„Naturallystandsin a true wordsside!”
“当然是站在真言一方!”azureastralwithout hesitation! There is nothing unusually, so-calleddoesripedoes not doto live, after all the dayselected the Buddhismtheyto contact for several thousandyears, the relationswere very close, built upcertaintrust;As for that main worldexternalmonk , can only temporarilygive up.
青罡毫不犹豫!这没什么稀奇的,所谓做熟不做生,毕竟天择佛门他们已经接触了数千年,彼此之间关系很密切,也建立了一定的信任;至于那个主世界的外来和尚,也只能暂时放弃。Moreover, blamestruly, thisexternalmonkmay notblamein their azurelionclan, internal fight of Buddhismis the principal factor, thisis the affirmation;Waitsto circumstances change with the time, accompaniesagainsomecarefully, is not necessarily ablereallyto bear a grudgethem!
而且,真正怪罪下来,这个外来和尚也不一定会怪在他们青狮一族上,佛门的内斗才是主因,这是肯定的;等时过境迁,再陪上些小心,也未必就会真的记恨它们!Human, attaches importance to face, so long astwowithdo not have problemsstill here, the lionclanwill not annoyto trouble.
人类嘛,都好面子,只要两个和尚在这里不出问题,狮族就不会惹上麻烦。azureastralpassed to the true wordstheirmeanings, the concretemethodalsomakes certainly a decisionbytwoeminent monks, theirlionclantouches the blood of meatto spellexcept for the meat, reallycannot think that anythingis novel, not only can come out the heighthigh and low, andcannot injurefriendly, does not damage the lionlife the means.
青罡把他们的意思传給了真言,具体的方法当然也由两个高僧来拿主意,它们狮族除了肉碰肉的血拼,也实在是想不出来什么新颖的,既能决出高低上下,又能不伤和气,不损狮命的办法。Like the detailed work of thisdevelopinglawcardBuddha, humanmustbe much more adept than otherraces!
像这种演法证佛的花活,人类要远比其它种族拿手得多!
The true wordsknew fairly well, looked around thisloathfulfellow, decided that mustgivehim an unforgettablelesson! Lethimunderstand that hereis the counter-space, isday of the world that selectsCultivator, maybe beyond controlmain worldthesemegalomaniato gesticulatehere.
真言心中有数,看了看旁边这个让人讨厌的家伙,决定还是要給他一个难忘的教训!让他明白这里是反空间,是天择修行者的天下,可由不得主世界的这些自大狂在这里指手画脚。Withwhatmethod? Alsomusttouch on slightlywith the Buddhist doctrineliterary reference, can'tmakeinlionsShangju the clawtear and bitefinallymutually? Howalsoto manifestleniency of Buddhism, onbig?
用什么方法呢?还得和佛法典故沾边,终不能就让狮子们上嘴上爪互相撕咬吧?又如何体现佛门的慈悲为怀,高大上?
„ Has the Buddhato digshears the meatto feed the eagle, thatisBuddhaeverybodymeat- when embryo, is incomparablewithpresentus;Wecompared withpurification, Buddhastrengthpurification!
“古有佛祖挖割肉喂鹰,那还是佛祖凡体肉-胎之时,和现在的我们不可比;我们就比净化,佛力净化!Variousselectionlionclanthreeheads, yourIshear the Buddhastrengthto crossrespectivelyinto, has a lookBuddhastrengthbeing contaminatedlimit that theycanendurewhere?
各选取狮族三头,你我分别割佛力渡入,看看它们能忍受的佛力浸染极限在哪里?Crosses a Nacu, digs one bag, till until the lionclancannotwithstand, how? ”
一渡一纳库,一挖一嘛袋,直至狮族不能承受为止,如何?”
The Buddhatorescue the pigeonshear the meatto raise the story of eagleto be known to everybody, are known to everybody, onlastmeatuntilripping, inweightandpigeonequipollent, making the eaglesatisfied, thiscanunderstand that istest of Heavenly Daoon the Buddha, somebig of dying a martyrwere determined,finallywas approvedbyHeavenly Dao.
佛祖为救鸽而割肉饲鹰的故事无人不知,无人不晓,直至割掉身上最后一块肉,才在重量上和鸽子等重,让老鹰满意,这可以理解为天道对佛祖的考验,有杀身成仁之大决心,才最后被天道认可。Presentcultivatoris certainly impossibleto pick the food left overagain, uses another's words and present them as one's own, does not have the significance, is extremely artificial, buthasmanytakesthisas the basefights the Buddhist doctrine the wayto derivefrom this.
现在的修士当然不可能再去捡剩饭,拾人牙慧,也没有意义,太过做作,但却有很多以此为基的斗佛法的方式由此衍生。For example that the true words saying, isonetypeveryfamouscomparesto fight the Buddhist doctrinetaking advantage of the body of third party the method.
比如真言所说的这种,就是一种很出名的借第三方之体来比斗佛法的手段。To be specific, selectsseverallionclansrespectively, goes to the Buddhastrengthbytwo peopletolionclanbodyShangdu of oneselfselection respectively, inthisprocessdoes not allowto adoptotherwaysto cover the Buddhastrength, shears the oneselfmeatlike the Buddha, the meatshearsonfewsame place, the Buddhastrengthshears a NacutogetheronfewNacu, whatcompared withismanyaspects, canweigh a Buddhist priest'sachievementinBuddhist doctrinecomprehensively!
具体的说,就是各自选取出数头狮族,分别由两人各自向自己选取的狮族身上渡去佛力,这个过程中不允许采取其它方式回补佛力,就像佛祖割自己的肉,肉割一块就少一块,佛力割一纳库就少一纳库,比的是很多方面,能全面衡量一名僧人在佛法上的成就!For example, whoseBuddhist doctrineis profounder? WhoseBuddhist doctrineis purer? WhoseBuddhist doctrinehas the inspirational force? Similarlycrosses the Buddhastrength, the Buddhist studiesare not very profound, the populationlikeantiquityunusual animalscompletelycan unable to withstand, the Buddhastrengthcrossedurges to go fasteritchy is like flexure, just likeshas not thought!
比如,谁的佛法更精深?谁的佛法更纯粹?谁的佛法更具感召力?同样是渡佛力,佛学不够精深的,像上古异兽这样的种群就尽能承受得住,佛力渡过去去就和挠痒痒一样,恍若未觉!Totallydepends on the accumulation of Buddhastrength, crossedpastmoremany, difficulty that the lionmorewithstood;ToTrue Monarchliongroup, thisis a verygoodway, does not needtooto consider after the Buddhastrengthcrossestheirbodies, will havemanyafter-effects, becausetheirboundarybe higher than a level the Bodhisattva.
或者完全靠佛力的积累,渡过去的越多,狮子就越承受的艰难;对真君狮群来说,这是一个很好的方式,不用太考虑佛力渡进它们身体后会产生多少后遗症,因为它们的境界要比菩萨高一层次。
If there is a mindtoBuddha, was crossedinto the bodyby the Buddhastrengthactually is also tothemhuge a promotioninBuddhist doctrinetraining, is good!
而且如果有心向佛的话,被佛力渡入身体其实也是对它们在佛法修养上的一个巨大的促进,也是有好处的!
The standard of victory and defeatis, the lion of whichsidefirstcannot withstand!
胜负的标准就在于,哪一方的狮子最先承受不住!
The lion that the Kagroupmonkis responsible forcrossingintocannot withstand, thisexplainedhim the boundaryno small matterinBuddhist doctrine, forvictory!
迦行僧负责渡入的狮子承受不住,这就说明了他在佛法上的境界非同小可,是为胜!
The lion that the true wordsBodhisattvais responsible forcrossingintocanveryget down, explained that effect of hisBuddhastrengthon the lionis very limited, fordefeat!
真言菩萨负责渡入的狮子能一直挺下去,就说明他的佛力对狮子的影响很有限,是为败!Inthisveryessentialquantitative standard- Nacu! Bag!
这里面有一个很关键的量化标准--纳库!或者,嘛袋!Thisworldcultivation world, is different from scienceworld, rarely the quantitative standardunit, for exampleBuddhastrength is magical power, usedto weigh? Jin? Ton? Honored? Winnows? Probablyis inappropriate! The cultivatorscustomuseslow grade, the high schoollow rank, severaltenthsseveralpointsdescribed, but are actually not ableto establishoneincultivatorsquiteaccuratelystandard that canquantify.
这个世界的修真界,和科学世界不同,很少量化标准单位,比如佛力法力,用什么来衡量呢?斤?吨?钧?簸?好像都不合适!修士们习惯使用上中下品,高中低阶,几成几分来描述,但却始终无法在修士们之间建立一个比较准确的能够量化的标准。Ifmustlook , TaoismcalledNacu! The Buddhismwas called the bag!
如果要找,也有一个,道家称纳库!佛门叫嘛袋!Nacu the bag, isestablishesonezhang (3.33 m) the storage ringspace of square, strength that the bagspaceneedsto spend,
纳库嘛袋,就是建立一个丈许见方的纳戒空间,嘛袋空间所需要花费的力量,No matter the magical power of BuddhastrengthorTaoism, canweighitscultivation baseheightwiththistype of unit;For examplewithoutknockingpilldoes not take a drug of not covering, the JoeDaoistcanestablish10,000zhang (3.33 m) the storage ringspace, thenhiscultivation basedeepdegreeonunderstandableten thousandNacu;SomeBmonkcanestablish20,000 the bagspace, is20,000 the bag, cultivation baseis higher than the Joeonetime!
不管是佛力还是道家的法力,都可以用这种单位来衡量其修为的高低;比如在不磕丹不吃药不回补的情况下,某甲道人能一口气建立一万个丈许纳戒空间,那么他的修为深厚程度就可以理解的万纳库;某乙和尚能一口气建立两万个嘛袋空间,就是两万嘛袋,修为就比某甲高一倍!Thisis the comparisonsystemtheoretically, in fact the applicationincultivation worldis few, is not operational, lowNacu'scultivatordefeatsto kill a highNacucultivatorcaseto be everywhere, is too broad, becauseaffects the practicestrength the factoristoomany are too really many, thereforeis very limitedusing the surface.
这是理论上的比较体系,实际上在修真界中的应用很少,不具操作性,低纳库的修士战胜杀死高纳库修士的个例比比皆是,太宽泛,因为影响修行实力的因素实在是太多太多,所以应用面很有限。Then the true wordsBodhisattvaproposes that nowthistypedigs one bag, inthisspecificsituationenvironmentisquiteappropriate, two peoplecompetionsmust certainlyhavecertaincustom, how does the customweigh? Uses the bag, everyone crossesintooneto the lion that oneselffacesone time the Buddhastrength of bag, thisis the standard, if the lionsare all right, thatthencrosses, untilhaving the lioncannot withstand, felt that oneselfthespiritwhen the invasion of Buddhastrengthmayhave the problem, thenyouwin!
那么真言菩萨现在提出这种一挖一嘛袋,在这种特定的场合环境下就是比较合适的,两人的比拼当然得有一定的规矩,规矩怎么衡量呢?就用嘛袋,每人一次性都向自己面对的狮子渡入一嘛袋的佛力,这是标准,如果狮子们都没事,那就接着渡,直到有狮子承受不住,感觉自己的本灵在佛力的侵染下有可能出现问题时,那么你就赢了!Realeminent monkcardinal virtueBuddhastrength, even if one bag, implicationinnumerableexquisiteBuddhaprinciples, countless changes, profoundincomparable, the unusual animalsnot necessarilycan withstand;Butnowthesetwomonksare known as the eminent monk, isothersshows due respect for the polite name of feelings, but alsocannot bethisdegreeby far, the say/wayboundarystrength that onein the Buddhastrength of bagcontains is also very limited, especiallyin front of the True Monarchlion, thiscompared with the endurance, istotwomonkstrengthcomprehensivecompetions.
真正高僧大德的佛力,哪怕是一嘛袋,其中也蕴含无数精妙佛理,变化无穷,精深无比,异兽都未必承受得起;但现在这两个和尚只是号称高僧,是别人給面子的尊称,还远远达不到这种程度,一嘛袋的佛力中所蕴含的道境力量也很有限,尤其在真君狮子面前,这就要比持久力了,也就是对两个和尚实力综合性的比拼。Kagoodmonkthatsmilingskirttype, making one lookwelldoing that wantsto repair!
迦行僧还是那副笑眯眯的屌样,让人一看就想修理的德行!„Guest does as the host pleases! Howsenior brothersaid how thatdoes, Iam indifferent!”
“客随主便!师兄怎么说,那就怎么做,我是无所谓的!”In the true wordsheartsneers, hasyouto cry! Insurfaceactuallysmileas before,
真言心中冷笑,有你哭的时候!面上却笑容依旧,„Good, so, todecidevictory and defeatas soon as possible, cannotachievecompletelyfairlyfor the singleindividual, each of uscrossesBuddhatothreelionfriendssimultaneously, how do youlook?”
“好,如此,为了尽快分出胜负,也为了单个个体不能完全做到公平,我们每个人都同时对三位狮友渡佛,你看如何?”„Good! Threefive, teneight, no matter!” The Kagroupmonkis careless, appearance that underpunches.
“好!三个五个,十个八个,都无所谓呢!”迦行僧还是大大咧咧,一副欠揍的模样。
The true wordsare not angry, „invariousShiqunon the scene, is strongestby the azureliongroupBuddhastrengthcarrying capacity, theymostapproachBuddha! Ido not take the junior brotheradvantage, threeazurelionsare then crossedinto the Buddhastrengthbyme, showsmost sincerely, how does junior brotherthink?”
真言也不生气,“在场诸狮群中,以青狮群佛力承受力最强,它们最向佛嘛!我也不占师弟的便宜,三名青狮便由我来渡入佛力,以示至诚,师弟以为如何?”
To display comments and comment, click at the button
Comments for Chapter #1107: Lion dance 【Keeps the immortal Cc in addition for hegemon Young Master】