True Monarchbows with hands clasped, „, the matter of Taiguaskedeveryone! Thousandten thousand, the lifeisheavy! Does not leadseasonYan, the differencedoes not have the bridle! For a while is the success and failure, whatever changingconsidered asin the universe? Perhapsseveral thousandyearslaterturns head, does the attitude of TaoismBuddhismtoward the four seasonsinvertalsoperhaps?”
莫古真君一揖,“如此,太谷之事就拜托诸位了!千条万条,生命为重!不带季眼,出入无羁!一时得失,在宇宙千变万化中又算得什么?说不定数千年之后再回头,道家佛门对四季的态度又颠倒过来也说不定?”
The longline, crosses the gull, the deep and clearchild, the singleear...... is better than the Buddhism, infourpeopleexcept for the longline, otherthreepeople the Taoismpowerhousefromforeign country, is not the outcomerinsufficientfourpeople, butis the Dragon GateFactioninsisted that oneselfthisfactionat leastneedscultivatorparticipation, thismakes the lower limit of master.
长行,渡鸥,潇潇子,单耳……比佛门好一点,四人中除了长行,其他三人都是来自外域的道家强者,不是外来者不够四人,而是龙门派坚持自己本派至少需要一个修士参与其中,这是做主人的底限。
The relativeBuddhist priests, the Daoistsare much freer and easier, thisis the self-confidence that dozenserasaccumulate, theydo not have the feelings of manytough mission, afterknowingshame the braveBuddhist priestsmentalityis completely different.
相对僧人们来说,道人们就要洒脱得多,这是数十个纪元积累下来的自信,他们也没有多少重任在肩的感觉,和知耻后勇的僧人们心态完全不同。Fourpeoplehave communicated, considering the complexity of varioussituations, has no wayto formulate an overalltactic, thereforeaccording to the Taoismconsistentcustom, is the self-display, as far as possibleafter the fight of oneselfendedseekswith the coordination of others, fromthis point, has the wonder of equally good results from different methodswith the strategy of Buddhism.
四个人早就沟通好,鉴于各种情况的复杂性,也没法制定一个整体的战术,所以根据道家一贯的习惯,就是自我发挥,尽量在自己的战斗结束后寻求和其他人的配合,从这一点上来看,和佛门的策略有异曲同工之妙。Lou Xiaoyiset off the journeyagain, fourconvergence points, whathedividesto arriveis the Spring and Autumn Periodwinter, whoas for the opponentis, is not completely clear, has not resulted inasked!娄小乙再次踏上了旅程,四个交汇点,他分到的是春秋冬,至于对手是谁,完全不清楚,也没得问!
After becoming the infant, hiswholetimeare having to dowith the Buddhist priestsprobably, cutto killmanyBuddhists, particularlywithnight flightonepost-war, the understanding the Buddhismstepped up to a newstair!
自成婴之后,他大部分时间好像都是在和僧人们打交道,也斩杀了不少的佛门弟子,尤其是在和夜航一战后,对佛门的了解可谓是跨上了一个新的台阶!By the present, with the fight of Buddhist priestto himalreadyquiterelaxed, again before alsonot like that changessuchalsoneedsto gofamiliarin the fight, adapts, attempts, the meritin the hand, makingallchangewas traceable.
到了现在,和僧人的战斗对他来说已经变的相当轻松,再也不像之前那样还需要在战斗中去熟悉,去适应,去尝试,功德在手,让一切都变的有迹可循起来。
After the half day, arrives under an moundbottomtall wall, the convergence point of hereSpring and Autumn Periodwinter, calmlysits cross-legged, surroundingtranquility.
半日后,来到一处丘底高墙下,这里正是春秋冬的交汇点,静静盘坐,周围一片宁静。Is approaching the tall wallplacenot to have the habitation, thisis the custom that several tens of thousandsyearsform, inthisCultivation World, the mortalsalsohas tolearnto be unalarmed by strange sights, seems the normalthing.
在靠近高墙处是没有人烟的,这是数万年下来形成的习俗,在这个修真世界,凡人们也不得不学会见怪不怪,仿佛就是再正常不过的东西。No onedisturbs, sits cross-leggedto engage in introspection, takes the inspiration, hispresentconditioncultivation basehas been abletowardto pushclose tosevencuns (2.5 cm), into becomeYingless than200yearsincanachievethis point, is the level of being suspended in midair.
没人来打扰,就这么盘坐自省,服食灵机,他现在的状况修为已经可以往接近七寸推了,在成婴不满二百年的时间里能做到这一点,也是属于不上不下的层次。
The Yuaninfantpilescultivation base is quite easy, difficultlyinTrue Monarchthatstep;ButhisinfantIhavefoursmallimportant passes, brings upon oneself.
元婴堆修为比较容易,难在真君那一步;但他的婴我就有四个小关口,也是自找的。Socalmlywaits , in January/one month, has a sleep/feltsuddenly, in the tall wall of reaching to the sky seems somechangeto happen, knows that isseasoneyemature, canabsorb, thereforebodyonevertical, hits the tall wall, vanishesdoes not see!
如此静静等待,一月后忽有所觉,高耸入云的高墙内似有某种变化发生,知道是季眼成-熟,可以摄取了,于是把身一纵,一头撞进高墙,消失不见!
...... Thisis a completelyopenspace, naturallyis impossibleto haveexistence of starstone, is empty;ButactuallyseveralGrand Daostrengthdopingin whichin the nihility, the Lou Xiaoyicarefuldiscernment, the discoveryisfivelines, the Yin-Yang, timethreeinnateGrand Daoinunseemly behavior!
……这是一个完全空阔的空间,当然不可能有星石的存在,空无一物;但在虚无中却有几股大道力量掺杂其中,娄小乙仔细辨别,发现就是五行,阴阳,时间三个先天大道在其中作怪!Thisis the strengths of fourstars, is the response of Taiguland features, intertwinedinone, Taigudomaindifferencewasfourseasonentirely differentmainland.
这是四颗恒星的力量,也是太谷自身地脉的反应,纠结在了一起,就把太谷界域区别为四个季节截然不同的大陆。Seasoneyewhere? Does not need the map-read, only need seekfollowingintertwining of Grand Daostrengthis, Lou Xiaoyinothesitant, nowdoes not say the tacticplays tricks, who strikes the first blow has the advantagehereis the truth.
季眼在哪里?不需看图,只需顺着大道力量的纠结寻过去就是,娄小乙没有犹豫,现在也不是讲战术耍手段的时候,先下手为强在这里就是真理。
The flight, heknowsspeedily the opponentis not necessarily slower than him, becausecancomeherewho won't the spaceflickerto move?
疾速飞行,他知道对手未必就比他慢,因为能来这里的谁又不会空间瞬移?Felt that is away fromseasonYanchuto be getting more and more near, has not seen the person, alreadyflying swordexsomatize!
感觉到距离季眼处越来越近,还未见人,已经飞剑离体!Thisis not the sneak attack, but the open and aboveboardsnatchingposition, does not needto conceal the trail!
这不是偷袭,而是堂堂正正的抢位,无需掩饰踪迹!flying swordlikes the river, enormous and powerful, ten thousandswordlightexposeradiantradiancein the nihility! Forms a thousand-mileswordair/Qilong line!飞剑有如长河,浩浩荡荡,万道剑光在虚无中展露出璀璨的光华!形成一条长达千里的剑气长龙!ButhisLou Xiaoyi, is in the terminal in swordair/Qiriver, Youas a herdswordperson!
而他娄小乙,就处于剑气长河的末端,尤如一个牧剑人!Helikessneak attacking! Alsolikesfullylike this! Stop at nothing!
他喜欢偷袭!也喜欢这样的酣畅淋漓!无所顾忌!
...... The greatlightmonkis also proceedingto snatch! Flickersto movecontinuously, the continuallocalization, strives for a situation! Heis very self-confident, butself-confident is actually not the general idea/careless, thisisoneprotects the BuddhaBodhisattvapowerfulsource.
……弘光和尚也在往前抢!连续瞬移,连续定位,争取一线先机!他很自信,但自信却不是大意,这是一个护佛菩萨强大的本源。He came from Huayan, isinuniversemanyBuddhismbranchesspreads, althoughis not broad, a Buddhismschool that but the positionvenerates, itshead-familyrealrighteousnessis‚tenDaoism’and‚six circlemelts’
他来自华严宗,是宇宙诸多佛教分支中流传虽不广,但地位尊崇的一个佛教流派,其本宗真义就是‘十玄门’和‘六相圆融’TenDaoismis the Buddharighteousness, isshowed that the magnificencestrictConfucianismdyesunobstructive, more than oneunobstructive, thirdunobstructive, to have the foot, to enter, the numerousendlesstruthaboutallthingspurelymixedonly mutually.
十玄门是佛义,是显示华严大教关于一切事物纯杂染净无碍、一多无碍、三世无碍、同时具足、互涉互入、重重无尽的道理。Is dividedalsohas the footto answer the door, the Indranetboundarygate, the secrethiddenrevealsentirelyChengmen, the tinyaccommodatingestablishmentgate, tenthseparateslawdifferentto becomegate, variousconcealshas the virtuegatepurelymixed, more than an accommodatingnon-same side, variouslaws the comfortablegate, rotatesgoodto becomegateidealist, holding the matterto reveal the lawbiology and anatomygate.
分为同时具足相应门,因陀罗网境界门,秘密隐显俱成门、微细相容安立门,十世隔法异成门,诸藏纯杂具德门,一多相容不同门,诸法相即自在门,唯心回转善成门,托事显法生解门。Six the circlefriendlymethod, the different periods of practiceprocesshavesix, always, same, becomesthree-phase, refers toallandoverall;Don't, badlythree-phase, refers to the partandpiece. All living thingsincultivatingto hold, breaksextinguishes being puzzledbarrier, breaks to break; The achievementmerit, is10%allbecomes, namelythroughsomemethods, is being read, but the completeachievementunderstands.
六相圆融的法门,修行过程的不同阶段具有六相,其中,总、同、成三相,指全体、整体;别、并、坏三相,指部分、片断。众生在修持中,断灭惑障,是一断一切断;成就功德,是10%一切成,即通过个别法门,在念中而圆满成就悟解。
The strengthheight of HuayanBuddhist priest, intenDaoismandsixincirclefriendlycoordination! Practices the managerrespectively, reaches the same goal or conclusion from different approaches!
华严宗僧人的实力高低,就在十玄门和六相圆融的配合上!各习所长,殊途同归!Whatgreatlightemphaticalisholds the matterto reveal the lawbiology and anatomygate, has the energyto study thoroughlyothergates, butinHuayan, a general ruletensmoothness, choices.
弘光着重的是托事显法生解门,不是没精力研习其它门,而是在华严宗中,一门通则十门畅,取舍而已。Six the circlemeltshimbadlyalreadycompletely the wonder, is the mainattackmethod that he and personfights;Do not feelfew, only badone, inhebecomes the infantinseveral hundredyears, alreadybadlycompletelycountlessheroes!
六相圆融他已尽得坏相之妙,也是他与人战斗的主要攻击手段;可别觉得少,仅只坏相一相,在他成婴数百年中,已经坏尽无数英雄!
After flickeringcontinuouslymoved totenseveral times, felt away fromseasonYanto be close, cameagain, has not seenseasonYan, in the corner of the eye, fullflying sword the overheadhas divided!
连续瞬移十数次后,感觉距离季眼已经近在咫尺,再一现身,还没见到季眼,眼角中,铺天盖地的飞剑已经当头劈来!Is a swordcultivates! The greatlightBodhisattvais pleasantly surprisedtosuchopponent!
是个剑修!弘光菩萨对这样的对手是又惊又喜!Whatstartledis, the swordcultivatesfierce, thisis a life and death struggle! It is difficult to make the opponentgive way before difficulties, thesehard to deal withlunaticswill also make the opponentnot feel betterat the point of death, he must put in the preparation of enoughprice!
惊的是,剑修凶恶,这是一场生死战!很难让对手知难而退,这些难缠的疯子临死也会让对手不好过,他要有付出足够代价的心理准备!Whatis happy, thisis doomed to be a fighting a battle to force a quick decisionfight! Ifhecanbeat the opponent, because the timeis short, will bring the advantage that outnumbersinotherbattlefielddirectionsto the companions, issuccessfulhalf!
喜的是,这注定会是场速战速决的战斗!如果他能拿下对手,因为时间短促,将在其它战场方向給同伴们带来以多打少的好处,就是成功的一半!
The swordlightraidssuddenly, the greatgassed threadis not chaotic!
剑光骤袭下,弘光丝毫不乱!
The eyenoteswordlight, Daoismpasses, holding the matterto reveal the law!
目注剑光,玄门流转,托事显法!Holds the matterto reveal the lawbiology and anatomygate, along withholding the incidentin order toshowallmatterlawsallmutuallyis the origin. Buddhismalsothrough the differentmatterperformanceis the differentmethods, but the differentmethodsmanifested the commondoctrine, making one have the correct.
托事显法生解门,随托一事以便彰显一切事法皆互为缘起。佛教也是通过不同事情表现为不同法门,而不同的法门都体现了共同的教义,使人产生正解。Is listeningbeyond comprehension, actuallyuses is very simple, inthisspace a nihilitything, currentlyhas, is the endlessswordlightspurtsthinly!
听着让人费解,其实使用起来却很是简单,这片空间中虚无一物,现在有的,就是无尽的剑光喷薄!Holds the matter, holdswhatto come? Naturallyis the inexhaustibleswordlight!
托事,所托何来?当然就是无穷无尽的剑光!Eachswordlight, reveals the lawunderhisdeepBuddhastrength! Mutuallyis the origin, todisappearmutually, is equivalent tomanyswordslight/only, hehasmanyto reveal the lawrelative, moreoverdoes not needto aim, does not needto control, flying sword the place, hasBuddhaFa Xianmark!
每一道剑光,都在他深厚佛力下显法!互为缘起,互为泯灭,就相当于来多少道剑光,他就有多少显法相对,而且都不用瞄准,不用控制,飞剑着处,就有佛法显迹!Suddenly, several tens of thousandsswordlightYouasthrew intoblack hole, performsalldisappears!
一时间,数万道剑光尤如投进了一个黑洞,尽皆泯灭!
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