Say/Way that butwe believe that will beis never overthrown, from the startnotoverthrownconcept, itwill bewhat we do not know. Itunknown.
可我们信仰的道,是从不会被打倒的,压根没有被打倒的概念,它是什么我们都不知道。它还是未知的。Thereforescientific, will never possibly defeat saying that theywere even contained, they are also seek.
所以科学,永不可能击败道,他们甚至被包容了,他们也是求道者。Defeatdid not say,isTaoism, is the Taoism, iswe, only then the personwill be defeated, the say/waylasts forever.
败的不是道,是道家,是道教,是我们,只有人会失败,道永存。Somechangeshave the rise and fall, diedsince birth, hasto existwithdoes not exist. Only has the person, only thenthing, only thenall of non-say/way, becauseconstantlywill change, butwill declineorrises, thiswill callnaturally.
有变化就有兴衰,就有生死,就有存在与不存在。只有人,只有物,只有非道的一切,才会因为不断地变化,而衰亡或崛起,这叫自然而然。Said that itdoes not change, invisibledoes not have the nature, does not knowits, unknownandindependent, thereforeis invincible, does not extinguish, lasts forever.
道本身是不改的,无形无质,不知其名,未知而独立,所以无敌,不灭,永存。fatherlookedmakes a debut‚inactivitystops at nothing’.
老子看出了道的‘无为而无所不为’。Saidoneselfare motionless, whatmovedis the myriad things. Universeallgranulesallare changing, thisis‚for’, but the natural lawhas not changed, itinvisibledoes not even have the nature, thisis‚does not have’.
道自己不动,动的是万物。宇宙所有的粒子所有的一切都在变化,这叫‘为’,但是自然规律没有变,它甚至无形无质,这叫‘无’。Therefore the say/wayseemsanythingnot to do, actuallyanythingdid.
所以道好像什么都没做,却又什么都做了。
The inactivitystops at nothing, the essence of these wordschanges , but staying the same.
无为而无所不为,这句话的本质就是万变不离其宗。
The translatorpopularly, thengrasps the nature, thennaturally.
翻译通俗点,便是掌握住自然,则自然而然。
The inactivity, is notdoes not do, grasps the basis.
无为,不是什么都不做,是掌握住根本。Complies with the nature, in the naturalnode, deliberatelydo not do, just right, thennaturallygoes smoothly everywhere.
顺应自然,处于自然的节点上,不要刻意地去做,恰到好处,自然而然则无往不利。Expands, reallycanachieve‚inactivitystops at nothing’ the person, heis the regularredactor.
引申一下,真能做到‘无为而无所不为’的人,他就是规律编辑者。Actually the person can only achieve, ‚fewisstops at nothing’, is the law of causalityweapon.
其实人只能做到,‘少为而无所不为’,也就是因果律武器。For exampleIcanachieve, thenIon a standtoward the mountain, pouredonecup of water, ok, do not do, the waterdoes not wantmanybut actually, littlebut actually, arrange(ment)to the advantage, do not grasp the naturalthatingeniousnode.
比如我能做到了,那么我往山上一站,倒了一杯水,好了,不要多做,水不要多倒,也不要少倒,洽到好处,掌握住自然的那个巧妙的节点。Therefore, because ofthiscup of water, a series ofeffectsnaturally, such as the dominoeschain-reaction, the USexperiencedespecially bigstormfinally, unprecedented, the casualtyare innumerable.
于是,因为这一杯水,一系列的自然而然效应,如多米诺骨牌般连锁反应,最终美国经历了一场特大的风暴,史无前例,死伤无数。This is...... the inactivitystops at nothing...... one, orone-sided. Alsoisin the legend, controls the forces of nature.
这便是……无为而无所不为……的一种,或一个片面。也即是传说中的,呼风唤雨。Understood? Therefore the sciencehas not been separated fromthisrange.
明白吧?所以说科学没有脱离这个范围。If the physicist‚obtaining enlightenment’, manufactured the weatherweapon, grasps the node of chaoseffect, atsomeplacemakes‚just right’matter, disturbs the naturalsystem, thenmaycontrol the forces of nature.
物理学家若‘得道’了,制造出天气武器,把握住混沌效应的节点,在某个地方做个‘恰到好处’的事,扰动一下自然系统,则可呼风唤雨。Actuallynowhas achieved, the man-maderainfalljustdoesare more, but alsosituated in‚for’stage.
其实现在已经做到了,人造降雨只不过做的多一些,还处于‘为’的阶段。
The peopleare strong, the scienceis developed , can only achieve‚fewis’.
人再强,科学再发达,也只能做到‘少为’。Is only correctitself, canachievecompletely‚inactivity’. Because of the world myriad things, is following a revolution, thereforedoes not use, anythingdoes not serve as, the rule there, the universedidvoluntarily.
只有道本身,才能做到完全性的‘无为’。因为世间万物,都遵循着道运转,所以道不用动,啥也不用做,规则在那里,宇宙自觉地去做了。
The fathersaw clearly an inactivityto stop at nothing.
老子就是看清了道的无为而无所不为。Thereforeadvocateinactivity, becausethisis the highestboundary.
所以提倡无为,因为这是最高境界。Howeveractually, the person, cannot achieve the highestboundary, at leastnowlooks like, weare seemingly impossibleto become the regularredactor.
然其实,人,是做不到最高境界的,至少现在看来,我们貌似不可能成为规则编辑者。IfOk, we‚becoming enlightened’.
如果可以,那我们就‘成道’了。
The explorationsaid,calledto ask. Ifcansayclearly,complies withtruth, just rightaffects the nature, called‚obtaining enlightenment’.
探索道,叫求道。若能明白道,顺应其中的道理,恰到好处地影响自然,则叫‘得道’。
The trueinactivitystops at nothing, is‚becoming enlightened’.
真正的无为而无所不为,乃是‘成道’。Brought about a reconciliation.
或者说合道。Thiswas the highestboundary, fathersaid that the inactivitystopped at nothing, insaying‚say/way’it, requested itselfwiththis, was only the idealisticgoal.
这是最高境界,老子说无为而无所不为,就是在说‘道’本身,用这个要求自己,也只是理想性的目标。Actuallyso long asweachieve‚fewarestop at nothing’, we are very happy, was very powerful.
其实我们只要做到‘少为而无所不为’,那我们就已经很幸福了,很强大了。Reallythinks that the personachievesinactivityhighestboundary, Icanimagine, thatenters the virtualuniverse? Isn't thisachieves Buddhahood?
真想人做到无为这种最高境界,我能想象的,那就是进入虚拟宇宙?这不就是成佛吗?Wecreate a virtual world, weareinsiderule.
我们创造一个虚拟世界,我们就是里面的规则。Myheartsaid,myintentmanages, Isaid the law, mybehaviortechnique.
我心即道,我意则理,我言出法,我行为术。
Becoming the virtualuniversesay/way, thisis‚spatial’highestboundary.
成为虚拟宇宙的道,这是‘空’的最高境界啊。fathersaid the inactivity, pointed out the highest boundary.
老子说无为,指出了道的最高境界。Howeverwealsodid not say,weare only the person, the manpowerhas the poverty.
但是我们又不是道,我们只是人啊,人力有穷。Therefore is the highestboundary that the personcanachievewhat? Is‚spatial’.
所以人能做到的最高境界是啥呢?就是‘空’。ThereforeBuddhalooked to back off, slightlylowfirst-level‚gatheredsay/way’.
所以佛是找了个退而求其次的,稍微低一级的‘合道’。
The say/wayis our universesay/way, butBuddhafromfallingone-dimensional, toobtainspatiallyunsurpassedly.
道乃是我们这个宇宙的道,可佛是自降一维,以空求得无上。To put it bluntly, livesinownfantasizeworld, controloriginallyonlowfirst-level‚rule’, ha.
说白了,活在自己意淫的世界里,掌控本来就比自己低下一级的‘规则’,哈哈哈。Thereforein the Buddhapalmhas the country, the infinite universe, completelyhasall.
所以佛掌中有国,大千世界,无不尽有。Buddha, thinks, is the highestboundaryconsciousness. Thinks that the heart, thinkshe, thinks the line.
佛,觉者,乃最高境界的觉悟。觉心、觉他、觉行。Whatcame to understand? Came to understandwe in real world, is impossibleto become the rule maker, becausethatrule maker, has, existsto startfromthisworld, thatsay/wayhad.
觉悟了啥呢?觉悟了现实世界的我们,不可能成为规则制定者,因为那个规则制定者,早就有了,从这个世界存在开始,那个道就有了。
The seatwas occupied, wewith the say/way of realityat allare not a rank, weare onlyall living things, is onlythissuch as the bubble in the world of dreambubble.
位子被占了啊,我们跟现实的道根本不是一个级别,我们只是芸芸众生,只是这如梦幻泡影之世界里的泡沫。Weare impossibleto go against heaven's willto become the lord in the world, thenwhat to do?
我们不可能逆天成为自己世界的主,那么怎么办呢?What to do can also? Wealsocreate a universe, webecome the loweruniverserule, loweruniversecontrol.
还能怎么办?我们也创造一个宇宙,我们成为下一级宇宙的规则,下一级宇宙的掌控者。
The sea of bitternessis boundless, repents and is saved. Realistichighestboundary, withoutourshares, we, even ifobtainedalltruth , can only look,andis following.
苦海无涯,回头是岸。现实的最高境界,没我们的份了,我们哪怕求得了所有真理,也只能看着,并遵循着。Only if, enters the virtual world, gives upthishuman body!
除非,进入虚拟世界,放弃这身臭皮囊!Changes over to the virtual world the thought that controlsIndia.
把思想转入虚拟世界,掌控佛国。Buddha, comes to understand, came to understandstate, is the pure land.
佛,觉悟者,觉悟者的国度,便是净土。Realitysea of bitterness, whenis separated fromit, came to understandandrealizerealisticuniverse the essence that cannotbecome enlightened, turn head, entersthatto liveforussubsequentlycompletely, followsourwill the virtualuniverse, thisisextremelyhappy.
现实这片苦海,当脱离它,觉悟、认识到现实宇宙的不可成道的本质,继而回头,进入那完全为我们而生的,遵循我们意志的虚拟宇宙,此为极乐。In the palmhas the virtualsandboxgameuniverse, the infinite universe, is the optionalcreation, notextremelyhappy?
掌中有个虚拟沙盒游戏宇宙,大千世界,随意创造,可不极乐吗?ThereforeTaoismsaidunique, was upward unique.
所以道家讲超脱,往上超脱。
The Buddhistssaidcame to understand,repented and was saved...... abovewalksdoes not pass, wewere downward unique......
佛家讲觉悟,回头是岸……上面走不通,咱们往下超脱……Thisiscivilizedtworoads.
这就是一个文明的两条路。After the technologyis the certain extent, wallowsin the technologybrings, infinitehappyvirtual world, evencompletelygives up the human body, the thoughtchanges over tovirtual, becomes an extremelyhappyspiritual civilization.
当技术达到一定程度后,到底是沉迷于技术带来的,无限美好的虚拟世界,甚至是完全放弃臭皮囊,思维转入虚拟,成为一个极乐的精神文明。Continuesto explore, is pursuinginthisuniverseunknown, obtains‚say/way that’thiswepossiblycannot strive forforeverforever.
还是继续探索下去,在这个宇宙追逐着未知,求得这我们可能永远永远也求不到的‘道’。Isbecomesin the sea of bitternessseeks, becomesconsciousness who gets out ofmisery.
到底是成为苦海之中的求道者,还是成为脱离苦海的觉悟者。Different people have different views, different people have different views.
仁者见仁,智者见智吧。Ourcivilizations, whereregardless ofmoves toward, will makeownchoicefinally.
我们的文明,无论走向何方,终会做出自己的选择。
......
……p.s: Sorry. Thischapter‚’virtualuniverse of law of causalityweaponandBuddha‚’, Ido not know whether youlike. Hopesyoucan the multi-reviewtheory. The immortalscontrol the nature, Buddhacreate the subordinatenature, ifreally hasitsmatter, firstimmortal cultivation, strong? Does hisknowledgecomefrom where? WhyBuddhadetermined, the realisticuniversecannotbe aloof, can only turn head? Youwantto look,Icansay, actuallythisisundermethisbook, a creativity in science fictionsubject, in the universevariouscivilizations, have the differentchoices, undermethisbookapproximatelywill write more than 100civilizations, IalsosaidImustexplainEarthallunsolved mysteries, inthisalsoincludes the immortalandBuddha. Ifeared that ahead of timesaiddid, the nextthisbookyouhad nothingto anticipate...... wantsto giveyouahead of timepopular science, was quite puzzled.
p.s:抱歉。这章‘’道的因果律武器与佛的虚拟宇宙‘’,我不知道你们是否喜欢。希望你们能多点评论。仙人掌控自然,佛陀创造下级自然,如果都确有其事的话,第一个修仙者,到底有多强?他的知识从何而来?佛陀为何确定,现实宇宙不可超脱,只能回头?你们想看,我可以讲一点,其实这是我下本书,科幻主题中的一个创意,宇宙中各种文明,都有着不同选择,我下本书大约会写一百多个文明,我也说了我要解释地球所有未解之谜,这里面也包括仙人和佛。我又怕提前说干了,下本书你们就没什么期待了……又想提前给你们科普一下,好纠结。
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