Some here possibly people must say, «Shan Hai Jing North Serious famine Passing through» wrote: ‚In serious famine, there is a mountain entirely succeed to carry the day. Some person of arc of contact of halo two yellow snake, two yellow snake, the name said Kua Fu. Mother Earth lives the letter/believes, the letter/believes lives Kua Fu. Kua Fu overestimates one's abilities, wants to pursue the daytime, in of Yugu catching. Will drink the river, but insufficient, will walk Daisawa , has not died of this.’ 这里可能有人要说,《山海经・大荒北经》写了:‘大荒之中,有山名成都载天。有人珥两黄蛇,把两黄蛇,名曰夸父。后土生信,信生夸父。夸父不量力,欲追日景,逮之于禺谷。将饮河而不足也,将走大泽,未至,死于此。’ Similarly is Shan Hai Jing, here mentioned Kua Fu's sense of purpose, he wants to grasp Sun. 同样是山海经,这里却提到了夸父心里的目的性,他想抓太阳。 Contrasts Tang of Liezi to ask, I can assert, these words that serious famine north passes through, is the pseudograph. Or is Liu Xin when the reorganization, the view of Liezi, advanced arbitrarily this. 对比列子的汤问,我可以断言,大荒北经的这句话,是伪作。或者说,是刘歆在整理时,把列子的这个说法,擅自加进了这一经中。 The reason has two, first, was redundant. North the overseas passes through simplifies, does not have the subjective commentary. Arrived the serious famine north, the same matter, presented ‚overestimating one's abilities’ and ‚to pursue daytime’ this subjective commentary. 理由有二,第一,重复了。海外北经精简至极,没有主观评论。到了大荒北经,同一件事,出现了‘不量力’、‘欲追日景’这种主观评论。 Second, the appeared subjective commentary, asked exactly the same as Liezi Tang, was the pure plagiarism. 第二,出现的这种主观评论,跟列子汤问一模一样,属于纯抄袭。 Liezi Tang asked, the entire chapter is the classics, was full of the originality, how to hardly plagiarize Shan Hai Jing badly? 列子汤问,整篇都是经典,充满了原创性,怎么会几乎不差地抄袭山海经呢？ Then there is a possibility Liezi first to write, at that time Shan Hai Jing did not have the book in circulation, the later generation to see Liezi this story, advanced Shan Hai Jing? 那么有没有可能列子先写,当时山海经还没成书,后人看到列子这个故事,加进了山海经呢？ In my opinion, not possibly. 在我看来,没可能。 At least the pre-Qin period, the Shan Hai Jing true author, without did that. 至少先秦时期,山海经真正的作者,没有这么做。 Because north the overseas, that reason does not load slightly subjectively, to the description swayed of same matter in that. After some not people look Liezi had the story of subjective writing, thing that will write. 因为海外北经,那理智不加载丝毫主观的,对同一件事的描述摆在那。绝不是有人看了列子带有主观文字的故事后,会去写出来的东西。 Only then looked at the sane writing, goes to the relates complex subjective story again. 只有看了理智的文字,再去联想复杂的主观故事。 Was impossible to look at the complex subjective story, wrote down, then in addition once were written down the sane calm excuse. 不可能看了复杂的主观故事,写下来了,然后又在另一经写下理智冷静的说辞。 I always believe, in Shan Hai Jing of genuine edition, in these later generation Kua Fu chasing the sun myths, all sorts of details and thoughts and feelings of describes, does not exist entirely! 我始终相信,在真正版本的山海经里,那些后世夸父逐日神话中,所描写的种种细节和思想感情,统统不存在！ Is the later generation, is not the thing of myth, performed the myth. Through technique of artistic processing, plentiful the record of this short a few words. 是后人,把本来不是神话的东西,加以神话了。通过艺术加工的手法,丰满了这短短一句话的记载。 But Liezi this fable, is the person who first does that. He teased Confucius, teased Bian Que, the crazy black Song people and Qi people, did not mind that is black Kua Fu's intelligence quotient. 而列子这位寓言家,就是第一个这么做的人。他调侃了孔子,调侃了扁鹊,狂黑宋人、杞人,不介意再黑一下夸父的智商。 The Kua Fu chasing the sun myth that nowadays, we know very well much-quoted, stems from the fable of Liezi, stems from Liezi to have the sense of purpose, educates the view of person. 现今广为流传的,我们所熟知的夸父逐日神话,都源于列子的寓言,源于列子有目的性的,教育人的说法。 Rather than real record of Shan Hai Jing. 而非山海经的真实记载。 Real record of Shan Hai Jing, only then very simple description: ‚Kua Fu and day drove out, enter day, thirsty, wanted to drink, drinks in river, Wei, the river and Wei were less, north drank Daisawa. Not, thirsty and dies. Abandons its stick, changes into Deng Lin.’ 山海经的真实记载,只有非常简单的描述:‘夸父与日逐走,入日,渴,欲得饮,饮于河、渭,河、渭不足,北饮大泽。未至,道渴而死。弃其杖,化为邓林。’ Basically does not need the translator, the junior high students to understand. And ‚driving out’ is the meaning of race, or is pursuing the meaning of running. Deng Lin is the peach forest. 基本上不用翻译,初中生都看得懂。其中‘逐走’是赛跑的意思,或者说追着跑的意思。邓林就是桃林。 Therefore does not dope any mood to translate, that is: Kua Fu pursues Sun to walk, Sun sets ; Thirsty, wanted to drink water, drank the water of Yellow River and Wei River. Insufficiently! Drinks the water of great lake to north. Has not arrived, on the halfway died of thirst. The cane falls, changes into the peach forest. 所以不掺杂任何情绪地翻译一下,那就是:夸父追着太阳走,太阳落山;口渴了,想要喝水,喝了黄河、渭河的水。不够！向北去喝大湖的水。还没到,半路上渴死了。手杖掉下来,化为桃林。 The light writing, the record of Shan Hai Jing actually records truthfully, extremely little imagination display. 何等平淡的文字,山海经的记载其实都是如实记录,极少想象发挥。 The turn of expression limited to the vocabulary, is very fuzzy, therefore is very easy to misunderstand. 只是表达方式限于词汇量,很模糊,所以很容易误解。 First we can believe that author who the author of Shan Hai Jing, at least writes these words, he understood the entire Shan Hai Jing expressed the content. 首先我们可以认为,山海经的作者,至少是写这句话的作者,他是了解整部山海经所表达内容的。 He at least, not like Liezi, not «North Passing through in those words like Serious famine», imposes own idea on Kua Fu. 他至少,没有像列子那样,也没有像《大荒北经》里那句话一样,把自己的想法强加给夸父。 How many characters was short, was short of the subjective thought that looked broadly, this is different to the myth? 少了几个字,少了主观思想,宽泛地看,这不还是跟神话一样吗？ Otherwise actually, first myth said that he pursued the place of Sun, however that was not realistic. 实则不然,首先神话说他追到了太阳的地方,然而那不现实。 The original text only wrote ‚entered day’, this did not enter the meaning of Sun, he must enter Sun, where on drank the Yellow River and Weishui? Difficult to be inadequate the Yellow River in in the Sun? 原文只写了‘入日’,这可不是进入太阳的意思,他要进入太阳了,上哪喝黄河、渭水去？难不成黄河在太阳里？ ‚Entered day’ to refer to the time. Is the sunrise represents the daytime from the ancient capital, day enters represents the evening. Enters puts before, to evening's meaning. Likewise, leaving day was Sun came the meaning, to daytime. ‘入日’指的是时间。自古都是日出代表白天,日入代表晚上。入放在前面,就是到了晚上的意思。同理,出日就是太阳来了的意思,也就是到了白天。 Shan Hai Jing has not written Kua Fu thirstily because of Sun, has not written Sun to have multi- exposing to the sun, has not written Kua Fu water river bank. 山海经从没写夸父口渴是因为太阳,也没有写太阳有多晒,更没有写夸父把水河干。 If ‚drives out with day’ first removes, direct Kua Fu entered day, thirsty, wanted to drink...... yes. 如果把第一句‘与日逐走’去掉,直接夸父入日,渴,欲得饮……也是可以的。 Liezi same can find out from Zhonglian: Kua Fu entered Sun, was quite then thirsty, wants to drink water...... 列子一样可以从中联想出:哇,夸父进入太阳了,然后好渴,想喝水…… However Shan Hai Jing has not written, because Shan Hai Jing does not want to say that Kua Fu enters solar this not possible matter. 但是山海经没那么写,因为山海经从来就没想说夸父进入太阳这种不可能的事。 The entire following behavior, are not related with Sun. 整个后面的行为,就和太阳没有关系。 Drives out with day is expressed that Kua Fu walked toward the west side, enters day to the evening. 与日逐走是表示夸父往西边走,入日则是到了晚上。 Possibly some people must say: Why must say that ‚drives out with day’? Doesn't write toward the west directly walks? 可能有人要说:为什么要说‘与日逐走’呢？不直接写往西走呢？ Very simple, it contains the huge information content. 很简单,它包含巨大的信息量。 Drives out with day, not only expressed the direction, but also expressed the time, is ‚daytime walks’! 与日逐走,不光表达了方向,还表达了时间,也就是‘白天走’！ In the evening does not have Sun, how day after day? 晚上没有太阳,怎么逐日？ The meaning of these words, is Kua Fu follows Sun to walk during the daytime, in the evening rests. 这句话的意思,就是夸父白天跟着太阳走,晚上休息罢了。 This has the one state description of antiquity custom simply, had this description custom including people afterward as before: ‚You follow Sun to walk’ and ‚you to follow North Star to walk’ and so on. 这就是非常简单而带有上古习惯的一种状态描述,包括后来人们依旧有这种描述习惯:‘你跟着太阳走’、‘你跟着北极星走’之类的。 The modern people were stranded in the desert, depended upon Sun to locate. 现代人困到了沙漠中,也是依靠太阳来定位的。 The ancients are so. 古人更是如此。 But Shan Hai Jing records, described, but also made me see Kua Fu is conducting one to make a long and wearisome journey, even was forced to leave native place. He in day and night alternate conducts an event. 而山海经这么记载,这么描述,还让我看出了夸父在进行一场长途跋涉,甚至背井离乡。他在日夜交替的进行一项活动。 Otherwise he does not need, walks in the direction that Sun walks along the river, that was certainly far away from his hometown, is far away place that he was familiar with. 否则他没有必要,沿着大河朝太阳走的方向走,那一定是远离了他的家乡,远离了他熟悉的地方。 I believe that Kua Fu, or Kua Fu clan, is conducting a migration. 我个人认为,夸父,或者夸父族,在进行一场迁徙。 Kua Fu hurries along during the daytime, in the evening rests. That evening's time nature is thirsty. 夸父白天赶路,晚上休息。那晚上的时候自然口渴。 In the ancient times took a long journey, must unable to be far away from the water source, all decided by the water plant, if far away from the place rest of water source, can definitely be out pitifully. 古代远行,必不能远离水源,皆是逐水草而定,如果在远离水源的地方休息,必然会下场凄惨。 The clan moves, so, seeks certainly for the water source place. After all this is the matter that even the animal moves knows! 氏族迁徙,更是如此,一定是寻找有水源的地方。毕竟这是连动物迁徙都知道的事！ However finally, Kua Fu violated such taboo. 但是最终,夸父还是犯了这样的大忌。 They hurry along during the daytime, in the evening rests to drink water, along the Yellow River to west, to Weishui of upstream. 他们白天赶路,晚上休息喝水,沿着黄河向西,到了上游的渭水。 Later must walk unexpectedly, goes to Daisawa to the north. 之后竟然还要走,向北去大泽。 Walks along the river, can drink the water. But actually must be far away from mother river, spans the strange area, seeks for the great lake. 沿着河走也就罢了,一路都能喝到水。可却非要远离母亲河,跨越陌生的地区,寻找大湖。 Finally didn't die of thirst? 最后可不就渴死了么？ After dying, the peach tree twig walking stick that they bring, climbs mountains and crosses rivers with them, does not have ‚dying of thirst’, instead grew into the peach tree by their corpses, the peach tree result falls plants grows up, changes into a peach forest eventually. 死后,他们带的桃枝拐杖,跟着他们一路跋涉,都没有‘渴死’,反而在他们的尸体旁长成了桃树,桃树结果落种又长大,终究化为一片桃林。 The vitality of peach tree twig is more tenacious than Kua Fu clan. 桃枝的生命力都比夸父族顽强啊。 These words that north the overseas passes through, said so many. 海外北经的这段话,就只是说了这么多而已。 In brief, is Kua Fu or Kua Fu clan, during the daytime walks toward the west, in the evening the rest supplement water source , to continue during the daytime, drank the Yellow River water and Weishui, if later wants to look for the great lake toward north, finally dies of thirst halfway, the left behind walking stick grew into the peach forest afterward. 简而言之,就是夸父或夸父族,白天往西走,晚上休息补充水源,白天继续走,一路喝了黄河水和渭水,之后要想往北去找大湖,结果半路渴死,遗留的拐杖后来长成了桃林。 Is so simple, is a simple matter. 就是如此简单,就是如此朴素的一件事。 Description that north the overseas passes through, the reason of ten points, it in description simple fact. 海外北经的描述,十分的理智,它只是在描述简单的事实。 However the back of this matter, has many riddles. Why can conduct this big migration? 但是这件事的背后,却有诸多谜团。为什么要进行这场大迁徙呢？ Arrived at Weishui along the Yellow River, is separated from Weishui to north. 沿着黄河走到了渭水,脱离渭水又向北。 Also from approximately possibly is river place, arrived at Shanxi, then entered toward north austere? 也就是从大约可能是河・南的地方,走到了陕・西,然后向北进入了甘・肃？ Why ‚drinks in river, Wei, the river and are Wei less than’? 为什么‘饮于河、渭,河、渭不足’？ It is not the giant who the later generation imagines drank up the Yellow River and Weishui, but also feels the thirsty meaning. 绝不是后人想象的巨人把黄河、渭水都喝干了,还觉得口渴的意思。 If Kua Fu can drink, how does he live is so big? Don't the Huanghe River valley innumerable clans live? This is weaker than not the big flood, Dayu did not need to regulate waterways, asking Kua Fu to drink. 夸父要是这么能喝,请问他是怎么活到那么大的？黄河流域无数氏族都不活了？这比大洪水弱不到哪里去啊,大禹不用治水了,请夸父氏来喝啊。 If explained, five characters can express: ‚Drinks the lost river and Wei, thirsty’, or ‚river Wei dries up, wants to drink’. 要是这么解释,五个字就可以表达:‘饮干河、渭,渴’,或者‘河渭涸,亦欲饮’。 To be how good, but Shan Hai Jing had not said that the Yellow River was drunk up. 怎么都行,但山海经并没有表示黄河被喝干了。 The meaning that therefore the fact, river Wei is not so insufficient, should be the Yellow River and Weishui, cannot be their water source of Kua Fu generations of survivals. 所以事实绝非如此,河渭不足的意思,应该是黄河、渭水,都不能作为他们夸父氏代代生存的水源。 The migration must in having the water source place settles down, Kua Fu has looked for coast of the Yellow River middle and lower reaches, passed through coastal area of Weishui, the world does not have their places of taking shelter as before, helpless subsequently is separated from mother river, goes north to plan that seeks the great lake to settle down. 迁徙必然要在有水源的地方定居,夸父氏找过了黄河中下游沿岸,又走过了渭水沿岸,天下依旧没有他们的容身之地,继而无奈脱离母亲河,北上打算寻大湖定居。 Kua Fu cannot treat in the Huanghe River valley, ran up to the Weishui basin, cannot treat, can only to north. 夸父氏不能待在黄河流域,跑到了渭水流域,还是不能待,只能向北。 They are forced, they were pushed aside by the influence of entire Huanghe River valley, they were being chased down. 他们是被迫的,他们被整个黄河流域的势力排挤,他们在被追杀。 It is not Kua Fu wants day after day, but is he is forced day after day, some people are chasing Kua Fu. 不是夸父想逐日,而是他被迫逐日,有人在逐夸父。 Fortunately, evidence in Shan Hai Jing. 值得庆幸的是,证据就在山海经中。 Liu Xin has not erased in this event, writing that the angle of view of another influence leaves behind. 刘歆没有删掉这个事件中,另一个势力的视角所留下的文字。 «Shan Hai Jing Serious famine East longitude»: ‚In serious famine northeast corner, some mountain says ominous plow mounds of earth. Has Antarctic on the dragon, kills Chi You and Kua Fu.’ 《山海经・大荒东经》:‘大荒东北隅中,有山曰凶犁土丘。应龙出南极,杀蚩尤与夸父。’ But before said «North Serious famine the Passing through» pseudograph those words has not sent, the full text should be: ‚In serious famine, there is a mountain entirely succeed to carry the day. Some person of arc of contact of halo two yellow snake, two yellow snake, the name said Kua Fu. Mother Earth lives the letter/believes, the letter/believes lives Kua Fu. Kua Fu overestimates one's abilities, wants to pursue the daytime, in of Yugu catching. Will drink the river, but insufficient, will walk Daisawa , has not died of this. Has killed Chi You on the dragon, kills Kua Fu, goes to the south it, therefore south rain.’ 而之前说《大荒北经》中伪作的那句话也没发完,全文应该是:‘大荒之中,有山名成都载天。有人珥两黄蛇,把两黄蛇,名曰夸父。后土生信,信生夸父。夸父不量力,欲追日景,逮之于禺谷。将饮河而不足也,将走大泽,未至,死于此。应龙已杀蚩尤,又杀夸父,乃去南方处之,故南方多雨。’ Sees this, perhaps should some people be able to understand why I said north passed through this is false. 看到这,恐怕应该有人能理解我为何说北经这句是伪篇了。 This was makes up the number blindly what kind of degree, in it not only had Liezi to the artistic expression that north the overseas passed through, and had the view in serious famine east longitude. 这是瞎凑数到了何等的程度,它里面既有列子对海外北经的艺术表达,又有大荒东经里的说法。 How this saw, Liu Xin ‚carries day to have Kua Fu in entirely succeed probably, Mother Earth lives the letter/believes, the letter/believes lives Kua Fu’ this to introduce behind the writing of Kua Fu origin, summary added on Kua Fu's home to return, how also dead afterward. 这怎么看,都像是刘歆在‘成都载天有夸父,后土生信,信生夸父’这一段本该只是介绍夸父来历的文字后面,总结性地加上了夸父的归宿,也就是后来怎么死的。 And, but also in the same sentence, presented ‚two causes of death’. 并且,还在同一句中,出现了‘两种死法’。 This unified several matters completely, summarized behind this. 这完全是结合了好几篇的事,总结在这后面了。 I concluded that is problem that Liu Xin reorganizes has, adds something superfluous and ruins the effect. 我料定是刘歆整理出现的问题,画蛇添足。 Naturally, does not remove, is Shan Hai Jing early author has several, relay style completes this work. 当然,也不排除,是山海经早期的作者有好几个,接力式完成这部著作。 North the overseas passed through finished, Liezi had not been born. When about writing north serious famine , after is the time of Liezi, therefore appeared had Liezi to comment subjectively, and writing of summary speech. 海外北经写完,列子还没出生。等到合写大荒北经时,已经是列子的时代之后了,所以出现了带有列子主观评论,并且总结性发言的文字。 This possibility also has, but can only reduce the credibility of north the serious famine passing through. 这种可能也是有的,但只能降低大荒北经的可信度。 But north the overseas passes through with the serious famine east longitude, is quite sane. 而海外北经和大荒东经,都相当理智。 In brief follows a logic, does not have the subjective judgment, the credibility is higher than has the subjective judgment. 总之遵循一个逻辑,不带有主观评判的,信度高于带有主观评判的。 Therefore ‚in serious famine northeast corner, some mountain says ominous plow mounds of earth. Has Antarctic on the dragon, kills Chi You and Kua Fu.’ These words are credible. 所以‘大荒东北隅中,有山曰凶犁土丘。应龙出南极,杀蚩尤与夸父。’这句话是可信的。 It as before is very light, where from arrives on the dragon where goes, does. 它依旧是十分平淡,应龙从哪来到哪去,干什么。 Then ended, without commentary, how also does not write on the dragon to think. 然后就完了,没有评论,也不写应龙怎么想的。 Based on these words, as well as front explains. 基于这句话,以及前面所解读的。 Knows that those who pursue Kua Fu was on the dragon, the homicide Kua Fu, or killed Kua Fu. 就知道追逐夸父的是应龙了,他杀了夸父,或者害死了夸父。 Kua Fu ran along the Yellow River, went to Shanxi, must be ruthless on the dragon, finally did not have the means that Kua Fu looked for the great lake toward north, thinks that the approaching lake occupied, far away from the Central Plain. 夸父一路沿着黄河跑,跑到了陕・西,应龙都要赶尽杀绝,最后没办法,夸父往北去找大湖,想傍湖而居,远离中原。 What a pity is, he belongs is chased down, anxiety of too running, the water has not drunk enough, is the supplies has not brought enough. 可惜的是,他属于被追杀,跑的太急,水没喝够,也就是补给没带够。 In the process that in moves toward north, the road was not ripe, could not find the water source, died of thirst. 以至于在往北迁徙的过程中,路又不熟,找不到水源,渴死了。 Kills Chi You on the dragon, kills Kua Fu. Explaining the two sides is the opposite, Chi You, Kua Fu are one side. 应龙杀蚩尤,杀夸父。说明两边是对立面,蚩尤、夸父是一边的。 But on the dragon, without a doubt, was Yellow Emperor defeats the Chi You biggest boost. 而应龙,毫无疑问,是黄帝战胜蚩尤最大的助力。 He was the iron rod of Yellow Emperor. 他是黄帝的铁杆。 Yanhuang Group defeated nine Lebanon Group, Chi You's ally is naturally cool. 炎黄集团战胜了九黎集团,蚩尤的盟友自然都要凉凉。 At least the Huanghe River valley, does not have Kua Fu to set up the place of people again peacefully. 至少黄河流域,再无夸父氏安生立民之地。 Expelled the Huanghe River valley Kua Fu on the dragon, finally dies in going north in the process of migration. 应龙一路把夸父氏赶出了黄河流域,最后死在北上迁徙的过程中。 But this process, but also completed an exit|to speak of fruit tree type while convenient. 而这个过程,还顺带完成了一次果树品种的出口。 In the northern Daisawa's, was taken away the peach tree variety from Central Plain. 在北方大泽的附近,被带去了来自中原的桃树品种。 Finished, stops. 结束,到此为止。 Kua Fu's matter, so many. 夸父的事,就这么多。 This not many new views, unify Kua Fu myth purely, and antiquity tribe clan needs to occupy according to the water, as well as kills Kua Fu this on the dragon, who was casual enough to summarize the above event vein. 这并非多新鲜的说法,单纯结合夸父神话,以及上古部落氏族需要依水而居,以及应龙杀夸父这一句,随便谁就足够总结出以上的事件脉络了。 I want to say that in Shan Hai Jing the truly calm writing, is a wee bit exaggerating does not have. 我只是想说,山海经中真正冷静的文字,是一丁点夸张也没有的。 At a overlooking angle of view, was recording these completely. 完全在以一种俯瞰的视角,去记录了这些。 Naturally, such objective writing, not completely. In Shan Hai Jing, there is thing that has the subjective factor massively, these when the explanation, the same credibility from falling half were good. 当然,这样客观的文字,并非全部。山海经中,也有大量带有主观因素的东西,那些在解读时,一律可信度自降一半好了。 Different, the different parts, will even present the multiple descriptions to a matter. 不同的经,不同的部分,对一件事甚至会出现多重描述。 And even called differently, the word usage was also different, is completely not a person. Therefore this definitely is many author minute/share of different period work. 并且连称呼都不同,用词也不同,完全就不是一个人。所以这肯定是多个作者分不同时期著作的。 These have the subjective commentary, basically can think that quite the later period summarizes Shan Hai Jing, possibly is the later generation to make up leaks or chaotic in addition, this must carry to calculate when the explanation alone. 那些带有主观评论的,基本可以认为是较为晚期总结进山海经的,可能属于后人补漏或乱加,这在解读时要单独拎出来算。 But the remaining these, such as ‚Kua Fu and day drive out......’ such objective writing. 而剩下那些,如‘夸父与日逐走……’这样客观的文字。 Is the main body of Shan Hai Jing. 才是山海经的本体。 But that part of emergence, must be earlier than the time of Liezi absolutely, is the Warring States period. 而那一部分的出现,要绝对早于列子的时代,也就是战国时期。 Because Liezi really has many stories, the inspiration originates from Shan Hai Jing. 因为列子真的有很多故事,灵感来源于山海经。 Except that beyond Kua Fu chasing the sun, east returned person ruins. 除去夸父逐日以外,还有东海归墟。 «Shan Hai Jing the Serious famine East longitude» introduction writes: Outside East Sea big gully, the countries of few Hao. Few Hao child emperor Zhuanxu in this, abandons its guitar and lute. 《山海经・大荒东经》开篇就写:东海之外大壑,少昊之国。少昊孺帝颛顼于此,弃其琴瑟。 But this big gully, Liezi came the interest, he expands, writes down: Bohai east, does not know several trillion li (0.5 km), has the big gully, solid only bottomless valley, its under bottomless, the name said that turns over to the ruins. 而这个大壑,列子又来了兴趣,他加以扩充,写下:渤海之东,不知几亿万里,有大壑焉,实惟无底之谷,其下无底,名曰归墟。 This has processed in the Shan Hai Jing foundation completely, written read the map with him, knows that there has Mariana Trench to resemble. 这完全是在山海经基础上加工过了,写的跟他看了地图,知道那里有马里亚纳海沟似的。 Otherwise in Shan Hai Jing writes down this author, is calmer, gives two characters ‚big gully’. If it after the Liezi time, is unreasonable, rather also cheated on labor and materials. 反之山海经里写下这句的作者,淡定许多,就给俩字‘大壑’。若是其在列子时代之后,就不合理了,未免也太偷工减料了。 But said no matter how, Lie Yukou, is the belt/bring later generation explains the Shan Hai Jing very important person. 但不管怎么说,列御寇这个人,是带后人解读山海经非常重要的人。 Because he has certainly looked at the full page, early the edition, has not passed through Liu Xin ‚harmony’ Shan Hai Jing edition. 因为他一定看过完整版,早期版本,没有经过刘歆‘和谐’过的山海经版本。 But that edition, is we cannot see. 而那个版本,是我们所看不到的。 Takes it as the attitude of reliable historical account, explains Shan Hai Jing, the world outlook will renovate, for example will discover that Yellow Emperor was a super crafty person, and others opened the monarch to be the same with Liu Bang, incomparable abdomen black and ruthless spicy King. 以其为信史的态度,去解读山海经,世界观都会刷新,比如会发现黄帝是个超级厚黑的人,是和刘邦等开国君一样,无比腹黑、狠辣的王者。 But the antiquity period, or the civilization was above us to imagine. 而上古时期,或文明超乎我们想象。 Various this all sorts, really do not know that from where said that wrote more than 9000 characters bewilderedly, wasted the time of main text symbol. 诸此种种,实在不知道从何讲起,莫名其妙写了九千多字,浪费了正文码字的时间。 Beyond after this, can write, I don't know either. If wants to look, commentary, and which story told me to look at me to explain. 这个番外之后还会不会写,我也不知道。如果想看,就评论一下,并且告诉我想看我解读哪个故事。 After all I really do not know mention from where, the story must have a head, but the story of Shan Hai Jing does not have the head. 毕竟我实在不知道从何说起,故事总得有个头,但山海经的故事没有头。 The time line is complex, span over several thousand years. 时间线复杂至极,跨度逾数千年。 As for the ending, is actually very obvious, is to become Tangfa Emperor Jie. 至于结尾,倒是很明显,是成汤伐夏桀。 Therefore I said that Liu Xin deleted certainly a very important phase of history, incessantly, but is several, causes the entire Shan Hai Jing, off and on, talking at random, ultra is difficult to conform. 所以我说刘歆一定删了很重要的一段历史,不止一段,而是好几段,使得整个山海经,断断续续,东拉西扯,超难整合。 In brief possibly beyond this wants to look, can only urge me crazily. 总之可能这番外想看,只能疯狂催我更。 Above. 啧,以上。 ...... …… p.s: Sorry. Changes to the main text, must be sorry. p.s:抱歉。转到正文来,就得抱歉了。 ( This chapter ends) (本章完)