MER :: Volume #4

#382: The [say / way] lives the myriad things myriad things

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„ Senior disclosed to me he Venerable about the day to beautiful ugly good and evil the words of view, similarly has shocked me enormously. “前辈向我透露了他关于天尊对美丑善恶的看法的话,同样极大地震撼了我。 Remembers that he said like this: Audiences wonderful gate, the world all knows. beautiful is, the beautiful present is wicked, all knows \; Friendly is, friendly not, friendly deceased. What here made me be startled was the senior's in last few words „audiences wonderful gate” the Tao Te Ching first chapter has placed the first sentence of these words, I did not know any reason. These words are similarly stirring. But the meaning of these words on that day senior not parsimonious, explained little to me, here I also said that was good to my latter people. The seniors said that in these words must comprehend two essential characters 4 ’ and ‚already’, he said that ‚7 were ‚’ the meaning, indicated the perfect tense \; ‚’ Afterward, crossed the meanings of some time, after deceased afterward understands. In brief the meaning of these words i.e. ’ the mysterious gate of all things is the world everybody can know probably. Everybody's behavior will be beautiful or the wickedness, the motion finished everybody knowing immediately that but everybody's behavior was friendly or bad, after must wait till the behavior to finish, afterward everybody awakened knew. ’ Briefly, is i.e. bright ’ beautiful ugly Yi Bian, good and evil difficult knowledge ’ 记得他是这样说的:众妙之门,天下皆知。美之为,美斯恶,矣皆知\;善之为,善斯不,善已故。这里令我吃惊的是前辈把道德经第一章里最后一句话“众妙之门”放在了这段话的首句,我不知道什么原因。这句话同样震撼人心。但这段话的意思那天前辈并没有吝啬,给我解释了一点点,这里我也说给我的后人们好了。前辈说,这句话里要领会两个关键的字4矣’和‘已’,他解释说,‘矣7是‘了’的意思,表示完成时态\;‘已’是后来,过了一些时间的意思,已故就是后来明白以后。总之这句话的意思大概就是说’万事万物的奥妙之门是天下人人都可以知道的。大家的行为是美还是恶,行动结束了大家立刻就会知道,而大家的行为是善还是不善,是要等到行为结束后后来大家醒悟了才知道的。’简单地说,就是说明一个’美丑易辨,善恶难识’ Truth. Although I punctuate to his have the reservation, but this Yin words I heard very much, really spoke of my at heart. No matter in that many this point I admire the senior he. 的道理吧。虽然我对他的这个断句还持保留态度,但是这一殷话我很听得进去,真是说到我的心里了。不管那么多这一点上我是佩服前辈他老人家的。 On that day the senior asked me, you still remember the day Venerable( titled as father's polite name) three treasures? This I was again familiarity . Moreover the three treasures that I also Venerable according to the day worked, but can also forget. I come freely spoken: ’ I have the three treasures, holds to guarantee it: 那天前辈问我,你还记得天尊（也就是老子的尊称）的三宝吗？这个我是再熟悉不过了,而且我也是按照天尊的三宝做事的,还能忘了。我顺口就来:’我有三宝,持而保之: One day kindness, two day thriftiness, three day does not dare to be the world first. Kind can therefore be brave, thrifty , can therefore be broad, does not dare for the world therefore first can become a useful person to be long ’ 一日慈,二日俭,三日不敢为天下先。慈故能勇,俭故能广,不敢为天下先故能成器长’ The seniors said: ’ I correct to you, your comparison, which uses which easily-to-use. ’ One hear must correct, I came the spirit immediately, thought that this time will not come shocked words again comes out. Sure enough, it seems like that the seniors were not the stirring words he did not say each time. 前辈说:’我给你纠正一下,你自己比较吧,哪个好用用哪个。’一听要纠正,我立马来了精神,心想他这次不会再来个震撼性的话出来吧。果不其然,看来每次前辈都是不震撼人心的话他不说。 ‚I have the three treasures, holds to guarantee it: One day kindness, two day thriftiness, three day not. Dares to be the world first, kind , can therefore be brave, thrifty , can therefore be broad \; Does not dare for the world first, can therefore become a useful person to be long.’ ‘我有三宝,持而保之:一日慈,二日俭,三日不。敢为天下先,慈故能勇,俭故能广\;不敢为天下先,故能成器长。’ The seniors also told me saying that day Venerable in this three treasures, he most regarded as important was the three treasures. 前辈还告诉我说,天尊这三宝中,他最看重的就是第三宝。 A talk, I must thank the senior, his information to me knew a famous saying that the day Venerable played the important role, a famous saying that the day that I most like Venerable is ‚calamity the luck relies on, the luck the calamity bends down.’ Serious that before liked, but comprehended was not profound. This time I have awakened under the direction of senior, thank the senior following words: 还有一次的谈话,我要感谢前辈,他的信息对我重新认识天尊的一句名言起到了至关重要的作用,我最喜欢的天尊的一句名言是‘祸兮福之所倚,福兮祸之所伏。’以前只是喜欢的不得了,但领会的并不深刻。这次在前辈的指点下我醒悟了,感谢前辈下面的话: The politics is depressed, his people are pure \; The politics examines, his people lack. The calamity the luck relies on, the luck the calamity bends down. Who knows it extremely, its does not have. Duplicate is wonderful, friendly duplicate is the monster \; Fan of its date person was firmly long. By the sage, the side does not shear, does not stab inexpensively \; But not four, light and not flash. 其政闷闷,其民淳淳\;其政察察,其民缺缺。祸兮福之所倚,福兮祸之所伏。孰知其极,其无。正正复为奇,善善复为妖\;人之迷其日固久。是以圣人,方而不割,廉而不刿\;直而不肆,光而不耀。 Perhaps , the people will ask why this you must thank the senior, this is the original words that the day Venerable. Possibly the careful posterity will discover that these words had a place to have the change. Please look at originally the qualitative words: 或许后人们会问,这你为何要感谢前辈呀,这是天尊的原话嘛。可能细心的后人会发现,这句话有个地方发生了变化。请看原本定性的话: The politics is depressed, his people are pure \; The politics examines, his people lack. The calamity the luck relies on, the luck the calamity bends down. Who knows it extremely, its does not have positively. Duplicate is wonderful, friendly duplicate is the monster: Fan of its date person was firmly long. By the sage, the side does not shear, does not stab inexpensively \; But not four, light and not flash. 其政闷闷,其民淳淳\;其政察察,其民缺缺。祸兮福之所倚,福兮祸之所伏。孰知其极,其无正。正复为奇,善复为妖:人之迷其日固久。是以圣人,方而不割,廉而不刿\;直而不肆,光而不耀。 Words that the seniors change ‚who knows it extremely, its does not have. Duplicate is wonderful, friendly duplicate is the monster \; 7 traditional rigid theorizing words. Who knows it does not have extremely positively, be turning round to wonderfully, friendly duplicate is the monster \;’ This time I do not have the surprised reason am, the words of senior made me think of a very ancient famous saying naturally \; ’ The truth proceeds again one step is the fallacy. ’ As well as. Goes too far is as bad as not far enough ’ truth...... ’ The meaning showed ‚although is just good, but again not necessarily is being the good deed.’ This also happen to revealed ‚calamity the luck to rely on, the luck the calamity bent down.’ Judgment. ” 前辈变化的话‘孰知其极,其无。正正复为奇,善善复为妖\;7传统的说教话。孰知其极其无正,正复为奇,善复为妖\;’这次我没有惊奇的原因是,前辈的话使我自然而然的想到了一句很古老的名言\;’真理再往前一步就是谬论。’以及。过犹不及’的道理……正正’的意思说明了‘正虽然是好的,但正之再正就未必是好事。’这也正好揭示了‘祸兮福之所倚,福兮祸之所伏。’的论断。” The seniors said „Li Ao, does not have 7 these four characters regarding ’ sage place, you possibly did not understand that then you were trying and day revere to say another did not have the dispute words to place realized together, perhaps you will understand anything. ‚His An Yichi, it not trillion Yi Mou \; His crisp Yi Pan, his micro Yi San. In has not had for it, governing is not chaotic.’ These words do not have what dispute, what here day Venerable to say was. In has not had for the iris, governing is not chaotic, then hasn't had with hasn't been has not occurred randomly? Is this is ’ does not have ’ intimately?” I slowly gradually comprehended some, although all has not understood to the present. But I do not worry, this leaves me to sense the sun, in addition also needs some days. 前辈说“李敖,对于’圣人处无7这四个字,你可能不理解吧,那么你试着和天尊说过的另外一句没有争议的话放在一起来体会,也许你就会明白些什么了。‘其安易持,其未兆易谋\;其脆易泮,其微易散。为之於未有,治之於未乱。’这句话没有什么争议,这里天尊说的是.为芝於未有,治之於未乱,,那么未有和未乱是不是都是尚未发生呢？这是不是就是’无’昵？”慢慢的我就逐渐领会一些了,虽然到现在还不是全明白。但我不着急,这离着我感悟天道,还尚且需一些日子。 The sixth exchange time, the senior tries to untie for me „said that lives 11” meaning, but after I listened, appears to understand but not really understand. The seniors told me „[say / way] to live one” are the [say / way] only lived to the information that the person gave one, lived two repeatedly. This is an one-sided understanding. But „said that lives 11” is the [say / way] produces one to the information that the person gives, the information that here must give is an institute lives, is equal. 第六次交流的时候,前辈试图为我解开“道,生11”的含义,但是我听了以后还是似懂非懂。前辈告诉我“道生一”给人传递的信息是道只生了个一,一再去生二。这是个片面的认识。而“道,生11”给人传递的信息是道生成一个又一个一,这里要传递的信息是一个一个都是道所生,是平等的。 „[Say / Way] lives one, the life two, two live three, three live the myriad things.” Is the single track hands over to live, but. „Said that lives 11, lives 22, lives 33, lives the myriad things.” Is the double thread level lives. This I am first hearing. “道生一,一生二,二生三,三生万物。”是单线递生,而。“道,生11,生22,生33,生万物。”是双线层生。这个我是第一次听到。 Seventh time meeting, senior cleaned me to read an obstacle of Tao Te Ching for me. I was happy. Since continuously some of my very repugnance clansmen the fool policy that advocates the day Venerable. Well ** Tao Te Ching teaches people anything not to be good, must make one to be a stupid person, this prestige what dignity, the entire Han people have become the stupid person, how then the country also develops. This and meeting of senior, I directly proposed to him this issue, presses him intentionally. I want to take a look at his view but actually. This senior said that „your this issue raises very well, truly speaking, I do not like the simple-minded this character very much, to put it bluntly is the person wants to be a smart person, who is willing to be a stupid person. Since the ancient times explained the person of Tao Te Ching is as numerous as the hairs of an ox, some people many people but who explains now are also revering this simple-minded character to sing the song of praise for the day, this is actually misleading. I look at the day Venerable am also very repugnant this simple-minded.” This saying just and my meaning is the same, but made me confused very much, I only know that the day Venerable the opposition wisdom, had not heard the day Venerable also opposes simplely-minded. This is not the senior will be deceiving the person. 第七次的见面,前辈为我扫除了一个我读道德经的一个拦路虎。我非常高兴。一直以来我很都有些反感族人倡导天尊的愚人政策。好好的**道德经教人什么不好,非要叫人做个愚蠢人,这威何体统,整个汉人都成了愚蠢的人,那么国家还怎么发展。这次与前辈的见面,我直接向他提出了这个问题,故意难为他。我倒想看看他的说法。这次前辈说“你这个问题提得很好,说实在的,我也很不喜欢愚这个字,说白了是人都想做个聪明人,谁愿意做个愚蠢的人。自古以来解释道德经的人多如牛毛,但现在解释的人还有很多人在为天尊这个愚字大唱赞歌,这其实是个误导。我看天尊也是很反感这个愚的。”这话正和我的意思相同,但是很令我迷茫,我只知道天尊反对智,从来没听说过天尊也反对愚。这不会是前辈在糊弄人吧。 The following words I listen to senior not to deceive the person. He said that „ day Venerable, although also dislikes this simple-minded character, but he also advocates ’ not by the bright people, by simple-minded ’ position, just like steeling oneself for revenge of Gou Jian. Gou Jian knew perfectly well bile also wants to taste painstakingly every day, what to gain experience is the will. The day Venerable advocate ‚not by the bright people, by simple-minded’ the position day Venerable the intelligent place of superhigh average man, the day Venerable wants to remind the people, making one to understand own stupid place, thus pondered to study, through awakened to obtain the wisdom in the stupidity. The position that the day Venerable is otherwise moves. The day Venerable to understand that must obtain a good result to from its opposite manpower, from processing the bad matter manpower can obtain the good result. This was not equal to that the day Venerable to praise the bad matter, opposes the good matter. This idea is our people of our time comprehends the day the matter that Venerable the thought to correct. I who said nod again and again. 接下来的话我听出前辈并不是糊弄人。他说“天尊虽然也反感这个愚字,但他还提倡’非以明民,将以愚之’的主张,正如越王勾践的卧薪尝胆。越王勾践明知胆汁的苦还要每天品尝,历练的是意志。天尊提倡‘非以明民,将以愚之’的主张正是天尊超出常人的聪明之处,天尊是想提醒人们,叫人明白自己的愚蠢的地方,从而去思考去学习,通过在愚蠢中醒悟去得到智慧。天尊的主张是道者反之动。天尊明白要得到一个好的结果必须从它的对立面人手,就是从处理坏的事情人手才能得到好的结果。这并不等于天尊赞扬坏的事情,反对好的事情。这个观念是我们今人领会天尊思想一定要改正的事情。说的我是连连点头。 Finally the inferior senior told me is ` may not, permanent [say / way] \; The name may not, Chang Ming. 7 this is senior's summary to his viewpoint, is Venerable to write the general outline of Tao Te Ching he discovers young. 最后次前辈告诉我的就是‘道可道非,恒道\;名可名非,常名。7这是前辈对他的观点的总结,也是他发现的夭尊书写道德经的总纲。 So-called day often, disadvantageous, the person disagrees, the word is disloyal. Now has not disclosed some key questions time. 正是所谓的天不时,地不利,人不和,言不忠。现在还不是透露一些关键问题的时候。 I told the later generations: Do not be infatuated with the senior, the senior is only the future legend \; Do not attempt to accuse anything, I am only many my Li Ao later generation am responsible for! 我告诉后辈们:不要迷恋前辈,前辈只是未来的传说\;不要妄图去指责什么,我只是多我李敖的后辈负责！ Because if this story makes you have clearly to become aware, hopes that you ponder the sensibility much \; Because if this story has inspired you, hopes that you often think \; Because if this story has disrupted your thought that then you do not need to look! 如果因为这个故事让你们有所明悟,希望你们多多思考感悟\;如果因为这个故事启发了你们,希望你们常去思索\;如果因为这个故事打乱了你们的思想,那么你们也不必看下去了！ The common people are this, just like the day Venerable saying: Master sergeant hear [say / way], attendance and line of it \; Staff sergeant hear [say / way], if saves if perishes \; Corporal hear [say / way], laughs it, does not smile thinks to say insufficient that told the later generations, theory of analysis method Book of Changes the senior used, this was he tells me personally, but also once had demonstrated his Book of Changes chart to me. But absolutely is not our so-called Book of Change. Although Book of Change is Book of Changes, but we know that in the ancient China legend had Lanzhou University Book of Changes, was three easy( also to be called Lianshan separately continually easily), turned over to conceal easily with Book of Change. The seniors demonstrated that to the Book of Changes chart that I look, he calls the book from heaven, but also said earliest Book of Changes that already lost one. Including three easy. As for is continually three easy, I who he said do not know, but I saw, just started not to look clearly, after his such saying, I felt he said also a little truth, probably also is really that a matter. This book from heaven gives my feeling is, said that complex is complex serious, said simple and simple serious, it can be said that big to containing day, slightly to package. Book from heaven that actually he said that that may calls the book from heaven truly, the above character does not have, is the circle circle and horizontal horizontal line line, yesterday looked, dense and numerous, after the direction, the rule reveals. The seniors also told me, the day that he comprehended Venerable Tao Te Ching is his instruction booklet of book from heaven. This point, I do not believe. 世人原本就是这样,正如天尊所说:上士闻道,勤而行之\;中士闻道,若存若亡\;下士闻道,大笑之,不笑不足以为道,告诉后辈们,前辈所用的分析方法正是易经的理论,这是他亲口告诉我的,还曾经给我展示了他的易经图。但绝对不是我们所谓的周易。虽然周易是易经,但是我们知道,中国古代传说中有兰大易经,分别是连三易（也称为连山易）,归藏易和周易。前辈展示给我看的易经图,他称之为天书,还自称就是早已迷失的最早的易经一..连三易。至于是不是他说的就是连三易,我不知道,但我看到了,刚开始一点看不明白,经他那么一说,我感觉他说的还有点道理,好像还真是那么一回事。这个天书给我的感觉是,说复杂是复杂的不得了,说简单又简单的不得了,可以说是大到含天,小到包点。其实他说的天书,那可真正是称得起天书,上边一个字也没有,全是点点圈圈和横横线线,昨一看,密密麻麻,经指点,规律顿显。前辈还告诉我,他领会的天尊道德经正是他的天书的说明书。这一点,我是不相信的。 However saw a way. 不过还是看出了点门道。 Told the later generations, you had not noticed that his so-called book from heaven( I called day chart), if you saw, you slowly will also comprehend huo his punctuation understanding of principle. Because from his book from heaven, can see. Said that lives 11, lives 22, lives 33, lives the myriad things myriad things rule ’, moreover that day chart entire ’ attaches hugs cloudy positive, thinks to the air/Qi with ’ 告诉后辈们,你们是没有看到他所谓的天书（我称之为天图）,假如你看到了,你也会慢慢的领会劐他的断句的原理之明了。因为从他的天书里,一眼就能看出。道,生11,生22,生33,生万物万物的规律’,而且那张天图整个一个’附阴而抱阳,冲气以为和’ Feeling. For clarity, three -year-old child could see that the vigor that uses the fee dead does not summarize for quite a while from Book of Change, finally must suspect that own result is this. ” 的感觉。很明显的,三岁孩子都看得到,不用费死的劲从周易中总结半天,最后还要怀疑自己的结果是不是这样。” ( to be continued ) (未完待续）
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