿建筑也是人们智慧的结晶。 far-away of Amon in the square, is walking a person to ask suddenly: „Are you a outsider?” 阿蒙正在广场上远望,突然走过来一个人问道:“你是外乡人吗？” The Amon point replied: „Yes, I am the driving a cart person who other place comes.” 阿蒙点答道:“是的,我是外乡来的赶车人。” This person is not the buying offer asked that Amon status, as to find the person to speak, asked: „You are looking up to Temple, you believe in the Spiritual God-” 这个人并不是来盘问阿蒙身份的,似乎只是想找人说话,紧接着又问道:“你在仰望神殿,请问你信奉神灵吗-” These words make Amon very difficult actually to reply, can only smile saying: „When the sensation oneself soul, can witness existence of Spiritual God.” 这句话倒是让阿蒙很难回答,只能微笑道:“在感知自己的灵魂时,能见证神灵的存在。” At this time surroundings more than 3322 one group of watching the fun people, that person had continued to ask: „, How do you witness existence of Spiritual God? Saw the idol in that Temple, to hear the Spiritual God sound? You have seen the Spiritual God oneself, even hears its sound, how also to know that is not the illusion, even if saw person who says is the Spiritual God, how also to show that he is the Spiritual God?” 这时周围已经三三两两多了一群看热闹的人,那人继续问道:“哦,你是怎么见证神灵的存在呢？是看见了那神殿中的神像、还是听见了神灵的声音？请问你见过神灵本人吗,就算听见它的声音,又怎知那不是幻觉,就算是见到了自称是神灵的人,又如何证明他就是神灵？” Amon knits the brows slightly, here atmosphere is actually very open, some unexpectedly people in the Temple square questioned blatantly existence of Spiritual God, and asked to the outsider in roadside casually, some side people are also waiting for watching the fun. Amon asked back: „You think whether the Spiritual God in Temple does exist?” 阿蒙微微一皱眉,这里的风气倒是很开放啊,竟然有人在神殿广场上公然质疑神灵的存在,并随便向路边的外乡人发问,旁边还有人等着看热闹。阿蒙反问道:“那你认为神殿中的神灵是否存在？” That person replied: „This issue is too complex, but the life of person was also too short, I am unable to determine in this world whether has the Spiritual God.” 那人答道:“这个问题太复杂,而人的生命又太短促了,我无法确定这世上是否有神灵。” Amon also asked: „Why you must ask that my issue is intimate, is the hope gets the answer from here?” 阿蒙又问道:“那你为何又要问我这个问题昵,是希望从我这里得到答案吗？” The person who sees the surroundings accumulation were many, that person came Spiritual, the stretching out the arms high sound said: „Passed by people, I are asking a question. We in using what measure world all, is the Spiritual God will? No! A matter is to is the anchor, is good is bad, must look that the desire and demand of people decide. In your innermost feelings, does not think like this?” 见周围聚集的人多了,那人来了精神,张开双臂高声道:“路过的人们啊,我只是在问一个问题。我们在用什么尺度衡量世上一切,是神灵的意志吗？不！一件事情是对是锚、是好是坏,要看人们的欲望与需求而定。在你们的内心中,难道不是这样想的吗？” Some bystander people nod to echo, a that person of actually thread of conversation road for grain shipment: „You believe that the oneself desire and demand should be correct, the truth does exist? The people in Aaron city, the truth in the world does not decide by the referendum and by the computation head/number of people. If you believe a previous viewpoint, whether at citizen congress voting decision Spiritual God whether exists?” 围观者有人点头附和,那人却话锋一转道:“那你们认为,自己的欲望和需求就应该是正确的吗,真理又是否存在？雅伦城中的人们啊,世上的真理不是由公民投票、靠计算人头来决定的。如果你们信服前一种观点,能否在公民大会上投票决定神灵是否存在？” That person proposed one after another pro and con two arguments, in the audience some people had been asked ignorant. Amon replied with a smile: „Temple stands erect here, here people had indicated their choice by their style. But you want to discuss the topic that today has, might as well said your issue, what actually you want to ask was 11, if the Spiritual God were exists, he should be existence? To be honest, I meet such debate style for the first time, can consult your name?” 那人接连提出正反两种立论,观众中有人已经被问懵了。阿蒙笑着答道:“神殿矗立在这里,这里的人们已经以他们的方式表明了他们的选择。而您今天想讨论存在的话题,不妨把你的问题都说出来,其实你想问的是一一如果神灵是存在的,他应该是怎样一种存在？说实话,我还是第一次遇到这样的辩论方式,能否请教你的名字？” That person throws out the chest to reply: „My name was Parmenides. The outsiders, are you also Sage of good roaming? Please reply that again I an issue, what can tell me does not exist? You can describe that surpasses the thing outside thought and sensation? When you in the ponder think that some type of thing, used the language to say him, has corresponded inevitably, can you really say the thing that did not have?” 那人挺胸答道:“我叫巴门尼德。外乡人,你难道也是一位行游的贤者？请再回答我一个问题,能告诉我什么是不存在的吗？你能形容超出思维和感知之外的事物吗？当你在思考时想到某种事物、又使用语言说出了他,必然有所对应,你真能说出不存在的东西吗？” Amon smiled: „I think that you had replied issue that you asked that why people will ponder, this was the life opens the spiritual wisdom significance, they can imagine, yearned, direct-viewing was known to abstract as vowing of soul, sought for existence of oneself in complex world. One of this issue answers is } Shen spirit who you said that although you have been questioning the Spiritual God, but you also in supposition Spiritual God.” 阿蒙又笑了:“我想你已经回答了你所提出的问题,人们为何会思考,这便是生灵开启灵智的意义,他们能想象、有向往,将直观的见知抽象为灵魂的誓愿,在纷繁的世间寻找自己的存在。这个问题的答案之一就是你所说的}申灵,虽然你一直在质疑神灵,但你同时也在假设神灵。” Parmenides blinks, he often a pull people in the square debated, but has not thought that this common other place driving a cart person will have such dealing unexpectedly. 巴门尼德不禁直眨眼,他经常在广场上拉人辩论,但是没想到这位不起眼的外乡赶车人竟会有这样的应对。 Amon visits him, the vision penetrates Parmenides's form also to look at the entire square, started quietly traced Magic Technique, in the soul as if witnesses the time to flow backwards, he saw in the square „the aura in recollection”. 11 countless people are discussing all kinds of topics here. 阿蒙看着他,目光穿透巴门尼德的身影也望着整个广场,悄然又发动了追溯神术,灵魂中仿佛见证时光倒流,他看到广场上“回忆中的气息”。一一无数的人在这里谈论着各种各样的话题。 Finally the vision of this Spiritual God stays in some scene, that is dozens years ago, an old man also blocks the passer-by to ask in the same position. 最终这位神灵的目光在某一个场景中停留,那是几十年前,一位老者也在同样的位置拦住路人发问。 That old man stature is extremely fat, the wear brings the long gown of dirt, however the physique bloodlines exceptionally are strong, unexpectedly is Great Warrior. His hair is chaotic, growing the garlic nose of undistinguished appearance, the cold season wears the frail clothes actually slightly unconsciously cold, is asking 11 „ to ask that to the passer-by the person does have the soul? If present, can it be immortal? if posible is immortal enough, then the immortal soul is existence?...... Why some people can have the immortal soul, why some people must decline to acknowledge that it 7......- what does a Chinese olive have to distinguish 7- cats with another Chinese olive why is not another cat? 那位老者身材臃肿,穿着带着污渍的长袍,然而筋骨血脉却异常强健,竟然是一位大武士。他的头发乱糟糟的,长着蒜头鼻其貌不扬,大冷天穿着单薄的衣服却丝毫不觉寒冷,正在向路人问道一一“请问人是否有灵魂？如果有,它是否能够不朽？如果能够不朽,那么不朽的灵魂又是怎样一种存在？……为何有人能拥有不朽的灵魂,为何有人要拒绝承认它七……-枚橄榄与另一枚橄榄有什么区别7-只猫为什么又不是另一只猫？ If you replied that is the coat color and pattern is different, what that was caused this difference? Did the honored Sir, under your gown, the flesh and blood have difference from that passing by cart driver? If you went to unmanned understanding distant place, when or birth the parents exchanged the baby, how to show that you are nobler than him?...... Please reply that another issue, is this world what noble? ” 如果你回答是毛色与花纹不同,那又是什么导致了这种不同？尊贵的大人啊,在你的袍子下面,血肉之躯与那位路过的车夫有什么两样？如果你们都去了无人认识的远方,或是出生时父母交换了婴儿,如何证明你比他高尚？……请回答另一个问题,这世间什么才是高尚？” Amon started Magic Technique to see to recall the scene, the smile, had been asking that old man wear a look of the series of question asked that wants to look to stand in the square Parmenides of same position is what reaction. 阿蒙发动神术看见了追忆中的场景,面带着微笑,就把那位老者曾经问过的一连串问题都问了出来,想看站在广场上同一个位置的巴门尼德是什么反应。 Parmenides's complexion actually changed, suddenly asked one: 巴门尼德的脸色却变了,突然问了一句: „Actually you are, also came from the Plato academy?” “你究竟是谁,难道也来自柏拉图学苑吗？” In the crowd has a panic-stricken sound to shout: „Oh, Socrates, he was taken possession by Socrates's soul!” 人群中有一个惊恐的声音喊道:“天哪,苏格拉底,他被苏格拉底的灵魂附身了！” Why does not know, the surrounded crowd diverged suddenly, in front of Amon is surprised Parmenides. Amon also asked with a smile: „Makes us return to your issue again, if I said that I am the Spiritual God, you do believe?” 不知为何,围观的人群突然散去了,阿蒙面前是一脸惊讶的巴门尼德。阿蒙又笑着问道:“让我们再回到你的问题吧,如果我说我是神灵,你相信吗？” Parmenides long stretch/leisurely one breath, slow the god seems to have come, asked back: „Do I believe, regarding you are the Spiritual God, meaningful? „ Temple of Amon finger/refers of distant place said: „ What Spiritual God this depends on people to need, regardless of you do believe, I will stand in your at present, will perhaps not change my anything not to change your anything. Your soul is you weighs the criterion of the world, this right, but it is also this world weighs your criterion. You can not care about existence outside world, but you must care how your oneself exists, this is my answer.” 巴门尼德长舒一口气,似乎已经缓过神来,反问道:“我相信不相信,对于你是否是神灵,有意义吗？“阿蒙一指远方的神殿道:“这取决于人们需要什么样的神灵,不论你相不相信,我就站在你的眼前,或许不会改变我什么也不会改变你什么。你的灵魂是你衡量世界的尺度,这没错,但它也是这个世界所衡量你的尺度。你可以不关心人世之外的存在,但你必须要关心你自己如何存在,这就是我的答案。” At this time the bystander also had the last person not to walk, cannot bear the digression shout: „A horse cart driver in the Temple square and person discussed that such issue, doesn't find it silly? Has this free time, you might as well arrive at the store to transport several goods, makes several money!” 这时围观者还剩下最后一个人没走,忍不住插话嚷道:“一个马车夫在神殿广场和人讨论这样的问题,不觉得无聊吗？有这闲工夫,你还不如到商铺运几趟货,多挣几个钱！” Amon hehe smiles to make noise, turns head to clash that humanity: „Many thanks reminder, do you name?” 阿蒙呵呵笑出了声,扭头冲那人道:“多谢提醒,请问你叫什么名字？” That person replied: „My name was Dewey! I want to remind you, all knowledge of people, but to deal with own situation. Listens to you to speak to be a smart person, is thinking with it these bored issues, might as well improve the oneself situation.” 那人答道:“我叫杜威！我只是想提醒你,人们的一切学识,不过是为了应对自身的处境。听你说话应该是一个聪明人,与其想着这些无聊的问题,不如去改善自己的处境。” As soon as Parmenides listened to some people to continue, turned around to say toward Dewey: „In your opinion, does the Spiritual God exist and insignificant, the person only lives in the oneself sensation and situation. On such as this driving a cart person, if says the Spiritual God, if he is not your Spiritual God, he then does not exist, if he can give the miracle that you want, then he is the Spiritual God, right?” 巴门尼德一听又有人接过了话茬,转身朝杜威道:“在你看来,神灵存不存在并无意义,人只生活在自己的感知与处境中。就如这位赶车人假如自称神灵,如果他不是你的神灵,他便是不存在的,如果他能给予你所想要的神迹,那么他就是神灵,对吗？” Dewey shakes the head saying: „I am reminding a cart driver to do anything, does not want to talk nonsense with you.” 杜威摇头道:“我只是在提醒一位车夫该干些什么,不想和你扯淡。” Bani gate virtue also asked: „What you are do?” 巴尼门德又问道:“那你又是做什么的呢？” Dewey replied: „I like watching the fun in the Temple square daily, listening to your these people to talk nonsense, is my pleasure.” 杜威答道:“我就喜欢天天在神殿广场上看热闹,听你们这些人扯淡,是我的乐趣。” ( to be continued ) (未完待续)