The three ideas of Chapter 84 about Shan Hai Jing 第84章关于山海经的三点想法 Originally does not plan to write this, but sees some people to mention twice lord named simultaneous/uniform huge kidney natural UP, asked that I must explain is anything relates with him. 本来不打算写这个,但见两次有人提到一个叫齐天大肾余潇洒的UP主了,问我要不要解释一下跟他是什么关系。 I can only reply have not related, is about belongs to like by the reliable historical account regarding the person of Shan Hai Jing. 我只能回答没有关系,大约都是属于喜欢以信史来看待山海经的人吧。 It looks like very much? He mainly introduced Shan Hai Jing unusual animals some why so strange, the answer nothing but is the limit of difference and description that the ancient and modern person understands, but the easy-to-use analogy misunderstands much. 很像吗？他主要介绍了一下山海经异兽有些为什么那么怪奇,答案无非是古今人理解的差异和描述的局限,好用比喻而多误解。 This is not the general knowledge...... at least in liking the person eye of Shan Hai Jing, this is the general knowledge...... 这难道不是常识嘛……至少在喜欢山海经的人眼里,这是常识啊…… Had introduced including me and he fish of what, in Ming Dynasty, Yang Shen said on the annotation: „what fish, now octopus.” 包括我和他都介绍过的何罗之鱼,早在明代,杨慎就注释道:“何罗鱼,今八带鱼也。” In other words, several hundred years ago ancients, know that what fish was the squid and octopus cephalopod. 也就是说,几百年前的古人,都知道何罗鱼是鱿鱼、章鱼这种头足类动物了。 It including the penguin, yak, parrot, flying squirrel and flying fish, these is not considered as the explanation, but was the knowledge...... 它包括企鹅、牦牛、鹦鹉、飞鼠、飞鱼,这些都已经不算是解读,而是知识了…… Moreover many items, conduct the back the kind of unusual animals that keeps eyes open, mostly describes pattern, this viewpoint Professor Yuan Ke has said...... 另外多目、背上长眼的这类异兽,大多是描述身上的花纹,这种观点袁珂教授已经说过了…… In is-and-a-half bright, half people of beasts, mostly dresses up for the sorcerer, disguises as the mystical the animal characteristics, and gathers the tribute, this basically raises in the tribute that the sorcerer power enormous time gathers. 在就还有神、半人半兽,大多为巫师装扮的,假扮出神异的动物特征,并收取贡品,这基本就是在巫师权力极大的时代收取的贡养。 Sees , then the flood, sees , then great drought, this was the typical causes and effects inversion, the explanation has it. 还有见则大水,见则大旱,这更是典型的因果倒置,解读早已有之。 That UP Lord all viewpoints, basically originate from all Shan Hai Jing scholar, this is the knowledge...... 那位UP主的所有观点,基本来源于各方山海经学者,这是知识…… In me and his Shan Hai Jing amateur eyes, this is ‚mainstream view’. 在我和他这种山海经爱好者眼中,这叫‘主流说法’。 However monoecism ‚kind’, he explains the hyena, this is actually very novel, flamboyant, I looked stupidly, complete approval. 不过雌雄同体的‘类’,他解读成鬣狗,这个倒是很新奇,牛逼,我都看傻了,完全认同。 Spoke the truth animal world, person and nature and natural legend my complete works looked, the hyena I understood very, actually has not thought it possibly was ‚kind’...... 讲道理动物世界、人与自然、自然传奇我全集都看了,鬣狗我十分了解,竟然一直没想到它可能是‘类’…… Has the hyena before our country, the country XCALD area Zhada basin discovered in 4 million years ago Perlier the new hyena fossil. What a pity, the hyena of our country exterminated. 在我国以前是有鬣狗的,中・国XCALD区札达盆地发现了400万年前的佩里耶上新鬣狗化石。可惜,我国的鬣狗灭绝了。 Naturally, his view, I have two questionable points: 当然,他这个说法,我有两个疑点: First, why is that the Shan Hai Jing author does not describe the hyena most unique cry? Probably villainous smile general cry. 第一,那就是山海经作者为何不描述鬣狗最独特的叫声呢？像是奸笑一般的叫声。 Second, the hyena lives in groups, these Shan Hai Jing have not described. 第二,鬣狗群居,这些山海经也没有描述。 I understand am, ‚kind’ is a that female body oviduct of similar hyena in the animal in outside the body, this animal in the miocene is many, but basically exterminated except for the hyena. 我个人理解是,‘类’是一种类似鬣狗的那种雌体输卵管在体外的动物,这种动物在中新世还是很多的,只不过除了鬣狗科基本都灭绝了。 Based on the above, I had not thought that in individual opinion, both of us have what are the same. 基于以上,我没觉得在个人见解中,我俩有何一样的。 Even if my is not the free chapter, is still far from the plagiarism. 即便我这不是免费章节,也谈不上抄袭。 I favor Yu Shanhai after am the historical data, to the person of antiquity period, the record of world myriad things, was the historical data. 我倾向于山海经为史料,对上古时期的人而言,世间万物的记载,都属于史料。 Han Dynasty Sima Qian recorded Shan Hai Jing and Yu this/Ben compound, Tang Dynasty Wei Zheng liked Shan Hai Jing, selected for promotion it to the position of history book. 汉代司马迁将山海经与禹本纪并列,唐代魏征更是非常喜欢山海经,把它拔升到史书的地位。 Has saying that Tang Dynasty was open, because by Wu Liguo, the military governor and military person influence was powerful, the Confucianist has not imprisoned, Li Bai dares in poem to mention directly ‚Yao imprisoned, Shun wild died.’ 不得不说唐朝非常开放,因为以武立国,藩镇、武人势力强大,儒家没有那么禁锢,李白就敢直接在诗里提到‘尧幽囚,舜野死。’ That time culture, was the true prosperity. 那时候的文化,才是真正的昌盛。 When the previous chapter spoke the unusual animals, I do not want to say that these can explain animal, is not the novel thing. 在上一章讲异兽时,我都不想多说这些可以解释成动物的,已经不算新奇的东西。 I have also said that many people have made similar explanation, the academic circle is the view is more numerous, many knows the opinion, seeing to you from the network, 99% all have the related professor to propose. 我也说过,有很多人做过类似的解读,学术界更是说法众多,多到你们从网络上所知、所见的言论,百分之九十九皆有相关教授提出过。 Without mentioning, basically talked nonsense, was thought the specially unfounded explanation by the modern scholars. 没提到的,基本就是非常扯淡,被现代学者认为特别无稽的解读。 But the speed of light spaceship that I said that this in the scholar eyes, is super nonsensical talk. 而我说的光速飞船,这个在学者眼中,就属于超级无稽之谈。 They do not think that the antiquity will have the alien and high tech. 他们根本不会认为上古会有外星人以及高科技。 Because is impossible to have, even the modern people do not have, therefore no one thought that while yellow is the speed of light spaceship. 因为不可能有,连现代人都没有,所以没人觉得乘黄是光速飞船。 The typical thought was imprisoned, why the modern people have not seen the thing, hasn't the ancient certainly seen? 典型的思维被禁锢了,凭什么现代人没见过的东西,古人就一定也没见过呢？ My explanation way, recognized what directly the Shan Hai Jing author writes is the fact, is not making up the story, but the expression has the issue. 我个人的解读方式,就是直接认定山海经作者写的是事实,不是在编故事,只是表达有问题。 Based on this point, I think the speed of light spaceship, even if not possible, it also explained only. 基于这一点,我就认为光速飞船哪怕再不可能,它也是唯一的解释了。 Originally said that does not write, has not thought that cannot bear explain these. 本来都说不写了,没想到忍不住来解释这些。 Since wrote wrote, explained a point simply again. 既然写都写了,就简单地再解读一点吧。 The fine health/guard, this six having a nightmare mirrors make me explain, said that was comments some area people to shut out the fine health/guard three views...... to say crazily the fine health/guard myth did not conform to the morals very much, was very stupid. 精卫,这个六魇镜就让我解读一下,说是评论区有人疯狂嫌弃精卫三观……说精卫神话很不符合道德,也很愚蠢。 First spoke the myth, this is the typical revenge myth, this is very important, because the Confucianist Spring and Autumn Period principle of righteousness is ranked the first, is the big revenge! 先说神话,这是典型的复仇神话,这很重要,因为儒家春秋大义排名第一的,就是大复仇！ Word: Did enmity for nine generations report probably? Although hundredth may! 言:九世之仇犹可报乎？虽百世可也！ This is the position of ram school of thought that has the courage and uprightness. 这是公羊学派的主张,非常有血性。 Confucius clouds: „Renders good for evil, how to repay a kindness? Returns justice for injustice, repays a kindness by virtue.” 孔子云:“以德报怨,何以报德？以直报怨,以德报德。” Child asked that said in Confucius: „Occupies the enmity of parents, what is done?” The master said: „Bedroom covers with a mat the pillow to do, not official, and altogether world. With various cities toward, the counter- soldier does not fight.” 子贡问于孔子曰:“居父母之仇,如之何？”夫子曰:“寝苫枕干,不仕,弗与共天下也。遇诸市朝,不反兵而斗。” Translates, child asked Confucius: „If some people killed oneself parents, how should do?” Confucius replied: „Must rest on the straw cushion always takes the shield weapon, the enmity has not been reporting cannot be an official to enjoy, cannot live with the personal enemy in the same piece world, if bumps into the personal enemy to go back to take the weapon in the county fair not to need to be direct to go all out.” 翻译一下,子贡问孔子:“如果有人杀害了自己的父母的话,该怎么做？”孔子回答道:“要睡在草垫上都时刻拿着盾牌兵器,仇没有报不能去当官享受,不能和仇人活在同一片天下,如果在市集上碰到仇人连回去拿兵器都不用了直接上去拼命。” «Classic of Rites Tune Ritual»: „hatred/enemy of Fu father and altogether wears heaven, enmity of not counter- soldier brothers, enmity of different countries making friends.” 《礼记・曲礼》:“父之仇弗与共戴天,兄弟之仇不反兵,交游之仇不同国。” Translates, the meaning is the vengefulness for father's murder is absolutely irreconcilable, where regardless of the personal enemy must find to kill him, the brothers were killed must bring the weapon to prepare to revenge momentarily, cannot put down, the friend was killed you to revenge for the friend either, either leaves this country, cannot in any case with him with a place country. 翻译一下,意思是杀父之仇不共戴天,无论仇人在哪里都要找到杀死他,兄弟被人杀了要随时带着兵器准备报仇,不能放下,朋友被人杀了要么你为朋友报仇,要么离开这个国家,反正不能和他同处一国。 This is the ritual! Ritual! Ritual! The important matter said three. 此为礼！礼！礼！重要的事说三遍。 Before law appears, the ritual is the law, the ritual is supreme. 在法出现以前,礼就是法,礼至高无上。 The impolite civilization, was not called the civilization, called the barbarian. 无礼的文明,不叫文明,叫蛮夷。 Now looks like, is three views is not positive, others killed your friend, you must kill him, simply teaching people bad things child! Any individual has not handled others life and death the power, only then law. 现在看来,也是三观不正,别人杀了你的朋友,你就要去杀他,简直教坏小孩！任何个人都没有处置他人生死的权力,只有法律可以。 But this in the early Huaxia, is perfectly justified. 但这在早期华夏,乃天经地义。 Without doing so, you do not go on living in that society. 如果不这么做,你在那个社会都活不下去。 Therefore that friend said right, this was does not conform to the modern morals. 所以那位朋友说对了,这是不符合现代道德的。 However it conformed to the ancient times the morals, there is a truth of existence. 不过它符合古代道德,既有存在的道理。 Things have gotten to this point, if friends enough bar essence, then can say: „What matter was she drown to death closed/pass sea? Why does she look for the sea to revenge? Is the brain remnant?” 事已至此,如果朋友们够杠精,那么可以说:“她淹死了关大海什么事？她凭什么找大海报仇？脑残？” , This is not the ancient non- brain is exactly remnant. 不不不,这恰恰是古人不脑残。 From ancient to present all sang praise to the fine health/guard tenacious unyielding spirit, why? Because who knows that...... she could not fill in the sea...... 从古至今皆歌颂精卫坚韧不屈的精神,为什么？因为谁都知道……她填不了海…… Thinks that the reclamation has the problem, first has believed that it really can the reclamation...... 认为填海有毛病的,首先就已经认为,它真能填海了…… But everyone knows, it fills in ten million years, trillion years, the sea will not do, but the fine health/guard actually must diligently and with perseverance do. 但人人都知道,它填千万年,亿万年,海也不会干,可精卫却还要锲而不舍地去做。 Here manifests, is the moral standards of Confucianist: Although ten million people I toward. 这里体现的,又是儒家的道德标准:虽千万人吾往矣。 With rationalist thought that near modern people germinate, with ‚was drown to death closed/pass the sea anything matter’ this rationalist logic, criticizes the Confucianist position of the ancient philosophy and academic thought. 用近现代人萌芽的理性主义思想,采用‘淹死了关大海什么事’这种理性主义逻辑,去批判古代哲学、学术思想的儒家主张。 This behavior, actually very......, bored. 这个行为本身,倒是挺……嗯,无聊的。 Why I must say, this is the position of Confucianist? Because of filling the sea with pebbles, was the Han Dynasty person to the artistic processing that Shan Hai Jing recorded, was the model to express a spiritual and mold myth...... 我为何要说,这都是儒家的主张呢？因为精卫填海,是汉代人对山海经记载的艺术加工,是典型为表达一种精神而塑造的神话…… Original text «Shan Hai Jing Beishan Mountains after»: Sends the mountain of dove, above the multi- three-bristle cudrania wood, has the bird, its shape like black, writing head, white Hui, barefoot, the name said the fine health/guard, its cry from xiao. Is young girl of Yan Di says the doll, the doll swims in East Sea, drowns not to return, therefore is the fine health/guard. Often holds the wood and stone of Xishan, by bury in East Sea. 原文《山海经・北山经》:发鸠之山,其上多柘木,有鸟焉,其状如乌,文首、白喙、赤足,名曰精卫,其鸣自詨。是炎帝之少女名曰女娃,女娃游于东海,溺而不返,故为精卫。常衔西山之木石,以堙于东海。 According to me in front has said that ‚has the bird’ three characters, the author meaning was very clear, it is a bird. 根据我前面说过的,‘有鸟焉’三个字,作者意思就很明确了,它就是一种鸟。 The first half ‚said the fine health/guard, its cry from xiao’, this is describing a bird, according to my front two chapters had said analysis mode, this was the primary author most does not have the calm writing of issue. 前半段一直到‘名曰精卫,其鸣自詨’,这都是在描写一种鸟,按照我前面两章说过的分析方式,这是原初作者最没有问题的冷静文字。 Therefore the issue leaves in the latter half, said that this bird was a doll. 所以问题就出在后半段,又说这种鸟是女娃了。 Here, I have many explanations, most bored one, is the primary author has not written the doll from the start, otherwise writes from the opening directly: ‚Has the bird, is the young girl of Yan Di, the name says the doll, melting, but is the bird, the name said fine health/guard’. 这里,我有多种解释,最无聊的一种,就是原初作者压根没写女娃,不然就直接从开头就写:‘有鸟焉,是炎帝之少女,名曰女娃,化而为鸟,名曰精卫’。 However the issue document does not write. 然而行文不是这么写的。 If you remove the former half, the discovery from Yan Di to by bury in East Sea, these words can exist alone, a defect feeling, was short of anything's feeling not to have. 如果你们把前半截去掉,就发现从炎帝到以堙于东海,这段话单独就可以存在,一点缺失感,少了什么的感觉都没有。 If removes the latter half, only looks at front, is no defect feeling, just like other Shan Hai Jing paragraphs, but is describing a bird. 如果把后半截去掉,只看前面,也是毫无缺失感,跟山海经其他段落一样,只是在描写一种鸟。 Contrasts other Shan Hai Jing animals, to ‚its cry from xiao’ there, finished, at best behind also ‚how eats’...... 对比山海经其他动物,很多也都是到‘其鸣自詨’那里,就结束了的,充其量后面还有一句‘吃起来怎么样’…… Therefore this has the possibility, was the person of Han Dynasty adds, the person of Confucian thoughts, borrowed fine health/guard to come to make a revenge myth. 所以这有可能,是汉代的人加上去的,儒家思想的人,借用精卫来制造了一款复仇神话。 The fine health/guard Xianwei wood, to fill in the sea. 精卫衔微木,将以填沧海。 Prominent slightly wooden, contrast sea, entire fine health/guard fairytale, emphasized the complaint of fine health/guard, emphasized fine health/guard small and weak with insisting, this obviously arranged very much. 突出微木,对比沧海,整个精卫神话故事,又是强调精卫的怨念,又是强调精卫的弱小与坚持,这很明显就是编出来的。 The above is most bored, lightest, not most extraordinary explanation. 以上是最无聊,最平淡,最不出奇的解释。 Regarding this, some of other I also explanations, I must refute me. 对此,我还有别的解释,我要反驳我自己。 The questionable point is very simple: Why do the Confucianists choose fine health/guard Laibian this myth? Shan Hai Jing some are better objects, can arrange. 疑点很简单:儒家凭什么挑选精卫来编这个神话？山海经有的是更好的对象,可以来编。 If removes the latter half, first half most common one birds description, even this bird why does not have, what flavor to eat not to write, mediocre, arranges it to do? Very famous? Does it have the heat degree very much? 如果把后半截去掉,前半截就只是最最最最普通的一种鸟类描述,连这个鸟干什么的都没有,吃起来什么味道也没写,平庸至极,编它干嘛？很有名吗？它很有热度吗？ If starts from the Yan Di those words is arranges, this motive could not convince, why the Confucianist does not look to have the heat degree rubs? 倘若从炎帝那句话开始都是编的,这个动机就说不通了,儒家干嘛不找个更有热度的去蹭？ Only if, Shan Hai Jing also wrote the behavior of this bird, the behavior of that title wooden reclamation, making them feel that can process, therefore has the myth that the later generation filled the sea with pebbles. 除非,山海经还写了这个鸟的行为,那个衔木填海的行为,让他们觉得可以加工一下,于是就有了后世精卫填海的神话。 In view of this, explained that fine health/guard Xianmu reclamation characteristics, have the record early. 既如此,说明精卫衔木填海这个特征,早有记载。 In other words, the entire these words, possibly are the primary author write. 也就是说,整个这段话,都可能是原初作者写的。 Carefully looked, has the possibility very much! 仔细一看,很有可能！ Because of the latter half, has not sent the feelings, had not said that directly the psychology of doll, has not said her to take revenge. 因为后半段,并没有发感想,并没有直接说女娃的心理,没说她是为了复仇。 This is not the revenge story, only wrote: Therefore is the fine health/guard. Quick you will discover, these four characters are really wonderful. 这就不是个复仇故事,文里只写了:故为精卫。很快你们就会发现,这四个字真是妙哉。 Then takes this as the premise, we can propose the second explanation. 那么以此为前提,我们就可以提出第二种解读。 The old rule, ‚has the bird’, it certainly is the bird, at least will be will fly. Rather than the person, was the person said that was the person or the god, primary author this point carried very clear. 老规矩,‘有鸟焉’,它就一定是鸟,至少是个会飞的。而不是人,是人就说是人或是神了,原初作者这一点拎得很清。 Then we can look for this bird, very good, this bird surpasses to look, is very mediocre, basically is the sea-bird of migration and so on, from the vivid characteristics, it possibly is the goose. 那么我们就可以来找一下这种鸟,很好,这种鸟超好找,很平庸,基本就是迁徙的海鸟啊之类的,从形象特征来看,它可能就是大雁。 ‚roaming in East Sea’ is the migration, every year the goose must cross Bohai to fly Siberia, later returns to the south. ‘游于东海’是迁徙,每年大雁要跨越渤海飞到西伯利亚,之后又返回南方。 But the goose also signs jointly the wooden reclamation occasionally, on the one hand this is several taking the lead geese for the burble, next also for can stand when the migration on the branch of float rests......, because takes the lead the goose that flies is most tired...... 而大雁偶尔也会衔木填海,一方面这是几只领头的大雁为了扰流,其次也是为了在迁徙时能站在漂浮的树枝上休息……因为领头飞的大雁是最累的…… Now this can also see in Bohai. 现在这在渤海还能看到。 It is well known, animal nidifies what function, is compels, if can not do that then it will then not evolve this habit. 众所周知,动物无论是筑巢还是什么功能,都是逼出来的,如果可以不这么做,那么它便不会进化出这种习性。 Although bridged over Bohai, but the birds can arrive on the coastal land to rest, why must rest in the sea. 虽说跨过了渤海,但鸟类是可以到沿海的陆地上休息的,为什么要在海上休息。 From the goose , because goose in coast for generations ‚service station’ and ‚rest area’ was occupied by human...... 从大雁来看,是因为大雁在沿海世世代代的‘服务站’、‘休息区’被人类占了…… It is not the felling degenerates into the city for the farmland, massive human gather there, the goose does not dare to rest there in groups. 不是砍伐为农田就是沦为城市,大量的人类聚集在那里,大雁不敢成群结队地在那里休息。 Returns to Shan Hai Jing. 回到山海经。 Why I said that the roaming moves in East Sea, because latter half a word is to also write the migration. 我为什么说游于东海就是迁徙,因为后半句也是写迁徙。 ‚Doll swims in East Sea, drowns not to return, therefore is fine health/guard’ ‘女娃游于东海,溺而不返,故为精卫’ Many people in the translation, disregarded ‚did not return’! 很多人在翻译的时候,无视了‘不返’！ Thinks that said the doll was drown to death was good, was drown to death has not come back, this rubbish? 认为说女娃淹死就行了,淹死没回来,这不废话吗？ No, how can be rubbish? ‚Does not return to’ two characters, since wrote, this is very important...... 不,怎么会是废话呢？‘不返’两个字既然写了,这就很重要…… In my opinion, the primary author is writing the migration earnestly. 在我看来,原初作者是在认真地写迁徙。 The animal migration is the periodicity that one returns to migrates, only raises, does not raise returns, this did not call the migration, this called the shift. 动物迁徙乃是一去一返的周期性迁移,只提去,不提返,这不叫迁徙,这叫转移。 Therefore the author emphasized ‚does not return’, the implied meaning is ‚should return’. 所以作者才强调了‘不返’,言下之意就是‘应该返’。 Why then hasn't returned? He wrote, ‚drowns not to return’, is because was drown to death, therefore has not returned. 那么为何没返呢？他写了,‘溺而不返’,也就是因为淹死了,所以没返回。 In brief, this bird, swam in East Sea will return finally, when they fall the rest in midway, was pursued by human. 总而言之,这种鸟,本来游于东海最终都会返回,但是因为它们中途落下来休息时,被人类驱逐了。 The goose that this causes the leader level was drown to death. 这导致首领级的大雁被淹死。 Therefore is the fine health/guard! After did not say definitely, changed non- human, but talked into fine health/guard bird that I see now. 故为精卫！不是说死后变身非人类,而是说成了我现在所看到的精卫这种鸟。 They evolved, they to adapt to existence of human, the goose of lead holds the branch therefore, fills in marine, as foothold. 它们进化了,它们为了适应人类的存在,领头的大雁故而衔着树枝,填在海上,作为落脚点。 Possibly had the schoolmate to say: In Shan Hai Jing has not written the human pursuit goose, important doesn't such thing, why write? 可能有同学要说:山海经里没写人类驱逐大雁啊,这么重要的东西,为何不写呢？ Actually wrote, is only very implicit, possibly also has the part to be deleted. 其实写了,只是很含蓄,可能还有部分被删除。 According to my view, people open up the forest land, plants the crops , to promote the agriculture massively, destroyed the birds to move was used for the midway rest the place. 根据我的说法,人们开垦林地,种庄稼,大量地推广农耕,破坏了鸟类迁徙原本用来中途休息的地方。 It is well known, the farmland is planting the crops, how possibly to make the birds approach? Therefore the goose falls, people will pursue. 众所周知,农田种着庄稼,怎么可能让鸟类靠近呢？所以大雁落下来,人们就会去驱逐。 But does the promoted agriculture, who vigorously develop the person who farms is? 而推广农耕,大力发展种田的人是谁呢？ Yan Di! 炎帝！ He invents the slash-and-burn cultivation, created two types of turning the soil farm tools, the believers burnt forest Huatian, reclaimed wasteland the planter grain crops. 他发明刀耕火种,创造了两种翻土农具,教民烧林化田,垦荒种植粮食作物。 The human agriculture civilization therefore expands massively, expanded to the coastal area, changed the habit of birds, therefore was the fine health/guard. 人类农耕文明因此大量扩张,都扩张到沿海地区了,改变了鸟类的习性,故为精卫。 Fine health/guard two character what intent? With bone-script and bronze inscription and seal characters discussed pictographially, ‚essence’ was the grain of rice. 精卫二字何意？以甲骨文和金文、篆体的象形而论,‘精’是米粒。 Health, then takes the person of hoe, extends the significance to take the hoe protection crops is not destroyed, was not eaten by the animal. 卫,则是拿着锄头的人,延伸意义是拿着锄头保护庄稼不被破坏,不被动物吃掉。 This defends the earliest meaning, with protecting our homes and defending our country to have nothing to do. 这就是保卫最早的意思,跟保家卫国无关。 The antiquity ancients took the farm tool to drive away the wild animal birds, the protection crops can the harvest, therefore was the fine health/guard! 上古先民拿着农具驱赶野兽鸟类,保护庄稼得以丰收,故为精卫！ This in fact refers to one type eating our crops, always birds that wants us to drive away. 这实际上就是指一种会吃我们庄稼,总是要我们驱赶的鸟类。 Therefore the doll is not the daughter of Yan Di, at least is not the daughter who we understand. 所以女娃不是炎帝的女儿,至少不是我们理解的女儿。 Actually looks over the daughter of Yan Di, will discover, is completely related with the agriculture. 其实纵观炎帝的女儿,就会发现,全部和农耕有关。 The emperor female mulberry, after dying, changes into the mulberry tree. Yo-hee, after dying, changes into the spirit mushroom. The dolls, after dying, changes into the fine health/guard. 帝女桑,死后化为桑树。瑶姬,死后化为灵芝。女娃,死后化为精卫。 I must tell a sad story: Yan Di does not have the daughter! Wū wū...... 得,我要说一个悲伤的故事:炎帝没有女儿！呜呜呜…… His daughter is the agricultural mulberry herbal medicine. 他的女儿全是农桑草药。 Therefore in that time, Yan Di possibly does not have the daughter, even if there is, is humble, is not worth mentioning. 所以在那个时代,炎帝可能没有女儿,就算有,也是地位卑微,根本不值一提。 People rather think that the Yan Di seed selection the native place and spirit mushroom, and goose of encirclement near agriculture tribe agglomeration, is the daughter of Yan Di. 人们宁愿认为炎帝选种的桑梓、灵芝,以及环绕在农耕部落聚集地附近的大雁,是炎帝的女儿。 Actually such a thinks, also passes. 其实这么一想,也通。 The person who probably is modern the infatuated clay sculpture, will be said: You regarded your daughter these clay sculptures simply, your biological daughters do not manage, every day only knows that manages these clay sculptures...... you also wanted the daughter to do! They are your daughter! 就好像现代痴迷泥塑的人,会被人说:你简直是把这些泥塑都当成你的女儿了,你亲生女儿都不管了,每天就只知道管这些泥塑……你还要女儿干嘛！它们才是你的女儿！ Yan Di is a moron, he wallows farming to be individually uncorrectable, wallows the identification vegetation, cannot extricate oneself. 炎帝是个痴人,他沉迷种田不可自拔,沉迷辨识草木,不可自拔。 He invented large number of agriculture appliances, and selects herbal medicine and crops that all can plant. The side regarding massive birds, is not extraordinary. 他发明了大量的农耕器具,并且精选出了所有可以种植的草药和庄稼。身边围绕着大量鸟类,毫不出奇。 This regarding other commonplace people, these things is his child. 这对于其他庸民而言,这些东西才是他的孩子。 Yan Di is a good leader, but is not a good father. 炎帝是个好的领袖,但不是一个好的父亲。 At least, he is not a daughter controls, all various grassy plants in one's own daughter position might as well hand......! I quite want the daughter! 至少,他不是个女儿控,亲生的女儿地位还不如手中的百草……呜呼哀哉！我好想要女儿啊！ About the explanation of fine health/guard, these. 关于精卫的解读,就这些了。 Above. 啧,以上。 ...... …… p.s: Sorry, although Houyi shot day, to live forever has not raised, but really does not write temporarily, main text for heavy. Moreover wants to understand that can buy «Shan Hai Jing Entire Translation», «Shan Hai Jing School Note», containing was of most popular the explanation most mainstream about Shan Hai Jing, before had the book friend to mention the B stand UP Lord simultaneous/uniform huge kidney natural, was one. Oneself look. However wants to look that the brain hole opens greatly, was very difficult to look. p.s:抱歉,虽然后羿射日、长生不死都还没提,但暂时真不写了,正文为重啊。另外想了解可以买《山海经全译》,《山海经校注》,包含了很多关于山海经最通俗最主流的解读,之前有书友提到b站up主齐天大肾余潇洒,也算一个。自己找吧。不过想看脑洞大开的,就很难找了。 ( This chapter ends) (本章完)