In Amonfuses the world of Themis, approximatelyregains consciousness the gospel that passes onto spreadfrom the salemplainto the dubhemain roadacross, there arevariousbranches. For examplepeopleareaoriginalBabylononcebelieved inMarduk, to believe inOmiyagod of Achaemenid Empireafterward, after the Maloempireappearsthisbeliefonlyspreadsin the folk, afterwardpresented the disassimilation. OriginalOmiyateachesto have a branchsectevolutionisManichaeism, Manichaeismbelieves inOmiyato revere, accepted is actually the doctrine and beliefdirection that Allahascolds.
就在阿蒙融合忒弥斯的世界时,约稣所传的福音已经从撒冷平原散布到天枢大路各地,有各种分支。比如在原巴伦一带人们曾信奉马尔都克、后来又信奉波斯帝国的大光明神教,当马罗帝国出现后这种信仰只在民间流传,后来又出现了异化。原大光明教中有一个分支教派演化为摩尼教,摩尼教信奉大光明尊,接受的却是阿罗诃的教义与信仰指引。Eachschool the doctrine that directshaseach other place of notapproval, peoplethinkwhatoneselfhas is believing, to the doctrineregards as the heresywithunderstandingdifferentpeople of oneselfthese. Afterforeigndoing missionary workhas coveredentirePivot Sky Continent, is fusion among eachschools, along withintensearguingandconflict. AfterHoly Seeappears, eachsectstillinferociousstruggle, butteachesto extendregarding the penalty and attack of heresyis exceptionally flagitious.
各个流派的所指引的教义有彼此不认同之处,人们都以为自己所拥有的是正信,将那些与自己对教义的理解不同的人视为异端。当对外的传教已经覆盖整个天枢大陆之后,接下来就是各个流派之间的融合,伴随着激烈的争辩与冲突。在教廷出现后,各个教派仍然在激烈的斗争中,而教延对于异端的惩罚和打击异常凶残。
In ablationZeus of Amonon the cloudsinthatbigflood that curls, the believers of the world eachsectalsoheld the multipleimportantassemblies, forunified understanding of doctrine, suchassemblynot onlyalong withviolent debate but also is flooding the fierce combat.
就在阿蒙于云端上消融宙斯卷来的那场大洪水时,人间各个教派的信众也举行了多次重要的集会,为了统一对教义的理解,这样的集会不仅伴随着唇枪舌剑而且充斥着刀光剑影。Finallydecides the result, notwhoscolds the directedfaithtoAllahafirmest, the understanding of Divinityis most thorough, butlookedwhocangrasp the sound that a worldbiggerauthority, cleansandeliminatesdifferentsees.
最终决定结果的,并不是谁对阿罗诃所指引的信念最坚定、对神性的理解最透彻,而是看谁能掌握人间更大的权威、清洗与消除异见的声音。InAmonsuccessfulreduced and solvedZeusto start the bigflood that at that time, the worldbelieversformedimportanttyingafter the frigidconflictfinally, thatabout the origin that approximatelyregained consciousness.
就在阿蒙成功的化解宙斯发动的大洪水当时,人间信众终于在惨烈的冲突之后形成了一个重要的结伦,那就是关于约稣的来历。priest of thesetemples, toshow difference from heathenismbelief, says the father. According to the fathers, wasGod the FatherAllahascolds the oneselfessence, moral character, Divinityandglorygivesapproximatelyregained consciousness, approximatelyregained consciousnessin the world and God the Fatherhomogeneity. God the Father, Son of God, a Holy Ghostbody in.
那些圣殿的祭司,为了以示与异教信仰的区别,自称神父。据神父们宣称,是圣父阿罗诃将自己的本质、品格、神性、荣耀都赋予了约稣,约稣在人间与圣父同质。圣父、圣子、圣灵一体同在。Manypeopleonceopposedapproximatelyto regain consciousnesswith the godhomogeneity said that becauseapproximatelyregained consciousnessneversaysis a god, afterpreparing the sectfusion, appearedmadeSuRenshen the homogeneousview. Since thenstarts, Amonthatrotates the personapproximatelyto regain consciousness, was announcedfor the god.
很多人曾反对约稣与神同性之说,因为约稣生前从未自称是神,但是当备教派融合之后,出现了约稣人神同性的说法。从此开始,阿蒙那一世轮转中的人约稣,被人们宣布为神。Allahascoldedonceconcluded an agreementwithclansman: „Cannotconstruct the visibleidolfor the god, ifsuch, the people of later generation may forget the direction of faith, butimplored the idol in shrine.”ThereforeAllahascoldsin the worldsoullessresembles, in the templealsorepresentsthatDivinitybrilliancewith a brightcross.阿罗诃曾与族人立约:“不可为神建造有形的神像,如果那样,后世的子民可能会忘记信念的指引,只是祈求神坛上的偶像。”所以阿罗诃在人间并无神像,圣殿中也只是用一个光明十字架代表那神性的光辉。WasAmonsavedclansman, thatclansmandescendantapproximatelywill regain consciousnessto nail tighton the cross, several hundredyearslater, approximatelyregained consciousnessis presentedfor the god. Makes the scene that the cakedies for a just causeto be carvedto drawby the artists, healsohangson the cross, butthatcrossactuallyinsertsin the shrinesince then.
是阿蒙拯救了族人,正是那支族人的后代将约稣钉死在十字架上,几百年后,约稣又被人奉为神。约酥殉难的场景被艺术家们雕绘,他还挂在十字架上,但那十字架却从此插在神坛上。Amon on thispair of clouds, seems a silentgreatestsatire, thereforeZeuslets the Amontake a good lookworld.
这对云端上的阿蒙而言,仿佛是一个无声的莫大讽刺,所以宙斯让阿蒙好好看看人间。Amonhad once said that hedoes not need the domain of thatso-calleddivine powerorigin, healsoachieved. Egypt'sAmon Templehas abandonedin the river of historyall, butAllahascoldedpriest in templeapproximatelyto regain consciousnessto deliver the cross. Buthefinally„winning”Zeus, peopletobelieve to proliferatePivot Sky Continent that Allahascolds, became the Maloempireonlylegalnational religion.阿蒙曾说过,他不需要那所谓的神力源泉之领域,他也做到了。埃居的阿蒙神殿已在历史的长河中尽数废弃,而正是阿罗诃圣殿中的祭司们把约稣送上了十字架。而他最终还是“赢”了宙斯,人们对阿罗诃的信奉遍布天枢大陆,成了马罗帝国唯一的法定国教。Thiswas notAmononeselfwon, youwere the worldthesebelieve in the person who Allahascoldedto thinkso. Zeussaid that oneselflost, was nothelost, butOlympusPantheonvanished in the world the domain of divine powerorigin. ButZeusorUnliving and UnyingeternalGod of the Gods, canappearbyvariousstatusin the worldat any time.
这不是阿蒙本人赢了,尔是人间那些信奉阿罗诃的人自以为如此。宙斯说自己输了,也不是他本人输了,只是奥林匹斯神系在人间的神力源泉之领域消失了。但宙斯还是不生不灭永恒中的众神之神,也可以随时以各种身份出现在人间。On the cloudslooks atthatworldagain, has the increasing number of people deliveredto torture the frame, becausetheybelieve inordo not believe inAllahato scold, acknowledgmentordid not acknowledge that approximatelyregains consciousnessis a god, orbecause oftheirbeliefs and acknowledgments, grasps the punishmentpersonunderstandingunlikethese. The temple that in thatmindAmonmustconstruct, stillonlyinmind, butpeopleforapproximatelyto regain consciousnessto construct the innumerablegrandandice-coldtemplesin the land.
云端上再看那人间,有越来越多的人被送上刑架,因为他们信奉或不信奉阿罗诃、承认或不承认约稣是神,或者因为他们的信奉与承认,与那些掌握刑架的人理解不同。阿蒙所要建造的那心灵中的圣殿,仍然只在心灵中,但人们又在大地上为约稣建造了无数宏伟而冰冷的圣殿。Suchworld, has not becomehappier, insteadentered the darkgeneration. It is not Allahascolds the directedfaithlightis not, but is notthatlight that the eyes of peoplesee. Itregardingall living things, the itselfis a difficultpath, the soul in the world worldreincarnation, the disappointmentis unavoidable, is the worldsees.
这样的人间,并没有变得更美好,反而进入了黑暗的世代。并非阿罗诃所指引的信念光明不在,而是人们的双眼所见的不是那种光明。它对于芸芸众生而言,本就是一条艰难的道路,世世转生中的灵魂,缺憾在所难免,便是人间所见。ZeusseesAmonon the cloudssilentspeechless, saidwith the tone of taunt: „YourreallyverysuccessfulDroarsyouto desiredoes not hesitateto give upunique, offer that the believersdoubletoyou! Seesthis, Ido not know that youwill be unique? Ihad admitted defeat, whetheryoucancelebrateto win?”宙斯见阿蒙在云端上沉默无语,又用嘲讽的语气说道:“你真的很成功D吼你欲求超脱所不惜放弃的,信众们又加倍的奉献给你!看到这一幕,我不知你将如何超脱?我已经认输了,你是否要庆祝一下胜利呢?”Amonheaved a deep sigh: „Was notyoulost, was notIwon, walked, Iaskedyouto drink!”阿蒙长叹一声道:“不是你输了,也不是我赢了,走吧,我请你喝酒!”
The area of originalBabyloncountry with long history, by the major roadhas a market town, itmany, manyandmanyyears ago spontaneousshapeprestige, pedestrianpasser-byandgoodsbusiness that restmaybe for the communication, isnearbyvillagetransactioncargo, purchasesvarioustypes of commodities the places. Since millenniumsitexperienced the flames of warto step ontrample on, the housedestroys the reconstruction, to constructdestroyedagain, the Templenametraded, butmarket townthatmarket town.
原巴伦古国的疆域,官道旁有一个集镇,它是在很多、很多、很多年前自发形威的,可供来往的行人路人以及货商休息,也是附近的村庄交易货物、采买各种商品的地方。千年以来它历尽战火踩躏,房屋毁了重建、建了再毁,神殿的名字换来换去,可集镇还是那个集镇。Hereroadsideoncetavern, before the gate, is the open stylecourtyard, in the open areais puttingseveraltables, sidehasoneto tie up the hitching postsmooth, gives the horsesto provide the manger of potable waterandfeed.
这里的路边曾有一家酒馆,门前是个开放式的院落,空地上放着几张桌子,旁边有一溜拴马桩,还有给马匹提供饮水和饲料的食槽。800years ago, Amononcedrank winewith the Mardukworldgeneration after generationincarnationDarioushhere, butZeuscomessuddenly, in the spoken languagedamagedtwo people.
八百年前,阿蒙曾与马尔都克的人间历世化身大流士在这里饮酒,而宙斯突然现身,言语中损了两人一顿。Nowthattavernhas certainly been neglectedin the dust of history, butby doesn't the major roadmarket town, howpossiblyhaveoncontinent the most commontavern? Almost in same place, today, even the standardpartial and past yearswas very similar, did not have the courtyard walltowardtheone side of major road, severaltablesongarden of swayedinhalf-openoutsideroom.
如今那家酒馆当然早已湮没在历史的尘埃中,但官道旁的集镇,怎可能没有大陆上最常见的酒馆呢?几乎就在原地,今天又有一家,甚至连格局部与当年十分类似,向着官道的这一侧没有院墙,有几张桌子就摆在屋外半开放式的庭院中。ZeusandAmonsitdrink winehere, onlylistens to the Zeusendcup saying: „Thisliquorcompared withpast yearshow?”宙斯与阿蒙又坐在这里饮酒,只听宙斯端杯道:“这酒比当年如何?”Amonis the worldwiselywine-tastingGrandmaster, heis smiling bitterlyreplying: „Naturallywanted the alcohol more than thatmuddyliquor of past years, the price must be more expensive, butthistownalsomostly. Butthisliquoractuallysomewhatbecomes rough, the crucial moment of fermentingcrossed, althoughdiscussedwith the vision of common custom, itwas a betterliquor, not necessarilywas tastier than the past years.”阿蒙是人间最高明的品酒大师,他苦笑着答道:“当然比当年的那浊酒要醇多了,价钱也要贵多了,而这个镇子也大多了。但此酒却有些发涩,酿制的火候过了,虽然以世俗的眼光而论,它是更好的酒,却未必比当年好喝。”Zeus: „Icarrythisglass of liquor, how to bearwantto smile?...... Yourfolloweratworlddry/doesthesematters, likeyouformsliquor.”宙斯:“我端起这杯酒,怎么忍不住想笑呢?……你的信徒在人间干的那些事,恰如你所酿成的酒。”Amonveryearnestshaking the headsaid: „No, thatis not the liquor that Imake. SitsbeforeyouI, actuallythatmeter/ricebenefits the person in City Statesuburboperationvineyard. Mymanorprovided the grape of wine-makingtopeople, butpeopleactuallymadedifferentliquor.”阿蒙却很认真的摇头道:“不,那不是我酿的酒。坐在你面前的我,其实还是那位米都利城邦郊外经营葡萄园的人。我的庄园给人们提供了酿酒的葡萄,但人们却酿出了各种不同的酒。”Zeusis shaking the cupsay/way: ” Yourthatvineyardlord? A bigvineyard! Iremember that youoncepaidpeopleoneday a silver coinwgenerousreward, but the person who theseenter the vineyardworkhas not only scoldedyou, but alsoalmostwantsto punchyou. „Amonrebutted with sarcasm: „ Ihave also paidyourParangons!”宙斯晃悠着杯子道:”你还是那个葡萄园主?好大的一片葡萄园啊!我记得你曾支付人们一天一个银币w丰厚报酬,而那些进入葡萄园工作的人不仅骂过你,还差点想揍你。“阿蒙反唇相讥道:“我还付过你一枚神石呢!”Zeusfaint smile: „ IobtainedmefrombucketParangons, but did you, obtainyouto wantwhitespoon? Perhapsyouobtain. The worldworldrotates for 300years, finallymakesSuXundao, God Amonto return to heaven the replacement. SomeSpiritual Godoncewere perhaps puzzled, why can yourepositionin that timeoldday? Butnowshouldunderstand, the gospel that youspreadtrulyproliferatesPivot Sky Continent, yousucceeded!宙斯似笑非笑道:“我得到了我自勺神石,而你呢,是否得到了你想要白勺?你也许已经得到了。世世轮转三百年,最终约稣殉道、阿蒙神归天复位。有些神灵也许还曾困惑,你为何能在那时旧天复位?但现在应该明白了,你所传播的福音确实遍布天枢大陆,你成功了!But is this prestigemerit that youwant? A yourfootstepped the threshold, actuallyseemscannot step, isn't thispostureuncomfortable?
但这是你想要的威功吗?你的一只脚踏上了门槛,却好似迈不过去,这姿势不难受吗?Youonceasked that Mingueywords, Ialsowantto ask that whatnowyou11 are puzzlingyoursoul? Youcan, insendingto be willing the worldworldto rotatewithdrawsto return, explained that youhave seenthat the road that wantsto try to prove, why can actually 't takethat? ”
你曾问明月夜的话,我现在也想问你本人一一是什么在困扰你的灵魂?你能在发愿世世轮转中脱身回归,说明你已看见那所欲求证的路,却为何迟迟迈不出那一步呢?”Amonhad not replied, the sidepersonreplied:阿蒙没有回答,旁边却有一个人答道:„God Amon, whethersomepeoplehad saidtoyou11uniqueinGuixiualsonon-no longeris the ghostcultivates, you may becomeinvariousheaven the dwelling place of celestial beings the biggestghostto cultivate! Althoughyouhave been aloof, foundation that butyoursuchSpiritual Godis bornso.”
“阿蒙神,是否有人对你说过一一超脱于鬼修也非不再是鬼修,你可能会成为诸天仙家中最大的鬼修!尽管你已超脱,但你这样的神灵所诞生的根基如此。”MuandAmonhave a scare, the words that theyspokenaturallycannotpass to others ear, two peopleresembleto placeanotherworldin the world, thisis wiser than Magic Technique of anyisolationsound. Butthatpersonnot onlyheardthemto talk, but alsopassed on the sound, explained that thispersonalsolaunched a worldimperceptibly, setto placeto blendwithtwo people.
亩斯与阿蒙都吓了一跳,他们说的话自然不会传到旁人耳中,两人在人间又似身处另一个世界,这比任何一种隔绝声息的神术都要高明。但那人不仅听见了他们谈话,而且还把声音传进来了,说明此人无形中也展开了一个世界,与两人置身处交融。Canachievethis point, the boundaryis not under them . Moreover the world that has launched the soulin the silenceblends, othersacted, thesetwoGod of the Godshave not detectedintimately, magic powerisinconceivablegeneral.
能做到这一点,境界绝不在他们之下,而且在无声无息中已经将灵魂展开的世界交融,人家都出手了,这两位众神之神还没有察觉出来昵,法力是不可思议的广大。Theyalsoturn head, Zeussaid: „Bodan?”Amonsaid: „YouarethatKunlun Mountainsdwelling places of celestial beings who cut a wisp of intentionto change into an glow-”
他们同时扭头,宙斯道:“波甸吗?”阿蒙道:“您就是那位斩一缕心念化为句芒的昆仑仙家吗-”Zeusthisflashremembered the 800years ago scenes, at that timeDarioushalsoon the scene, at this momentthenjoins in the fun, has the person of thisskillpossiblyisBodan. ButAmonactuallythinksimmediately an glow, because ofthatperson of words, was the dwelling place of celestial beingssentenceglowfrom Kunlun Mountainshas saidinGarden of Roses.宙斯这一瞬间想起了八百年前的场景,当时大流士也在场,那么此刻来凑热闹的、又有这个本事的人最可能就是波甸。而阿蒙却立刻想到了句芒,因为那人的话,就是来自昆仑的仙家句芒在玫瑰园中说过的。
The sentenceglowis the wisp of intention of somedwelling place of celestial beings, person who thenspokeat this moment, likely cut a wisp of intentionfor that dwelling place of celestial beings of sentenceglowinitially. Manyyearsdo not see, did thisperson have the kind of gold/metalimmortalpinnacleboundary?
句芒是某位仙家的一缕心念所化,那么此刻说话的人,很可能就是当初斩一缕心念为句芒的那位仙家。多年不见,难道此人也有了类金仙极致的境界?On the next doortablesits a middle-aged man, looksis not the Pivot Sky Continentnative, the typicalOrientalface, the attireis also special. Hewearsfaint yellowto start out from opposite directions folio the lapellong gown, blackmust and chest, the trimveryneatattractive, having regular facial features, facial coloris mild, the lookgentlehasdignitynaturally.
隔壁桌上坐着一名中年男子,一看就不是天枢大陆当地人,典型的东方人面孔,装束也非常特别。他身穿淡黄色对开襟长袍,黑色的直须及胸,修剪的十分整齐好看,五官端正、面色温润,神色平和中带着自然而然的威严。ZeusandAmonevenwere not clearwhenheappears, cometimehas not seenhim. Butthispersonactuallyseemssits there long time agodrinks, hearingtwo peopleto questionsimultaneously, hereplied: „No, Iam not, youradmitting mistakesperson.”宙斯与阿蒙甚至都不清楚他是什么时候出现的,来的时候根本就没看见他。但此人却好似早就坐在那里喝酒,听见两人同声问话,他答道:“不,我不是,你们都认错人了。”Withvoice, withoutseeinghimhaswhatmovement, satAmonthistablesuddenly, as ifhehas sathereresembles. Zeusis startledbig, immediatelyraises glassto ask: „The guest in distant place, who is it?”
随着话音,也没见他有什么动作,就突然坐到了阿蒙这一桌,仿佛他一直就坐在这里似的。宙斯吃惊不小,随即举杯问道:“远方的客人,请问您是谁?”
The mansaid with a smile: „Along with the reasonmeet, the given nameis indifferent, howis casualyouto call.”
那男子笑道:“随缘相遇,名号无所谓,随便你怎么称呼。”( to be continued )
(未完待续)
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