MER :: Volume #4

#383: The day chart inherits

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„ My Li Ao commits the ideas to paper in this, non- deceives later generations this chart the authenticity of existence, I saw with own eyes. Also stated that asking the later generations to forgive my parsimony, I am with will not look to you this chart easily. “我李敖在此立言,非是欺骗后辈们这张图的存在的真实性,我是亲眼见到了的。同时声明,请后辈们原谅我的吝啬,我是轻易不会把这张图拿给你们看的。 I have left behind this note, to not incur the question suspected that to not annoy the rascal, only to carry the dryondra, causes the real phoenix \; Looks for being predestined friends person for the senior, transmits his book from heaven, I have a mind to eject his successive three easily, waits for later generation genius to obtain. 我了留下此手记,不为招质疑猜忌,不为惹无赖,只为载下梧桐树,引得真凤来\;替前辈寻找有缘人,传递他的天书,我有心抛出他的连三易,坐等后世天才取得。 But I think that the person may know the sun, can therefore adjust own length by the sidewalk. This saying said very much has component. The people should according to eternal principles and momentarily adjust own length. This saying developed has wanted simultaneously to adjust own condition the difficulty, high, length, airway, permanent. But method of adjustment, whether there is nothing else but adjusts the proportion. Just like the words of senior: Whether there is, mutual promotion of the five elements difficulty, becomes the length \; Compares high, leans airway: 但我想人可知天道,所以能调节自身长短以行人道。这话说得很有分量。人是应该依道而随时调节自身的长短。这话开拓了想就是同时要调整自身所处状况的难易,高下,长短,音声,前后,恒。而调节的方法,不外乎是把有无得比例加以调整。正如前辈的话:有无,相生难易,相成长短\;相形高下,相倾音声: And around, follows permanently. The sage place does not have. This mentality must establish in a difficulty of person outside, high , the length, the airway, these opposite oneself are constant, oneself is impossible to transform mutually outside , to promote its transformation by the external force, but this point, only then ‚said that lives 11, lives 22, lives 33, lives myriad things myriad things’ the theory establishment can understand mysteriously its. 相和前后,相随恒也。圣人处无。这个心态要建立在一个人所处外界的难易,高下,长短,音声,前后,这些对立面自身都是恒定的,自身不可能相互转化外,是靠外力去推动它的转化,而这一点,只有‘道,生11,生22,生33,生万物万物’的理论成立才能理解其玄妙。 Absolutely, is Tao Te Ching in our tradition, I think what this reveals is the material civilization, was called the Eastern culture, is famous for Tao Te Ching. In this consciousness, sees only [say / way] to live one, later could not see saying that saw only three, in the people realized are three live the myriad things, only worshipped the myriad things. 万万,就是我们传统中的道德经,我以为这揭示的是物质文明,被称之为东方文化,以道德经著称。这种意识里,只见道生一,以后就见不到道了,只见三,人们意识里就是三生万物,只崇拜万物了。 ’ 0,1 ’ ’0,1’ , 1110,1111... What this reveals is ** the civilization, was called the Western culture, is famous for Holy Bible. What in this consciousness the people worship is ** the pleasant sensation of bringing, but the people while are satisfying **, similarly thanked their ‚God’. ,1110，1111…这揭示的是**文明,被称之为西方文化,以圣经著称。这种意识里人们崇拜的是**带来的快感,但人们在满足**的同时,同样感谢他们的‘上帝’。 One, 11... 22... 133... Myriad things myriad things, this is Tao Te Ching in senior mind, still did not have the name, this calls the day Venerable the civilization, later again ‚will possibly revere at day’ is famous, this consciousness is only the [say / way] is since, is one material and ** perfection union, the people satisfy during the creation material **, what publicizes is ’ being a happy person ’ thought. Frequently does not forget `.. 道一,11…22…133…万物万物,这是前辈心目中的道德经,尚无名称,这称之为天尊文明,以后可能会重新以‘天尊’著称,这个意识是唯道是从,是一种物质和**的完美结合,人们在创造物质满足**的同时,宣扬的是’知足常乐’的思想。时时刻刻不忘‘道.。 ’ Takes to the happiness and satisfaction of people. ’带给人们的欢乐和满足。 Venerable ’ according to the day, otherwise moves ’ the principle, worshipping a fetish obtains the reverse side that he earns ** ..... Is ** is dissatisfied, ideologically confused, muddled, the bludger is solemn: Does obeisance wanting to obtain its reverse material ...., Is the material enormous rich, energetic incomparable void \; Does obeisance said to his reverse side...... From wanting said to thing that again to wanting to say from thing, looks at the thing is not the thing is the mind ** satisfaction, looked that wants is not the desire creates enjoyment of material. 依据天尊’道者反之动’的原理,拜物者得到他应得的反面**…..就是**的不满足,思想混乱,糊糊涂涂,混混噩噩:拜欲者得到它的反面物质….,就是物质的极大丰富,精神的无比空虚\;拜道者的到他的反面还是道……就是从欲道到物道,再从物道到欲道,看物不是物是心灵**的满足,看欲不是欲是创造物质的享受。 Recently cultivation, faced the difficult position once more, the body had the agony of difficult word to exist, adherency. Pain did not fear that what is fearful is I continuously painful, must tell the later generations the following story. I hesitated, told the later generations, was contrary to senior's over and over urge, did not tell the later generations, I who suffered was sleepless, the food did not know dark, cultivation did not enter \; Because this story senior has confessed repeatedly, this concerns Ascender(s) Destiny, the Ascender(s) clansman safety, should say that listens to these superior of Immortal level, matter that does not concern my this unimportant person. As my, said is also makes the person profane, but also thinks that I was the day respect for elders ancestor's follower...... The seniors divulge to me, could not speak of as a last resort, cannot point out frankly. What to do can this call me? Was said or did not say? To no longer suffer me, asking later generations to set up pan to me, you will never do to harm the Ascender(s) safety and harm the flying upwards clansman noble cause for the entire nation the matter, I said. You ensure you in have sent the pledge at heart, you then downward look...... Li Xuan sees here, hesitates slightly, immediately immediately in the heart has made a guarantee, is Ascender(s) does not offend his bottom line probably, the words that he will not begin and so on, continue to immerse afterward are watching. 最近修炼,再次面临困境,身上有种难言的痛苦感存在,粘附。身上的痛苦不怕,可怕的是我心里一直痛苦,要不要把下面的故事告诉后辈们。我犹豫了,告诉后辈们吧,有违前辈的再三叮咛,不告诉后辈们吧,折磨的我是夜不能寐,食不知昧,修炼不进\;这因为这个故事前辈反复交代过,这关乎到飞升者命运,飞升者族人安危,本应该是说给那些不朽级的上位者听的,不关乎我这小人物的事。只是以我身份,说出来也不过是让人轻慢而已,还会认为我是天尊老祖的信徒……前辈透漏给我,说不到万不得已,不可道破。这可叫我怎么办呢？是说还是不说？为了不再折磨我,请后辈们向我立磐,你们永远不做危害飞升者安危和有损飞升族人民族大义的事,我就说了。你们保证你在心里已经发过誓言了,那你就接着往下看吧……李玄看到这里,微微沉吟,随即当下心中做了一番保证,大概就是飞升者不触犯他的底线,他不会动手之类的话,随后继续沉浸在观看其中。 „ This senior deep said Li Ao to me ‚, you can guarantee that does not tell others the words that I did speak?’ I said that ‚I can guarantee. 7 seniors said that’ that you record you to go below these words at heart, according to this words work, may forever guarantee you to be peaceful. “这一次前辈深沉的对我说‘李敖,你敢保证不把我说的话告诉别人吗？’我说‘我可以保证。7前辈说,’那你把下面这段话记到你的心里去,照此话做事,可永保你太平。 I have profound respect. Below is the words of senior: 我肃然起敬。下面是前辈的话: Country widowed people: Causes the authorized strength for army units, does not use \; Makes the people die again, but not far change residence: Although there is a boat sedan chair, does not have to ride it \; Although there is an armor-clad soldier, does not have institute Chen it \; Makes the people duplicate knot, the rope use it. Is glad to its food, beautiful in Qifu \; secure in Qiju, is glad to its custom. The neighboring country faces one another, is unaquainted with neighbors \; People to passing away, not intercourse. 国寡民:使有什伯,器而不用\;使民重死,而不远徙:虽有舟舆,无所乘之\;虽有甲兵,无所陈之\;使民复结,绳而用之。甘于其食,美于其服\;安于其居,乐于其俗。邻国相望,鸡犬相闻\;民至老死,不相往来。 Arrives here, the later generation gentlemen will read here possibly to confuse, was I comprehends? It is not. Was I takes the wrong medicine? Also is not. Why I must pledge to fight to the death will forever record, repays the senior by this heart sincerely? I said my feeling. I am only a careless person, does not understand many major principles, but I know to be full of gratitude, I must thank the senior, is he lets my first time see words that such I have not seen. Frequently I see is such a few words. 到这里,后辈诸君读到这里可能会迷惑,是我开悟了吗？不是。是我吃错药了吗？也不是。那我为什么要誓死永记,谨以此心报答前辈呢？我说说我的感受。我只是个粗人,不懂很多的大道理,但我知道知恩图报,我要感谢前辈,是他让我第一次看到这么一段我从没看到的话。我经常看到的都是这样一段话呀。 The small country widowed people, making authorized strength for army units not use \; Makes the people die again, but not far change residence \; Although there is a boat sedan chair, does not have to ride it \; Although there is an armor-clad soldier, does not have institute Chen it \; Makes the people duplicate tying of knots in a cord use it. Gan Qishi, beautiful its clothing/taking \; secure it occupies, Le Qisu. The neighboring country faces one another, the sound of neighbor's roosters and dogs heard \; People to passing away not intercourse. 小国寡民,使有什伯之器而不用\;使民重死而不远徙\;虽有舟舆,无所乘之\;虽有甲兵,无所陈之\;使民复结绳而用之。甘其食,美其服\;安其居,乐其俗。邻国相望,鸡犬之声相闻\;民至老死不相往来。 This can be he says? 这怎么会是他说的呢？ Country widowed people: Causes the authorized strength for army units, does not use \; Makes the people die again, but not far change residence \; Although there is a boat sedan chair, does not have to ride it \; Although there is an armor-clad soldier, does not have institute Chen it \; Makes the people duplicate knot, the rope use it. Is glad to its food, beautiful in Qifu \; secure in Qiju, is glad to its custom. The neighboring country faces one another, is unaquainted with neighbors: People to passing away, not intercourse. 国寡民:使有什伯,器而不用\;使民重死,而不远徙\;虽有舟舆,无所乘之\;虽有甲兵,无所陈之\;使民复结,绳而用之。甘于其食,美于其服\;安于其居,乐于其俗。邻国相望,鸡犬相闻:民至老死,不相往来。 Here senior ` small country widowed people 7 slightly has lost, this, where has he ‚small’ also put? Below I will make known for you a huge secret. 这里前辈把‘小国寡民7的小弄丢了,这还了得,他把‘小’放到哪里了？下面我将为你揭晓一个天大的秘密。 After several days, I asked that senior issue, I said ‚senior, the small country widowed people, can should not be small, then you slightly did lose? 7 he smiles, ‚ does not have. Now I revealed a huge secret to you again, said is huge, what here finger is it refers to the day big secret that. 7 then seniors also said that’ records such a few words, to you forever helpful. ’ 过了几天,我问前辈这个问题,我说‘前辈,小国寡民,可以不要小,那么你把小弄丢了？7他笑笑说,‘没有呀。现在我再给你揭开一个天大的秘密,说是天大,这里指的是它真的是指的天的大秘密。7接着前辈又说’记着这么一句话吧,会对你永远都有帮助的。’ Under this is forever can help my words that senior said: ’ The sun not kisses, is often small with the good man. 下边这句这就是前辈说的永远可以帮助我的话:’天道无亲,常与善人小。 He unexpectedly ‚small country widowed people’ ’ small ’ put here, but also was used to accuse the sun. Isn't this acted against heaven? I frighten am fearful and apprehensive. Heaven! This does not dare to say with others that this said that must write off by the scourge and by the principle. Like this was gingerly for several days, my anything matter cannot make, is not willing to do. I told my words repeated thinking this strength not strong old seniors. I think it over, thinks that wants to come, some day I am the inspiration arrive, knows immediately. Really the heaven does not lose the person with high aspirations. This non- answer at present, the heaven is really unreasonable, each small matter, the heaven must hide densely it, intends to know. But the person is strange, day more does not want the person to know that the person wants to know. In society all things are not but good to obtain. The people have spent the tremendous strength, in the end what knows is only a small point. 他居然把‘小国寡民’的’小’放到这里了,还用来指责天道。这不是反了天吗？我吓得是胆战心惊。老天！这可不敢和别人说,这说了是要遭天谴、被法则抹杀的吧。就这样战战兢兢了几天,我什么事也做不成,也不愿做。我把这个实力并不强的老前辈告诉我的话反反复复的想。我是想来想去,想去想来,有一天我是灵感一到,立马知晓。真是苍天不负有心人呀。这不答案就在眼前吗,苍天真是不近人情,每一个小小的事情,苍天都要把它藏得密密实实,有意不让人知道。可是人就是奇怪,天越不要人知道,人偏偏想去知道。可是世间万事万物又不是那么好得到的。人费了九牛二虎之力,到头来知道的只是小小的一点。 This is not the day intends with person to doing., Before I have remembered senior, suddenly asked the words of [say / way] and person [say / way] of my ` day. I hurry to look for my note, saw me at that time the record is this: 这不是天有意和人对着干嘛。恍然之间,我想起了前辈以前问我的那段‘天之道和人之道的话。我赶紧去找我的笔记,看到我当时的记录是这样的: The [say / way] of day, it still draws a bow with! High damps it, getting down lifts it. Damages it, insufficient makes up it. The [say / way] of day, damages to make up is insufficient. The [say / way] of person, is not so, damages to be not enough to present. Who can have by Mandate of Heaven, only being correct. Takes the sage as not to rely on the merit, becomes, but does not locate it, not I should like to see virtue!( Simultaneously sees also has senior the words of explanation, front I disclosed that to later generations, you can find.) Sees this, I a little have been really wild with joy, the senior the senior, I calculate that took you. Do you know? 天之道,其犹张弓与！高者抑之,下者举之。有馀者损之,不足者补之。天之道,损有馀而补不足。人之道,则不然,损不足以奉有馀。孰能有馀以奉天下,唯有道者。是以圣人为而不恃功,成而不处其,不欲见贤！（同时看到的还有前辈的解释的话,前面我已经透露给了后辈们,你们自己可以找到。）看到这一段,我真的是有点欣喜若狂了,前辈呀前辈,我算服了你。你是怎么知道的？ Those who make me weep, in my this chapter of note also simultaneously reporter such a few words: 更让我喜极而泣的是,我这一章笔记里还同时记者这么一段话: ’ People do not fear the prestige, then great power. Does not have( the wu four sounds) insultingly intimate its to occupy, does not have( the wu four sounds) to tire of its lives. The husband does not only tire, by does not tire. By the sage knew that does not see, self-respect not from expensive \; Passed away other takes this. ’ ’民不畏威,则大威至。无（wu四声）狎其所居,无（wu四声）厌其所生。夫唯不厌,是以不厌。是以圣人自知不自见,自爱不自贵\;故去彼取此。’ I have been scared, racked one's brains long time, understood finally, the day was not weak, was the person is doing , the day was looking. It seems like person and the day lives together in peace and harmony imminently how. 我真的吓傻了,苦思良久,终于明白了,天不可欺呀,真的是人在做,天在看。看来人与天和睦相处是多么的迫在眉睫吧。 In front of the general idea of story also disclosed that this saying also basically said that for doing right by senior, to do right by my conscience, I can guarantee, I and senior's talk, I can remember has confessed that was certainly unretentive, after I told above this story gingerly, I was have not concealed. Here remembers a few words that the day Venerable: ‚Now the shed is kind and brave, the shed is thrifty and broad, after the shed, and first, death! The husband is kind, to fight , then victory, is solid by the rules \; The day will rescue it, by kind health/guard it.’ Has remembered simultaneously a few words of senior: ‚I have the three treasures, holds to guarantee it: First is kind, two day thriftiness, third no. Dares to be the world first, kind , can therefore be brave, thrifty , can therefore be broad \; Does not dare for the world first, can therefore become a useful person to be long.’ 故事的大概前边也透露完了,这次该说出来的也基本上说完了,为了对得起前辈,也为了对得起我的良知,我敢保证,我和前辈的谈话,我能想起的都交代了,绝无保留,就在我战战兢兢讲完上边这个故事以后,我是一点也没有隐瞒。这里又想起了天尊的一句话:‘今舍慈且勇,舍俭且广,舍后且先,死矣！夫慈,以战则胜,以守则固\;天将救之,以慈卫之。’同时又想起了前辈的一句话:‘我有三宝,持而保之:一曰慈,二日俭,三曰不。敢为天下先,慈故能勇,俭故能广\;不敢为天下先,故能成器长。’ Country, widowed, people: Causes the authorized strength for army units, does not use \; Makes the people die again, but not far change residence \; Although there is a boat sedan chair, does not have to ride it: Although there is an armor-clad soldier, does not have institute Chen it \; Makes the people duplicate knot, the rope use it. Is glad to its food, beautiful in Qifu \; secure in Qiju, is glad to its custom. The neighboring country faces one another, is unaquainted with neighbors \; People to passing away, not intercourse. 国、寡、民:使有什伯,器而不用\;使民重死,而不远徙\;虽有舟舆,无所乘之:虽有甲兵,无所陈之\;使民复结,绳而用之。甘于其食,美于其服\;安于其居,乐于其俗。邻国相望,鸡犬相闻\;民至老死,不相往来。 ( to be continued ) (未完待续）
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