YID :: Volume #14

#1347: Holy Land Scripture


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Stepped day of temple Mountain Peak that moment, near the ear of Qin Lang transmits innumerable Monk to recite, the sound of sutras probably, although by him only had Tu Fan and Da Wa Guru obviously two people. Meanwhile, Qin Lang felt above the top of the head that white Temple to give his huge pressure, was similar to this stretch of world is repelling him to be the same. 踏上天之寺山峰的那一刻,秦朗的耳边好像传来了无数僧侣吟唱、诵经的声音,尽管他旁边明明只有图番达瓦上师两人。同时,秦朗感觉到头顶上方那一座白色寺庙给了他巨大的压力,就如同这一片天地都在排斥他一样。 Worthily is Vajrayana domain, even if by Qin Lang Realm cultivation base, can feel that this Mountain Peak and Temple to the great pressure that he creates. Suddenly, Qin Lang thought that the Vajrayana person made him accept title here perhaps is not such simple matter. 不愧是密宗地盘,即便是以秦朗境界修为,也能够感觉到这一座山峰寺庙给他带来的强大压力。忽然间,秦朗觉得密宗的人让他在这里来接受“封号”恐怕也不是这么简单的事情了。 This possibly is a test, possibly is a trap. 这可能是一场考验,也可能是一个陷阱。 But, according to Tu Fan and Da Wa two people views, any has Vajrayana person of title, must accept the title to the temple of day, moreover must award by Vajrayana Sect Master personally, therefore as if felt that this likely is not a trap. Bigger possibility, this is a test, or to Qin Lang demonstration of authority. 但,按照图番达瓦两人的说法,任何有封号的密宗人士,都必须到天之寺来接受封号,而且必须由密宗宗主亲自授予,所以似乎感觉这也不像是陷阱。更大的可能,这是一个考验,或者是给秦朗的一个下马威。 It seems like these Vajrayana High Level characters, that is the suitable underground is also black, although they comply to give Qin Lang with ease title, raises a section the Qin Lang status, making Qin Lang in Vajrayana „the High Level character, but another side, Vajrayana these High Level characters want to a Qin Lang point color, to let him to the thoughts that Vajrayana has submits to or dreads. 看来这些密宗上层的人物,那也是相当地腹黑,他们虽然轻松地答应给秦朗一个“封号”,将秦朗的地位抬高一截,让秦朗密宗成为了“上层人物”,但另外一方面,密宗的这些上层人物又想给秦朗一点“颜色”,让他对密宗生出臣服或者忌惮的心思。 These Vajrayana High Level characters, they are one crowd of crafty old fox people. Do not look that the Vajrayana majority of floor Monk intelligent level is very low, but the High Level characters all have the wisdom, Living Buddha and Guru of especially those Temple middle age, even if Living Buddha of most common small temple, that quite fierce. Therefore, this group of people give Qin Lang this Hell Suppressing Vajra Protector the title absolutely is not simple, even is the least bit is not simple. Prominent Sect tries to suppress Qin Lang and Poison Sect, however the idea of Vajrayana absolutely is not this, but they will not cooperate with Qin Lang simply. To Vajrayana, or makes Qin Lang submit to and give loyalty to Vajrayana, that is the best result. 这些密宗上层人物,他们都是一群老奸巨滑的人。别看密宗的大部分底层僧侣的智慧水平很低,但是上层人物个个都是非常具有智慧的,尤其是那些寺庙中年的活佛上师,哪怕是一个最不起眼的小庙的活佛,那都是相当地厉害。因此,这帮人给秦朗这个“镇狱护法金刚”的封号绝对是不简单的,甚至是半点都不简单。显宗试图镇压秦朗毒宗,但是密宗的想法绝对不是这样,只不过他们也不会简单地跟秦朗进行合作。对密宗来说,或者让秦朗臣服和效忠密宗,那是最好的结果。 But Qin Lang Poison Sect Sect Master, if can give loyalty to Vajrayana, regarding Vajrayana, this absolutely is one merit that is worth showing off, is an extremely cost-effective transaction, because of through the mouth of Tu Fan Guru, the Vajrayana person drew the conclusion, that is Qin Lang this Poison Sect Sect Master is one fat sheep, since is a fat sheep, naturally must use his value well. 秦朗可是毒宗宗主,如果能够效忠于密宗的话,对于密宗来说,这绝对是一个值得炫耀的功绩,也是一场极其划算的交易,因为通过图番上师的嘴巴,密宗的人已经得出了结论,那就是秦朗这个毒宗宗主是一头“肥羊”,既然是一头肥羊,当然就要好好利用他的价值了。 Now, Qin Lang this fat sheep has provoked Prominent Sect, and Prominent Sect set out ten Expert to cope with him, although Qin Lang this guy has blocked the suppression of Prominent Sect Expert by luck, however looks like in Vajrayana this is only lucky, Qin Lang is decidedly impossible to contend with Prominent Sect truly. Otherwise, why Qin Lang must maintain with Vajrayana relates anxiously good, why wants to obtain the title of Vajrayana anxiously. 现在,秦朗这一头肥羊已经招惹了显宗,并且显宗已经出动了十个高手对付他,虽然秦朗这厮侥幸挡住了显宗高手的镇压,但是在密宗看来这都只是侥幸而已,秦朗断然不可能真正跟显宗抗衡。否则的话,秦朗为何要巴巴地跟密宗保持良好地关系呢,为何巴巴地想要得到密宗的封号呢。 Therefore, this seems like pure and holy Mountain Peak, does not know is occluding many schemes and tricks and trap. 所以,这一座看似圣洁山峰,不知道包藏着多少的阴谋诡计和陷阱。 In the follower and Vajrayana floor Monk eyes, here is sacred not the place that can be deceived, however in the Qin Lang eye, here is actually most contamination place, because in the middle of Vajrayana these most cunning person, gathered here, has also included Tu Fan and Da Wa Guru. Naturally, later must add on Qin Lang, because he definitely is also a cunning person, this point is unquestionable. 或者在信徒和密宗的底层僧侣眼中,这里就是神圣不容亵渎的地方,但是在秦朗眼中,这里却是最污秽的地方,因为密宗当中那些最奸猾的人,很多都聚集在这里了,其中也包括了图番达瓦上师。当然,以后还要加上秦朗自己了,因为他肯定也算是一个奸猾之人的,这一点不容置疑。 Qin Lang walks every time one step, pressure on an enhancement point, it seems like today he must obtain this title, definitely was not that easy matter. Qin Lang is not the Vajrayana person, is not the Vajrayana follower, therefore this fills Mountain Peak of strength of belief to repel him, has included the temple of that day. 秦朗每走一步,压力就增强一分,看来今天他要得到这个封号,肯定不是那么容易的事情了。秦朗不是密宗的人,也不是密宗的信徒,所以这个充满信仰之力的山峰一直都在排斥他,也包括了那一座天之寺。 The temple of day with this Mountain Peak, under belief enshrine and worship of many followers, they have become some magical tool same existence, therefore Qin Lang encounters the repel here, that is also very normal matter. 天之寺和这一座山峰,在诸多信徒的信仰供奉之下,它们已经成了某种法器一样的存在,所以秦朗在这里遭遇排斥,那也是很正常的事情。 Qin Lang has not counter-attacked, but is resisting the huge pressure by own spiritual energy, a vanguard, through each step spiritual energy change, Qin Lang speculated gradually these pressures indeed from Mountain Peak and temple of day itself, but does not come from some Vajrayana Expert spiritual energy. 秦朗没有反击,只是以自身的精神力抵御着巨大的压力,一步一步一前行,通过每一步的精神力变化,秦朗推测出这些压力的确是来自山峰和天之寺本身,而不是来自某位密宗高手精神力 magical tool after all is not flesh and blood and intelligent life body, therefore magical tool routinely will only carry on to the rejection reaction of Qin Lang, Qin Lang goes forward one step, the repelling force growth that receives should be orderly. Otherwise, if has joined somebody's will, the repelling force that then Qin Lang receives has the subjective influence surely. 法器毕竟不是血肉之躯和智慧生命体,因此法器秦朗的排斥反应只会按部就班地进行,秦朗前进一步,受到的排斥力增长应该是有规律的。反之,如果这其中加入了某个人的意志,那么秦朗受到的排斥力必定有主观影响的。 Since is only Mountain Peak and Temple repel, Qin Lang knows how to deal with. As the Yin Wuhua successor, Qin Lang regarding the spiritual force cultivation line is advantageous, here Qin Lang will certainly not display Allheaven Darkness Samsara Visualizing Law to court death, what therefore he displays is Light Bodhisattva Visualizing Law, now comprehension of Qin Lang to Light Bodhisattva Visualizing Law quite profound, even can deceive including Hell's Seal, spiritual energy that obviously he contemplates, indeed is purest spiritual energy. 既然只是山峰寺庙本身的排斥,秦朗就知道如何应付了。作为阴无华的传人,秦朗对于精神力修行可谓是得天独厚,在这里秦朗当然不会施展诸天黑暗轮回观想法找死,所以他施展的是光明菩萨观想法,现在秦朗光明菩萨观想法的领悟可是相当地深刻,甚至连地狱封印都能够骗过去,可见他冥想出来的精神力,的确是最纯正的精神力 Sure enough, along with Qin Lang own spiritual energy transformation is the strength of Light, this Mountain Peak and Temple gradually weakened to his pressure, near these ears the sound of recitation and sutras also starts to be weaken, but becomes is very clear, these Scripture start to appear the original appearance, Scripture starts to reappear in the middle of the brain of Qin Lang, making Qin Lang have a feeling of Enlightenment. 果不其然,随着秦朗将自己的精神力转化为光明之力,这山峰寺庙对他的压力就逐渐减弱了,那些耳边的吟唱、诵经的声音也开始减弱,但是却变得十分清晰起来,这些经文开始显现出本来的面目,一个一个地经文开始在秦朗的脑子当中浮现出来,让秦朗有一种醍醐灌顶的感觉。 This is true Enlightenment, but is not somebody wants to carry on seize the body to Qin Lang, these Scripture, are innumerable Vajrayana High Monk chanted sutras here, prayer and Rite of Heaven time staying behind comes, this not necessarily was they intentionally for it, because this Mountain Peak attracted the strength of many belief, therefore it turned into existence of similar magical tool, therefore can also absorb(ing) and records Scripture that some formidable spiritual energy left behind, was formidable Monk, their Scripture will keep here time on longer. 这是真正的醍醐灌顶,而不是某个人想要对秦朗进行夺舍,这些经文,是无数的密宗高僧在这里诵经、祷告、祭天的时候“留下”来的,这未必是他们故意为之,但是因为这山峰吸引了很多的信仰之力,所以它变成了一件类似法器的存在,所以也能吸纳和记载一些强大精神力留下的经文,越是强大的僧侣,他们的经文留在这里的时间就会越长。 Rune that after this is similar to spiritual energy concentrates to be solid, leaves behind and so on thing, cultivation base of his Master is stronger, spiritual energy is stronger, the Rune time of leaving behind also more is naturally long-time, even can be forever immortal. 这就如同精神力凝实之后留下的符文之类的东西,其主人的修为越强,精神力越强,留下的符文时间自然也就越长久,甚至可以永远不朽。 In this being just like western roaming Tathagata keeps the symbol of Five Elements mountain, even if experienced for 500 years, the might of this symbol has not died away the half minute, still presses Monkey stubbornly. 这就好比西游之中如来留在五行山的一张符,就算是经历了500年,这一张符的威力都没有渐弱半分,依然是将猴子压得死死地。 On this Mountain Peak, has left behind many High Monk Scripture and insights, although these cannot place on a par with the Buddha, but they inevitably are the Vajrayana most outstanding and outstanding talent characters, otherwise does not have the qualifications to come here to accept the title. 这一座山峰上,也留下了很多高僧经文感悟,这些虽然不能跟佛祖相提并论,但是他们必然是密宗最优秀、杰出的天才人物,否则也没有资格到达这里接受封号。 Said without the slightest exaggeration, white Sacred Temple on this Mountain Peak and that Mountain Peak, each small patch of land ground portray innumerable Scripture, before these are being, generation of innumerable Vajrayana High Monk stay behind, they by the reverent belief and profound cultivation base have stayed behind here innumerably spiritual mark, these Scripture is their practice essence and insights, this is they keeps Holy Land intentionally. 毫不夸张地说,这一座山峰和那山峰上的白色圣庙,每一寸土地上都“刻画”着无数的经文,这些都是前代无数的密宗高僧留下的,他们以虔诚的信仰和精深的修为在这里留下了无数的“精神印记”,这些“经文”都是他们的修行精髓感悟,这是他们故意留在圣地的。 These writer poets of past, to a scenic spot, will have left behind some poetry and carving on the stone or the building, even if the ordinary tourist, at least also will leave behind such and such to this roaming inscription. As Vajrayana High Monk Great Power(s), naturally cannot so superficial, therefore they stay behind is own spiritual mark. 以往的那些文人骚客,到了一处风景名胜,都会留下一些诗文、雕刻在石头或者建筑物上面,就算是普通的游客,至少也会留下“某某到此一游”的字样。作为密宗高僧大能,自然是不能如此地肤浅,所以他们留下的都是自己的精神印记
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