SPCR :: Volume #11

#1073: Buddha stratagem

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Winter mainland, ksitigarbha temple! 冬大陆,地藏寺！ The sunshine Buddha looks at present four Bodhisattvas, in the heart have endless emotion! 日照佛陀看着眼前的四名菩萨,心中感慨不已！ Participates actually does not have a Taigu that season Yan competes to come, this embarrasses him somewhat, but also has no alternative, after all from the strength, these came from different domain Buddhists is the natural talent vertically and horizontally/able to move unhindered, ability complete steamroll Ksitigarbha, therefore in the temple ends up natural simply, this time contends with on the foreign aid Buddhist priest on entire. 参加季眼争夺的竟然没有一个太谷出身的,这让他有些难堪,但又对此无可奈何,毕竟从实力上来看,这些来自不同界域的佛门弟子个个都是天资纵横,能力完全碾压地藏菩萨们,所以寺里干脆落得个大方,这次相争就全上的外援僧人。 Is Buddhism lineage/vein, is far from the division of bystander oneself person, so long as something thought through, does not matter, in this regard, the Buddhism be much more open than Taoism! 同属佛门一脉,也谈不上外人自己人之分,有些东西只要是想通了,也就无所谓,在这一点上,佛门要比道家开放得多！ Because, great light/only, the night flight, the soliciting money monk, is neighbor universe from all walks of life's support to Taigu, has saying that the Buddhism unites, the monk who sends very much has not mixed moisture ; In coming several years of Taigu, frequently and Ksitigarbha verify mutually, is clearly superior, this has not tried as the guest, in situation of saving face! 了因,弘光,夜航,化缘僧,就是附近宇宙各界对太谷的支援,不得不说,佛门很团结,派来的和尚没有掺一点水份;在来太谷的数年中,也常常和地藏菩萨们相互印证,优势显著,这还是作为客人没尽全力,留着面子的情况下！ In domain of nearby universe, are extremely been completely few by domain of Buddhism control, particularly in superior large-scale domain, therefore everyone to Taigu ksitigarbha temple the time overturned and with the enormous attention, hopes that as a breach, opened an excellent beginning in nearby dozens side universes. 在附近宇宙的界域中,完全由佛门支配的界域极少,尤其是在上等大型界域中,所以大家对太谷地藏寺的这次翻盘都及与了极大的关注,希望作为一个突破口,在附近数十方宇宙中打开一个良好的开端。 Unity is strength! The advantage cuts through metal! 众志成城！其利断金！ The topographic diagram sedan chair, is the climate change, the tactical arrangement, during several years have said were very thorough, sunshine big Buddha is very clear, by the ksitigarbha temple history in the resistance that in sends with Dragon Gate, each other well-matched relative strength, exchanges the words of this wave of people, simultaneously obtains four season Yan control is the matter of being settled, will not have what accident/surprise, the strength does not do false! These four Buddhist priest each people have to contend with the Buddha strength, making him look is very greedy! 无论是地形图舆,还是环境变化,战术安排,几年间都已经说的很透彻了,日照大佛陀很清楚,以地藏寺历史上和龙门派的对抗中,彼此旗鼓相当的实力对比,换上这一波人的话,同时取得四个季眼的控制权就是板上钉钉的事,不会有什么意外,实力是做不得假的！这四个僧人每人都有抗衡佛陀的实力,让他看的很眼馋！ But he must make the final reminder, „Dragon Gate sends also to have many being intimate influences in nearby domain, therefore we cannot remove them also to rely on other gate strengths the possibility! Therefore, you must face, not necessarily is a Yuan infant in Dragon Gate, possibly is other domain Taoism elites, this point is careful, cannot blind arrogant!” 但他还是要做最后的提醒,“龙门派在附近界域也是有很多相好势力的,所以我们不能排除他们也会借助其它道门力量的可能！所以,你们要面对的,就不一定是龙门的元婴,也可能是其它界域的道家精英,这一点要小心,不能盲目自大！” The great light proclaimed Buddha, „Amitabha! The seniors felt relieved, we come, does not deal with Dragon Gate these frog in a well! Taoism will certainly have the arrangement, the strength to revere, said other also useless! Happen to taking advantage of this one meets the Taoism person of high skill, is a life big good fortune, otherwise has not known where seeks!” 弘光宣一声佛号,“阿弥陀佛！前辈放心,我们之所以来,就不是应对龙门那些井底之蛙的！道家一定会有布置,实力为尊,说其它的也没用！正好借此一会道家高人,也是人生一大幸事,否则还不知道哪里寻去！” This is the frank talk, the universe is also boundless, domain are innumerable, was very like this difficult to find the suitable opponent to their outstanding Cultivator in we domain, but went to other domain is very difficult to find rival in chess, without such platform, strange domain, who was the genuine eminent? In? Is willing to fight the exchange? Is the things that has no way to control. 这也是大实话,宇宙茫茫,界域无数,对他们这样的杰出修行者来说在本方界域都很难找到相当的对手,可是去了其他界域又很难找到棋逢对手的,没有这样的平台,陌生的界域,谁是真正的翘楚？在不在？愿不愿意一战交流？都是没法控制的事情。 Therefore to them, wants to find the suitable opponent to verify to study actually also has the difficulty very much, needs the right opportunity and scene, for example present Taigu four seasons barrier ; Cultivator that is proud extremely, the long-term showing disdain for outstanding heroes make them long for very much new challenge, in does not hope at heart the final opponent is Dragon Gate sends indigenous cultivator, hopes is the lyeopodium complanatiums, can the value return runs laboriously a price. 所以对他们来说,想找到相当的对手来印证所学其实也很有难度,需要合适的机会和场景,比如现在的太谷四季屏障;都是极自负的修行者,长期的傲视群雄让他们很渴望新的挑战,在心里也不希望最后的对手就是龙门派土著修士,更希望来的都是过江龙,才能值回辛苦跑一趟的票价。 The struggle of Buddha say/way is well-established, is not anything, is practice part, only then competes to be able the progress that promotes to cultivate true virtue, the opponent exists forever, is not Daoism and Buddhism, will have other forms ; But Grand Dao collapses the powder to start, such competition on the start superheating gradually, both sides understands when the epoch starts the cultivation world pattern, depends on both sides in the old era final power balance! 佛道之争源远流长,原也不算什么,就是修行的一部分,只有竞争才能促进修真的进步,对手永远存在,不是道佛,也会有其它的形式;但大道崩散开始,这样的竞争就渐渐的开始白热化,双方都明白,新纪元开始时的修真界格局,就取决于双方在旧纪元最后的力量对比！ Many Cultivator, more resources, more domains, a higher position, after decides the epoch to start, more we will gather, such opportunity no one is possible to let off, not only Buddhism, but also including many other side door dao lineage, for example body lineage/vein soul lineage/vein wait/etc, but the strength is insufficient, performance is not so high-profile. 更多的修行者,更多的资源,更多的地盘,更高的地位,就会决定新纪元开始后更多的本方合道者,这样的机会谁也不可能放过,也不仅只佛门,还包括很多其它的旁门道统,比如体脉魂脉等等,只不过实力不足,表现的不那么高调而已。 The struggle of Grand Dao, cannot flinch, especially in present this crucial time, cannot have the mentality of so-called victory by striking after the enemy has struck again, when marches forward courageously, leaves everyone's time is not many. 大道之争,不能退缩,尤其在现在这种关键的时刻,绝不能再有所谓的后发制人的心态,当勇往直前,留給大家的时间已经不多了。 Sunshine big Buddha nods, the young people have the frame of mind to be good, in proud the tone to the junior mouth he has nothing discontentedly, practice must prove with the time eventually! 日照大佛陀点点头,年轻人有心气是好的,对小辈口中自傲的语气他没什么不满,修行终究是要拿时间来证明的！ „ Must have a basic tactical direction! For example after you go well, which convergence point toward converges? Where to moves? Must have an overall consideration! “彼此之间还是要有一个基本的战术方向！比如在你们得手后,往哪个交汇点汇合？向哪里移动？都要有个总体的考虑！ Various person automorphy points are unrecommendable! Your high character and integrity, Taoism may not necessarily so! They gather several people of strength to clash some convergence point jointly are completely possible, even if your individual strengths are stronger, but if by Taoism minute/share, but breaks it, the so-called strength is also a joke! 各人自守一点并不可取！你们高风亮节,道家可未必如此！他们集合几人之力联手冲某个交汇点是完全可能的,哪怕你们的个体实力更强,但如果被道家分而破之,所谓的实力也就是个笑话！ How to choose, you decide, do not make into the predicament of fighting single-handedly finally! ” 如何选择,你们自定,就是不要最后打成孤军奋战的窘境！” Four people look at each other one, meaning of very clear Rizhao Buddha. 四人对视一眼,都很清楚日照佛陀的意思。 Theoretically, if they can successfully attain season Yan, did not obtain the success on behalf of the Buddhism, because they must lead to go out season Yan! The issue is, attains season Yan not to represent can strike to kill the opponent, the opponent is also badly possible the strength from drawing back, or the wound is repulsed, looks for some convergence point to converge again other Taoism cultivator, hoping to form joint effort. 理论上,如果他们都能成功拿到季眼,也并不代表佛门就取得了成功,因为他们还得把季眼带出去！问题是,拿到季眼也不代表就能击杀对手,对手也可能实力不济自退,或者伤败退去,再找某个交汇点去汇合其他道家修士,以期形成合力。 These have many variables, in them may also some people lose to the person hand let alone, since is the foreign aids, no one dares saying that oneself certainly steady victory Daoist, in which variable are many! 这其中就存在着很多变数,更何况他们中也有可能有人败于道人手中,既然都是外援,谁也不敢说自己就一定稳胜道人,其中的变量很多！ The countermeasure also has, has its advantage respectively! 对策也有很多,各有其利！ In four people oldest said because of the Bodhisattva: „ This! In principle, three junior brother wins loses, after having the result, to the summer and fall winter convergence point set that I am at! I and other double-hour, after a double-hour, I will set out to second convergence point summer Chundong, or my, either our several! 四人之中年纪最大的了因菩萨就道:“这样吧！原则上,三位师弟无论是胜是负,有了结果后都向我所在的夏秋冬交汇点集合！我等一个时辰,一个时辰后我就会向第二个交汇点夏春冬进发,或者我一个,或者我们其中几个！ This can merit of the maximum display coordination, can the earliest possible time assess the fight situation in each convergence point! 这样就能最大限度的发挥配合之功,也能第一时间判断各个交汇点的战斗情况！ Several junior brother only need remember, the first assembly point in double-hour in the summer and fall winter, second the assembly point of double-hour in summer Chundong, after two double-hour, the situation is complex, can only adapt to changing circumstances, now plans not to have the significance! 几位师弟只需记住,第一个时辰内的集合点在夏秋冬,第二个时辰的集合点在夏春冬,至于两个时辰之后,情况复杂混乱,只能随机应变,现在计划就没有意义！ By doing so, how several do junior brother think? ” 这样做,几位师弟以为如何？” Another three people of one by one nod, the premise that in the night flight Bodhisattva heart slightly smile, does this was this must win because of the senior brother first battle, if defeated, other is unable to raise! 另外三人一一点头,夜航菩萨心中微哂,这样做的前提就是这位了因师兄首战必胜,如果是败了,其它的也就无从提起！ Also is the means of means! Do not look that young four season Yan competes, actually the change are innumerable! 也是不是办法的办法！别看小小的四个季眼争夺,其实变化无数！ Is the individual the victory is the defeat? Fight time? Reenforcement direction? Being repulsed direction? Where has what method is best! This has not included dealing of Daoists! 个体是胜是败？战斗时间？增援方向？败退方向？哪有什么方法是最好的！这还不包括道人们的应对！ Said 1000 10,000, adapts to changing circumstances well! When two, three people converge finally, is the stereotypia at that moment! 说一千道一万,随机应变就好！只有等最后二,三个人汇合时,才是定型那一刻！ „First battle can strike to kill must strike to kill, even if pays certain price! Otherwise is the beginning of confusion!” “首战能击杀就一定要击杀,哪怕付出一定的代价！否则就是混乱之始！”
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