Amonfrownedto be startledbeing startled, immediatelyunfoldedface/colorsay/way: „Sincealong with the reasonmeet, Iaskedyouto meet the mister! Meets the mister, how will youknowthata few words?”阿蒙微皱眉头怔了怔,随即展颜道:“既然是随缘相遇,那我就叫你遇先生吧!请问遇先生,您怎会知道那一句话?”Repliedwith the misterindifferently: „I, althoughhas not gone tothatGarden of Roses, buthad also heardmatter that the sentenceglowoncewent. Sentencesaidright, the merit of hisextremelygooddeduction, you are really the world's largest ghostcultivate/repairnow! Butyouseeyounot to hope, stillQianjiinthis, thereforealso can not be aloofinthis.”
遇先生淡然答道:“我虽没有去过那玫瑰园,但也听说过句芒曾去的事情。句芒说的没错啊,他极善推演之功,你如今果然已是人间最大的鬼修!但你所见非你所愿,尚牵羁于此,所以亦不得超脱于此。”Amonpursuesasks: „With the mister, youknew that glow, can hebe good?”阿蒙追问道:“遇先生,您认识句芒吗,请问他可好?”Sighedwith the mister: „PerishesinHuaxing the daytribulationbecause of the azureemperor, the sentenceglowhas dispersed, shortly aftervisitingGarden of Roses. Butdoes not needto regret,thisisheasks, asksnot to have proven.”
遇先生叹了口气:“因青帝殒于化形天劫,句芒已散,就在访问玫瑰园后不久。但也不必遗憾,这正是他所求,所求未证而已。”Zeusaskedin the one side: „Thiswithmister, why do youcomethis?”宙斯在一旁问道:“这位遇先生,请问你因何来此?”Drinkswith the misterwhilesaid: „Iwatch the windshow! More than 100years ago Ihave come, seeingtwoto cooperateto consult, all -resourcefulmethodis mysterious. AfterwardIwent back, whencameagaintimeyoufired offfinally, fought the victory and defeatscarletminuteto runto drink. „ AmonandZeusfights, slightlywithoutalarming the worldlife, variousGodandvariousAngelwas not clear that theyare makinganything, unexpectedlylets the purity that thismisterlooks. Zeussmiledsaying with a smile: „ Excuse me, do herescenerybe attractive?”
遇先生一边喝酒一边道:“我是来看风秀的!一百多年前我就来过,看见二位正在协磋,神通广大手段玄妙。后来我回去了一趟,等再来的时候你们终于打完了,斗了个胜负赤分又跑来喝酒。“阿蒙与宙斯的相斗,丝毫没有惊动人间生灵,就连诸神与诸天使也不清楚他们在做什么,不料却让这位先生看的一清二楚。宙斯笑了笑道:“请问,这里的风景好看吗?”Asked backwith the mister: „Did yousay? Prepares the flowerto enterprepares the eye, alwayshas the splendidplace!”
遇先生反问道:“你说呢?备花入备眼,总有精彩之处吧!”Zeusanotherfinger/refers of Amonsaid: „Ialsothink that youcometohim, originallylooks at the scenery.”宙斯又一指阿蒙道:“我还以为你是冲他来的,原来只是看风景。”Twistswith the mistermustsay: „To me, aren't twopeople of high skill the sceneries in the world? Thatcompares notestrulysplendidly, the pingis the processis somewhat long, Ihad the matterto go back, when cameagain the bambooshave been drinking. Butyouguessalsoright, IindeedcometoAmon, the world's largest ghostcultivatesproves, how can Iarrange/clothto comeexperienceone?”
遇先生捻须道:“对我而言,二位高人不就是世上的风景吗?那一番切磋确实精彩,乒是过程有些长,我有事回去了一趟,再来时竹们已经在喝酒了。但你猜的也没错,我的确是冲阿蒙来的,人间最大的鬼修得证,我怎能布来见识一番呢?”These twochattedbut was actually very lively, butAmondid not speakis listening. Thiswith the mistersaid that describedAmonis„the worldis biggestcan the ghostcultivate/repairproves „, was really most appropriate. The dwelling place of celestial beingssentenceglowfour stringed instrumentsaid that the domain of divine poweroriginfor „ the law of ghostcultivating”, butAmonlost the proofto vow, did not hesitateto give upallDivine Domain, buthegoesnow 【 Obtained the unprecedentedsuccessinthisaspect.
这两人聊的倒挺热闹,而阿蒙不说话只是听着。这位遇先生说形容阿蒙是“人间最大能鬼修得证“,真是最贴切不过了。仙家句芒琶称神力源泉之领域为“鬼修之法”,而阿蒙失了求证誓愿,不惜放弃一切神域,但如今他去【在这一方面获得了前所未有的成功。AmonwantsuniqueinGuixiu, in factactuallybecomes the world's largest ghostto cultivate. Amondoes not aim atthis, actuallynaturallocust. Like a mortal, does not aim at the fame and fortune, onlyclear/paincompletes the oneselfmatter, finallyachieves both fame and fortune.阿蒙欲超脱于鬼修,事实上却成为人间最大的鬼修。阿蒙不以此为目标,却自然的得蛩了。就像一个凡人,并不以名利为目的,只楚做好自己的事情,最终却名利双收。Amoncannot bearput down the cupsay/way: „With the mister, howyouto see my world's largest ghostdoes repair?”阿蒙忍不住放下杯子道:“遇先生,那您如何看我这人间最大的鬼修呢?”Twists the beardto saywithmisteroneactioncupone: „Howdoes not lie inIto see,butlies inhowyouroneselfto see.”
遇先生一手端杯一手捻着胡须道:“不在于我如何看,而在于你自己如何看。”Amonsets outto find by search a potbaseless, poured outfulloneglass of liquorto saywith the mister: „Justwantsto consult, pleasefirstdrinkstopsCcups.”阿蒙起身凭空抄出一把壶,给遇先生斟了满满一杯酒道:“正想请教,请您先饮止c杯。”Withmister, lookonebright, nodsto sayagain and again: „Worldexcellentgood wine, dwelling place of celestial beingsraregood wine, unlike the Kunlun Mountainsflavor! Actuallyyoudo not needto consultme, has a look atthiszhui, heis more natural than youunderstands. Does not depend on the ghostto cultivatealsocandidlyJuncultivate, forfree and unfettered, the say/way of dwelling place of celestial beingsnothing butso.”
遇先生品了一口,眼神一亮,连连点头赞道:“人间绝妙佳酿,仙家难得之美酒,与昆仑风味不同!其实你不必请教我,看看这位隹斯,他就比你潇洒明白。不倚仗鬼修亦不讳隽修,是为逍遥,仙家之道无非如此。”Zeusactuallyknits the browsin the one side: „Are youpraisingto cut?”宙斯却在一旁皱眉道:“你这是在夸裁吗?”Repliedwith the mister: „ Non-BaoFeibian, seesis willingto see, the suitablewill. ActuallyinyourParadise, the god of suitablewill}moundare many, under the dwelling place of celestial beings is not highdivision, is onlyyourmeritis bigger.
遇先生答道:“非褒非贬,所见即愿见、适志而已。其实你们那些天国中,适志之神}丘多,仙家并无高下之分,只是你的功德更大。YouaskedAmona moment ago, askedactuallyright;HoweversmilesAmon, going toFwassmileswrong. ”
你刚才问阿蒙,倒是问对了;但是笑阿蒙,去f是笑错了。”Zeus: „, Where was Iwrong?”宙斯:“哦,我错在哪里了?”Loses the mister: „ Becausethatis not funny! Calendarshapedaytribulationachievementgold/metalimmortal, has the merit of spiritual platformopening, has madegreatlyremotecomfortable, did the boundaryhence, whatstillhaveto be unavailable? All thingscut the incarnationtestimony, spiritual platformcanmeltthen the prestige. Becausestops 【 Above the gold/metalimmortaldoes not have the dwelling place of celestial beingslawsecret art to pass onagain, alldepending from the cardandgoodblind alleyroad.
遗先生:“因为那一点都不好笑!历化形天劫成就金仙,拥有灵台开辟之功,已是大造遥自在,请问境界至此,尚有何物不可得?万事万物斩化身见证,灵台便可化转而威。因止【金仙之上再无仙家法诀可传,皆凭自证、行死路之路。ButIand othersallhas the person of bigshouldering, oncetoopen the paradiseexhausted oneself, therefore the chancewas bigger, has provenclass the gold/metalimmortalpinnacle.
而我等皆是有大背负之人,曾为开辟仙界受累更多,因此机缘更大,已证类金仙极致。
But how if not prove, canhavedamaging? Allis the roads of line of Yuanroadhence, youactuallysmileAmon unable to takethatstep, doesn't find itsilly? EvenAmonmustprove, youwill not envyhim, why does thatlaugh athimnot to prove? ”
但倘若不证又如何,可有一丝之损?皆是行元路之路至此,你却笑阿蒙迈不出那一步,不觉得无聊吗?就算阿蒙得证,你也不会羡慕他,那又何必笑他未证呢?”Zeussmiled: „ Ido not laugh athimnot to prove, butlooked that hethisappearancefeelshappynow.宙斯又笑了:“我不是笑他未证,只是看他现在这个样子觉得开心而已。Amonasked: „With the mister, you mean 11thisroadsdoes not needto be good?”阿蒙却问道:“遇先生,您的意思是一一此路本不必行?”Shakes the headto saywith the mister: „Thisgroup of non-worldunderstanding, the group of roadlesspathZhijinimmortalpinnacle, has suddenly seen the light, because before eye6 , is the road! Proves the gold/metalimmortalpinnacle, the non-gold/metalimmortalis wiser, going toFis the dwelling place of celestial beingsgreatestmerit, but the say/way of lawnature. A sideparadisehas been ableinexhaustible, four sidesall the level road, howyouwantto walk, cannot walk!”
遇先生摇了摇头道:“此路非人间理解,行无路之路至金仙极致,已豁然开朗,因为目六前全是路!证金仙极致,非比金仙更高明,去f是仙家莫大功德,可法自然之道。一方仙界已能无穷无尽、四面皆坦途,你想怎么走,都是走不完的!”ThiswordsremindedneartabletwoGod of the Godsactually, AmonandZeusset outto raise glassto saysimultaneously: ” Many thanks! ”
此话倒是点醒了桌边的两位众神之神,阿蒙与宙斯同时起身举杯道:”多谢!”Beckons with the handwith the mister: „Is impolite, canfindtwosuchpeopleto chatandlook atsuchscenery, is very rare.”
遇先生一摆手:“不客气,能找到二位这样的人聊天、看这样的风景,已经很难得了。”Whatmeaninghiswordswere- whatishencenotchrashopenandat present is a road? Withmister, althoughlives inline of angles to discuss that from the dwelling place of celestial beings, butin the boundaryalsohasto be possible the place of verification. fffsaid that the gold/metalimmortalpinnaclenotgold/metalimmortalis wiser, in other wordsflattersolicitedwithZeus, has not tried to proveParadisemainThemisorPrometheusis wiser.
他刚才的话是什么意思-什么叫至此豁戆开朗、眼前全都是路?遇先生虽然是从仙家住行的角度谈的,但境界上也有可印证之处。fff说金仙极致并不比金仙更高明,也就是说阿募和宙斯,并不比已求证天国之主的忒弥斯或普罗米修斯更高明。
The desire that becausetheycanrealize is the same, canopen a soulworld, to have the merit of tributestagerevolutionsineternal of Unliving and Unying. Not onlyexceedsLord of Creationalsoto exceedGod of Genesis, andunderinheritsto direct the discipleto arrive, andcancut the incarnationgeneration after generationwalkworld, or the main bodyDharmakayafreeround trip, notties upby the human bodyanddayKuang. AmonandZeuscanachieve, manageinPrometheus the same as be ableto achievewithThemis.
因为他们能实现的愿望是一样的,都能在不生不灭的永恒中开辟一个灵魂世界、拥有贡台化转之功。既超越造物主也超越创世神,暨下传承指引门徒到来,又能斩化身历世行走人间、或者本尊法身自由来去,不受形骸与天匡所缚。阿蒙和宙斯能做到,理伦上普罗米修斯和忒弥斯一样能做到。ButZeusorAmoncanby the oneselfsoulworld, fuse the world that samePantheon the lord of Paradisefounds, derivescultivationto be knowninthisprocess, itdoes not have the limit, butdoes not haveWenendless! Draws an analogyreluctantly, the road that so long ascansee, itcannot walk, the boundaryhence, cultivating the cardis endless, indifferentend.
但宙斯或阿蒙能以自己的灵魂世界,去融合同一神系的天国之主所开创的世界,在这个过程中汲取修炼见知,它没有限制、而是无雯无尽!勉强打一个比方,只要是能看见的路,它根本就走不完,境界至此,修证是没有尽头的,也无所谓尽头。This , is not only a God of the Godsperson of merit, is the bigmerit of hisballcard, responsibilityandpiao that simultaneouslytheybear. The connotation and extension of spiritual platformworldhavelength and breadthhow, not onlylies inGod of the Godsoneself, but alsolies inbeing willingto acceptthisworlddirectioninGodsorAngelshasmanyPrometheusorThemis.
这并不仅是众神之神一人之功,也是他球证的大功德,同时还是他们背负的责任与殍诺。灵台世界的内涵与外延有多么的广袤,不仅在于众神之神自己,还在于愿意接受这个世界指引的众神或众天使中有多少位普罗米修斯或忒弥斯。For examplePrometheusopened the world of richoneselfinOlympusParadise, Zeusthenhadhiscultivationto be known, all that Prometheuswitnessed, Zeuswas also equal towitnessing, cultivatedkindlythencancultivate/repair. ButthisregardingPrometheusalsoonly then the advantagenotloses, becausehisworldis not lonely, heinUnliving and UnyingeternalsecureenjoyParadise, is generally richer than the world that oneselfcanfound.
比如普罗米修斯在奥林匹斯天国开辟了富己的世界,宙斯便拥有了他的修炼见知,普罗米修斯所见证的一切,宙斯也等于见证了,慈去修便可以修。而这对于普罗米修斯也只有好处并无损失,因为他的世界不孤独,他在不生不灭永恒中安享的天国,远比自己能开创的世界更加丰富广大。ThereforeregardingZeus, Spiritual God more and more wordslikePrometheus, was equal to that hiscultivationis known the eveningto be greater, evendoes not needto cut the incarnationgeneration after generation, cancultivate/repair the cardaccording to the desireandhas all kinds ofharvests.
所以对于宙斯而言,像普罗米修斯这样的神灵越来越多的话,就等于他的修炼见知越暮越宏大,甚至不必斩化身历世,就能按愿望去修证并拥有各种各样的收获。WhyAmonandZeusrealizewasn't still clear? To be honest, according todescription of the world, theirfamily propertiesa little„thin”.阿蒙与宙斯为何体会的尚不真切?说实话,按人间的形容,他们的家底有点“薄”。If the depositimmortalanalogy, inOlympusParadisecurrentlyalsoonly has a Prometheus, in the country of Amon'sAngelalsoonly then- 77JThemis. Butlistenswith the meaning of mister, he is also lord of the sideparadise . Moreover the gold/metalimmortalworld that inhisparadisefusesare many.
若按金仙类比,奥林匹斯天国中目前也只有一位普罗米修斯,阿蒙的天使之国中也只有-七七J忒弥斯。而听遇先生的意思,他也是一方仙界之主,而且他的仙界中所融合的金仙世界不少。Oneselfcomplete.
己去完成。Calendarshapedaytribulationachievementgold/metalimmortal, walkedis the roadlessroad, to the gold/metalimmortalpinnacleandintegral wholeboundary, opensat presentsuddenlycuts is also the road, does not have the end. The itselfisexistence of Eternal Transcendence, tothissituation, isgreatlyfree and unrestrained, whomdid not haveto extricateorbe aloof, only ifsawlikeAmonnon-hopes, stillwanted the self-solution.
历化形天劫成就金仙,走的已是无路之路,到了金仙极致、浑成之境,眼前豁然开剪又全是路、没有尽头。本就是超脱永生之存在,到了这个地步,已是大逍遥自在,无所谁解脱或者超脱了,除非像阿蒙这样所见非所愿,仍欲自我求解。according toZeusorAmonare familiarthinks ofstylewise, with the misterto the explanation of biggreat aspirationsis a typicalparadox. Regardless of the bupersonhowdiligently, itiscultivatesinadequately, butthismustbevowing of self-solution. After thesestepsteps, ishowexistence, did not statewas also indescribable,onlymayrealizeis unable to describe.按照宙斯或阿蒙所熟悉的哲思方式,遇先生对大宏愿的解释是一个典型的悖论。无论卟人如何努力,它都是修不成的,但这又必须是自我求解的誓愿。这一步迈出去之后是怎样一种存在,不可言述也无法形容,只可体会无法描绘。
The achievementgold/metalimmortalwants the calendarshapedaytribulation, but the proofbiggreat aspirationsshouldvariousday of tribulations. Ifvariousdayssettle, the natureindifferentproof, looking for troubleis more impossibleto try to prove, as forthisvariousday of sealingisanything , not tooeasy-to-uselanguagesummarizes.
成就金仙要历化形天劫,而求证大宏愿是应诸天之劫。若诸天相安,自然无所谓求证,没事找事的话更不可能求证,至于这诸天之封是什么,也不太好用语言来概括。Hearshere, ZeusandAmonare speechlesslong time, mostwild gooseZeuscarries the cupto drinkbeckons with the handto saywith a smile: „Does not closemylooking into the distancematter.”
听到这里,宙斯与阿蒙都良久无言,最雁宙斯端起杯子喝酒笑着摆手道:“不关我眺事。”Amonactuallystood upandgivespours outoneglass of liquorto saywith the mister: „Variousday of tribulations, Ishouldit, butIcultivate/repair the card not deficientlyfull, has not resulted inthoroughly. Many thankstwopropose a toastto discusstoday,Imustfirstwalkonestep!”阿蒙却站起身来又给遇先生斟了一杯酒道:“诸天之劫,我已应之,只是我修证不匮满,未得透彻而已。多谢二位今日把盏相谈,我要先走一步了!”Amonsaidunexpectedlyheshouldvariousday of tribulations, butZeuswithhas not indicatedto denywith the gentlemen,thisindeedis the truth. Recalled that what since thesemillenniumsPivot Sky Continentdid have? Duk Townwas bornchild of Amonminer, heattemptsuntieto becomeSpiritual Godsecretunder a Eighth LevelSupreme Sorcerermydirection, got the answer, to be aloofEternalfinally.阿蒙居然说他已经应诸天之劫,而宙斯与遇先生都没表示否认,这的确是实话。回想这千年以来天枢大陆发生了什么?都克镇诞生了一位矿工之子阿蒙,他在一位八级大魔法师敝指点下企图解开成为神灵的秘密,得到了答案、最终超脱了永生。Duk TownclansmanlostGuardianGod's protection, Anunnaki PantheonMaster of GodsEnlilseized the chanceto start the bigflood, mustverifyinArmatPrediction the God of the Godslegend. FinallyevilLear, the careerists in SeththeseSpiritual Godwere cutto fall, ancientGod of GenesisAnuandsecurealsodeparts, Anunnaki PantheonandEnnead Pantheonvanishsince then, was fusedinto the country of Amon'sAngel.都克镇的族人失去了守护神的守护,阿努纳启神系的主神恩里尔趁机发动了大洪水,要印证阿玛特预言中众神之神的传说。结果呢慝里尔、塞特这些神灵中的野心家被斩落,古老的创世神阿努与安・拉也离去,阿努纳启神系与九联神系从此消失,被融合入阿蒙的天使之国。
After Mardukis separated fromAnunnaki Pantheon, in additioncreates the comfortabledayworld, the BosiempirefragranceandPivot Sky Continent;ThenOlliePantheonrosealong with the Marlowebigempire, ends the prestige the day of cabinetcontinentunprecedentedunification. Amonlost in the world Divine DomainonceChangdi, herotated for 300yearsuntilmakingSuXizhengin the worldworldworld, believed in the clansmandescendant who Allahascoldedto nail to staple the cross.马尔都克脱离阿努纳启神系之后,另创自在天世界,波兹帝国香并天枢大陆;接着奥利匹斯神系伴随着马罗大帝国崛起,完威了天柜大陆前所未有的统一。阿蒙在人间的神域曾徜底失去,他在人间世世轮转三百年直至约稣徙证,被信奉阿罗诃的族人后裔钉上十字架。
The disciple but who approximatelyregains consciousnessactuallyestablished the newreligion, becomes the national religion of Marlowebigempire, bansto believein the heathenismby the authority of the world, presentsAllahaonlyscoldto}Shanghai. This is variousday of tribulations , the correspondingworldvicissitudeshuman affairs, Amon is thatshouldjump over the person. Currentissue, buthiscultivatingcardnot yetdeficientfull.
可是约稣的门徒却创立了新的宗教,成为了马罗大帝国的国教,以人间的权威取缔所在异教信仰,奉阿罗诃为唯一的}申。这便是诸天之劫,也对应人间沧桑世事,阿蒙便是那应越之人。目前的问题,只是他本人的修证尚未匮满。Amonreturned toParadise, silentlyis waiting and seeingworldall phenomena on earth, powerfulMaloempirealreadyin the northuncivilized nationalitiesentersunder the dwarfto splitandwither awayunceasingly. Peopleestablished the newstateon the ruins of empire, the socialovertop structure that the chaos caused by warlatercanpreservecompletely, almostonly thenbelieves in the churchanditsorganization that approximatelyregain consciousness.阿蒙回到了天国,默默的观望着世间万象,强大的马罗帝国已在北方蛮族的不断入倭下分裂、消亡。人们又在帝国的废墟上建立了新的国度,战乱之后能够完整保留下来的社会上层建筑,几乎只有信奉约稣的教会以及它的组织。Suchorganizationimmediatelywas usedby the newruler, onhuo the halo of theocracybecamein the common custom the recognizedhighestauthority, is the bestdominantmethod, andbecomes the goal that peoplecompete. All thesefollow the monopoly of knowledgedissemination, therefore the educationalsoinfiltrated the nature of theology.
这样的组织立即被新的统治者所利用,劐上神权的光环成了世俗中公认的最高权威,也是最佳统治手段、并成为人们争夺的目标。这一切伴随着知识传播的垄断,于是教育本身也渗透了神学的性质。Otherknowledgebecame the branch of theology, the doctrine of churchsimultaneouslyis the politicalcreed, after churchcompiling and amending, relatedAllaha that promulgatesscoldsandapproximatelyregains consciousness the classics of record, the oxalic nitrileonvariouscourtshas the legal effect.
其它一切知识都成了神学的分支,教会的教条同时就是政治信条,教会编订后颁布的有关阿罗诃以及约稣记录的经典,在各法庭上氰有着法律效力。Since the rulerdeclared that accepted the truthfromgodtheredirectly, thenworldwherealso needs to seek for the Truth -& gt ;Falselz[ Amonliveslate the millenniums, tothisdarkgenerationgeneration, hethis solitary onetenaciousseekingcourse, will be regarded the flameevilbytheseso-calledfollowers. Worldall sorts ofGeniusthinkswise, nowhas degeneratedforservant that holds, is only usedto be explainedhow the godexists.
既然统治者宣称直接从神那里接受了真理,那么世人哪里还有必要去寻找真理->假lz[阿蒙晚生千年来,到这个黑暗的世代代,他孤坚韧的求索历程,也会被那些所谓的信徒视炎罪恶。世间种种天才的哲思,如今已堕落为相掌的仆从,只用来被解释神是如何存在的。Thiscompared with the age that Amonis born, all sorts ofhehad once resistedshackles, nowis firmerice-cold, is almost suffocating.
这比起阿蒙诞生的年代,种种他曾抗争过的枷锁,如今更加坚固冰冷,几乎令人窒息。Butregaining consciousnessidol in the approximatelythatshrine, was still sewnon the cross, silentlylooks atall these.
而那神坛上的约稣神像,仍被钉在十字架上,默默的看着这一切。AmonsighedinParadise, Mourrinstoodinhissidecomfortsto saylow voice: „ Thisis notyourmistake, youdo not needto sigh!阿蒙在天国中叹息,穆芸站在他身旁小声抚慰道:“这不是你的错,你不必如此叹息!Youhave a look atthiseternalParadise, isyouandAngelsdirectsperson111. Eternal Transcendencehomeland. Inthatdarkgeneration, was admittedarrives at the heavenfrom the punishmentframeunceasingly , some people of Guardianminds the templeandEternal TranscendencebecomeAngel in Paradise. „Amonreplied: „ Iam also sighingformyoneself, spinsto regain consciousnessto be calledsaving, who savesme? Nottheseinsert the person in shrine the cross!”
你看看这永恒的天国,是你与众天使指引人111.超脱永生的家园。在那黑暗的世代中,还是考入不断从刑架上到达天堂,也有人守护心灵咩的圣殿、超脱永生成为天国中的天使。“阿蒙答道:“我也是在为我自己叹息,纺稣被人们称为拯救者,可谁来拯救我呢?绝不是那些又把十字架插上神坛的人!”Mourringrasped the Amon'sarm: „Mygod, whomyoudo not needto save! Approximatelyregained consciousnesson the crossoncesaid that mustforgive some this solitary onepeople, actuallytheydid not needyouto forgive, can not be aloof the looking into the distancesoulalready the reincarnation. Youcanachievehas achieved, the divisionworldis notParadise, the sightime, youare thinkinganything-)”穆芸抱住了阿蒙的胳膊:“我的神,您不需要谁来拯救!约稣在十字架上曾说要宽恕孤些人,其实他们也不需要你宽恕,不得超脱眺灵魂早已转生。您能做到的都已经做到了,司人间不是天国,叹息的时候,你又在想什么-)”
The Amonforced smilesaid: „Iam thinking that an glowandhad saidwith the misterwords, theyhave mentioned the say/way of remote antiquityforgetting kindnessesindistinctly, whenpeopleempty talkboundary, as ifrespect. Butifthisperson7standsideyou, youwhen the prayersummon, thenbrightEthatwill behowwas hardto accept. Suchboundary, stillnotmyshu.”阿蒙苦笑道:“我在想句芒和遇先生说过的话,他们隐约都提到过太上忘情之道,若人们空谈境界之时,仿佛崇敬不已。但此人若七站在你身边,你在祷告呼唤的时候,便会明E那是多么的难以接受了。此等境界,尚非我毹及。”
The Amon'swordsare too unreliableandare not goodto understand, butcanhitonewith the human affairsvulgarly and veryinappropriateanalogy. For examplepersonlBhas a senior official, not onlyincorruptiblecompetentandupright and never stooping to flattery, is intimate withhispersonnaturallyto praise whoever happens to cometo rewardhisgood, withall sorts ofloftybignames. Butday of theseintimatepersononeselfhaveprivate affaircondemnto askthissenior official, hopes that he is not so incorruptible, honest, givingtheiradvantageis convenient. Ifwere rejected, theywill be disgruntledstiffly, scoldedhimto seek fame the chainreputation, stodgytenaciousandunreasonable, difficult the goodreport at heartorothersituationwait/etc..阿蒙的话太玄、不好理解,但可以用世事打一个最最庸俗、很不恰当的类比。比如人lB有一位高官,既清廉能干又刚正不阿,亲近他的人自然逢人便夸奖他的好,冠以种种崇高件大之名。但有一天这些亲近的人自己有私事谴求这位高官,希望他不那么清廉、正直一回,给他们好处方便。如果遭到拒绝的话,他们僵会心生怨恨,在心里或别的场合骂他沽名链誉、迂腐固执、不近人情、难有好报等等。
The humanedisappointmentso, the attitudeto the god is also so, theseinevitablybecause ofnot believing to change.
人性的缺憾如此,对神的态度也是如此,这些并不会必然因信奉而改变。Mourrinsaidlooking pensive: „Perhapsyoushouldstandinelsewhere, has a look atotherscenery. AlthoughIdo not understand, butalsobrightthreewhat’s going on, something perhapsininstant.”穆芸若有所思道:“也许你应该站在别处,看看别的风景。虽然我不太懂,但也明仨是怎么回事,有些事恐怕是在一念之间。”
The Amonintentionmovessaid: „Iwantto visit a person.”阿蒙心念一动道:“我想去拜访一个人。”India of distant place, Vincent}, for the discipleviewpoints, the pious man and goodfemale who somesidealsomanyaccompanyingconsecrate. yanconsecrationasked: „ Grandmaster, howto cultivatenext life?
远方的天竺,文森特}、正在为弟子讲法,身边还有很多随行供奉的善男子、善女子。奄一名供奉者问道:“大师,请问如何修来世?Ipresent the good conductinthis life, howalsoto knowcannext lifehow? ”
我在今生奉善行,又怎知来世会如何?”Thispersonis consultingto cultivate the say/way of next life, Amonhas burntto infiltrateamong the believersquietly, remembered an glowto spit the saidwordsinGarden of Roses. The sentenceglowoncepointed atWendy saying: „Sheisherprevious existence the previous existence of later generationandlater generation.”Actuallydoes not know how thisarticlelotus rootwill reply.
这个人在请教修来世之道,阿蒙已经悄燃混进了信众之间,不禁想起了句芒在玫瑰园啐所说的话。句芒曾指着温迪说过:“她就是她前生的后世、后世的前生。”却不知这位文藕特卜会怎样回答。Vincent}, asked backwith a smile: „Pious man, youmay the arrow[ yourprevious existence?”文森特}、笑着反问道:“善男子,你可矢[你的前生?”Interest that these words asked that withoutcrossingEndless GrowthTest, the mortaldoes not certainly know;IfcrossedTest, will therefore not be moved. Thatbelieversreplied: „Does not know. „ Vincent}, solutionsaid: „ Youdo not know that whoyourprevious existenceis, that person of previous existence, does not know the later generationyou. Looksdoes not have the significance, fromwherediscussed that cultivatesintimately? Ifdiscussed the previous existencelater generation, withdiscussingin the world others was indiscreet. Thereforeso-calledcultivatesisto then repair the say/way of enter the worldnext life, ifyousendwhatYuaninnext life, this lifeIsrael , Iraqare then willingto treatin the world the person.”
这句话问的有趣,若没有渡过生生不息的考验,凡人当然不知;若渡过了考验,已不会因此而动念。那名信众答道:“不知。“文森特}、解说道:“你并不知你的前生是谁,前生的那个人,也并不知后世之你。看化毫无意义,又从何处谈修昵?若谈前生后世,与谈世上他人并无分别。所以所谓修来生便是修入世之道,你若寄何愿于来生,今生便以伊愿对待世上之人。”Amonnodssilently, has not disturbedthisto ask the theory, turned aroundonestepto step intovoid. Hisround trippeoplecannotobserve, Vincent}, actuallyliftedlimitsto look atAmonto come; The furrowlosingplace, nodsgentlygreetsprobably.阿蒙默默点了点头,并没有打扰这场问论,又转身一步踏入了虚空。他的来去众人不能察,文森特}、却抬限望了一眼阿蒙来过又;畦失的地方,轻轻点了点头像是打招呼。
The nextquarter, AmonappearsinSpirit Mountain.
下一刻,阿蒙出现在佛国灵山脚下。Orthismountaindoes not knowhigh, the place that the eyecansee, is the altitude of thatmountain, hasinnumerablyto the peakfrom the footcloudsslightlyldoes not circle, inauspicious cloudsalsoholdsvariousBodhisattvaswithpreparingwhile the dayworld, arranges in order the Bodhisattva, arhat, diamond, garden, the brightmotherandinflyinginYanliSkyto appear intermittently, the top of the headaureola, threw over the scaleluminaryday and colorfeathernoteto be spatial, thousandstrangeWantaiwas hardcompletelyto state.
此山不知多高,或者说眼睛能看到的地方,便是那山的高度,从山脚到峰顶有无数稍云l不绕,祥云中还托着诸菩萨与备乘天世界,列菩萨、罗汉、金刚、伽蓝、明母、飞天于研璃霄汉中隐现,头顶圆光、披鳞曜日、彩羽注空,千奇万态难以尽述。Spirit Mountain, ifthere is an ethicssinging in praise of the Buddhato be indistinct, the distant placeflowering shrubssuch asauspicious cloudscrowds around, the femalesang the wonderfulsoundto go through. Twopeoplestandoutside the flowering shrubs, both handstogethersalutesto greet the Amon'slocust. Andoneis an old acquaintance, wears the scarletcloak, bodyXutall and strong, moon-facehas a smile, was pastLion KingNemea. Liaoninghas a person of childappearance, just like the powdermakeupyoung lad, wears the white clothingchestto tread the lotus throne.
灵山脚下,若有天伦梵音飘渺,远处花丛如祥云拥簇,有一女子唱妙音而穿行。有两个人站在花丛之外,双手合什行礼迎接阿蒙的蛩来。其中一位是老熟人,穿着大红披风,身栩魁梧、圆脸含笑,便是当年的狮子王人云。辽有一人孩童面目,宛若粉妆童子,身披素衣胸踏莲台。Lion Kingsaid with a smile: „Amon, youcamefinally! The lead(er)worldreveres the Amitabhamethodaim, Ireceive a guestinthiswith the lotusWashingtonIndian opium.”狮子王笑道:“阿蒙,你终于来了!领世尊无量光法旨,我与莲华生大土在此迎客。”Sidethatchildalsosalutesto sayon the lotus throne: „Icalled the lotusWashington, has seen the Amongoodscholar.”
旁边那孩童也在莲台上行礼道:“我叫莲华生,见过阿蒙善居士。”
The dwelling places of celestial beingsspoketo have the witticismreputation, but this Spirit Mountainperson of being aloof, naturallyalsohad the wisdomoutstandingsound, opened the mouthKuaito makeself introduction. NemeaEternal Transcendence, the cardwhile the boundary of fruit and the kind of realimmortaltransformationday, the Lion Kinggiven namehas renamed the vegetarianlionrespectively. ButthatlotusWashingtonDaishi, forIndiaAmitabhaglowphoto~when a worldlakespendsto live, birtheight -year-old young lad, justprovesshortly after the Bodhisattvafruitpresentlyat this moment, has the kind of gold/metalimmortalprestige.
仙家说话有妙语声闻,而这佛国灵山中的超脱之人,自然也有智慧殊胜之声,一开口蒯做了自我介绍。人云已超脱永生,证各乘天之果、类真仙物化之境,狮子王的名号已改称素狮。而那位莲华生大士,为佛国无量光芒照~在人间一座湖上蓬花中所生,出生时既现八岁童子相,此刻刚刚证菩萨果不久,已有类金仙威就。Amonreturns saluteto ask: „Does Amitabhaknowmeto arrive, assigns/lifetwoto welcome? Iwantto seeAmitabha!”阿蒙还礼问道:“无量光知我到来,命二位来迎?我想见无量光!”LotusWashingtonreplied: „Amitabhaalready not obvious, the worldreveres the word11, ifseesmeby the color, askedmeby the sound, wasperson of goodtoothF, can not seeTathagata.”
莲华生答道:“无量光已不可见,世尊有言一一若以色见我,以声音求我,是人行牙f道,不得见如来。”Amon: „, How do youget the Amitabhamethodto welcomemefor the purpose ofthis?”阿蒙:“哦,那您是如何领无量光法旨在此迎我?”LotusWashingtonreplied: „So-called not obvious, is not not, illuminatespenetratingtensideAmitabha, Spirit MountainIndia, myBuddhastrength.”
莲华生答道:“所谓不可见,并非不在,照彻十方无量光毫在,灵山佛国在,我佛力在。”Amonraised the headsuddenly: „An eye of institute , is that the servingthing?”阿蒙突然一抬头:“目之所及,那是伺物?”AzurelionNemeareplied: ” BenevolenceBuddhist relics. ” The sound of wisdomdifferentembryohas the explanation, thatbenevolenceBuddhist relicsare symbolizingspiritual platform of villagesealBuddha, forallcomesto ask that the person of Buddharemains, variousBodhisattvasinspiritLLto the benevolenceBuddhist relicsweek, are becoming aware the Buddhaaimfrom the viewspiritual platformheart seal.
青狮人云答道:”佛心舍利。”智慧殊胎之声自有解释,那佛心舍利象征着佛之灵台屯印,为所有前来问佛之人所留,诸菩萨在灵LL对着佛心舍利礼拜,自观灵台心印而悟佛旨。AmontowardthatSpirit MountainSaintboundarygood a ritual, asked:阿蒙向着那灵山圣境行了一礼,又问道:„Sincetwowelcomedmeinthis, shouldknowmypurpose in coming?”
“既然二位在此迎我,应知我的来意吧?”lotusmagnificentunfamiliar road: „Naturallyknows, youwantto ask, the worldreveresAmitabhaalso unable to answer, does not know, butnot. But the bamboocomesthis to keep the expression, the goodscholar, why do youcome?”
莲华生道:“当然知晓,你所欲问,世尊无量光亦不能答,非不知,而是不可言。但竹来此必留言辞,请问善居士,你因何而来?”Amondoes not know why sighs: „Icome to see the scenery!”阿蒙不知为何叹了一口气道:“我是来看风景的!”LotusWashingtonshows a faint smile saying: „Ifby the achievement, I were still inferior toyou. For the predestined affinity, considersbymyverification, does not know that canhave12to draw supportcrookedly?”
莲华生微微一笑道:“若论成就,我尚不如你。为了前缘,以我之印证相告,不知能歪有一二借助?”
The wisdomoutstandingsound, repliedthisDaishi to Amon the view. Paradise that Amonfounds, isdirection that Unliving and Unyingspateternal, butapproximatelyregained consciousnesstemple that the worldinthatmindbuilt, thenleads to the gateway of thispath. ButAmononeself, hisnamedoes not needto beAllahato scolddoes not needto be calledapproximatelyto regain consciousness, the representativelooks into the distanceisvowing of proof, heishe.
智慧殊胜之声,回答了这位大士对阿蒙能看法。阿蒙所开创的天国,是不生不灭永恒啐的指引,而约稣在人间建立的那心灵中的圣殿,便是通往这条道路的门户。但阿蒙本人,他的名字不必叫阿罗诃也不必叫约稣,代表眺是一种求证的誓愿,他一直都是他。Can achievethatParadise, thattemple, regardless ofAmonin? HeismeltspersonUnliving and Unyingeternalto disperse a symbol , is separated the symbolcompletes the biggreat aspirations- Asevenpeople? Variousday of tribulationsshould, the chancemerithave, is onlyShufuachievementnot yetcomplete. HowAmonshoulddo, the answershoutinghas moved, but the lotusWashingtonDaishialsoselectsairtight, orno oneis ableto make perfectly clear.
能否做到那天国在、那圣殿在,无论阿蒙在不在呢?他本人就是融人不生不灭永恒中散一种象征,又是脱离象征完成大宏愿的-A七人?诸天之劫已应,机缘功德已有,只是修夫成就尚未圆满。阿蒙该怎么做,答案已呼之动出,可是莲华生大士也点不透,或者谁也无法点透。Amonnarrowed the eye, looks that lotusWashingtoncalled a namesuddenly: „An-Ra!”阿蒙眯起了眼睛,看着莲华生突然喊出了一个名字:“安一拉!”LotusWashingtonjoins the palms in greetingto salute saying: „No, youareAn-Ra.”
莲华生合掌行礼道:“不,你才是安拉。”( to be continued )
(未完待续)
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