From now on, Qin Diwhilecultivation„four elements are merely illusions”, startscultivation„Buddhist Light All Illuminating Colored Glaze Shadow”.
自此,秦笛在修炼“四大皆空”的同时,开始修炼“佛光普照琉璃影”。First, hemustderivethreemagical body.
首先,他要衍生出三法身。So-calledmagical body, condenses the Buddhabody that becomeson behalf of the Buddhismtruth.
所谓法身,代表佛教真理凝聚而成的佛身。Thisis very difficultregardingQin Di, becausehe, althoughrecitedmanyBuddhastandards, butBuddhist doctrinecultivation baseis insufficient. Therefore, hisunceasingconsultsseveralsenior brotherandLaw Master Xu Yun, but alsoparticipates among discipledisciple**debate.
这对于秦笛来说十分困难,因为他虽然背诵了许多的佛典,但是佛法修为还不够。因此,他不断的请教几位师兄和虚云法师,还参加门人弟子间的**辩论会。
The Old Ancestor Bodhihanger-onhasmanydisciple, is equivalent to a immortallarge-scaleschool.菩提老祖门下有很多弟子,相当于仙家一个大型的门派。So manypeoplegather, besideslearnsfrom the teacher, mustcompare notesinevitablymutually, each otherexchange, therefore, therefore, theyevery ten years, will have a Buddhist meeting.
这么多人聚集在一起,除了跟着师尊学习之外,势必要相互切磋,彼此交流,因此之故,他们每隔十年,都会有一场法会。Above the Buddhist meeting, except forinvitingto livewonderfully, livesspatially, goodpresently, goodand otherexperts**beside, will also start the discussionregardingsomethesis, aboutcontroversialplace, will also have the vigorousdebate.
法会之上,除了邀请妙生,空生,善现,善吉等高手**之外,还会围绕着某个论题展开讨论,关于有争议的地方,还会有激烈的辩论。Before, Qin Diis considering onlycultivation, rarelyattendedsuchBuddhist meeting.
以前,秦笛只顾着自身修炼,很少参加这样的法会。Now, hewhileis studying diligently the Buddhastandarddiligently, has toattendsuchBuddhist meeting. Becausehecanfindto solve the problem the answer.
如今,他在努力钻研佛典的同时,不得不参加这样的法会了。因为他能从中找到解决问题的答案。
The daypasses byday-by-day, hisBuddhist doctrineboundaryduringrapidenhancement!
日子一天天过去,他的佛法境界在飞速提高之中!Sometimes, heevenforgotoneselfisimmortal cultivator, startsto cultivate/repairBuddhato be the same probablysince childhood, becomescalmlike the water, blessings, withmasterOld Ancestor Bodhisamefrequentlypick flowerssmile.
有时候,他甚至忘记了自己是仙修,就好像从小开始修佛一样,变得心静如水,吉祥如意,跟师傅菩提老祖一样常常掐花微笑。Until after 1500, hesuccessfulevolvesthreemagical body.
直到一千五百年后,他才成功的衍化出三具法身。Thesemagical bodyhave the strongstrength, the skillis equivalent totrue body1/10, the concretepointsaid,hispresenttrue bodyisGolden Immortalfourth layer, thenmagical bodyis equivalent toAncestral Immortalninth layer.
这些法身具有较强的实力,功力相当于真身的十分之一,具体一点说,他现在的真身是金仙第四重,那么法身相当于祖仙第九重。Whysaid that this is becauseaccording totraditionalview, immortal cultivatoreachpromotionfirst-order, the skillat leastneedsto turnonetime. FromGolden Immortalfirst layer, toGolden Immortalfourth layer, at leastroseeighttimes. ThereforeGolden Immortalfourth layer1/10, are about equivalent toAncestral Immortalninth layer.
为什么这么说呢,这是因为按照传统的说法,仙修每晋升一阶,功力至少要翻一倍。从金仙第一重,到金仙第四重,至少涨了八倍。所以金仙第四重的十分之一,大约相当于祖仙第九重。Has the ninth rankAncestral Immortalstrength, ifsends the walkrivers and lakes, canassume sole responsibility for an important task
有着九阶祖仙的实力,如果派出去行走江湖,也可以独当一面了After that hestartscultivation30twonirmanakaya.
此后,他开始修炼三十二应身。So-callednirmanakaya, refers toBuddhacultivatortosurpassall living things, along with the reasonalerts to opportunityto change the body of appearance.
所谓应身,是指佛修士为了超度众生,随缘应机而变化显现之身。
The nirmanakayanot justhuman form, itcanalong with the reason, the dayseesuch as the dayobviously, the personsees, the domestic animalseeslike the domestic animal, the hungry ghostseessuch as the hungry ghostshape, demonstratesin the hellfor the hellbody!应身并非只有人形,它可以随缘显化,天见如天,人见如人,畜牲见如畜牲,饿鬼见如饿鬼状,在地狱则显示为地狱身!Qin Dispent for 800years, evolves30twonirmanakaya.秦笛又花了八百年,才将三十二应身衍化出来。Eachnirmanakaya, butis equivalent to1% of true bodyskill. For examplehistrue bodyisGolden Immortalfourth layer, thennirmanakaya is about equivalent toAncestral Immortalfifth layerorsixth layer. Seeming like the strengthis not strong, but otherfuturehistrue bodycultivationtoImmortal Emperor, then the nirmanakayastrengthalsofollowsto enhance, possiblybecameveryfierce.
每一具应身,只是相当于真身功力的百分之一。比如说他的真身是金仙第四重,那么应身大约相当于祖仙第五重或者第六重。看起来实力并不强,但是等将来他的真身修炼到仙帝,那么应身的实力也跟着提高,就可能变得非常厉害了。Againthen, hestartsto evolve3000incarnations.
再接着,他开始衍化三千化身。3000incarnationsareAncestral Master Bodhitohisminimum requirement.
三千化身是菩提祖师对他的最低要求。TrueWonderful Enlightenment Bodhisattvacanevolve100,000incarnations, buttoboundary of Buddha, canevolvea lot ofhundred millionincarnations!
真正的妙觉菩萨可以衍化出十万化身,而到了佛的境界,可以衍化出千百亿化身!In an instantis500years, heevolves3000incarnationswith great difficulty.
转眼又是五百年,他才好不容易衍化出三千化身。
The skill of eachincarnation, is only equivalent totrue body1/10000.
每一具化身的功力,都只相当于真身的万分之一。Againfor example, henowisGolden Immortalfourth layer, then the skill of incarnationis equivalent toHeavenly Immortallate stage.
再比如说,他现在是金仙第四重,那么化身的功力只是相当于天仙后期。
The concretealgorithmis as follows, twotencubic, close to10,000, countsthirteenth rankfromGolden Immortalfourth layerdownward, is about eighth rankorninth rankHeavenly Immortal.
具体的算法如下,二的十三次方,接近一万,从金仙第四重往下数十三阶,大约是八阶或者九阶的天仙。Then, the ninth rankHeavenly Immortalstrength, was worse than Golden Immortalwas too far, but ifleftImmortal World, putmediocreworld, wasveryfierce.
说起来,九阶天仙的实力,比金仙差太远了,但如果离开仙界,放到凡俗世间,还是很厉害的。Nowadaysancestral starEarth, becausespirit qiis deficient, evenOrigin InfantandVoid Treadingcultivator was very rare! Putsninth rankHeavenly Immortal there , isn'tshocking everybodydivine immortal?
现如今的祖星地球,因为灵气匮乏,连元婴、步虚修士都很少见了!放一个九阶天仙在那儿,还不是惊世骇俗的神仙吗?
The skill of incarnationis in reverse proportionwith the quantity of incarnation. For exampleSouth SeaGuanyinBodhisattva, she, although the skillis very high, becausehasa lot ofhundred millionincarnations, therefore the strength of eachincarnationpossible, only thentrue bodya lot of1/100000000. Therefore, therefore, shecollaborateswithotherthreebigBodhisattvas, is unable to preventJade EmperorincarnationZhenzong of SongZhao Hengin the human worldabsorptioncourage vigor!
化身的功力跟化身的数量成反比。譬如说南海观世音菩萨,她虽然功力很高,但因为拥有千百亿化身,所以每一具化身的实力都可能只有真身的千百亿分之一。因此之故,她和其余三大菩萨联手,也无法阻止玉帝的化身宋真宗赵恒在人间吸取血气!AlthoughQin Dionly has3000incarnations, on the quantity, was badly farther than variousBuddha! Buton the skill of eachincarnation, not necessarilyundervariousBuddhaa lot ofhundred millionincarnations.秦笛虽然只有三千化身,就数量上来说,比诸佛差远了!但就每一具化身的功力来说,未必在诸佛千百亿化身之下。variousBuddhamagical poweris also limited. No matter the immortalorBuddha, do not have the water without a source, the tree without roots, eachdivision of workstrengthaccumulatesafterdifficultcultivation.
诸佛的法力也是有限的。不管是仙还是佛,都没有无源之水,无本之木,每一分功力都是经过艰苦的修行积累起来的。
In 3000passes by a hurry, the Spirit MountainBuddhist meetingmuststart.
匆匆三千年过去,灵山法会要开始了。On this day, Old Ancestor Bodhialsocalled the pastQin Di, said: „Youattend the Spirit MountainBuddhist meeting, mustQin Ku ’ gowithgiven namenot‚, masterhelpedyoutake a name in religion, is called ‚ Wuchen’how?”
这一天,菩提老祖又将秦笛叫过去,说道:“你去参加灵山法会,莫要以本名‘秦苦’前往,为师帮你取了个法号,叫做‘悟尘’如何?”Qin Disaid: „Many thanksmaster, thisnameis very good, Ilike. disciplewants to askmaster, whetheryouhave an apprentice, name in religionWukong?”秦笛道:“多谢师傅,这名字很好,我喜欢。弟子想请问师傅,您是否有一个徒弟,法号‘悟空’?”Old Ancestor Bodhisaid: „Wukong? Hehad been expelledsectbyme, does not know where wentto ramble.”菩提老祖道:“悟空?他已经被我赶出师门,不知道去哪里逍遥了。”„Why can masterdrive awayhim?”
“师傅为何要赶走他?”„Wild naturehas not tamed, needsto whet.”
“野性未驯,需要磨砺。”„master, whichyear of matter is that?”
“师傅,那是哪一年的事儿?”„Youcome toshortly beforehere. masterpassed tohimSummersault CloudandSeventy Two Changes, thensamecultivation techniquewill not pass tootherdiscipleagain, IamfearWukongto stir up trouble, passes the burden the crimetootherson.”
“你来这儿之前不久。为师将筋斗云和七十二变传给了他,便不会再将相同的功法传给别弟子,我是怕悟空惹事,将罪行转嫁到别人身上。”
The Qin Diheartsaid: „IfWukongdrove outshortly, thensaid that the story of Havoc in Heavenhas not happened! Perhapsthis momentWukongalsoinFlowers and Fruit Mountain! Actuallydoes not knowFlowers and Fruit Mountainsituated where.”秦笛心道:“如果说悟空才被赶出去没多久,那么说大闹天宫的故事尚未发生!或许此刻悟空还在花果山呢!却不知道花果山位于何处。”
The earlistens toAncestral Master Bodhi saying: „Apprentice, Ihow, no matteryou, will requestyouin the future, as long aswalksin the Buddhist Sectpure land, onlywithname in religion‚Wuchen’symmetric, if away from home, withgiven name‚Qin Ku’name. Did youremember?”
耳听菩提祖师说道:“徒弟啊,我不管你将来如何,要求你但凡在佛宗净土行走,只以法号‘悟尘’相称,如果出门在外,则以本名‘秦苦’称呼。你记住了吗?”Qin Dibows saying: „discipleunderstands,does not dareto put to troubleto the teacher.”秦笛躬身道:“弟子明白,不敢给师尊添麻烦。”„Ok, sectthistimeattended the Spirit MountainBuddhist meeting, except forlivedwonderfully, livedspatially, goodpresently, goodluckyandbesideyou, Xu Yun, Huiyuan, onelineandbosomsea, greatone, a total oftenpeople. Youfolloweldest senior brotherto livewonderfully, hehas attendedfiveSpirit MountainBuddhist meetings, a place that ifthere is, cangoto askhim.”
“好了,本门这一次去参加灵山法会的,除了妙生,空生,善现,善吉和你之外,还有虚云、慧远、一行、怀海、弘一,总共十人。你跟着大师兄妙生,他已经参加过五次灵山法会了,若有不懂的地方,可以前去问他。”Qin Dihearsjoyfullyinexplicable, becauseinthesetenpeople, there areseveralfamiliarnames!秦笛听得欣喜莫名,因为这十人之中,有好几个熟悉的名字!For exampleoneline, was the Tang DynastyrenownedastronomerandBuddhist studies, given nameZhang Sui.
比如说一行,乃是唐代著名的天文学家和佛学家,本名张遂。
The Zhang Suipaternal great-grandfatherwas the Emperor TaitsungLi Shimin'sherotancountryDukeZhangsincerely. Zhang Suidiligentlylearned/studied the experiencesince childhoodlikelyandstudying of Yin-Yangfive phases. The youthtohave great learningto be well-knowninChang'an. Afterwardtonsuredfor the monk, named„oneline”. InSongshan, Tiantai MountainandDangyangorographylearnBuddhismclassics. Oncehad translated many Buddhist literature, latterbecame the leader of Vajrayana.张遂的曾祖是唐太宗李世民的功臣郯国公张公谨。张遂自幼刻苦学习历象和阴阳五行之学。青年时代即以学识渊博闻名于长安。后来剃度为僧,取名“一行”。先后在嵩山、天台山、当阳山学习佛教经典。曾翻译过多种佛经,后成为密宗的领袖。He is not just the Buddhismeminent monk, is the astronomer, made the armillary sphere, formulates the evolutionexperience, presents the characterinlater generationmiddle schooltextbook.
他不单是佛门高僧,还是天文学家,制造了浑天仪,制定天衍历,是出现在后世中学课本中的人物。For example is greatgreat master, given name„Li Shutong”, iswrites down„outsideroadside shelter, nearancient road, setting sunShanwaishan” the person, in the modern history the most outstandingeminent monk, „20articlestartledwithin the four seas”, „ endlesstreasuresupplies the worldeye, a round of full moonshiningsky overhead. „?
再比如说弘一大师,本名“李叔同”,也就是写下“长亭外,古道边,夕阳山外山”的人,近代史上最杰出的高僧,“二十文章惊海内”,“无尽奇珍供世眼,一轮圆月耀天心。“?RegardingQin Di, whatmostis interestedisgreatgreat masteris skilled in the Zensoundbuddhist hymn chanting, isextraordinaryBuddhasoundgreat master!
对于秦笛来说,最感兴趣的乃是弘一大师精通禅音梵呗,乃是了不起的佛音大师!Hebeforebecoming monkis the bigmusician, creation«QuietOccupying», «Spring tour», «Early autumn», «Xihu», «Send-off», «Shatter», «SadFall», «Wan Zhong», «Moon/Month», was melodious, singlish, impressive, making one admire.
他在出家之前就是大音乐家,创作的《幽居》、《春游》、《早秋》、《西湖》、《送别》、《落花》、《悲秋》、《晚钟》、《月》等,曲调优美,朗朗上口,令人惊叹,让人钦慕。
After becoming monk, greatgreat masterresearches in thorough detail the Zensoundbuddhist hymn chanting, is relying on the BuddhasoundandRisshucultivation base, advancedisAbsolute Enlightenment Bodhisattva.
出家之后,弘一大师更是精研禅音梵呗,凭借着佛音和律宗修为,进阶为等觉菩萨。Regardingsuchcharacter, Qin Dihasto plantto admire, feeling of praising to the heavens.
对于这样人物,秦笛有种高山仰止,叹为观止的感觉。„Aiya, assame sidesenior brother, I know now? Ireally amfrog in a well, feels sorry not to have met sooner!”
“哎呀,作为同门师兄,我怎么现在才知道呢?我真是井底之蛙,相见恨晚啊!”Inthesetensenior brother, hesees only34, the majorityhas not seen
在这十位师兄中,他只见过三四位,一多半都没见过Becausethesepeopleclose upcultivationeitheryear to year, eitheris away from hometo pass on the law, in additionQin Diare also closing upcultivation, the opportunity of thereforemeetingare not many.
因为这些人要么常年闭关修行,要么出门在外传法,再加上秦笛自身也在闭关修炼,所以彼此之间碰面的机会并不多。Ancestral Master Bodhibeckons with the hand: „Goes, be careful, must make troublenot.”菩提祖师摆了摆手:“去吧,一路小心,莫要生事。”Qin Disaid: „Many thanks the teacherdirects, disciple.”秦笛道:“多谢师尊指点,弟子去了。”
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