Mr. Rouneau's the object of first inquiry is Mr. Pattou, this is actually not strange. 杰鲁诺先生第一个提问的对象就是帕图先生,这其实并不奇怪。 No one can achieve the true rightness and selflessness, cannot achieve like the federal grand justices lifelong, they also because some „outside factor” will deviate fair, Mr. who Rouneau fairly they will insist will not be one is grasping the fair judge let alone, he will be only a capitalist. 没有人能够做到真正的公正和无私,就像联邦终身大法官都做不到,他们也会因为一些“场外因素”偏离他们坚持的公平公正,更何况杰鲁诺先生并不是一名秉持着公正的法官,他只是一个资本家。 The benefit is the ultimate objective that he pursues, then he is impossible fairly that. 利益才是他追求的最终目标,那么他就不可能那么的公平。 He and Mr. Pattou are the group of people, the same person, has approximately the same status background, is the first group of immigrants, the ancestors indigenous establishes a prominent family through the slaughter, among them has the general character. 他和帕图先生都是一伙人,一样的人,有着大致相同的身份背景,都属于第一批移民,祖先都是通过屠杀土著建立起一个显赫的家族,他们之间是有共性的。 Has the general character, means that Mr. Pattou can with him stand, they have not actually been thinking must do anything to exterminate the act in Nagat Leir, they want to promote Nagat Leir's slave legalization in a small area. 有共性,就意味着帕图先生会和他站在一起,其实他们也没有想着要在纳加利尔搞什么灭绝行径,他们只是想要在小范围内推动纳加利尔的奴隶合法化。 Please note a point, they internationally or in the federation promote the slave to step onto the floor, but is wish makes Nagat Leir Union kingdom government permit that gathers the slave. 请注意一点,他们不是要在国际上或者联邦内重新推动奴隶重新走上台面,而是想要让纳加利尔联合王国政府许可蓄奴。 Look, glossary that they prepare how contains, without catching slave, without killing, but gathered to raise is blurred the slave of origin, this can satisfy by their demands. 瞧,他们准备的词汇多么的含蓄,没有捕奴,没有杀害,只是蓄养了被模糊了来历的奴隶,这样就能满足以他们的需求。 The ordinary metal mineral resource development, is the development of energy mineral resource, needs a large number of labor forces, and will always have very big safety danger in the process of mining. 无论是普通的金属矿藏开发,还是能源矿藏的开发,都需要大量的劳动力,并且在开采的过程中始终是会存在很大的安全隐患的。 Uses the ordinary labor and uses the slave is completely two costs, if can make an ignorant backward country allow to gather the slave, they did not have the stain in the moral issue, because this is the internal affairs of other countries. 使用普通的劳工和使用奴隶完全是两种成本,如果能够让一个愚昧落后的国家重新允许蓄奴,在道德问题上他们就没有了污点,因为这是其他国家的内政。 Moreover the Nagat Leir Union kingdom unusual backwardness was ignorant, they also believe „false god” unexpectedly, why is impossible to open backing up of history? 而且纳加利尔联合王国本来就非常的落后愚昧,他们居然还相信“伪神”,那么为什么不可能开历史的倒车？ The federal person never interferes in the internal affairs of other countries, does not make the suggestion, does not resist, therefore the federal person looks that Nagat Leir Union kingdom adopts this law. 联邦人从来不干涉其他国家的内政,不提建议,也不抗拒,所以联邦人会看着纳加利尔联合王国通过这条法律。 As the outcomer, the federal person will also observe this law, the federal people are the moral model, is the vindicator of law. 作为外来者,联邦人也会遵守这条法律,联邦人都是道德楷模,都是法律的维护者。 So long as Mr. Pattou an opens the mouth, then the overall aspect will incline, even if the standpoints of some people also blow hot and cold, because still the person clear-cut standpoint of first opens the mouth has vacillated. 只要帕图先生一开口,那么整体的局面就会倾斜,即便有些人的立场还摇摆不定,也会因为第一个开口的人鲜明的立场有所动摇。 People always warn oneself some impetuous, not necessarily accurate information misleading, information that but people always by these information misleading, for example will be been indelib. 人们总是告诫自己不要被一些浮躁的,并不一定准确的信息误导,但人们总是会被这些信息误导,比如说先入为主的信息。 You know that not necessarily is right, knows that uncertain each people will have such idea, but the first person sent this information, the standpoint, will make people think that this possibly is most ideas. 你知道那不一定就是对的,也知道不一定每个人都会有这样的想法,但第一个人表达了这种信息,立场,就会让人觉得这可能就是大多数的想法。 This is Mr. Rouneau must do, no matter they are majority, he needs people to think that this is majority, moreover is the powerful majority. 这就是杰鲁诺先生要做的,不管他们这些人是不是大多数,他都需要人们认为这是大多数,而且是强有力的大多数。 He wear a look of self-confident, passes a smile proudly to look at Mr. Pattou faintly, waits for some him the words that wants to hear to say from the mouth of Mr. Pattou. 他面带着自信的,隐隐透着一种傲然的笑容看着帕图先生,等待着一些他想要听见的话从帕图先生的口中说出来。 Mr. Pattou shot a look at a Mr. Rouneau, although thought that is a little unfair to this venerable, but for these have the small slip of paper of charming printing ink fragrance, he can only from the heart. 帕图先生瞥了一眼杰鲁诺先生,虽然心里觉得有点对不起这位老先生,可为了那些有着迷人的油墨香味的小纸片,他只能从心了。 „Thanked outstanding President Rouneau's husband to make me be the first spokesman very much, regarding this subject, some of some of my indeed views......” “很感谢杰鲁诺主席先生让我来做第一个发言人,对于这个议题,我的确是有一些看法……” At this time sits in knits the brows to Pattou Mr. not far Mr. Wodelike, he shot a look at honest Lynch, at heart in hesitant is were one's turn him to speak, he again discusses oneself idea, directly after Mr. Pattou spoke finished, directly indicates the different viewpoints. 此时坐在离帕图先生不远的沃德里克先生皱了皱眉,他瞥了一眼老老实实的林奇,心里正在犹豫是等轮到他发言的时候,他再谈一谈自己的想法,还是直接在帕图先生发言结束之后,直接表明不同的观点。 The former will not let him with here some people extremely in the opposition, will not provoke Mr. Pattou, interrupts others' speech, after others spoke finished immediately the sharp rebuttal and attack, the pointedness was too obvious, might trigger some contradictions very much. 前者不会让他和这里的一些人太过于对立,更不会惹恼帕图先生,打断别人的发言,在别人发言结束之后立刻尖锐的反驳、攻击,针对性太明显,很有可能引发一些矛盾。 But it is not very prompt, waits to be one's turn itself to speak discussed again, the standpoint of people had actually changed, at this time the attitudes of some people are very difficult to recall. 但它不够及时,等轮到自己发言的时候再讨论,人们的立场其实已经发生了变化,这个时候有些人的态度已经很难挽回了。 The latter can actually quick corrects the attitudes of these people, but he will also offend Mr. Pattou, including Mr. Rouneau the people of same standpoint. 后者倒是能很快的把这些人的态度纠正回来,可他也会得罪帕图先生,包括杰鲁诺先生等同一立场的人。 Ponders over, Mr. Wodelike decided when he spoke, he was saying that own viewpoint and standpoint, actually Nagat native of Lier died the good work also is also good to him, he can make money, so long as can make money, other was not the matter. 思前想后,沃德里克先生决定还是等到他发言的时候,他在说说自己的观点和立场,其实对他来说纳加利尔人死也好活也好,他都能赚钱,只要能赚钱,其他的就都不是事情。 What makes his not unimaginable is, Mr. Pattou was also convinced. 只是让他无法想象的是,帕图先生也被说服了。 „The progress of society is not someone's awakening can achieve, this need everyone's ability, my very grateful my parents and God made me be born in the federation, making me be able born in a civilized society.” “社会的进步不是某一个人的觉醒就能做到的,这需要所有人的能力,我很感激我的父母和天主让我出生在了联邦,让我能够出生在一个文明的社会中。” „But Nagat Leir obviously is not such a civilized society, it is barbaric, cruel, violent, ignorant, the backwardness......, I can being used to describe that the social negative glossary exerts on Nagat Lier.” “可纳加利尔显然不是那样一个文明的社会,它野蛮,残忍,暴力,愚昧,落后……,我能够把用来形容社会负面的词汇都施加在纳加利尔这个国家的身上。” „But we cannot, because it is backward than the federation, gives up it.” “但是我们不能因为它比联邦落后,就放弃它。” „In Nagat the attitudes of Leir and in these aborigines, I suggested while relatively severe, must retain a tolerance, we should guide them to develop to become a prosperous civilized society, but this was also one of the Union development company goals.” “在对纳加利尔和那些土人的态度上,我建议在相对严厉的同时,也要保留着一份宽容,我们应该引导他们发展成为一个兴旺的文明社会,而这也是联合开发公司的目的之一。” „We are training this market, the gentlemen, the short three months, according to the incomplete statistics, Nagat Leir have almost started to peep the prosperous potential like the wilderness same folk market, commodity selling well of Mr. Lynch, were showing this point, our initial decisions are correct!” “我们正在培养这个市场,先生们,短短的三个月时间里,根据不完全的统计,纳加利尔几乎如同荒漠一样的民间市场已经开始初现繁荣的潜力,林奇先生的商品热销,也正说明了这一点,我们最初的决策是正确的！” „The above is my view, Mr. President, fellow directors!” “以上就是我的看法,主席先生,各位董事！” Mr. Pattou the leans forward a body, the restraining chin, was regarded as salutes slightly slightly. 帕图先生微微前倾了一下身体,略微收敛下巴,就当做是致敬了。 He does not have too explicitly indicated that own standpoint, using one to seem like probably a little fuzzy sentence „while relatively severe, must retain a tolerance”. 他没有太明确的表明自己的立场,用了一个看似好像有点模糊的句子“在相对严厉的同时,也要保留一份宽容”。 Actually he in had talked clearly the words that oneself must speak, but also allowed the leeway of rotation. 其实他已经在话里话外把自己要说的话都说清楚了,还留了回转的余地。 He indigenous turned into the aborigine, indigenous and aborigine, these two words are not a matter. 他把土著变成了土人,土著和土人,这两个词不是一回事。 When with indigenous described certain people, actually has taken very obvious hostility, but the aborigine was different, although also disdained very much, actually without that intense hostility. 用土著形容某些人时,其实已经带上了非常明显的敌意,但土人不同,虽然也很不屑,却没有那么强烈的敌意。 In addition finally reserved „tolerant”, the standpoint of Mr. Pattou can say that was partial to the reverse direction of Mr. Rouneau completely. 加上最后保留的“宽容”,帕图先生的立场可以说完全偏向了杰鲁诺先生的相反方向。 Latter also somewhat strange looks at Mr. Pattou, soon before they also passed the charging conversation to discuss these things, Mr. Pattou also said that to using the slave saves very low labor cost to be interested very much, without thinking jumped in an instant instead. 后者也有些奇怪的看着帕图先生,不久之前他们还通过电话谈论过这些事情,帕图先生也表示对使用奴隶来节约已经非常低廉的劳动力成本很感兴趣,没想到一转眼就跳反了。 But Mr. Rouneau not, therefore flies into a rage, in he has lived in these years, he has seen too many things, should be angry, this/should happy, this/should anger, this/should low and deep, no matter what kind of he has experienced. 但杰鲁诺先生并没有因此就暴跳如雷,在他活过的这几十年里,他见过了太多的事情,该生气的,该高兴的,该愤怒的,该低沉,不管是怎样的他都经历过。 Has experienced, can be calm, looked like some people unable to find that door for the first time, but after having gone in a time, will unable to find. 经历过,就能处变不惊,就像是有些人第一次找不到那扇门,但进去过一次之后,就再也不会找不到。 He makes him feel what now is curious was anything changed the standpoint of Mr. Pattou unexpectedly, he was interested in this very much. 他现在让他觉得好奇的是什么东西居然改变了帕图先生的立场,他对这个很感兴趣。 Asking that „very splendid speech......”, Mr. Rouneau the review, then he chatted probably, „this year's religion grand ceremony planned that asked you to be the spokesman, Mr. Pattou?” “很精彩的发言……”,杰鲁诺先生点评了一句,然后他像是闲聊的问道,“今年宗教大典打算请你做发言人吗,帕图先生？” He can understand, but he will not be aloof, therefore he satirized one. 他可以理解,但他不会无动于衷,所以他讽刺了一句。 Mr. Pattou smiles, „, if they plan to invite me, I did not mind, I am the faithful follower.” 帕图先生笑了笑,“如果他们打算请我的话,我并不介意,我是忠实的信徒。” Everyone smiles in a soft voice, whether or not follower, no matter believes the God, no matter believe the dead later generation to stand the trial, all capitalists will be most standard „theist”. 大家都轻声笑起来,不管是不是信徒,不管信不信有天主,不管信不信死后人会接受审判,所有的资本家都是最标准的“有神论者”。 This is not because they dread the quantity of religious group, religious community that or needs to cater to the mainstream, purely is the religious community is also their customers, they are also making the money of religious community . Moreover the money of some people are better to gain. 这并不是因为他们畏惧宗教团体的数量,或者需要迎合主流的宗教群体,纯粹是宗教群体也是他们的顾客,他们也在赚宗教群体的钱,而且这部分人的钱更好赚。 This looks like these foreigners before Nagat Leir, for better sold to the native the commodity, better integration arrives in the local community, they will marry the local female, lives one or more people of mixed blood. 这就像是纳加利尔之前的那些外国人,为了更好的把商品卖给本地人,更好的融入到本地群体中,他们会娶本地女性,生一个或者多个混血儿。 Wish makes the religious community admit itself and own these commodities, the simplest way brings Holy Bible to look for a church in the weekend, earnest the picture that a Sunday, oneself have then prayed appears in the front page headline of religious publication, then had no issue. 想要让宗教群体接纳自己和自己的那些商品,最简单的方式就是在周末的时候带着圣经找个教堂,认真的过一个礼拜日,然后自己祈祷的画面出现在宗教报刊的头版头条,那么就没有什么问题了。 Everyone is the devout follower, but they believe is not the God, is the money. 每个人都是虔诚的信徒,只是他们信仰的不是天主,是金钱。 The atmosphere of conference is not serious, these sit on the shareholder face of tail seat are many some smile, actually these talents are most hapless. 会议的气氛不严肃,那些坐在尾席的股东脸上就多一些笑容,其实这些人才是最倒霉的。 Many of them link the qualifications on own initiative standing in line not to have, where can only the wave be big, where with walks. 他们中的很多人连主动站队的资格都没有,只能哪边浪头大,就跟着哪边走。 But once some people must meet with a disaster, they definitely cannot run away. 可一旦有人要遭殃,他们肯定跑不掉。 Now good, atmosphere that relaxed, they smile is louder, as if this can maintain the present aspect. 现在好,气氛那么的轻松,他们就笑的大声些,似乎这样就能维持住现在的局面。 Also after several people spoke, Mr. Wodelike mentioned by name. 又有几个人发言之后,沃德里克先生被点名了。 He and Mr. Rouneau, with Mr. Pattou the maximum difference lies in his family not that prominent. 他和杰鲁诺先生,和帕图先生最大的不同在于他的家族没有那么的显赫。 Although his family also in very early gained fame and fortune, but missed a point compared with the descendant of these first group of immigrants, this also causes his family to have no „honor that” is worth people commending. 虽然他的家族也在很早就发迹了,但比起这些第一批移民的后代还是差了一点,这也导致他的家族没有什么值得人们称赞的“荣光”。 Without these strange collections, without the old picture that various types startled palpitate, and these people in the wealth and position also has no too big disparity, but is very difficult to integrate in the communities of these people. 没有那些稀奇古怪的收藏品,没有各种令人惊悸的老相片,在财富和地位上和那些人也没有什么太大的差距,但就是很难融入到那些人的群体中。 Actually everyone is a person, looks like in the market to have an immoral view, said that Kuenl family's first-generation guardians are actually not the aristocrat masters, is only the aristocrat master long along with. 其实大家都是一种人,就像是市面上有一种不道德的说法,说阿金尔家族的第一代家长其实并不是贵族老爷,只是贵族老爷的长随。 In sea he killed the aristocrat master also to displace, no royal lineage, only had one long along with the bloodline. 在大海上时他杀死了贵族老爷并且取而代之,根本没有什么贵族血统,只有一个长随血统。 But Kuenl family, with the Duncan family, these people are a group of people, they are the capitalist who very difficultly and gained fame and fortune afterward become integrated with, they think that these successors lack the background, like the successor ridiculed that they are mechanical. 可阿金尔家族,和邓肯家族,这些人就是一批人,他们就是很难和后来发迹的资本家打成一片,他们认为那些后来者缺少底蕴,就像后来者嘲笑他们刻板守旧。