Asked the recommendation ticket one „ by ’ country, widowed, people ’ as the start of these words, I want to be takes country, king monarch sovereign, national three as the overall of these words recount the object, was equal to a subject of sentence, under overall elaboration... The later generations had a look to know. ’ Causes the authorized strength for army units, does not use \; Makes the people die again, but not far change residence ’ .... What refers to is the country, a country must have the weapon of advanced imperial enemy, + defends own country, but do not use easily, in order to avoid tires the people and squanders resources. ‚Although there is a boat sedan chair, does not have to ride it \; Although there is an armor-clad soldier, does not have institute Chen it \; Makes the people duplicate knot, the rope use it.’... What a finger is the king monarch sovereign, genuinely mainly understands to show solicitude for the public sentiment for the country of people, do not engage in wanton military activities. Must be united by own national fully, sets the criterion of working to own national, gives the full freedom, helping the common people pass the peaceful life. ’ Is glad to its food, beautiful in Qifu \; secure in Qiju, is glad to its custom. The neighboring country faces one another, is unaquainted with neighbors: People to passing away, not intercourse. ’... - What here said is the national, people in country must enjoy a good and prosperous life, knows that treasures the stability and unity the general situation, must maintain the stability and unity of country, completes to be that matter of oneself labor of duty diligently, creates the joyful wealth diligently, does not send to worry about food and put on for a lifetime, to achieve strong country and rich people. 求推荐票一“以’国、寡、民’作为这段话的开始,我想是把国家,国主,国民三者作为这段话的总体的述说对象,相当于一个句子的主语,下边总体论述。。。后辈们看看就知道了。’使有什伯,器而不用\;使民重死,而不远徙’….指的是国家,一个国家要有先进的御敌的武器,+保卫自己的国家,但不要轻易使用,以免劳民伤财。‘虽有舟舆,无所乘之\;虽有甲兵,无所陈之\;使民复结,绳而用之。’…一指的是国主,一个真正为民的国主要懂得体恤民情,不要穷兵黩武。要让自己的国民充分团结,给自己的国民定下做事的准绳,给以充分的自由,让老百姓过上安稳的日子。’甘于其食,美于其服\;安于其居,乐于其俗。邻国相望,鸡犬相闻:民至老死,不相往来。’…-这里说的是国民,一个国家的人民要安居乐业,知道珍惜安定团结的大局,要保持国家的安定团结,努力做好属于自己本职工作的那一份事情,努力创造快乐的财富,一辈子不发愁吃和穿,以达到国富民强。 The posterity must realize each few words that attentively the day Venerable, character character like pearl! The day Venerable the famous saying: Will want absorb it, must solid it \; Will want weak it, must firmly it \; Will want to abandon it, must be popular it firmly: Will want to seize it, must solidify with it. Is the saying twilight, the delicate victory is firm. The fish cannot escape in Yuan, the sharp weapon of country cannot show. ” 后人要用心体会天尊的每一句话,字字如珠玑！天尊名言:将欲歙之,必固张之\;将欲弱之,必固强之\;将欲废之,必固兴之:将欲夺之,必固与之。是谓微明,柔弱胜刚强。鱼不可脱于渊,国之利器不可以示人。” Li Xuan sees here, has hesitated, clearly, Lianshan easy with day chart, what is actually hiding is one type „the Lord of Divine Kingdom” inheritance. 李玄看到这里,不由沉吟了起来,很明显,这其中的连山易与天图,其实隐藏着的是一种“神国之主”的传承。 From this, Li Xuan is analyzing, in the worldview, the day Venerable( father) is Copernicus does not know that greatly, Copernicus was also at least advanced two, the day Venerable, not only saw tiny of person, the famous change, the spoken parts bucket was eternal, saw natural remote. This viewpoint contained like the person to tiny of Earth, Earth regarding the revolution of Sun, Sun is the eternal star, but Sun was Milky Way one of the of myriad star, Milky Way was in the universe a numerous extragalactic nebula member. The father's understanding to [say / way] like standing, in the angle of galaxy looks at Milky Way, its thought profound is nobody can compare. Father's simple and brief statement such judgment: Has the thing blending, innate lives, lonesome scanty, does not change independently, but Zhou Hang non- danger \; Can be the world mother, I do not know its. Date of ` strong character 7. strong for the it famous date. Big 7. The big date passed, the passing date was far, far date instead. The old path big and huge, big, person is also big. In the territory has four big, but habitat its one. The person law place, law day, Heavenly law said that nature. 从这点上,李玄分析着,在宇宙观上,天尊（老子）又是比哥白尼不知伟大了许多,至少比哥白尼又超前了两圈,天尊不但看到了人的渺小,名的变化,道白勺永恒,更看到了自然的久远。这个观点包含了就像人相对于地球的渺小,地球围绕太阳的运转,太阳是永恒的恒星,但太阳又是银河系的万千恒星的一个,银河系又是宇宙中众多河外星系的一份子。老子对道的认识就像站在星系的角度看银河系一样,其思想的深邃真的是无人能比。老子简洁明了的提出这样的论断:有物混成,先天地生,寂兮寥兮,独立而不改,周行而不殆\;可以为天下母,吾不知其名。强字之日‘道7.强为之名日。大7。大日逝,逝日远,远日反。故道大、天大、地大、人亦大。域中有四大,而人居其一焉。人法地,地法天,天法道,道法自然。 father discussed a hierarchical is quite clear. Greek word nature. Therefore whirlwind not all morning, sudden downpour non- day of death. Who for this reason? 老子论道的层次性是相当清晰。希言自然。故飘风不终朝,骤雨不终日。孰为此者？ World. The world still cannot be long, much less Yu people? 天地。天地尚不能久,而况於人乎？ father proposed tiny into to the world naturally how. To empty defends extremely calmly sincere, the myriad things do: I by view duplicate, husband numerous, prepares regression its \; The summing up date was static, was says to report after carrying out orders \; Reports after carrying out orders daily, knows Chang Riming, does not know that Chang Wang does ominously. Knows often accommodates, Rong your father: Duke is entire, is day \; The day is said that the [say / way] is long \; Does not have the body non- danger. 老子提出入相对于天地自然是多么的渺小。致虚极守静笃,万物并作:吾以观复,夫物芸芸,备复归其根\;归根日静,是谓复命\;复命日常,知常日明,不知常妄作凶。知常容,容乃公:公乃全,全乃天\;天乃道,道乃久\;没身不殆。 The father's to understands clearly, a point that [say / way] layered here of viewpoint said wrapped one point, the well attested, was linked together, one compared with big, has pursued to the biggest universe nature, did not have the body non- danger. From now on can see the Laozi's thought is what kind greatly and in advance. 老子对道的观点的层次性这里说的更清晰明了,一环套一环,有根有据,环环相扣,一圈比一圈大,一直追到最大的宇宙自然,没身不殆。自此可以看到老子思想是何等的伟大而超前。 The father is first proposed person who a heart said that is also the theoretician and practitioner who a firm [say / way] heart said that in father's thought that the father is only recognizes said that but regards the myriad things that iron core is the muck, father's viewpoint is only as the saying goes constant, outside shed this, the myriad things aim is the change, the myriad things all gather round in the secular variation, or according to eternal principles becomes beautiful, either the back [say / way] turns into wickedly, beautiful all depends on myriad things wickedly, and irrelevant, a natural disposition is not to have, the performance that does not have does not have to move does not have, does not have to move is manifesting a constancy, Does not have is manifesting the chaos nature of [say / way], a constancy had decided the myriad things definitely want to go to driving going for shelter saying that meets the shortcut, seeks to say \; The chaos nature has displayed selflessly all things altogether all places in that which making the myriad things free choice suit own useful thing, which is not the suitable own useless thing. Oneself will not remind, will not intervene. The quality all brings on oneself by the myriad things. 老子是第一个提出道心说的人,也是一个坚定的道心说的理论家和实践者,在老子的思想里,老子是铁了心的只认道,而视万物为粪土,老子的观点是只有道是恒定的,舍此以外,万物旨是变化的,万物皆围着道在运动变化,或依道变为美,或背道化成恶,其中美恶皆取决于万物自己,与道无关,道的本性是无,无的表现是无动无化,无动体现着道的恒定性,无化体现着道的混沌性,道的恒定性决定了万物必然要自己去主动的投奔道,接近道,寻找道\;道的混沌性表现了道无私的把一切东西一股脑儿的全都摆放在那,让万物自由的选择哪是适合于自己的有用的东西,哪是不适合自己的无用的东西。道自身不会去提醒,不会去干预。好坏全由万物自取。 Reason that Jianghai can be hundred valley King, by its friendly under it, can therefore be hundred Gu King. In the people with the Saint human desire, must with the word under it. Wants the ancients, must by behind it. Locates by the sage on, but people are not heavy, before the place, but the people do not harm. Does not tire of by world Le Tui. 江海之所以能为百谷王者,以其善下之,故能为百谷王。是以圣人欲上民,必以言下之。欲先民,必以身后之。是以圣人处上而民不重,处前而民不害。是以天下乐推而不厌。 Does not struggle by it, therefore the world not can with it struggle. 以其不争,故天下莫能与之争。 The world all said I to say in a big way, resembled unfilially. Husband death is only unfilial. If Xiao, long! His thin also husband. I have the three treasures to hold to guarantee it: One day kindness, two day thriftiness, three day does not dare to be the world first. Kind can therefore be brave, thrifty , can therefore be broad, does not dare for the world therefore first can become a useful person to be long. Now the shed is kind and brave, shed is thrifty and broad, after the shed, and first, death! The husband is kind, to fight , then victory, is solid by the rules. The day will rescue it, by kind health/guard it. 天下皆谓我道大,似不肖。夫唯大故似不肖。若肖,久矣！其细也夫。我有三宝持而保之:一日慈,二日俭,三日不敢为天下先。慈故能勇,俭故能广,不敢为天下先故能成器长。今舍慈且勇,舍俭且广,舍后且先,死矣！夫慈,以战则胜,以守则固。天将救之,以慈卫之。 The friendliness is the gentleman not military. Clever in fighting does not get angry. Friendly victory enemy not with. Makes good use of person for under. Did not say the virtue of struggling. Is says the strength of personnel. Is says to match the day. 善为士者不武。善战者不怒。善胜敌者不与。善用人者为之下。是谓不争之德。是谓用人之力。是谓配天之极。 This is in Tao Te Ching the connected three chapters, here mentioned several ’ not ’, is not heavy, does not harm, does not tire, does not struggle, unfilial, the military, does not get angry, not with wait / etc.. These are ‚not’ expansion of concrete connotation, the content that is also father advocates being correct who first should attach great importance, and good behavior that requests being correct to be before others personally sets an example. But this with ‚three day that father advocates does not dare for the world first’ self-contradictory. Considers ’ not to be heavy, does not harm, does not tire, does not struggle, unfilial, the military, does not get angry, not with wait / etc. ’, if being correct does not advance, when then the world can be correct? 这是道德经里相连的三章,这里提到了几个’不’,不重,不害,不厌,不争,不肖,不武,不怒,不与等等。这些都是‘不’的具体的内涵的拓宽,也是老子提倡的有道者首先应该重视的内容,并要求有道者先于别人去身体力行的好行为。而这个与老子提倡的‘三日不敢为天下先’则自相矛盾。试想一下’不重,不害,不厌,不争,不肖,不武,不怒,不与等等’,如果有道者不去先行,那么天下什么时候才能有道呢？ Li Xuan has pondered at this moment, immediately and Li Ao some thought of note happen to hold the same view. 李玄此刻沉思了起来,随即和李敖的手记的部分思想不谋而合。 „ My understanding is 4 three day does not dare ’ not to be the day Venerable the advocate for the world the first three treasures. What then the three treasures are? Very simple, is ‚not’. Is: I have the three treasures, holds to guarantee it: One day kindness, two day thriftiness, three day, does not dare to be the world first. “我的理解是4三日不敢为天下先’并非天尊提倡的第三宝。那么第三宝是什么呢？很简单,就是‘不’。就是:我有三宝,持而保之:一日慈,二日俭,三日不,敢为天下先。 First two treasures that the day Venerable is a very succinct character, the only third treasure is very long a few words, moreover places in this 3rd stage is very contradictory, obviously the third treasure should not be three day does not dare for the world first, but is ‚not’. This character is not the day Venerable in Tao Te Ching relapse related key words, the later generations can carefully analyze, only then this ‚’ character may not as the third treasure that the day Venerable. Such person of grasping principles, can achieve to make good morals ’ not abandon not abandoned ’, making mean morals ’ not rely on does not have ’, Venerable same as the day has kindly, thrifty, no, these three treasure, dare for the world first, in the moving unimpeded world. The person of being correct dares for the world first, to eagerly anticipate rushes to the main road charming, only so, the main road can reappear the world. 天尊的前两个宝都是很简练的一个字,唯独第三个宝是很长的一句话,而且放在这三段里又很矛盾,可见第三个宝不应该是三日不敢为天下先,而是‘不’。不这个字是天尊道德经里一个反复被诉说的关键字,后辈们可以仔细分析一下,只有这个‘不’字才有可能作为天尊的第三个宝贝。这样悟道之人,才可以做到使良好的道德’不舍不弃’,使卑鄙的道德’不恃不有’,和天尊一样持有慈,俭,不,这三个宝贝,敢为天下先,畅行天地间。有道之人敢为天下先,才能引领迷人奔向大道,唯如此,大道才能重现人间。 The «Tao Te Ching» Chapter 79 said that must have Yu Yuan with the big resentment, seeks vengeance by virtue, the encoreter thinks friendly. Holds the Talley by the sage, but non- responsibility Yu people. Has virtue Si Qi, non- virtue Si Che. Sun not kisses, is often small with good man. 《道德经》第79章说,和大怨必有馀怨,报怨以德,安可以为善。是以圣人执左契,而不责於人。有德司契,无德司彻。天道无亲,常与善人小。 What this said that will be also will often leave behind the surplus small resentment with the main road well distributed big resentment, the surplus small resentment newspapers by virtue, has been mutually able to obtain the good results safely. Therefore the sage hand holds contract of recognition, but will not intend to scold Yu people. The virtuous person works following the contract, the unscrupulous person penetrating destroys the contract unseemly behavior. The sun did not speak the kinship, frequently gave the result of good man is very small. The people were day were really tiny in the face of the day, the person did not pursue to say diligently that was really not good. 这说的是用大道调和大怨往往还会遗留剩馀的小怨,把剩余的小怨报之以德,相互安然了就可以得到善果。所以圣人手执公认的契约,但不会有意去责难於人。有道德的人遵照契约做事,无道德的人彻毁契约妄为。天道是不讲亲情的,常常给予善人的结果是很微小的。人在天面前实在是天渺小了,人不努力追求道,实在是不行呀。 The people do not fear the prestige, then great power . Not insultingly intimate his subordinate, not tires of its lives. 民不畏威,则大威至。无狎其所属,无厌其所生。 If the people do not awe the sun dignity, will incur the sun Yan Li penalty. The sun ‚will not have’ with the most fearful consequence plays over-familiar and nasty jokes on people the main road to create the fresh homeland to the world person, ’ does not have with the most fearful consequence ’ detests and rejects main road to create the fresh life.( The homeland of life and human housing of person is main road creates to live, person enjoys by humanity, day destroys with young [say / way].) Here ‚does not have’ is equal to ‚destroys all 7’ to enable the myriad things to return to the beginning of desolated condition world. ’ 人民如果不敬畏天道的威严,就会招致天道严历的惩罚。天道就会用最可怕的后果‘无’来狎弄大道给天下人创生的家园,用最可怕的后果’无’来厌弃大道自己创生的生灵。（人的生命和人类居住的家园都是大道创生,人以人道来享用,天以夭道来毁灭。）这里的‘无’等同于‘毁灭一切7’使万物回到天地之始荒芜的状态。’ Sees here, Li Xuan has thought of all sorts of modern society subconsciously. 看到这里,李玄下意识想到了现代社会的种种。 Looks at ‚512’ earthquake, thinks the famine age, thinks again father these warned the words of common people, is reality how! Christianity believes in a God, later generations conforms with the will of God to work, the main road in China, has not obtained belief of people, person by own cleverness in trivial matters in playing with main road, but the main road dispatches the sun also to play the dog humanity like the person in turn in ‚playing over-familiar and nasty jokes on people’, we also deceive ourselves with a laughable rumor. The sun will never play over-familiar and nasty jokes on people the person, the non- epiglottis evil person 7, are fearful. Here people have covered father's true intention ‚, then great power to’, does not dread the big spoken parts bucket to be dignified, then a sun bigger threat must arrive at calamity, two do for 500 years ago father's words, nobody can understand, is not the sorrow of father, is the huge misfortune of posterity. 看一看‘512’大地震,想一想饥荒年代,再想一想老子这几句警告世人的话,是多么的现实！基督教信奉一个上帝,后辈们顺乎上帝的意志做事,中国的大道,却没有得到国人的信奉,以至于人以自己的小聪明在玩弄大道,而大道派遣天道反过来也像人玩狗一样在‘狎弄’人类,我们还用一个可笑的谎言来欺骗自己。天道从来不会狎弄人,不会厌恶人7,多么可怕呀。这里人们是掩盖了老子的真正用意‘则大威至’,不畏惧大道白勺威严,那么天道更大的威胁就要降临祸头了,两干500年前老子的话,没有人读得懂,不是老子的悲哀,是后人的天大的不幸。 The people do not fear the prestige, then great power. Not insultingly intimate its occupies, not tires of its lives. The husband does not only tire, by does not tire. By the sage knew that does not see, self-respect not from expensive \; Passed away other takes this. 民不畏威,则大威至。无狎其所居,无厌其所生。夫唯不厌,是以不厌。是以圣人自知不自见,自爱不自贵\;故去彼取此。 What this said is the people , if not awe the sun command, will incur the young [say / way] dignified penalty. The sun ‚will eliminate all’ to play over-familiar and nasty jokes on people the main road to create fresh Earth with the most fearful consequence, the sun ’ will eliminate all ’ to detest and reject the main road to create the fresh life with the most fearful consequence. The main road not the life that is cruel enough to detest and reject her to create easily, entrusts with humanity to humanity, therefore humanity can not encounter the sun the retribution. Therefore the sage knows one are not the sun, but does not impose own wish in the day, cherishes own at the same time does not regard itself expensively is the day \; Therefore the sage gets along with people the behavior to refrain from doing things, all depends on the main road to work. 这说的是人民如果不敬畏天道的威令,就会招致夭道威严的惩罚。天道就会用最可怕的后果‘消灭一切’来狎弄大道创生的地球,天道就会用最可怕的后果’消灭一切’来厌弃大道创生的生灵。只是大道不忍心轻易就厌弃她所创造的生灵,给人类赋予人道,所以人类才得以没有遭到天道的报应。因此圣人知道自己不是天道而不把自己的意愿强加于天,爱护自己的同时不视自己贵为天\;故圣人处世有所为有所不为,全是依着大道而做事。 „ Is bold in daring to kill, is bold in not daring to live. This both or advantage or evil? Day wicked who knows its, therefore. Still is difficult by the sage it. The [say / way] of day, does not struggle, but the friendly victory, did not say but should friendly, did not summon, but originally, zhi however good plan. The justice is inescapable, does not lose sparsely. “勇於敢则杀,勇於不敢则活。此两者或利或害？天之所恶孰知其故。是以圣人犹难之。天之道,不争而善胜,不言而善应,不召而自来,觯然而善谋。天网恢恢,疏而不失。 What this said: Is bold in daring to do to dare, then the elimination myriad things, will be bold in not daring to do do not dare to leave behind the survival to the myriad things the space. 这说的是:勇於敢做敢为则消灭万物,勇於不敢做不敢为才会给万物留下存活的空间。 These two which type helps person which type harming the person? What does the God most loathe who to be able the bright daytime truth? Therefore the sage is also hard to judge in this point. The God [say / way] is such did not dispute but the God forever is the winner, did not argue, but the God forever met 11 to fulfill, did not greet, but the God forever quietly will arrive, the God seemed like daily comfortable, but he already his plan of task. The big net that the God plans is dense and numerous, which matter he will not neglect. 这两者哪一种有利于人哪一种有害于人？老天爷最厌恶什么谁能明白天的道理？所以圣人在这一点上也难以判断呀。老天爷的道是这样的不争执但老天爷永远是常胜将军,不争辩但老天爷永远会11应验,不打招呼但老天爷永远会悄悄降临,老天爷看似天天舒舒服服的但他早已把他的任务计划好了。老天爷算计的大网是密密麻麻,哪一件事情他也不会疏忽。 Finally, I and later generations encourage each other with the words that the day Venerable: 最后,我将用天尊的话与后辈们共勉: Greek word nature. Therefore whirlwind not all morning, sudden downpour non- day of death. 希言自然。故飘风不终朝,骤雨不终日。 Who for this reason? World. The world still cannot be long, much less Yu people - therefore is engaged in, with Yu [say / way]: virtue, with Yu De: 孰为此者？天地。天地尚不能久,而况於人乎-故从事於道者,同於道:德者,同於德: Losing, with Yu Shi. With , is also glad it: With in virtue, virtue is also glad it \; With in losing, loses in being glad it. 失者,同於失。同於道者,道亦乐得之:同於德者,德亦乐得之\;同於失者,失於乐得之。 The letter is insufficient, has does not believe. 信不足焉,有不信焉。 Said: 道: Level, level \; Clear, static \; The black is black, white is white: 层,层\;清清,静静\;黑是黑,白是白: World myriad things, various Table nature. 天地万物,各表一性。 [Gold/Metal] wooden water and fire earth, in east , south , west and north \; A character, myriad things do type of hundred shapes together \; Ever changing all together, how a thing to be often infinite: 金木水火土,东西南北中\;一道一名一字,万物干样百形\;千变万化皆一道,奈何一物常无穷: Chaos dim, divides and with the life and death: 混混沌沌朦朦胧胧,分分和和死死生生: The thing thing turns over to its unusual conditions, defends his sect Yu to look distinctly. 物物归其层浑然天成,事事守其宗欲看分明。 Rather: 宁: Tianwei junks difficult Bian Qing, to look that quite the same as the clearly meddlesome heart was not muddled works as Qing to be clear, the careless desire awoke cannot \; The thing uses temporarily as a thing to use mixed, the matter defends one to measure \; The thing may the thing non- thing be permanent, the matter is the matter non- matter is bright: 浑然天威杂物难辨清,欲看分明多事心不糊糊涂涂当清则清,马马虎虎欲醒不能\;物杂权当一物用,事多守一来权衡\;物可物非物恒,事是事非事明: End this wood, has not wanted to be inferior poorly: 末未本一木,欲穷不如中: Person ghost deity, all from forming \; Friendly also friendly, wicked also wicked: 人鬼神仙,皆自成形\;善亦善,恶亦恶: Minutes, obviously \; Volume, volume: 分分,明明\;卷,卷: Finally. 终。 Closed the Li Ao note, the Li Xuan true clear(ly) becomes aware. 合上李敖手记,李玄真正的明悟了。 This clear(ly) became aware, was one type true clearly became aware suddenly. 这种明悟,是一种真正的霍然明悟。 In the Lord of process this watching and clearly becomes aware, strength of unexpectedly complete fusion belief in body, the entire body hugs negative positive, true thinks to the air/Qi with! 在这种观看和明悟的过程之主,信仰之力竟然全部的融合到了身体之中,整个身体负阴而抱阳,真正的冲气以为和！ In so the situation, Li Xuan created chaos starry skies in the dantian unexpectedly, had the dantian Solar System system scale truly. 在这般情况下,李玄竟是在丹田之中创造出了一片混沌星空,真正的有了丹田的太阳系的体系规模。 The strength of belief, complete consumption, even these essence fluids , the complete consumption, unexpectedly is the one understanding regarding [say / way] and day [say / way] of person and sensibility, these, can only say that this is taking turn of a humanity and sun. 信仰之力,全部消耗,甚至那些精华液,也都全部的消耗,竟是就是对于人之道和天之道的一种理解和感悟,这其中,只能说,这就是一种人道和天道的交替。 True clear(ly) became aware the young [say / way], in the sun ‚’, will not have the young person five to fade. 真正的明悟夭道,在天道的‘不’之中,才会有夭人五衰。 The people are not the days, the person surely only then humanity does not have the sun, the person strides in the day the boundary, has the sun, actually cannot change person's humanity. 人不是天,人必定只有人道而没有天道,人跨入天的境界,才有天道,却改不了人本身的人道。 When the sun comprehensively presents, the humanity of person, will present, even if will be small, will still have the beauty five to fade! 当天道全面呈现,人的人道,就会呈现,即便是再小,也依然有天人五衰！ „This, is Divine Kingdom the main inheritance! Controls a side Divine Kingdom true deep meaning! Also is...... Five fade to strike to kill Ailikesi best method with the beauty!” “这,是神国之主的传承啊！是掌控一方神国的真正奥义！也是……用天人五衰去击杀埃里克斯的最好方法！” The Li Xuan moral nature deep place said after a sigh. 李玄心底深处感叹道。 The energy has created the chaos dantian, is not instead big regarding the change of body, the boundary of body stayed in the 6 Directions Ancestor 1st layer sword sect boundary, but will powerful energy, after fusing in the dantian, still manifested in Nine Depths Lord 5th layer, the soul of will and damage fully restores, but these, have had nothing to do with Li Xuan sun humanity. 能量创造了混沌丹田,对于身体的改变反而不大,身体的境界只是停留在了**宗一重的剑宗境界,而意志威能,融合到了丹田之中之后,依然体现在九冥主五重,意志和损伤的灵魂完全恢复,但是这些,已经和李玄的天道人道无关。 These, use are more, the later beauty five fade, only feared that is ruthless. This, is the true concrete explanation of backlash! 这些,用的越多,以后的天人五衰,只怕是越是狠。这,就是反噬的真正具体解释！ ( to be continued ) (未完待续）