ABIHETYOF :: Volume #2

#146: Goes toward Qi Country


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Chapter 146 goes toward Qi Country 第146章往齐国 Can see from training of Luo Country ducal family juniors, Luo Country always cares about the practical ability of juniors, thinks that sat cannot govern the world in the palace. 洛国公室子弟的培养之中就能看出,洛国一向在意子弟的实践能力,认为坐在宫中是治理不了天下的。 Mencius indeed is the talent, even if likes his article Luo Hong still thinking that he is extremely immature. 孟子的确是天才,但是即便是非常喜欢他文章的洛弘也认为他还是太过稚嫩。 In years past Confucius also once full Luo Country, but his thought was truly mature after travelling far and wide, after educating innumerable students. 昔年的孔子也曾名满洛国,但他的思想真正成熟是在周游列国之后,是在教育了无数的学生之后。 By that time, Confucius radical giving up affectation, became that saints and sages. 到了那时,孔子才彻底的返璞归真,成为了那个圣贤。 Mencius wants to go to Wei Country to publicize the say/way of justice and humanity, naturally has the reason. 孟子想要前往魏国之中宣扬仁义之道,自然是有原因的。 Wei Country is the country of earliest political reform, however the achievement of political reform has lost in all previous dynasties' war completely, therefore Wei Country just needs the new path to make Wei Country get back from weary my, but the Confucianist naturally stronger Yu Fajia in the resting and building up strength aspect. 魏国是最早变法的国家,但是变法的成果在历代的大战之中已经损失殆尽,所以魏国正需要新的道路来让魏国从疲敝之中恢复过来,而儒家在休养生息方面自然是要强于法家的。 Next is existence of Qin Country, Wei people called Qin people for the oppressor, the continual failure made Wei people dread Qin people, Qin Country exactly was Way of the Tyrant big line of it is country, therefore Mencius must implement the say/way of justice and humanity to Wei Country. 其次就是秦国的存在,魏人称呼秦人为虎狼,连续的失败让魏人畏惧秦人,秦国恰恰是霸道大行其是的国家,所以孟子要到魏国之中实行仁义之道。 However in Luo Country treated for a year later, the idea of Mencius gradually changed, he decides first to go to Qi Country. 不过在洛国之中待了一年之后,孟子的想法稍微改变了一些,他决定先去齐国之中。 Because Mencius when just did not arrive at Luo Country that nameless character, but has not been considered as after all world-famous Great Sage, perhaps in the words to Wei Country, big King ​of Wei will not respond directly. 因为孟子虽然不是刚刚来到洛国时那个籍籍无名的人物,但毕竟还不算是名满天下的大贤,直接到魏国之中的话,恐怕大魏王根本不会搭理。 However Qi Country was different, although Qi Country ducal family to prove oneself, continuously dark stamp wants to cast off the Luo Country individual farming, but relations between both sides were not bad. 但是齐国就不一样了,虽然齐国公室为了证明自己,一直暗戳戳的想要甩开洛国单干,但双方之间的关系一直都不差。 Mencius is the Luo Country son-in-law, goes to the Qi Country words by this status, Shen, King ​of Qi meets certainly his. 孟子是洛国的女婿,以这个身份前往齐国的话,齐王申是一定会见他的。 Shen, King ​of Qi was before beats the Yan Country army, regained crown prince Shanghai of Qi Country lost territory, his prestige after regaining Qi Country arrived at the peak, in addition Yan Country invaded Qi Country, causing large numbers of aristocrats dead in battle, Qi Country ducal family power compared with before big many. 齐王申就是之前击败燕国大军,收复齐国失地的太子申,他的威望在收复齐国之后到达了顶峰,加上燕国入侵齐国,导致大批的贵族战死,齐国公室的权力比起之前大了不少。 As Mencius goes together, besides his wife Meng Ji, one of the Luo Country ducal family disciples, young master start/open writing. 随着孟子一起去的,除了他的妻子孟姬之外,还有洛国公室弟子之一,公子启文。 Young master start/open writing is Meng Ji's blood elder brother, he likes the article of Mencius similarly very much, therefore joins to travel with Mencius voluntarily, records the words and deeds and growth of Mencius. 公子启文是孟姬的亲哥哥,他同样很是喜欢孟子的文章,于是主动请缨要一路随着孟子游历,将孟子的言行和成长都记录下来。 A number of accents are responsible for protecting Luo Qiwen and Meng Ji's guard. 还有一批调来负责保护洛启文和孟姬的卫士。 Really as Mencius expected, Shen, King ​of Qi entertained them warmly, regarding Mencius can the favor of Luo Country, show the enormous interest. 果然如同孟子所料,齐王申热情的招待了他们,对于孟子能够得到洛国的青睐,展现出了极大的兴趣。 The Luo Country daughter of first wife has is difficult to marry, no one was clearer than Qi Country ducal family, after all his within the body flows is not knowing the blood of many Luo. 洛国的嫡女有多难娶,没人比齐国公室更清楚了,毕竟他的体内就流着不知道多少洛氏的血。 Even if Qi Country ducal family wants to marry the Luo Country daughter of first wife, must look at individual personal character and ability in the same old way, the moral behavior not good or is too incompetent, Luo Country does not marry. 即便是齐国公室想要娶洛国嫡女,照样要看个人的品德和才能,人品不太好或者太无能的话,洛国是不嫁的。 The Shen, King ​of Qi life maidservant offers the liquor nobility, asked to Mencius: „ Mencius, Crown Prince Hou and in the letter/believes commended that your ability, the young master opens the article to be full of praise to you similarly, wants to come you have the talented person of great ability. 齐王申命侍女将酒爵奉上,向孟子问道:“孟子,洛侯和太子在信中都称赞您的才能,公子启文同样对您赞不绝口,想来您是具有大才的贤人了。 Six countries cut down cause Qi Country unable to withstand together on the wane, I want to know how can make Qi Country restore in the past powerful? ” 六国伐齐致使齐国凋零不堪,寡人想要知道,如何才能使齐国恢复往昔的强盛呢?” On the Mencius face appears the smile, said generously: „Very simple, so long as big Wang Renyi treated your people to be OK.” 孟子脸上浮现出微笑,慨然道:“很简单,只要大王仁义的对待您的子民就可以了。” Shen, King ​of Qi said: „ Do I treat the Qi Country people to be insufficient? 齐王申就说道:“难道寡人对待齐国的子民还不够好吗? The law in Qi Country the sternness like Qin Wei, the aristocrat in Qi Country the wildness like Chu Country, did not treat the extraction of soldier not to have other countries to be ruthless, this has not been considered as that the amiable treatment people? 齐国之中的法度不像秦魏那样的森严,齐国之中的贵族不像楚国那样的猖狂,对待兵员的抽取也没有其他国家狠厉,这难道还不算是仁义的对待子民吗? Qi Country was once prosperous because of this, this is everyone sees. ” 齐国曾经因为此而兴盛啊,这是所有人都见到的。” The simultaneous/uniform legalist school of coming Guan Zhong and came the Three-Jin legalist school of art of punishment to have huge difference, therefore in Qi Country truly can be the legalist school to rule the country is quite temperate . Moreover the progress of making were not bad, if not for six countries cut down neat, Qi Country really revived the hegemony to become various nations first. 出身管仲的齐法家和出身刑罚之术的三晋法家有天壤之别,所以齐国确实可以算得上法家治世里面比较温和的,而且取得的效果并不差,若不是六国伐齐,齐国就真的复兴霸业成为列国第一了。 However Mencius does not believe like this, Mencius who is good at making up the fable story said quickly: „ King, you thinks that Qi Country is prosperous because of the law, this perhaps is right. 但是孟子不这样认为,擅长编寓言故事的孟子很快就说道:“大王,您认为齐国因为法度而兴盛,这或许是对的吧。 But also please let me come to you to tell a story. 但还请让我来给您讲一个故事。 Has a farmer in Song Country, his first year type of wheat, obtained the huge harvest. 宋国之中有一个农人,他第一年种麦,获得了大丰收。 Then a second year type of valley, the neighbor said to him: Planting the wheat and a type of valley is different, you need to study the new planter way.’ 然后第二年种谷,邻人就对他说:‘种麦和种谷是不同的,你需要去学习新的种植方式。’ However he does not listen, but also according to planting the way of wheat, has no harvest at all finally. 但是他不听,还按照种麦的方式,最终颗粒无收。 Your Qi Country is this, before Qi Country was powerful, the people were wealthy, therefore your law appeared not severe, your tax revenue was not serious. 您的齐国就是这样,之前齐国强盛,人民富裕,所以您的法度显得并不严苛,您的税收并不严重。 However after the war, the life of Qi Country people are exhausted, your royal palace, even has the place that has not restored, at this time used the previous law again, will make the people have the severe feeling. 但是经过大战,齐国民众的生活已经困顿了,就连您的王宫,甚至都有未曾修缮的地方,这时再使用先前的法度,就会让国人产生严苛之感。 Just like your hand is the same, extends to the cold water, perhaps severely cold piercing, but can endure. 正如您的手一样,伸到冷水之中,或许严寒刺骨,但还是能够忍受的。 But if your hand first puts in the hot water, then puts in the cold water, can you also endure? ” 但若是您的手先放到热水之中,再放到冷水之中,您还能忍受吗?” Shen, King ​of Qi shakes the head saying: First soaks the hot water, latter soaks the cold water, this is to the penalty that the criminal uses, I am not naturally able to endure.” 齐王申摇头道:“先浸热水,后浸冷水,这是对犯人才使用的刑罚,寡人自然无法忍受。” Mencius said with a smile: „ Obviously is the same basin cold water, why will present such big difference? 孟子笑道:“明明是同样的一盆冷水,为什么会出现这么大的区别呢? Is because the temperature of your hand was different. 是因为您手的温度不同了。 Qi people, their circumstances had so changed similarly, but you are still using the old law, this is appropriate? 齐人同样如此,他们的境遇已经变化了,而您还在使用旧的法度,这难道是合适的吗? If you now more amiable treats your people, reduces their payment of taxes and services, lets their free farms, leaves behind the surplus grain, this can support the whole family. 如果您现在更加仁义的对待您的子民,减免他们的赋税和劳役,让他们自由自在的种地,留下余粮,这样就能养活一家人。 The old person can maintain a livelihood, some young child people provide , the whole families can live normally, rather than by being with one's family broken up and decimated that these petty local officials force. 年老的人可以活命,年幼的孩子有人供养,一家人都可以正常的生活,而不是被那些吏员逼迫的家破人亡。 If you can achieve this point, some people won't think of gratefully your kindness? 如果您能够做到这一点,难道会有人不感念您的恩德吗? If you can achieve Luo Country such, how even Qi Country hasn't strengthened the armed forces temporarily? 若是您能够做到洛国那样,即便齐国暂时没有强军又如何呢? You will obtain several millions to be willing for the soldiers who you fight, you wealthy countries as support. 您将得到数百万愿意为您而战的士卒,您将有一个富裕的国家作为支撑。 The stable country depends upon never will be the precipitous mountains rivers and firm city strategic pass, but will be the will of the people of people. 稳固国家所依靠的永远都不是险峻的山川河流和坚城雄关,而是国人的人心向背。 This is, obtaining enlightenment who the uncrowned king said helps, loses the truth that gets little support. ” 这就是素王所说的,得道者多助,失道者寡助的道理了。” Regarding Shen, King ​of Qi, Mencius one has not come up to publicize Way of the King, but first bright Bao Anbian an simultaneous/uniform legalist school wave, said that they now already not suitable Qi Country, should abandon. 对于齐王申,孟子并没有一上来就宣扬王道,而是先明褒暗贬了齐法家一波,说他们现在已经不适合齐国了,应该抛弃掉。 How as to do, listens my, takes the road of Luo Country such Way of the King, resting and building up strength well, do not collect taxes to below daily, the done people family's property also insufficiently pays taxes, when the time comes has the grain richly, the people feels grateful your kindness, naturally does not need to be worried about other countries. 至于怎么做,听我的,走洛国那样的王道之路,好好的休养生息,别天天到下面收税,搞的国人家里的财产还不够交税的,到时候有钱有粮,国人感激你的恩德,自然就不需要担心其他国家了。 Sounds seems like no issue, but the key lies in the time. 听起来貌似没什么问题,但关键就在于时间。 Training of will of the people by ten years of idea, the reduction of tax revenue was can look at that time, more than ten years of enough legalist school completed powerful nation to accumulate a political reform of time, but Way of the King just began. 人心的培养是以十年计的,税收的减少是当时就能看出来的,十几年都足够法家完成一次强国的变法积累了,而王道才刚刚起个头。 Shen, King ​of Qi secretly thought/passage: This is a talented person who is similar to Confucius, no wonder Luo Country will regard as important him, but the say/way of justice and humanity is not suitable Qi Country. 齐王申暗道:这是一位类似于孔子的贤人,怪不得洛国会看重他,但是仁义之道是不适合齐国的。 Shen, King ​of Qi has not accepted the political view of Mencius, in his heart has the dream of dominating, although in the Mencius heart is somewhat depressed, but in the surface has not appeared. 齐王申并没有采纳孟子的政见,他心中还是怀着称霸的梦想,孟子心中虽然有些沮丧,但面上并没有显现出来。 Mencius lectures in Qi Country, debated with the simultaneous/uniform legalist school and Mo of Qi, do not look Mo of Qi promotes the debate specially, but Mencius that is extremely rare debate talent, he is good at showing that with various analogies oneself thought advocated, moreover his writing very exquisite, regular is popular the technique with the tax ratio of Shi Jing, strengthens persuasive power. 孟子在齐国之中讲学,同齐法家和齐墨辩论,别看齐墨是专门搞辩论的,但是孟子那可是极其少见的辩论天才,他擅长用各种比喻来证明自己的思想主张,而且他的文字非常的优美,经常性的化用诗经的赋比兴手法,来增强说服力。 Short several months, being defeated that studying Mo of Qi of debate hits, as for specially in the simultaneous/uniform legalist school of practice is not good. 短短数月,就把专攻辩论的齐墨打的丢盔弃甲,至于专于实务的齐法家就更是不行。 Follows the letters of person of that car(riage) car(riage) Luo Country Meng Ke comes to have the opportunity finally, starts to record, then immediately on back Luo Country. 跟随孟轲而来的洛国之人那一车车的书简终于有了用武之地,开始记录,然后当即就送回洛国之中。 Mencius also in secret and Luo Qiwen said: „ Between Mo of Qi and Luo Mo, just like the glow and bright moon, these people basically lost completely the Mohist school good aspect. 孟子还私下里和洛启文说道:“齐墨洛墨之间,宛如萤火和皓月,这些人把墨家好的方面基本上丢尽了。 The luxury and waste of Mo of Qi to funeral is extremely astonishing, departed from the festival of Mohist school to bury completely, had the name of Mohist school spatially, but did not have the reality of Mohist school, clear/pain Mo who might as well killed all day long, at least clear/pain Mo also sympathized with the destitute common people. ” 齐墨对葬礼的奢侈浪费太过惊人,完全背离了墨家的节葬,空有墨家之名,而无墨家之实,还不如终日打打杀杀的楚墨,至少楚墨还同情穷困的庶民。” Luo Qiwen that this saying listens to is one happy, the Confucianist disciple shuts out the Mohist school disciple funeral extremely to waste, this can on the funny collection, what a pity not be Song people simply. 这话听的洛启文就是一乐,儒家弟子嫌弃墨家弟子葬礼太过浪费,这简直能够上滑稽集了,可惜不是宋人。 By the battle efficiency of Mencius, if not Luo Mo, it is estimated that only then in years past Mo Di came back to life, can compete with Mencius, two generations of eye of tycoon Yang Sheng big probabilities were not good. 以孟子的战斗力,如果不算洛墨的话,估计只有昔年的墨翟复生,才能和孟子一争高下,二代目巨子阳胜子大概率也不行。 When Mencius and Luo Qiwen leave Qi Country, Meng Ke of reputation remoteness in Qi Country, Shen, King ​of Qi has naturally come to see off personally, Mencius has the great ability, I am unusable, this is my mistake.” 等到孟子和洛启文离开齐国之时,已经在齐国之中声名远扬的孟轲,齐王申自然亲自前来相送,“孟子有大才,寡人不能用,这是寡人的错啊。” When the Qi Country aristocrat leaves, Luo Qiwen asked to Mencius with a smile: „ Ship, obviously does the ability that assists country's, actually run into a wall in Qi Country, makes what feelings? 等到齐国贵族离开,洛启文对身边的孟子笑着问道:“轲,明明有一身佐国的才能,却在齐国之中碰壁,作何感想? I saw that you spoke freely in front of King ​of Qi, debated in Qi Country, not these stodgy Confucian scholars, you thoroughly understood the business. 吾见到你在齐王面前畅所欲言,又在齐国之中辩论,并不是那些迂腐的儒生,伱是通晓事务的。 These practices do not use, but makes the word of Way of the King, doesn't feel sorry? ” 这些实务不用,而作王道之言,不觉得遗憾吗?” The Luo Qiwen entire journey follows Mencius, he does not care to be able in various nations to live in high position with Mencius, but obtains the riches, nobility, glory and splendor. 洛启文全程跟着孟子,他和孟子都不在乎能不能在列国之中身居高位,而得到富贵荣华。 Luo marries him the daughter of first wife, is to make him for gold and silver wealth position do not give up insisting. 洛氏将嫡女嫁给他,就是让他不要为了金银财位而放弃坚持。 To Luo, the intelligent essence that in the Mencius brain bursts out is most important. 洛氏来说,孟子脑子里面所迸发出的智慧精华是最重要的。 To Mencius, fulfills ideal in the heart is most important. 对孟子来说,践行自己心中的理想才是最重要的。 Mencius sprinkles however says with a smile: „ In heart with the justice and humanity, what among the world also has to be worth caring? 孟子洒然笑道:“心中怀着仁义,天下之间又有什么值得在乎的呢? In years past Confucius had the energy of minister of state, but actually travelling various nations cannot be successful, his student had to become Prime Minister. 昔年孔子有冢宰之能,却游历列国而不能得志,他的学生却有成为国相的。 Is this knowledge of Confucius is inferior to the student? However is I complies with the say/way of uncrowned king seven characters. 这难道是孔子的学问不如学生吗?不过是‘吾遵从素王之道’七个字罢了。 Today cannot achieve to hope in Qi Country, but is I complies with the say/way of Luo Country, but does not submit to the king. ” 今日在齐国之中未能达成所愿,不过是‘吾遵从洛国之道’,而不屈从君王罢了。” Luo Qiwen laughs, „ good, this/should so. 洛启文哈哈大笑,“好啊,就该如此。 Without such breadth of spirit, how can become one generation of saints and sages? ” 若是没有这样的气魄,怎么能够成为一代圣贤呢?” ( This chapter ends) (本章完)
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