The fourth idea of Chapter 85 Shan Hai Jing: Only and true to tall God 第85章山海经的第四点想法:唯一且真正的至高神 Shan Hai Jing is complicated, related to the length and breadth, wants to explain, is not one -day effort. 山海经千头万绪,涉及广袤,想要解读,绝非一日之功。 Has many ideas about its me, may say one, must involve numerously , the clue is complex, the connection is tedious. Explains one, the necessity draws out another to testify, but why it can testify, must first make you understand why another explains, if does that must involve other paragraphs, as to these things, is really complicated, does not know that from where said. 关于它我有很多想法,可说一个,必牵扯众多,彼此之间,线索复杂,关联繁琐。解读一个,必要引出另一段作证,而为何它能作证,又要先让你们明白另一段为何那么解读,而若要这么做,就又得牵扯其他段落,如此种种,真是千头万绪,不知道从何讲起。 The lengths of several thousand characters , can only extirpate few explains little, a basis cannot say is too many. 几千字的篇幅,也只能摘出其中很少很少的一点点去解读,一次根本讲不了太多。 Therefore individual explanation of Shan Hai Jing, I will write many, I do not know. 所以山海经的个人解读,我到底会写多少,我自己都不知道。 I think it over, realized that some reader possibly some most basic things did not understand, this will make me when the explanation very troublesome, the thing that mentioned by some chance uncommon, or you by many later generation literature misleading, but treated as the general knowledge some wrong things, subsequently with the difference that I understood, to not on channel. 我想来想去,意识到有些读者可能连一些最基本的东西都不理解,这会使得我在解读时非常麻烦,提及的东西万一生僻点,或者你们被诸多后世文学误导,而把一些错误的东西当做常识,继而跟我理解的不同,就会对不上频道。 Therefore I must also mix with some popular science, allowing you first to understand that I ‚understanding after outside’, then walk into ‚understanding in’ with me. 所以我必须还夹杂着一些科普,让你们先了解我‘经外的理解’,再跟我走入‘经内的理解’。 Since Shan Hai Jing were five emperors period's the matter of antiquity, then since the decision first said from ‚emperor’. 而既然山海经是五帝时期的上古之事,便决定先从‘帝’讲起。 And first did not discuss that the emperor has what ability, emperor in Shan Hai Jing strong, does the emperor have the mystical. 且先不谈帝有什么能力,帝在山海经里有多强,帝到底有没有神异。 I first mentioned from the Three Sovereigns and Five Emperors simplest status. 我先从三皇五帝最朴素的身份说起。 Name that the emperor, Qin Shi Huang founds as we all know, the meaning is the emperor of sovereign and his is fiercer. 皇帝大家都知道,秦始皇创建的称呼,意思就是他比古之皇、古之帝更厉害。 Merit high is the sovereign, moral prestige is an emperor. The former has the human first ancestor of unequalled major contributions to ‚the entire human race’. The latter has the huge welldoing to many clans, the world ten thousand clan favored supreme leaders. 功高者为皇,德望者为帝。前者是对‘全人类’有着无与伦比的重大贡献的人类始祖。后者是对诸多氏族有巨大德行,天下万族众望所归的最高领袖。 Everyone knows Three Sovereigns and Five Emperors, but was a pity very much, the Shan Hai Jing article has not raised three sovereigns, emperor also incessantly five. 大家都知道三皇五帝,但很可惜,山海经通篇没有提过三皇,帝也不止五个。 Three Sovereigns and Five Emperors were earliest are the Han Dynasty Confucianist start saying that five lines that because Spring and Autumn Period Warring States period started said that therefore historical ‚emperors’, chose coming out of five popularities, corresponded five line and five virtue. 三皇五帝最早是汉朝儒家开始这么说的,而因为春秋战国时期兴起的五行说,所以将历史上的‘众帝’,选了五个高人气的出来,对应五行、五德。 As for three sovereigns, most started to have the emperor, Dihuang and peaceful sovereign. They have what merit, does not know. 至于三皇,最开始有天皇、地皇、泰皇。他们到底有什么功绩,不知道。 But Spring and Autumn Period Warring States period, the humanistic thought is quite developed, therefore the sages will start more antiquity first ancestors, gave the position of sovereign. 而春秋战国时期,人文思想极为发达,所以贤者们就开始将更多的上古始祖,赋予皇的地位。 To put it bluntly, the true ancient times, did not have ‚sovereign’ this given name, the sovereign level given name was later generation ‚bestowing’ has the first ancestor of major contributions to these. 说白了,真正的远古,是没有‘皇’这个名号的,皇级名号是后人‘追封’给那些有着重大贡献的始祖的。 Therefore, starts to present various sovereigns one after another. 于是陆续的,开始出现各种皇。 The sovereigns at this time, the first ancestor who referred to the big merit, but not took three. 皇在这个时候,就是指大功劳的始祖,而并非一定要三个。 Afterward took three, to correspond world safe probably, or world person. 后来非要三个,大概是为了对应天地泰,或者天地人吧。 First which three sovereigns have wide divided opinions. What compared with mainstream is ‚Fu Xi, Nüwa, Shennong’, one type is ‚flint person, Fu Xi, Nüwa’, as well as ‚Fu Xi, Shennong, Yellow Emperor’. 首先哪三皇就众说纷纭。比较主流的是‘伏羲、女娲、神农’,还有一种是‘燧人、伏羲、女娲’,以及‘伏羲、神农、黄帝’。 The above is the record originates is quite official, is unofficial as for some, for example, wished to melt altogether the labor to add, that purely was the single opinion of later period time. 以上都是记载来源比较正式的,至于有些不正式的,比如把共工、祝融都加进去的,那纯粹是很晚期时候的一家之言。 After all I said that the sovereign bestows, originally is the later generation gives, has the first ancestors of merit to name is the sovereign, whom the later generation lists as three sovereigns to be good casually, even the modern people arrange in order nine sovereigns, 100 sovereigns, how can also? Only can explain us filial...... 毕竟我说了,皇是追封,本来就是后人给的,有功劳的始祖都可以冠名为皇,后人随便把谁列为三皇都行,就算现代人列个九皇,一百皇,又能如何？只能说明我们孝顺…… Does not have sovereign title in the ancient period, only then Emperor. 在亘古时期是没有皇这个称号的,只有帝。 So-called three sovereigns, many first ancestors but who having the qualifications are called the sovereign, coming out of choice three popularities, made its generation praise, to venerate obviously. 所谓三皇,只是将有资格称为皇的众多始祖,挑选其中三个高人气的出来罢了,令其世代传颂,以显尊崇。 What then three sovereign earliest views are? 那么三皇最早的说法是什么呢？ The earliest view is «Zhuangzi»: Has nest, Suiren, knowledge fresh. 最早的说法是《庄子》:有巢氏、燧人氏、知生氏。 Right, what Fu Xi Shennong, does not have. The invention makes the room, to light a fire, the three nameless old ancestors of production tool, is three sovereigns who Zhuangzi defines. 没错,什么伏羲神农,一个也没有。发明造屋、生火、生产工具的三位无名老祖,就是庄子定义的三皇。 Is who? Does not know, the meanings of these three names are actually: Definitely has first person who makes the room, defines him to call nest. Definitely has the first lighting a fire person, defines his to name be Suiren. Definitely has first person who makes the tool, defines him to call to know fresh. 是谁呢？不知道,这三个名字的意思其实是:肯定有第一个造屋的人,定义他叫有巢氏。肯定有第一个生火的人,定义他叫燧人氏。肯定有第一个制造工具的人,定义他叫知生氏。 Can look, Zhuangzi does not have Confucianist so many political objectives, he had not considered from the popularity, chose most natural three directly, lists as the sovereigns of three big most revering. Can understand that is the sovereign champion, the sovereign second place, with the sovereign third place. 可以看得出来,庄子没有儒家那么多的政治目的,他也没有从人气上面来考虑,直接选了最朴质的三个,列为三大最尊之皇。可以理解为皇冠军,皇亚军,和皇季军。 However the champion and second-place finisher of Zhuangzi, the Confucianist will certainly not use. 不过庄子的冠亚军,儒家当然不会用。 Eastern Han Dynasty Ban Gu, arranged in order ‚Fu Xi, Nüwa, Shennong’, hence this tenth most mainstream three sovereigns. 东汉班固,就列了个‘伏羲、女娲、神农’,至此这成了最主流的三皇。 Shennong refers to Yan Di, therefore first did not say. 神农指的是炎帝,所以先不说。 Nüwa in «Shan Hai Jing», only has one: „Bright ten people, the name said that Lady Wa's intestines, change into the god, locates the millet broad wildness, by -way locates.” 女娲在《山海经》中,只有一句:“有神十人,名曰女娲之肠,化为神,处粟广之野,横道而处。” «Shan Hai Jing» in so many, did not have. 《山海经》里就这么多,没了。 «Shan Hai Jing» has not described Nüwa directly, but only said Lady Wa's intestines, changed into ten gods, appears in the cropland. 《山海经》还不是直接描述女娲,而是只说了女娲之肠,化为了十神,出现在庄稼地里。 Only writes Lady Wa's intestines, does not write the Nüwa main body, only has two reasons. One type is definition and description of Shan Hai Jing about Nüwa, before by me, said ‚when Liu Xin edits a book’ erased. 只写女娲之肠,不写女娲本尊,只有两个原因。一种是山海经关于女娲的定义和描述,被我以前说的‘刘歆修书’时删掉了。 A reason is, even if regarding the Shan Hai Jing earliest author, Lady Wa two characters, is a general knowledge, is individual should know, does not need to talk too much. 还有一种原因是,哪怕对于山海经最早作者而言,‘女娲’二字,也是个常识,是个人就该知道,不需要多言。 Similar ‚general knowledge’, many, for example person, for example dog, sheep, cow, snake, fish and bird, as well as...... ‚dragon’. 类似的‘常识’,还有很多,比如说人,比如说犬、羊、牛、蛇、鱼、鸟,以及……‘龙’。 The Shan Hai Jing article about dragon's definition, ‚has not had the beast, named dragon’ and so on view. 山海经通篇没有关于龙本身的定义,没有‘有兽焉,名为龙’之类的说法。 Instead when describing various animals and unusual animals even gods, writes ‚dragon’ directly and ‚dragon body’ and ‚Dragon's Tail’ and so on phrase. 反而是在描述各种动物、异兽甚至神时,直接写‘龙首’、‘龙身’、‘龙尾’之类的字眼。 Optional of word usage, seems like the dragon is a general knowledge, with ‚day’ and ‚mountain’ and ‚sea’ and ‚dog head’ and ‚person surface’ and ‚fish tail’ and so on word is the same. 用词之随意,就好像龙是个常识,与‘日’、‘山’、‘海’、‘狗头’、‘人面’、‘鱼尾’之类的词一样。 Also must after explain that what is a person? What if the reader does not know the person is, how the author does write? 难道还要在经中解释什么是人吗？倘若读者连人都不知道是什么,作者怎么写？ Therefore, such as the initial author did not plan that gives the explanation to be the same to ‚person’, he thought radically does not need to ‚dragon’, Lady Wa this glossary, to give any explanation! 所以,如最初作者根本不打算对‘人’做出解释一样,他根本就觉得不需要对‘龙’、‘女娲’这种词汇,做出任何解释！ Did not explain! Because they are the general knowledge. 不解释！因为它们是常识。 In other words, Nüwa is in the Yao and Shun Yu period, since ancient, is in people eyes, is familiar, existence of general knowledge rank. 也就是说,女娲是早在尧舜禹时期,亘古以来,便是人们眼中,耳熟能详,常识级别的存在。 Literature that then besides Shan Hai Jing, earliest described regarding Nüwa, was what? 那么除了山海经以外,最早对于女娲描述的文献,是什么呢？ In the academic circle, early what the recognition described Nüwa was «of Western Zhou Dynasty period Recites», although this book does not exist, but its content was quoted in other afterward books. 在学术界,公认最早描述了女娲的是西周时期的《史籀篇》,虽然这本书本身不存在了,但它的内容化在了很多后来的其他书中被引用。 This has researched, I did not explain that ‚Wa’ this character, has the script in brief, the meaning for ‚god of saintess, melts myriad things also’. 这是考证过的,我就不解释了,总之‘娲’这个字,有籀文,意思为‘古之神圣女,化万物者也’。 This is the Nüwa earliest legend, since ancient to Zhou Dynasty, she was the god of metaplasia myriad things. 这就是女娲最早的传说,从古至周朝,她都是化生万物的神。 Does not make one, makes the myriad things! 不是造人,是造万物！ Nüwa makes the earliest record of person legend, in Song, that is too late. 女娲造人传说的最早记载,是在宋朝,那已经太晚了。 Refining up legend that the stone overcomes nature, then the credibility is higher, stemmed from Western Han Dynasty «Huainanzi» earliest, but this book stemmed from the legend of pre-Qin period. About Nüwa, one day 70, the person the surface snake body, invents reed, Chinese zither, ocarina and other records. 炼石补天的传说,则可信度高很多,最早出自西汉《淮南子》,而这本书源于先秦时期的传说。关于女娲,还有一日七十化,人面蛇身,发明笙簧、瑟、埙等记载。 So-called one day 70, the meaning is she is evolving various types of things to come out every day. 所谓一日七十化,意思是她每天都在衍化出各种事物出来。 Actually with Western Zhou Dynasty period ‚myriad things’ to, unified Shan Hai Jing, is this meaning, Lady Wa's intestines changed into the god. Even intestines so, let alone other. 其实就是和西周时期的‘化万物’对上了,结合山海经,也是这个意思,女娲之肠化为神了。连肠子都如此,更别说其他了。 Conceivable, in the person eye of Shan Hai Jing period, Nüwa possible whole body, to change into the world myriad things. The casual god, can be regarded as one of the Nüwa innumerable incarnations. 可以想象,山海经时期的人眼中,女娲可能全身上下,一切都化为世间万物了。随便一个神,都可以被视为女娲的无数化身之一。 In other words, Nüwa our known earliest legend images, were one create the god, to create the myriad things such a to exist. 也就是说,女娲我们已知的最早传说形象,就是一个创造了神、创造万物的这么一个存在。 As for building up the stone overcomes nature, in Shan Hai Jing has not written, I do not say. «Huainanzi» said is so detailed, has about the artistic processing. But the sky collapsed such big matter, writes Nüwa to handle , the side explained, Nüwa was the pre-Qin period, and even has gone upstream to the antiquity five emperors period, was in people common sense to tall God! 至于炼石补天,山海经里没有写,我就不说了。《淮南子》说的那么详细,大约有艺术加工。但天塌了这么大的事,写女娲去搞定,也侧面说明,女娲就是先秦时期,乃至一直上溯到上古五帝时期,都是人们常识性中的至高神！ Body myriad things, existence of mother of god. 一个身化万物,众神之母的存在。 Some people may ask, the Nüwa body myriad things, derive the gods, then Pangu? Where Pangu? 有人可能会问,女娲身化万物,衍生众神,那么盘古呢？盘古哪去了？ Pangu was too really late, had his legend in the Wei Jin period of appearing. Moreover is Wu Guowen person, south adopts the legends of hundred nationalities probably, but record. 盘古实在是出现的太晚了,是在魏晋时期才有他的传说。而且是吴国文人,大概是通过南方百越民族的传说,而记述的。 The man (Han) does not have any writing, had mentioned Pangu before. Han Dynasty also had no tomb, the drawing Pangu...... 汉以前没有任何文字,提到过盘古。汉代也没有任何墓穴,绘画过盘古…… On the contrary was in the Han Dynasty tomb, we unearth now had Nüwa Fu Xi tu, had the Chang E trans-lunar chart, the chart of queen mother of the west...... 反倒是汉朝墓穴之中,我们现在挖掘了有女娲伏羲图,有嫦娥奔月图,西王母的图…… even/including Change trans-lunar has, does not have Pangu to open the day, fully explained, Pangu is not always the creation world god in countries comprising China in feudal times. 连嫦娥奔月都有,却没有盘古开天,足以说明,盘古从来都不是诸夏的创世神。 Nüwa creates the world god! Is a Yan and Huang department since the ancient times to high belief. 女娲才是创世神！是炎黄一系自古以来的至高信仰。 In the antiquity period, the position of Nüwa was highest! Not one. 在上古时期,女娲的地位是最高的！没有之一。 The evidence is very simple, Warring States Qu Yuan «Day Asking» wrote: „Nüwa has the body, who makes artisan it?” 证据很简单,战国屈原《天问》就写:“女娲有体,孰制匠之？” These words have two explanations, the first type: The body of Nüwa is so strange, is who designs? 这句话有两种解读,第一种:女娲的身体那么奇怪,是谁设计的？ The second type: Does Nüwa really have the body? Who creates? 第二种:女娲竟然有身体？谁创造的？ Under the first explanation, why is Qu Yuan the person of first snake body is so strange in doubts Nüwa? 第一种解读下,屈原是在疑惑女娲为何是人首蛇身这么奇怪？ Actually I am actually more curious, why doesn't Qu Yuan write Yan Di to have the body? Aren't the Yan Di bull horn strange? 其实我倒是更好奇,屈原为何不写炎帝有体呢？炎帝牛角难道不奇怪了吗？ The point that under the second explanation, Qu Yuan has doubts turned, the world myriad things are not Nüwa make? Then the body of Nüwa is who makes? 第二种解读下,屈原疑惑的点就变成了,天地万物不都是女娲所造的吗？那么女娲的身体又是谁造的呢？ But no matter which explanation, proved a point! That in Qu Yuan's cognition, Nüwa is highest, on her did not have other gods. 但不管是哪一种解读,都证明了一点！那就是在屈原的认知中,女娲就是最高的了,她上面不存在其他神。 If Pangu exists, or any other Nüwa position loftier gods exist, then Qu Yuan will not ask these words. 假如盘古存在,或者其他任何比女娲地位更崇高的神存在,那么屈原就不会问出这句话了。 But should ask, Pangu has the body, who makes artisan it. 而是应该问,盘古有体,孰制匠之。 Qu Yuan asked that subtext of Nüwa, had indicated, the godship of Nüwa placed an upper limit on. 屈原问女娲的潜台词,就已经表明,女娲的神格封顶了。 However after Qin Dynasty, Han Dynasty revered the Confucianist method alone, caused another sovereign, replaced the position of Nüwa. 然而秦朝之后,汉代独尊儒术,导致了另一个皇者,取代了女娲的地位。 He is three sovereign's heads that we know very well now, hundred kings first Fu Xi. 他就是我们现在所熟知的三皇之首,百王之先的伏羲。 Then I must say that possibly to certain people, compared with subverting. 接下来我要说的,可能对某些人来说,会比较颠覆。 Fu Xi who because you understand, actually does not exist. 因为你们理解的伏羲,其实是不存在的。 Said that possibly is not appropriate, changes a view: The prototype has, really has Fu Xi, really has the first ancestor of merit, but he was not so important in the antiquity, did not have the later generation to pass on was so great. 这么说可能不贴切,换个说法:原型还是有的,真的有伏羲,也确实是有功绩的始祖,可他在上古不那么重要,更没有后世所传的那么伟大。 Since chats Shan Hai Jing, then in Shan Hai Jing has Fu Xi? 既然是聊山海经,那么山海经里有伏羲吗？ The answer is: Zero. 答案是:零。 Record legend character, in the ancient times emperor many «Shan Hai Jing», not about Fu Xi, even if a character! 记载传说人物,古代帝王最多的《山海经》,没有关于伏羲的哪怕一个字！ Then before the Warring States archaeology cultural relic did have about his thing? The answer is: Zero. 那么战国以前的考古文物有关于他的东西吗？答案是:零。 Then before the Spring and Autumn Period ancient book, did have about his record? The answer is: Zero. 那么春秋战国以前的典籍,有关于他的记载吗？答案是:零。 The solemn three sovereign's heads, hundred kings first, Western Zhou Dynasty had no ancient book to mention him, afterward Mozi, Mencius have not raised him. Including Qu Yuan's «Day Asking» that I have liked, has not mentioned Fu Xi. 堂堂三皇之首,百王之先,西周没有任何典籍提到他,后来的墨子、孟子都没有提他。包括我一直喜爱的屈原的《天问》,也没有提到伏羲。 You are very definitely curious, how Fu Xi becomes three sovereign's heads. 你们肯定很好奇,伏羲到底是怎么成为三皇之首的。 Answer naturally because of Confucius...... 答案当然是因为孔子…… Confucius «I Ching Corollary» mentioned: „King of the world hold/container Xishi, supine, then observes in heaven, bends down , then the view law in the place, observes the suitability of mark and the place birds, nearly takes various body, takes various thing, therefore the beginning makes the Eight Trigrams (gossip), to pass the virtue of gods, by the sentiment of kind myriad things......” 孔子《易经・系辞》里提到:“古者包牺氏之王天下也,仰则观象于天,俯则观法于地,观鸟兽之纹与地之宜,近取诸身,远取诸物,于是始作八卦,以通神明之德,以类万物之情……” Behind also has, I do not paste, the meaning is to describe him ties a knot to make the net, to teach person of the merit of hitting the fishing. 后面还有,我就不贴了,意思是描述他结绳作网、教人打渔的功绩。 In brief, Confucius meant, ancient package beast slaughtered for sacrifice can become the king , because he created the Eight Trigrams (gossip)...... also to have the merit of manufacture network while convenient. 总之,孔子意思是说,古代的包牺氏之所以能成为王,是因为他创造了八卦……顺带还有制作网的功劳。 But mainly gossips, hold/container Xishi died, Shen Nong continues to evolve, Shen Nong died, Yellow Emperor evolves...... to the present, became I Ching. But Zhou who I most love, regarding this how how...... 但主要还是八卦,包牺氏死了,神农氏继续衍化,神农氏死了,黄帝衍化……到了现在,成了易经。而我最爱的周公,对此怎么怎么的…… Above, this is earliest the description about Fu Xi. 以上,这就是最早关于伏羲的描述。 The influence of Confucius, naturally is very big. Later in the mid and late part of Warring States one after another, started some talented people to mention Fu Xi in own ancient book, and started to present his deeds. 孔子的影响力,当然是很大的。之后战国中后期陆陆续续,也开始有些贤人在自己的典籍中提到伏羲了,并且开始出现了他的事迹。 For example Warring States late cultural relic- the clear/pain silk book, described the entity cultural relic of Fu Xi legend early. Said that he created the world with Nüwa, this also explained that Nüwa is really to tall Chuangshi the god. 比如战国后期的文物-楚帛书,就是最早描写了伏羲传说的实体文物。说他和女娲创造了世界,这也说明女娲真的就是个至高创世神。 However this national treasure externally, the home only has the copy. 不过这件国宝在国外,国内只有摹本。 In the later period of Warring States «Zhuangzi» also mentioned, the original text does not paste, mentioned a name, with various types of divine creative force, did the antiquity first ancestor of invention, put together mentioned, the position was not high, even was very low. In dozens first ancestors, Fu Xi pai second from the bottom...... 还有战国后期的《庄子》也有提及,原文就不贴了,也就提个名字而已,跟各种造物件,搞发明的上古始祖,放在一起提及,地位并不高,甚至还很低。几十个始祖中,伏羲排倒数第二…… Thus it can be seen, Fu Xi's legend story, starts to eulogize him in Confucius actually, then in the mid and late part of the Warring States successively presented his legend. 由此可见,伏羲的传说故事,实则在孔子开始歌颂他,然后战国中后期才陆续出现他的传说的。 And at that time, Fu Xi's name is indefinite, has to call the kitchen beast slaughtered for sacrifice, has to call hold/container Xi, has to call the wind beast slaughtered for sacrifice, has to call crouches/submits play...... 并且在那个时候,伏羲的名字都不确定,有叫庖牺,有叫包牺,有叫风牺,有叫伏戏…… But Nüwa, then has called Nüwa. 而女娲,则一直是叫女娲。 From this I felt, in the mid and late part of the Warring States, Fu Xi's legend just emerged, is being processed in the reorganization...... 由此我觉得,战国中后期,伏羲的传说才刚刚兴起,正在被人加工整理中…… Until Western Han Dynasty, revered the Confucianist method alone, Fu Xi's name was determined, moreover its legend the rich detail got up suddenly! 直到西汉,独尊儒术,伏羲的名字才被确定,而且其传说才突然丰富细节起来！ Western Han Dynasty early Sima Qian also calculated to have the moral integrity, «Records of the Grand Historian» too has not recorded to Fu Xi, he thinks that Fu Xi's record was not real, without the use, only mentioned one in the preface: odd/surplus heard that the ancestors said: ‚Fu Xi to good-hearted, does changed/easy Eight Trigrams (gossip)’. 西汉早期的司马迁还算有节操,《史记》没有给伏羲太多记载,他认为伏羲的记载不真实,没有采用,只在自序中提到一句:余闻之先人曰:‘伏羲至纯厚,作《易》八卦’。 The meaning is: I listened to the ancestors saying that Fuxi was very good-hearted, creates I Ching to gossip. 意思就是:我听先人说,伏羲氏很纯厚,创造了易经八卦。 Without this is Sima Qian to the complete description of Fu Xi merit...... 没了,这就是司马迁对伏羲功绩的全部描述…… No wonder the academic circle believes, «Records of the Grand Historian» has the moral integrity reliable historical account, Sima Qian is quite objective. 难怪学术界认为,《史记》已经是非常有节操的信史了,司马迁还是较为客观的。 Therefore here I also believe, Fu Xi is exists certainly, when one of the ancient kings, is ancient some first ancestor. But this first ancestor, in hundreds of first ancestors, cannot arrange on number, before Spring and Autumn Period, simply does not have the fame, his maximum merit created the Eight Trigrams (gossip). 所以这里我也相信,伏羲这个人肯定是存在的,古王之一,亘古之时的某位始祖。只不过这位始祖,在数以百计的始祖中,并不能排的上号,春秋以前,根本没有名气,他的最大功绩是创造了八卦。 I Ching to even more was irritable afterward, Zhou Dynasty was to reach the peak, in addition Confucius propagandized, the popularity of Fuxi in many humanistic first ancestors, not necessarily can arrange went forward 30...... 要不是易经到了后来越发火爆,周朝更是达到巅峰,再加上孔子宣传,伏羲氏的人气在诸多人文始祖之中,不一定能排的上前三十…… The earliest Fu Xi position let alone three sovereign's heads, the 30 th sovereign not necessarily had him. 最早的伏羲地位别说三皇之首了,第三十皇都不一定有他。 May with the position promotion of Confucius, after the Confucianism becomes the mainstream thoroughly, Fu Xi also when production costs rise, prices rise too, after all «Book of Change» is one of the Confucianist Five Classics, but I Ching gossips, Fu Xi is earliest origin. 可随着孔子的地位提升,儒家学说彻底成为主流后,伏羲也水涨船高,毕竟《周易》是儒家五经之一,而易经八卦,伏羲是最早的起源者。 For example Liu Xin, is I have denounced that he reorganized Shan Hai Jing while still alive was short of half of fellows. 比如刘歆,也就是我一直诟病他把山海经活活整理少了一半的家伙。 He advanced the high point Fu Xi: „Kitchen beast slaughtered for sacrifice following day, but the king, is hundred king first. The first virtue begins in the wood, therefore the emperor is Taihao.” 他将伏羲推到了最高峰:“庖牺继天而王,为百王先。首德始于木,故帝为太昊。” This is also the first time, Taihao that will spread through the ages, the direct link was Fu Xi. 这也是第一次,将古往今来流传的‘太昊’,直接联系为伏羲了。 The attention, before Liu Xin, Taihao is Taihao, called big hao. But Fu Xi is Fu Xi, both simply do not have the yarn to relate. 注意,在刘歆之前,太昊就是太昊,又称大皥。而伏羲就是伏羲,两者根本没有毛线关系。 Confucianist generations of define, becomes the truth to us now. 儒家一代代这么定义下来,到我们现在成了真理。 «Shan Hai Jing» has to mention oversized hao, but does not have the kitchen beast slaughtered for sacrifice and Fu Xi certainly and so on existence, whom also without saying did ‚easily’. 《山海经》中有提到过大皥,但绝没有庖牺、伏羲之类的存在,也没有说谁作‘易’。 «Shan Hai Jing Within the four seas after» records: „Southwest has Palestine. Big hao lives the salty bird, the salty bird lives while the thousandth, after the thousandth lives illuminates, latter the photo is the beginning is a Palestinian.” 《山海经・海内经》记载:“西南有巴国。大皞生咸鸟,咸鸟生乘厘,乘厘生后照,后照是始为巴人。” I could not see that he has what relations with Fu Xi, all about big hao is Fu Xi's opinion, after was Han Dynasty reveres the Confucianist method, alone sudden. The clear/pain silk book of Warring States has not mentioned this matter from the start, can only say the Confucianist to be able ‚editing a book’. 我看不出他跟伏羲有什么关系,所有关于大皞是伏羲的言论,都是汉朝独尊儒术以后突然出现的。战国的楚帛书压根没提过这个事,只能说儒家太能‘修书’了。 As for what wooden virtue and so on, does not explain. 至于什么木德之类的,就不解释了吧。 As everybody knows, five lines said throughout binds the emperor, is very typical farfetched behavior. 大家知道,五行始终说绑定古之帝王,是非常典型的牵强附会行为。 Besides Liu Xin, Ban Gu of Eastern Han Dynasty, built sent to the shrine the hand Fu Xi. 除了刘歆,还有东汉的班固,也搭了把手将伏羲送上了神坛。 Ban Gu's «White tiger Passed Righteousness» writes: Also three sovereign what, Fu Xi, Nüwa, Shennong. 班固的《白虎通义》写了:三皇者何谓也,伏羲、女娲、神农是也。 Selects for promotion Fu Xi to first! 一口气,将伏羲拔升到第一位！ Hence, Fu Xi becomes the unsurpassed person sovereign, exceeds Nüwa, reaching is hundred kings first, arranges in order the summit of ancestor. 至此,伏羲成为无上人皇,超越女娲,登顶为百王之先,列祖之巅。 And his life experience also appeared, magnificence Xu Lei Ze lives Fu Xi. 并且他的身世也出现了,华胥氏雷泽生伏羲。 Directly magnificence Xu pulling, the Warring States clear/pain silk book had never proposed Fu Xi's life experience, in that creates in the world myth, he jumps directly from the chaos with Nüwa. 得,直接把华胥氏个给扯进来了,战国楚帛书从未提过伏羲的身世,在那个创世神话中,他和女娲直接就是从混沌里蹦出来的。 Fu Xi in Confucius's eyes, is individual ancestor, made I Ching, can esteem. Has not raised him to have what relations with Nüwa. 伏羲本来在孔子眼里,就是个人祖,作了易经,得以推崇。从没提过他跟女娲有什么关系。 Finally died post- hundred to Confucius next year, the later generation turned into the person first snake body him, then with curls to high god Nüwa in the same place, becomes the brother and sister, said that is he creates the world with Nüwa. 结果到了孔子死后百来年,后人把他变成了人首蛇身,然后跟至高神女娲卷在一起,成为了兄妹,说是他和女娲一起创世的。 Hence, Fu Xi Nüwa became the brother and sister. 至此,伏羲女娲成了兄妹。