The changed/easy of reasonandBuddhaconsciousness of Chapter 1060say/way.
第1060章道之易理与佛之觉悟。BecausefrontGunYuregulates waterwaystoo the hard core, wantsto speakwith ease.
因为前面鲧禹治水太硬核,想讲点轻松的。
The resultsaw that somepeople want to take a look atmeto speak the mythandto sayand so on.
结果看到有人想看看我讲神话、佛道之类的。Iwas drunk. Thistopicwas too big, Chang Etrans-lunar, Icansay more than 10,000characters, GunYuregulates waterways, Iwrote20,000characters, but alsohasonechapterin addition, ahead of timeintroducedYu'spersonsupposes.
我醉了。这个话题太大了,一个嫦娥奔月,我都能说一万多字,一个鲧禹治水,我写了两万字,还另起一章,提前介绍了禹的人设。Spoketo say?
讲佛道?Good, firstspokeBuddha.
好吧,先讲佛。Spatial.
空。Said, thenexplained religious doctrine.
讲完了,然后再讲道。Naturally.
自然。OK, handled.
OK,搞定了。Buddhawithsaying, is so simple.
佛与道,就这么简单。Mustpenetrateto unearth, thatdid not speakBuddhaand said that butspoke‚Buddhist’and‚Taoism’.
非要深入去挖掘,那就不是讲佛和道,而是讲‘佛家’与‘道家’。Thisistwo matters, mustdivideclearly.
这是两码事,一定要分清楚。Even ifspoke the BuddhistandTaoism, was impossibleto separatesaystogether. Several hundred thousandcharactersare insufficient.
即便是讲佛家与道家,也不可能隔一块讲。几十万字都不够。
The Buddhistssaidaccurately,shouldbe the buddhist, allBuddhismsectflow, and evenwith the Buddharelatedculture, allmaycall the buddhist.
佛家准确地说,应该是释家,所有佛教宗流,乃至与佛相关的文化,皆可称释家。Taoism is also so, regardingelaboration of culture, regarding the researcher of culturehistory, regardingfulfilling of principle of say/way, regarding the cultivator of Taoismtheory, allmaybe calledTaoism.
道家也是如此,对于道文化的阐述者,对于道文化历史的研究者,对于道之理的践行者,对于道教理论的修行者,皆可称为道家。
The buddhistorTaoism, contained the religion, butdoes not stopin the religion.
无论是释家还是道家,都包含了宗教,而不止于宗教。Youmustdivideclearly, the difference of say/way, TaoismandTaoism.
你们一定要分清楚,道、道家、道教的区别。HereI can only be simple, saidChinese'sbelief, BuddhismwasHan Dynastyspreads, although the influencewas getting bigger and bigger afterward, butitwas notChinese'sbelief.
这里我只能简单的,说一下中国人的信仰,佛教是汉代传入,虽然影响力后来越来越大,但它并非中国人的信仰。Somepeoplesaid that the Chinesehas not believed that thisisincorrect. The Chinesecannot have the religious belief.
有人说中国人没有信仰,这是不对的。中国人只是可以没有宗教信仰。BecauseZhuanxudaypassescertainly, established an sealto carve the humanitiesthought in bone, the interpersonal relationshipcompared with the personandgod'srelations, was more important.
因为颛顼绝地天通,奠定了一种印刻到骨子里的人本思想,人与人的关系比人与神的关系,重要多了。Thereforerealistic that the Chinese believes that wehaveso manygodsandimmortals, never has a Lord God that covers the entire nation.
所以中国人信仰的很现实,我们有那么多神、仙,可从来没有一个覆盖全民族的主神。
The sky, tooone, does not calculate,threesovereignsor the five emperors, believingare the person, is the ancestor worship.
无论是昊天、太一,都不算,无论是三皇还是五帝,信得都是人,是祖先崇拜。Allandsomepeoplesaid, the Chinesedoes not believe in the god, the letter/believesis an ancestor.
所有又有人说,中国人不信神,信得是祖先。This saying to be right, is not right.
这话对,也不对。In the final analysis, thisis the representation of humanitiesthought. Becausewetake seriously the person, thereforebyartificialgod.
归根结底,这还是人本思想的表象。因为我们重视人,所以以人为神。Thisbackhidden, is actually another belief, thatsaid.
这背后隐藏的,其实是另一种信仰,那就是道。Wesinceantiquity, letter/believesactuallysaid,Three Sovereigns and Five Emperors, are the skytooone, orvariousdeityBuddha , because theymanifestedone-sided, thereforepeopleacceptthem.
我们从上古至今,信得其实是道,无论是三皇五帝,还是昊天太一,亦或者诸天神佛,都是因为他们体现了道的片面,所以人们才接受他们。Thisdid not call the belief, thiscalledto accept.
这不叫信仰,这叫接受。Ouressential difference from the West, here, the westerneralwayssaid that wehave not believed that the reasonis, wecanreceivevariousgods.
我们与西方的本质区别,就在这里,西方人总说我们没有信仰,原因就在于,我们能接收各种神。Wecancontain the reasons of variousreligionsalsointhis, becausewecanreceive...... has‚truth’ the god.
我们能包容各种宗教的原因也在这,因为我们能接收……有‘道理’的神。Got it? We are a reasonablenationality.
明白了吗?我们是个讲道理的民族。Everyoneopens the mouthshuts up, alwaysmentionsspeaks‚truth’, actuallydoes not knowconnotation.
所有人张口闭嘴,总是提及讲‘道理’,却不知道其中的内涵。Becausereallybelieves to say, the letter/believestohas integrated the soul, to integrate the bone, to integrate the bloodlines, weare deep-rootedregarding the belief, since the ancient times, hands downthrough ancient times,...... weforgot, wehave the belief, webelieve‚say/way’.
因为实在是太信奉道,信到已经融入灵魂、融入骨头、融入血脉,我们对于道的信仰根深蒂固,自古以来,亘古相传,以至于……我们都忘了,我们是有信仰的,我们信‘道’。„How were youunreasonable?”, „Was reasonable, should welike this”, „whatImake senseIto fear?”, „Thisthingis unreasonable!”
“你这个人怎么不讲道理?”,“讲道理,我们应该这样这样”,“我有道理我怕什么?”,“这个东西没有道理啊!”Spoken language that all thesewehave become accustomed , is becauseweare unconscious, influences subtly, does not knowthe truth about the mattergoalto believe‚say/way’.
所有这些我们已经习以为常的口语,皆是因为我们不知不觉,潜移默化,不识庐山真面目的信仰着‘道’。Someour countryBuddhismpractitioners, youaskedhe believesanything, hedefinitelysaid that Ibelieved in Buddhism.
我国有些佛教从业者,你问他信什么,他肯定说我信佛。Whyyouaskedhim, howhewill sayBuddha.
你问他为什么,他会说佛如何如何。Hiddenbelief that behindthis, he himselfdoes not know, actuallybecause of the position of Buddhism, is very reasonable.
这背后,他自己都不知道的隐藏信仰,其实是因为佛教的主张,很有道理。he believesisthistruth, is notthisBuddha.
他信得是这个道理,不是这个佛。However, the religion of Westwas different, letter/believesAllah, canofferallfor the lord, regardless of the matter that wantsthemto dois reasonable, theywill do, because the godis the principle of myriad things, the godthinks that thisis reasonable, itthenhad the truth.
但是,西方的宗教就不同了,信真主的,可以为了主奉献所有,无论要他们做的事有没有道理,他们都会去做,因为神就是万物之理,神认为这有道理,它便有了道理。‚Godsaid’, thiscondition, is the truth of thismatter. Therefore the person of genuineletter/believesgod, does not needto ponder that itis reasonable, doesonline.
‘神说的’,这个条件,就是这件事的道理。所以真正信神的人,不需要去思考它有没有道理,去做就行了。Thereforecorresponds, discovered that we have the belief.
所以对应一下,发现我们也是有信仰的。Butthatbelief, the westernercalled‚lord’, wecalled‚say/way’.
只不过那个信仰,西方人叫‘主’,我们叫‘道’。
The lord of westerner, has the concretepersonalityimage.
西方人的主,有具体的人格形象。Oursay/way, do not have the concretepersonalityimage.
我们的道,没有具体的人格形象。Whattheyobeyis the Lordwords, whatweobeyis the principle of say/way.
他们听从的是主的话,我们听从的是道的理。Theirlordshave the concretepersonalityimage, callingtora that thereforelistens. Oursay/waydo not have the concreteimage, callingtruth that thereforespoke.
他们的主有具体人格形象,所以听的叫神谕。我们的道没有具体形象,所以讲的叫道理。Ourbeliefs, withoutconcreteimage, thereforethose who lived in ages, to the explanation of say/way, to the elaboration of say/way, will formgods.
我们的信仰,没有具体形象,所以历朝历代,对道的解读,对道的阐述,就会形成一个个神。Youcanunderstandare, webelieveare the principles of nature, is the natural justice.
你们可以理解为,我们信得是自然之理,是天理。Iscomprehensive, all are the gadget of itsrepresentation.
是一种包罗万象,一切皆为其表象的玩意儿。
The fatherhas not made the god, hedescribed, names the character...... Inot to knowitsto the say/way, the strongcharactersaid: Said.
老子没有造神,他只是描述道,给道取了个名字……吾不知其名,强字之曰:道。Before the father, existed, peoplehave also startedto believe. The fatherdoes not inventit, butnames the character, summarized.
在老子之前,道就存在了,人们也早就开始信了。老子不是发明它,只是取了个名字,总结了一下。Webelieve inThree Sovereigns and Five Emperors, because of the behavior of Three Sovereigns and Five Emperors, conforms withinsay/way.
我们之所以信奉三皇五帝,是因为三皇五帝的行为,合乎于道。WorshipsDayu, the actions that the reasonlies inDayu, conform to peopleheart the invisiblesay/way.
崇拜大禹,原因就在于大禹的所作所为,符合人们心中无形的道。Iseveryonecollectivethinks that heisfulfilling of say/way, Dayubecame the god.
是大家集体认为他是道的践行者,大禹才成了神。WorshipsGuan Yu, the reasonis, about the actions, conform to peopleheart the invisiblesay/way.
崇拜关羽,原因就在于,关于的所作所为,符合人们心中无形的道。Ourwhyso manygods, moreoverthey are also the person, reasonhere.
我们为何这么多神,而且他们还都是人,原因就在这里。Iseveryonecollectivemakes the god, iseveryoneas if by prior agreement, invisibledoes not have the quality of materialto thinktogether: ‚The will of the people are destiny’.
是大家集体造神,是大家不约而同,无形无质地共同认为:‘人心即天命’。Thereforeconforms toallwill of the people, is talliessaid that at leastconforms tosomeaspect.
所以符合所有人心的,便是符合道的,至少符合某一方面。Butconforms tosomeaspect, heis a god.
而符合道的某一方面,他就是神。Thereforeeachtime, is making the god, godincomparableinexpensive, because the godisprofession, is the angels of say/way.
所以我们每个时代,都在不停地造神,神无比的廉价,因为神不过是行道者,是道的天使们。Thisis keepingcreating the newangelwith the West, was conquered the goddepartment of nationalityalsoto merge into the angelsystem, or the devilsystem, is essentially same.
这与西方在不停地创造新的天使,把被征服民族的神系也都并入天使体系,或者恶魔体系,本质上是一样的。
The godsonly haveone, the angelhas.
神只有一个,天使则有很多。Butwe, is say/wayone, the godhas......
而我们,则是道只有一个,神则有很多……Therefore, wereallyhave the belief, weactually are also ‚monotheism’.
所以,我们真的有信仰,我们其实也是个‘一神教’。This‚god’, is too illusory, the strongcharactersaid: Said.
只是这个‘神’,太虚无缥缈,强字之曰:道。„? YourthisBuddhais very reasonable, Iaccepted, Iapprovedyouam the angel of say/way.”ThereforethispersonenteredBuddhism.
“诶?你这个佛很有道理啊,我接受了,我认可你是道的天使了。”于是这个人就入了佛教。Actually is hereally the buddhist? IfheforBuddha, canabandon the country, nationandsocietyto givehisall, thenhereallybelieves in Buddhism.
其实他真的是佛教信徒吗?如果他为了佛,能背弃国家、民族、社会所给予他的一切,那么他就是真的信佛。Otherwise, heabandonedBuddha. Thenhe believes said that becausemakeshimabandontheseadvantage, hisregarding thisfeelingis‚unreasonable’!
反之,他背弃了佛。那么他信的还是道,因为佛让他背弃那些好处,他对此感觉是‘没道理’的!Unreasonable, questioned,thispersonin turn, will abandonBuddha.
没道理,就质疑,这个人会反过来,背弃佛。Thenhe believesisBuddha, said?
那么他信的到底是佛,还是道呢?
A Chinese, abandonedBuddhafor the benefit, abandonedGod, was scoldeddoes not dodevotionally.
一个中国人,为了利益背弃了佛,背弃了上帝,被人骂做不虔诚。Butactually, thisisto‚say/way’irreverence.
但其实,这是对‘道’的虔诚。Is reverent, integrates the innermost soulnot to know. Hethought that BuddhaandGoddid not have the truth, heabandoned, was so simple.
已经虔诚到,融入灵魂深处而不自知。他觉得佛和上帝没道理了,他就背弃,如此简单而已。
From, thisthoughtappeared, Ido not know.
到底从什么时候,这种思想出现了,我不知道。Ionlyknow,traceable, firstto the person who everyonepopularizesthis thought that isblackemperorZhuanxu.
我只知道,有迹可循的,第一个向大家普及出这种思想的人,是黑帝颛顼。ThereforeIincomparablyesteemhim, Zhuanxuis the firstmissionary.
所以我无比地推崇他,颛顼是第一个传道者。Heestablishedthisto be rooted in the humanisticthought of nationaldeep place.
他奠定了这根植于民族深处的人文思想。Extractsthisessence, ifyouhave not understood, I can only trade a translator the belief of West.
提取这个本质,如果你们还没懂,那我只能把西方的信仰换个翻译。Actuallywetranslatedmistakenly, WesternGodshould not the translatorbecomeGod, inWesternfollowereyes, itquitethereforeoursay/way.
其实我们翻译错了,西方上帝不该翻译成上帝,在西方信徒眼中,它就相当于是我们的道。Butthissay/way, has the thought that has the subjectivebehavior, itinourChinese, the instinctthinks that is onlyone-sided, butthisone-sideda little is too as if flamboyant, thereforewetranslatedGod, correspondedtowesimilarlyflamboyantskyGod.
只不过这个道,有思想,有主观行为,它在我们中国人心里,本能地认为只是道的片面,只不过这个片面似乎有点太牛逼,所以我们翻译成了上帝,对应于我们同样牛逼的昊天上帝。Butallangelsandalldisciples, allare pursuing the principle of invisibleGod, butforpeople who the civilizationmakes the contribution. Shouldtranslate the god.
而所有天使、所有圣徒、所有奉行着无形的上帝之理,而为文明做出贡献的人们。才应该翻译成神。Ifin the past, translated the religion of West.
如果当年,这么去翻译西方的宗教。Wewill be suddenly enlighted, we have ‚monotheism’, ourchannel.
我们就会恍然大悟,哦,我们也有‘一神教’啊,我们信道。
The say/wayis the destiny, the say/wayis the will of the people. Ithas not droppedto become a concreteimage, ithas not degradedis a god, thereforeweforgot.
道是天命,道为人心。它始终没有跌落成某个具体形象,它始终没有降级为神,所以我们都忘了。Buthas not forgotten, integrated the innermost soul of ournationality, webecame a part.
但又没忘,道只是融入了我们民族的灵魂深处,我们成了道的一部分。Yellow Emperorgeneration of days the line, containedrow of clans, ruled the countryby the god, thiswas the Heavenly Dao.
黄帝代天而行,包容列族,以神治世,此为天道。Zhuanxudaypassescertainly, the person the godseparates, rules the country, thisishumanity.
颛顼绝地天通,人神分离,以人治世,此为人道。
The weekemperorseals the worldgreatly, the nobilitiesseparate, rules the countryby the ritual, thisis a kingly way.
周天子大封天下,王侯分离,以礼治世,此为王道。Duke Huan of Qiassembles the feudal lord, brings order to the entire country, honoring the emperor and repel the barbarians, thisisoverbearing.
齐桓公九合诸侯,一匡天下,尊王攘夷,此为霸道。Qin Shi Huangsweeps awaysix directions, the centralization, rules the countrybylaw, thisis the sovereignsaid.
秦始皇横扫六合,中央集权,以法治世,此为皇道。Wool......
毛……Ok, in briefournationality, since the ancient times, allhumanistictheorythoughtmethods, anyskillin the final analysis, isfourranks.
算了,总之我们民族,自古以来,所有人文学说思想法门,任何技巧归根结底,是四种等级。Say/Way, principle, lawandtechnique.
道、理、法、术。
The say/wayisbiggest, nextis the principle, is the law, mosttableis the technique.
道为最大,其次是理,然后才是法,最表为术。Allthingsarethis, the say/wayisonmost, biggest, mostsource, most essential.
所有东西都是这样,道为最上,最大,最源,最本质。Inall of various schools of thoughtfather, Confucius, Moziand otherstationshighest, whattheysaidwas the principle.
诸子百家中老子、孔子、墨子等站的最高,他们讲的是理。Parts in hundred, give the emperorincludingsomevirtuousfeudal official the expostulation, whatsaidwas the method.
百家中的部分,包括一些贤臣名相给帝王谏言,讲的是方法。Afterwardpresented the Taoism, Ge Hongand othersaskedimmortalrefine the pill of immortality, tofarthest, anythingrefine the essence, practiced breathing exercises, concentratespillthistype of thing, whatsaidwas the technique.
后来出现道教,葛洪等求仙炼丹者,离道最远,什么炼精,练气,凝丹这种东西,讲的是术。Naturally, hasvariousadvantagerespectively, the emphasis pointis different.
当然,各有各的好处,侧重点不同。Whatwevigorously developnowis‚technique’, various policystrategysystems of countryareFrance.
我们现在大力发展的是‘术’,国家的各种方针战略制度是‘法’。Butwhydoes that becausewedo that‚principle’, teachesus, ifdid that will causeusfinallyto revive, canhelpeveryonecrosswell.
而为何这么做,因为我们这么做的‘理’,教会我们如果这么做了,会导致我们最终可以复兴,可以让大家过得更好。Whatthen the say/wayis? Isthistime.
那么道是什么呢?道就是这个时代。
The Heavenly Daodoes not changeindependently, itis the natural law, buthumanechaosgoodeasy, itis the times change.
天道独立而不改,它是自然规律,人道混沌而善易,它就是时代变迁。What‚easy’is? Is changing, onlykeeps pace with the times.
‘易’是什么?就是一直在变,唯有与时俱进。Wedevelop the technique, ourwritten law, weobeyreasonably, the reason that does that in the final analysis , because said,let the timefrom the formerappearance, turned into the presentappearance.
我们发展术,我们制定法,我们遵循理,这么做的原因,归根结底,是因为道,让时代从以前样子,变成了现在的样子。
The timechanged!
时代变了!Inthistime, does not do that will perish. The techniquelegal principle theory of lawcompleted, was defined, changedcomplies withthistime, cancrosswell.
在这个时代,不这么做,就会沉沦。术法理都做好了,都明晰了,都改成顺应这个时代了,才能过得更好。
The say/waymade the timechange, thereforeourpolicy, systemandsquare formationmustfollowchange.
道让时代变了,所以我们政策、体制、方阵都得跟着变。On the wayeasyit, wascomplies withtimepeopleto change, civilization onlycaninheritto continue.
顺道易之,也就是顺应时代人们改变了,文明才能传承延续。Otherwise, thenmeetscivilizeddeclining.
否则,便会文明衰亡。
When troublesyouinquired, be please detailed, the opens the mouthwas calledmeto saysays, what did Ispeak?
麻烦你们提问时,请详细一点,张口就叫我讲讲道,我讲什么?
Am IYuan Shi Tian Zun? Iamtechnicaltreefull, has the godlevelcivilizations of universeuniversalmodel? Do Ialsoexplain religious doctrine?
我是元始天尊吗?我是科技树点满,有宇宙大一统模型的神级文明吗?我还讲道?What of? IsTaoism of say/way, is a Taoism, is the classics and history of Taoism, is the development and rise and fall of Taoism?
道的什么?是道的道家,还是道的道教,还是道的道家的经典与历史,还是道的道教的发展与兴衰?Probablyaskedmeto speak the myth, did Imentionfrom where? IsspeaksNüwato overcome nature, spokePanguto open the day, speaks the Norse mythology, spokeold testament, musttalk clearly.
就好像叫我讲神话,我从何说起?是讲女娲补天,还是讲盘古开天,是讲北欧神话,还是讲旧约圣经,得说清楚。Ifmademesay the say/wayunderstood, the maindifferentiation and derivation, and social relations and historical developmentcleared off, saidtoyouunderstood, thatwas sorryvery much that did not callbeyond, thatcalledto publish books.
如果让我把道讲明白了,把主要分化和衍生,以及社会关系和历史发展都理清,给你们讲明白了,那很抱歉,那不叫番外,那叫出书。Thatcalledto commit the ideas to paper.
那叫立言。
The ancientssaid that Lidecommits the ideas to paperto render meritorious service, three forms of immortality.
古人说立德立言立功,三不朽。Iat leastneedto preparethreetofiveyears, evenlongtento20years, andeats and drinks the time of not worrying, precipitates, combs, studies, canmysomeideaexpansionsandseries, the comp bookIunderstand that clarifiedbook of.
我至少要准备三到五年,甚至长则十到二十年,且吃喝不愁的时间,沉淀一下,梳理一下,研究一下,才能把我一些想法扩充、串联起来,写本我个人理解的,阐道之书。HoweverIdo not havethis time, withoutthiseconomysupports, combsthisgadget.
然而我没有这个时间,也没有这个经济支撑,去梳理这玩意儿。ThereforeI can only speak a smallthing, the refinementsuccinctandtruthin a nutshell, elaborated,lettingyouto take awayto installto compel.
所以我只能讲点小的东西,提炼点简洁、一言以蔽之的道理,加以阐述,让你们能拿去装逼。Youlooked atGunYuto regulate waterways, laterwithotherschatted, otherssaid that Dayuwas flamboyant, youcanlike a crane among chickenssaid: Actuallyperson who Gun is really also wortheulogizing, Yustandson the shoulder of giant, howthentoldhimhow.
你们看了鲧禹治水,以后跟别人聊的时候,别人说大禹多牛逼,你可以鹤立鸡群地说:其实鲧也是真的值得歌颂的人,禹是站在巨人的肩膀上,然后告诉他怎么怎么的。Thiscompelling, installed.
这个逼,就装出来了。Youlooked atthis, laterotherssaid that the Chinesehas not believed that youcantellhim, Chinesechannel. Ifherefuses to accept, said that the person of letter/believesTaoismhas not believed the person of Buddhismto be many, whyyousaid the Chinesechannel. Youcanrefutehim: Youthink my saidunreasonable, itselfinchannel, butyourselfhave not detected.
你们看了这篇,以后别人说中国人没有信仰,你可以告诉他,中国人信道。他若是不服,说信道教的人还没有信佛教的人多,你凭什么说中国人信道。你就可以反驳他:你认为我这说的没有道理,本身就在信道,只是你自己没有察觉罢了。Thentoldhim, the difference of say/way, TaoismandTaoism.
然后告诉他,道、道家、道教的区别。ThisisIcanhelpyoudo.
这就是我能帮你们做的了。Therefore the bookfriends, troubleyouto askin detail, saidimmortal cultivation, good, Ispoketens of thousandscharacters. Spoke the feudalism, good, Ispoketens of thousandscharacters, spoke the ghost, good, Ispoketens of thousandscharacters.
所以书友们,麻烦你们问详细点,讲修仙,好,我讲几万字。讲封建,好,我讲几万字,讲鬼魂,好,我讲几万字。
Does the opens the mouthmakemeexplain religious doctrine? Do youwantto listento say?
张口就让我讲道?你要听道?I must say,IamLushanthreepacks of peakparadises, the Xianrendongdwelling place of Buddhist immortals, YungloWanshougong, immortalWhite Cloud Temple, Pure YangswordimmortalMaster Lusay the symbol, the wealthbyimmortalit, the dark bluemoon/monthscholar, has obtained enlightenmentnow, canclarifyYlha?
我是不是还得说,我乃庐山三叠峰福地,仙人洞洞天,永乐万寿宫,长生白云观,纯阳剑仙吕祖道符,禄受长生之,沧月居士,今已得道,可阐之于尔?Haha, cracks a joke, worldhas not hadobtaining enlightenment.
哈哈,开玩笑的,世间未有得道者。
The taoist priests, haveactually. Scientists, is the taoist priest, biggestcharacteristics, aredo not changeindependently, whatdoesn't change? Thatis‚easy’, is the changedoes not change.
道士,倒是有很多。科学家们,也是道士,道的最大特征,是独立而不改,什么不改?那就是‘易’,也就是变化不改。Popular, an invariableplace, isitis changing.
通俗来说,道不变的地方,就是它一直在变。
A sourcedoes not change, otherallare changing, thissaid.
一个本源不改,其余皆在变,这就是道。
The universe myriad thingsallare changing, the customtime is changing, is only correctinvariably, butthischangeswithdoes not changeitselfalsoto say.
宇宙万物皆在变,风俗时代皆在变,只有道不变,但这变与不改本身也是道。
The natural lawdoes not change, butallmaterials and energiesare changing, butchanges , but staying the same, the conservationdefends the foreword, thisis the foundation of physics.
自然规律不改,但所有物质和能量都在变,而万变不离其宗,守恒守序,这就是物理学的根基。
The scienceis an ideological mode, rather than a knowledge.
科学是一种思维模式,而非一种知识。Thereforescientist, isseeks.
所以科学家,也是求道者。
The timechanged, thereforethistimehasthistimesought a method. Is followingseveralbasiclogic‚principle’, finds outseveraltypes of France, utilizesseveraltechniques‚technique’, asked‚say/way’bythis.
只是时代变了,所以这个时代有这个时代的求道方法。遵循着几个基本的逻辑之‘理’,想出几种‘法’,运用几种技‘术’,以此求‘道’。Has not leftas before, say/way, principle, lawandtechnique.
依旧未脱出,道、理、法、术。Whichday of universeuniversalmodel forming, physicsby‚cardsay/way’, butscientist, and evenall of us‚obtaining enlightenment’.
哪天宇宙大一统模型建立了,物理学就被‘证道’了,而那科学家,乃至我们所有人则‘得道’了。Butperhaps, provedone-sided, side of itsphysics.
但或许,也只是证了道的片面,它物理的一面。Alwayssomepeoplesaid, the fatheris quite fierce, had mentioned the science, hisTao Te Chinga lot ofcontentscanwith the modern scienceverification.
总有人说,老子好厉害啊,早就提到了科学,他的道德经很多内容可以和现代科学印证。Nonsense! fatherdescribed the say/way, butsaid that does not change, but the representationis changing.
废话!老子只是描述了道,而道是不改的,只是表象在变。
The timechanged, then the turn of expression, explored the waychanges. Thisis one of the say/wayfundamental rules: Easy.
时代变了,则表达方式,探索方式就变了。这就是道的基本规则之一:易。Whichday of material worldnot‚easy’, was the entropy productionarrives at the tophotly, the universelonesome.
哪天物质世界不‘易’了,就是熵增到顶,宇宙热寂了。Was notfathermentioned the science, was the sciencecomplied with the say/way.
不是老子提到了科学,是科学应了道。
The sourcedoes not change, character‚nature’. Otherthing‚naturally’.
道本源不改,性格‘自然’。其余之物‘自然而然’。Thereforeseems likewill look like, because becomes only‚principle’, France, ‚technique’.
所以才会看起来那么像,因为变得只是‘理’、‘法’、‘术’。
The sciencecanverify the content of Tao Te Ching, can only explain,was the scientificprinciple, lawandtechniquewalksright.
科学能印证道德经的内容,只能说明,是科学的理、法、术走对了。Said,neverreforms.
道,从未改过。Canunderstandthislogic?
能明白这个逻辑吗?Said, withprinciple, lawandtechnique.
道,与理、法、术。Natural law, withlaw, theory, the relations of technology.
自然规律,与定律,理论,技术的关系。Is...... nature, withnaturally.
都是……自然者,与自然而然者。
The taoist prieststoask, reveres the principle, the legislation, makes the technique.
道士为求道,尊理,立法,作术。
The scientiststoask, to revere the law, sets up the theory, makes the technology, is the taoist priest.
科学家为求真,尊定律,立理论,作技术,也是道士。Onlypitifully, blindly believed in,onlyasked the immortal, evenlived hand to mouth the Taoismperson who ate, confusion, filthy the concept of taoist priest.
只可惜,一些迷信,只求长生,甚至只是混口饭吃的道教人士,混淆、污浊了道士的概念。Thereforewithtaoist priestword, meetsappropriately, should not betterwith‚seek’, describesphysicist.
所以用道士这个词,会不贴切,最好还是用‘求道者’,来描述物理学家。
The timebecomes, brothers, one day, scientistword, becomeswill containsomederogatory meaningfilthily, has the positivityYin, hasto praiseto censure, was respected, was spurned. The physicistnowtemporarily is also only the newly emerging things, is aboutseveral hundredyears of history, butone day, will not comply with the timedecayed.
时代会变得,兄弟们,总有一天,科学家这个词,也会变得污浊而包含部分贬义,有阴有阳,有褒有贬,被人尊敬,也被人唾弃。物理学家现在暂时还只是新生事物,不过几百年历史,但总有一天,也会腐朽而不顺应时代了。So long asin the range of principlemagic arts, one daybecomes, complies with the timeoris eliminated.
只要在理法术的范围,就总有一天会变得,顺应时代或被淘汰。At the appointed time, mayhavebrand-new, reveres the principle, the legislation, makes the occupation of technique, in the freshway of brand-newtime , to continue to ask.
届时,或许会有全新的,尊理,立法,作术的职业,以全新时代的全新方式,继续求道。
The physicsdied, the newsciencewill stand. The taoist priestsdeteriorated, new‚taoist priest’and‚seeks’to take advantage of opportunityto live.
物理学死了,新的科学会立起来。道士衰败了,新的‘道士’、‘求道者’会顺势而生。This, said.
这本身,就是道。Allchange, onlysaysdoes not change, thisis...... changed/easy of reasonsay/way.
一切都会变,唯道不改,这就是……道之易理。Insay/way, namedeasytruth.
道之中,名为易的这个道理啊。Westerngod, becausethere is the concreteimageand a definition, from the unknown state, was describedforcefullyknown, will therefore not comply with the timevery mucheasily, is too stodgy, finallywas defeatedby the physics, overthrows.
西方的神,因为有了具体形象和定义,被强行从未知状态,描述成已知,所以会很不容易顺应时代,太死板,才最终被物理学击败,打倒。
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