Kazu Aokistill, was not completely wandering cultivator, hehaddao lineage, from a remotehiddenworldschool, was the family background of good class origin and performance;But the difficulty of wandering cultivatorslies in the resources, the schooldisciple'slikethembeginningonresourcescultivation techniqueis much better, buttheyface is actually competitions between moresame side.
青木和尚,并不完全是个散修,他本来是有道统的,来自一个遥远的隐世门派,也算是根红苗正的出身;但散修们的艰难在于资源,像他们这样的门派弟子在资源功法上的起点要好很多,但他们面临的却是更多的同门之间的竞争。
The aptitude of Qingmuinsame side is not outstanding, the charactertemperamentis a little narcissistic, thisletshissituation the difficulty that startschanges, cruel and merciless that tostrive for something, hestartschanges, worksreckless.
青木在同门中的资质并不如何出众,性格脾气又有点孤芳自赏,这让他的处境开始变的艰难,为了争取一些东西,他开始变的心狠手辣,做事不顾后果。
The storyis very complex, actuallyalsosimple, finally, hebecame the sacrificial victim, the loser, was expelled the school;Thismatteris extremely commonin the influence, alwayshasis eliminated, is not you are I, the schoolis not the home for the elderly, cannotguarantee that yourpracticeis for a lifetime worry-free.
故事很复杂,其实也简单,最终,他成了牺牲品,失败者,被赶出了门派;这种事在势力中太过寻常,总有被淘汰的,不是你就是我,门派也不是养老院,不能保证你一辈子修行无忧。Hefrom a person of envyingschooldisciple, turned into the honorablewandering cultivatorarmymember, althoughis difficult, truewandering cultivator that butis a self-made personcompared withthese, heis some advantages.
他从一个人人羡慕的门派弟子,变成了光荣的散修大军之中的一员,虽然艰难,但比起那些自学成才的真正散修来说,他还是很有些优势的。Travels for pleasure, strives to improve, whenshakes outside was tired, foundGreat Clarity Templesuchplaceto stop over, perhapswill treatmanyyears, perhapswhichdaystartsvagrant of oneself.
一路游历,一路自强,当在外面晃的累了,就找到了大昭寺这么个地方落脚,也许会待很多年,也许哪一天又开始自己的流浪。To the Great Clarity TempleBuddhist priest, heholds the gratitude, buthisreturnway is very difficultto accept, this is also hesince childhoodbecomesin the hiddenworldschool- is long, about the human affairsknew that not deepreason, hethought that theseBuddhist doctrinesmallthings with alsoindifferent, does not have the essence on bodyto injureto the mortal, butrespectsBuddha, invests, butinthis worldearthliness, butnotonly then a Buddhism!
对大昭寺的僧人,他还是抱有感恩之心的,但他的回报方式却很难让人接受,这也是他从小在隐世门派成-长,对世事了解不深的原因,他觉得那些佛法小物件用用也无所谓,对凡人也没有身体上的本质伤害,不过是更敬佛,更投入而已,但在凡尘俗世,可并不只有一个佛门!
The golden lightabbotrequestedhimto leave, hedid not have the complaint, after allwas the trouble that oneselfmadeinconsiderate;Butheis nottruedeparture, does not solveandthesegratitude and grudges of Popular CityTaoism, why does heleave?
金光方丈请求他离开,他没有怨言,毕竟是自己考虑不周惹来的麻烦;但他并不是真正的离开,不解决和普城道家的这些恩怨,他凭什么离开?Whathisawareoneselfhas not made the mistake, withoutinjuring someone, without the overflowinglaw, whyTaoismcanpunishGreat Clarity Templewithsuchway?
他自觉自己没有做错什么,没有害人,也没有滥法,凭什么道家就可以用这样的方式来惩罚大昭寺?Todayhas the temple, ifthere isTaoismcultivator, thenthiswill beoneby the speech of strength! IfTaoismcultivatoris not, hewill also look forPopular City, mustclutchsecretTaoisminstigator is not possible!
今日出寺,如果有道家修士在,那么这将是一场靠实力的说话!如果道家修士不在,他也会找上普城,非得把幕后的道家主使者揪出来不可!Thisishischaracter, is a little firm, would rather die thanto turn head;Initially the elders in schoolhad also urgedhim, butthisis the instinct, cannot change, does not wantto change!
这就是他的性格,有点刚硬,宁死不回头;当初门派中的长辈也劝过他,可这是天性,改不了,也不想改!Inthisobstinate, there ishisself-confidenceto a oneselfstrength, so long asherehas not inducedexistence of Foundation Establishment, whomhedoes not needto fear!
在这份执拗中,也有他对自己实力的自信,只要这里没有感应筑基的存在,他就不需要惧怕谁!How manywandering cultivatorhoweveris, does not haveincludingoneset of standardsystem, byputting all sorts of things togetherthingpractice, is doomedto progressreluctantly the hopelessperson, daresto pose as the wordsmatterpersonhere?
不过是几个散修,连一套标准的体系都没有,靠东拼西凑出来的东西勉强修行,注定上进无望的人,也敢在这里以话事人自居?Across a mountain forest, suddenly sees the lightat present, thisisditchplace, covers entirely and weed of knee, proceedsagainseveralli (0.5 km), isanothermountain forest, crossedthatmountain forestto belong toanothermansiondistrict, non-was the Popular Citymanages.
穿过一片山林,眼前豁然开朗,这是一条沟地,布满及膝的杂草,再往前几里,才是另一片山林,过了那片山林就属于另一个府县,不属普城管了。Qingmustands firmin the ditch, disdainedsmiles, „, sincecame, whyalsoto hide, does Taoisminpracticeone-party rule, howactuallycompletelyhave such stealthycharacter?”
青木在沟边站定,不屑的一笑,“既然来了,又何必躲躲藏藏,道家在修行界一家独大,却怎么尽出这样鬼鬼祟祟的人物?”Hespoketo have nothingpolitely, othersbulliedin the family/hometo come, whatmagnanimousbut alsodisguised?
他说话没有任何客气,人家都欺负到家里来了,还假装什么大度?Hefinishes barely the words, in the oppositemountain forestgoes out ofthreepeople, no one Daoist garments, have the Confucianto haveJiato have the civilians, thisistheirnormal liferole, wears the Daoist garmentson the contrary, is too conspicuousinShining Night Country, thatis the right of truedao lineagedisciple.
他话音未落,对面山林中走出三个人,无一人道装,有儒有贾有平民,这都是他们正常生活的角色,反倒是穿上道装,在照夜国太显眼,那是真正的道统弟子的权利。Qingmudoes not fearunperturbed, moves forward to meet somebody, „inpracticematter, whensolvesamong the practicepeople! Youvented angerinGreat Clarity Templeis mediocre, is this dignity that Taoismhandles affairs?”
青木夷然不惧,迎了上去,“修行中事,当在修行人之间解决!尔等迁怒于大昭寺凡俗,这就是道家行事的体面么?”Threepeopleslowlyon, are the person of headinthatcultivator that in front of the prefectural governorboasts extravagantly, hehas the wonder of equally good results from different methodswithQingmuvery much, is the rebels, butwas chasedby the school, leaves the organizationon own initiative.
三人缓缓而上,为首之人正是在府尊面前夸下海口的那个修者,他和青木很有异曲同工之妙,都是叛徒,只不过一个是被门派所逐,一个是主动离开组织。Heard that the bigword of monk, thiscultivatoronesneers,
闻听和尚的大言,这修者就一阵冷笑,
„ Solvesin the practiceperson? Good that monkthese words saying, butmysomequestions, since the practicepersonshould notmixinmortal world, your sixbuddhist objectdo not know where sent to? Is this practicepersonshoulddo?
“在修行人中解决?和尚这句话说的好,但我有些疑问,既然修行人不应掺于凡世,你那六个佛物不知送去了哪里?这是修行人应该做的?Not does unto other, does not do to others! The eyes of monkknowto look atothers, does not know that looks atoneself? ”
己所不欲,勿施于人!和尚的眼睛就知道看别人,不知道看自己?”Qingmuthinks otherwise , to continue, „ mediocreworld, has the magical thingsthere are numerous similar cases, has the thing of myBuddhism, whatare moreisyourTaoismholding, so long asdoes not affect the mortalbody, is well-meant, whattight does thathit?
青木不以为然,继续前行,“凡俗之世,有灵物不知凡几,有我佛门之物,更多的是你道家藏品,只要不影响凡人身体,没有恶意,那又打什么紧?Is gatheringinShining Night Country, onlypermitsyourTaoismdao lineageto spread, can'toverotherdao lineage, send out the thing that calms the nervesto grow the soul is also inadequatecontinually? ”
合着在照夜国,只许你道家道统流传,不许其他道统出头,连送出些安神养性的东西也不成?”
The Taoismthree -and-a-half peoplegatherto encircle, cultivatorreprimanded: „ Youmade a mistake, thisinsidehas a fundamentaldifference! Thing of deliveringmyTaoism outside, stated clearlyhimto useto the collectorinevitably, an honest man does not play dishonest tricks!
道家三人半合而围,修者斥道:“你错了,这里面有个根本性的区别!我道家之物送之于外,必然对收藏者言明其用,明人不做暗事!You? Whensending outbuddhist object, butoncetothesegood manstated clearly that itdoes use? Mayonceinformgrowswill wallowin the Buddhist doctrine that others thisthingwears, possiblyabandons the wifeto abandon the child, clears the family property?
你们呢?在送出佛物时,可曾对那些善人言明其用?可曾告知他人这东西戴的长了就会沉迷于佛法,可能抛妻弃子,散尽家财?Calms the nervesto grow the soul, realof pleasant to hear, thesethings that saidare truly harmlessto the body, butis more than bodyto the spiritualinfluence! Finallybecame the good-for-nothing of yourBuddhism, becomesfertile soil that youhemophagiaed!
安神养性,说的真好听,那些东西确实对身体无害,但对精神上的影响更甚于身体!最后就成了你佛门的行尸走肉,成了你们吸血的沃土!Has the sending outmagical things of goal, tosatisfybeing blinded by greed of oneself, is the heresy, everybody has the right to punish! ”
有目的的送出灵物,为了满足自己的利欲熏心,就是异端,人人得而诛之!”Heisdiscrete, thereforeseaport under boastsin front ofprefectural governor, has not been thinkingisoneselfcompletesindependently, ifinGreat Clarity Templeincessantly a practiceperson?
他是个谨慎的,所以在府尊面前夸下的海口,也没想着就是自己独立完成,万一大昭寺里不止一个修行人呢?Hewas dormant for tenyearsinPopular City, naturallyalso the wandering cultivatorfriends of severalacquaintances, thisspreads the wind sound/rumor, thencametwohelpers;Generally speaking, amongTaoismwandering cultivatoroneselfmany, are more tasteful the face countenance, but iffacingotherdao lineage, had the heart of sharing a common hatred, the keyis, thisis a justifiablemurderseizes the excuse of treasure.
他在普城蛰伏了十年,当然也有几个相识的散修朋友,这一放出风声,便来了两个帮手;总体来说,道家散修自己之间还好些,讲究些颜面,但如果是面对其他道统,就有了同仇敌忾之心,关键是,这是一个名正言顺的杀人夺宝的借口。Kazu Aokistillsaw that both sidesare away fromare close, quicklytobeginningrange , not many words, a covertbackhandracket, together the diamondsymbol, together the buddhist monksymbolquietly the upper body, heonceis the schooldisciple, when sparshas the law, is notthesewandering cultivatorhooligansmaycompare.
青木和尚眼看双方距离接近,就快到动手的范围,也不多话,隐蔽的反手一拍,一道金刚符,一道浮屠符已悄然上身,他曾经是门派弟子,斗法时自有法度,可不是这些散修野路子可比。world's peoplehas a wrongcognition, sincethoughtwandering cultivatorbecomesin the thick patch of grass- is long, growsin the contention resolution, at timesfacingdanger, then the fightexperiencehaving a high and respected position the schooldao lineagediscipleis richer, has the aggressiveness.世人有个错误的认知,觉的散修既然在草莽中成-长,在资源竞争中发育,时时面对危险,那么战斗经验一定就要比养尊处优的门派道统弟子更丰富,更有侵略性。Thisisincorrect! At least, is not right!
这是不对的!至少,不全对!
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