Bai Qigestrollsto fight the street in cityin the seven southern constellations of the twenty-eight lunar mansionseasely, this momentthisin light of the warfortress that the Earthscience and technology and Mt. Huoyanindigenousmeritlawbuild, prosperous.白岐歌悠然漫步于朱鸟战城的街头,此刻这座结合地球科技与火焰山土著功法打造出来的战争堡垒,一片繁荣。
The fleshmaterial and equipment that the flamelightgodreveresflow inEarth, prompted forwardgreatlyonestep the unusualbackground of Earth, if the meritlawsatisfies the need, even if the simplestblood, drinks a violenttenyears of skill, skillLevel 3jumpsis notlies.
焰光神尊的血肉素材以及装备流入地球,将地球的超凡底蕴大大向前推进了一步,若是功法对路,哪怕只是最简单的血液,喝一口暴十年功力,功力三级跳都并非虚言。
The resources, are the limit that anycivilizationcannot go round, had the sufficientresources, cango forwardincessantly, ifanalogies the Earthcivilizationascultivating, then the flamelightgodreveresthisgreatlystrangely, makes the Earthcivilizationrise dramaticallysufficientlyhalfThisskill.
资源,是任何文明都绕不开的限制,有了足够的资源,才能不断的前进,若将地球文明比喻为修者,那么焰光神尊这只大怪,足以让地球文明多暴增半甲子功力。Earthat this moment, manyexpertsappearone after another, from thisbenefit of breeding, makesmoreEarthexpertsvisitMt. Huoyan, conducts a more furtheradventure, thisis a benigncirculation.
此刻的地球,许多高手接连出现,由此孕育的利益,又让更多的地球高手踏足火焰山,进行更进一步的冒险,这是一个良性的循环。Past when Bai Qige, mustgrow stronger, can only transporttrue qi, the temperingbody and spirit, pursued the divine weaponsharp weapondiligently, varioustypes of divine artrare books, did the matterdiligently, did everything possibleto hang, but after stepping the road of sage, before Bai Qigecannotseem like, was equally busy, he was very even leisurely and carefree, becausethesehave been not meaningfulto him.
昔日白岐歌身为人时,要变强,就只能搬运真气,淬炼体魄,努力去追求神兵利器,各种神功秘籍,孜孜不倦搞事,想尽办法开挂,但踏上圣人之路后,白岐歌已经不需像是以前一样忙碌,他甚至很悠闲,因为那些对他而言已经没有任何意义。With the unceasingvanguard, realizing from experience of Bai Qigesay/waytosageis also getting deeper and deeper.
随着不断的前行,白岐歌对圣人之道的体悟也越来越深。
The say/way of sage, by the individualdevelopmentis the colony, containsall, crosses the personto cross the world, the heart, ifmain road, bodyifcivilization.
圣人之道,由个体拓展为集群,包容一切,渡人渡世,心若大道,身若文明。To the sage, ownVia Sacra, crosses the sea of bitterness, toeternalonlyultimatedivine art, standssays, proselytizes, Hongdao, was the cultivationway of sage, in addition, all were the immaterialthings.
对圣人而言,自身的圣道,才是横渡苦海,通往永恒的唯一的终极神功,立道,传道,弘道,就是圣人的修炼方式,除此之外,一切皆是无关紧要的身外之物。Arrivesthisstep, the Bai QigeVia Sacra , the improvement, thattakes root in the heart demonmatrix networkinEarthgradually, brought the dreamlandvirtual realityscience and technology, thisis the Bai QigeVia Sacracornerstone, is the firststep of Confucianismsystem.
走到这一步,白岐歌的圣道,也渐渐完善,那扎根于地球中的心魔矩阵网络,带来了梦境虚拟现实科技,这就是白岐歌的圣道基石,也是大教制度的第一步。Thisscience and technology, is changing the advancement of Earthcivilizationpermanently, everythingdevotes to the unusualperson, all in mayenter, obtainspresenting of Bai Qigein the virtualgame, in this process, whatBai Qigeobtainsis the inexhaustibleheart demonsacrificial offering, whatall living thingsobtainvisits the seed of unusualpath, and water of foundation, sunlight, nutrition, regardless to Bai Qigealsoortoearthling, thisis the original capitalaccumulations of mostfoundation, is the seedandgathering of strength.
这个科技,永久的改变着地球文明的进程,凡是有志于超凡之人,皆可入内,在虚拟游戏中获得白岐歌的馈赠,在这个过程中,白岐歌获得的是无穷无尽的心魔祭品,众生获得的是踏足超凡道路的种子,以及基础的水,阳光,营养,不论对白岐歌亦或对地球人来说,这都是最基础的原始资本积累,也是力量的萌芽与聚拢。
The secondstep of Confucianismsystem, is the realisticunusualtechnology revolution, a skill that the unusualpersoncultivates, canusein the unusualworldmiddle school, canuse the ownstrength, changes the ownlife, trendbettertomorrow.
大教制度的第二步,就是现实的超凡科技革命,超凡之人修的一身本事,能在超凡之世中学有所用,能够用自己的力量,去改变自己的生活,走向更好的明天。
The demonnetworkenterprise in US, is the Yan-Huang Empiremajorsects, is the arrangement of Bai Qige, thisstep, regardless to Bai Qigealsoorearthling, is the strengths that the primitive accumulationbecomes, furthertempering, changes to the divine abilityprocess.
不论是美国的魔网企业,还是炎黄帝国的各大宗派,皆是白岐歌的布置,这一步,不论对白岐歌亦或地球人来说,都是原始积累而成的力量,进一步淬炼,化作神通的过程。Ifsaid,firstisto transport the sidereal revolution, the temperingbody and spirit, solidthiscultivates the Yuan, thensecondstep is more furtherpracticing, the learn/studycanapplyin the actualtechnique, the infiniteprestigecanfrom this.
若说,第一步是搬运周天,淬炼体魄,固本培元,那么第二步便是更进一步的修行,学习能应用于实际的技艺,无穷威能由此而起。Ifstands erectonEarth, Bai Qigethis momentoneread, canuse the USbrightHoly See, the darkparliament'saffiliateddemonnetworkenergy, controlled the forces of nature, burnsmountainZhuhaiallininstant, orusedthatsevenbrightvaluabletreesystems, strength of the striking, was the true qireserve that the entiredivine weaponassociationinfinitemembersaccumulated, moved mountainseasy as pie.
若是屹立在地球上,白岐歌此刻一念动,便可动用美国光明教廷,黑暗议会旗下的魔网能量,呼风唤雨,焚山煮海皆在一念之间,或是动用那七煌宝树系统,一击之力,便是整个神兵协会无穷会员积累的真气储备,排山倒海易如反掌。Butto the general public, theyintheseplaces, canlearn/studyall kinds oftechniques, tempers the ownstrength , to continue to go forwardon the unusualroad, brings about a betterchange.
而对普通民众来说,他们在这些地方,也能学习各式各样的技艺,磨炼自己的力量,继续在超凡之路上前进,带来更好的变化。Practices the unusualstrength, manypeopleare only thinkingkilling, soughtunmatched in the world, has not actually thought that even ifobtained a goodbody, byoneselfhealthy, was vigorous, with the ownstrength and skill, obtainingwageswas high, laterwas promotedraises in salary the hopefulnewwork, tooneself, to the family, canbringanythingto changefor society as a whole.
修炼超凡之力,很多人只想着打打杀杀,求天下无敌,却没想过,就算只是获得一个好身体,让自己健健康康,活力充沛,用自己的力量与本事,获得一份工资高不少,以后升职加薪有望的新工作,对自己,对家庭,对整个社会来说,能带来什么改变。Insecondinstep, the Bai QigeVia Sacra is not only onlytoindividual, startsto infiltrateto the society of everyonerevolveswith the social classdivision.
在第二步中,白岐歌的圣道不仅仅是仅对个人,也开始渗透到千家万户的社会运转与阶级划分中。Outsideincarnationterritorydaydemon, invasionforeign territory, thisis the thirdstep of Bai QigeConfucianismsystem, issolidthiscultivates the Yuan, the practicingtechniquelaterlive operational training.
化身域外天魔,入侵外域,这是白岐歌大教制度的第三步,是固本培元,修行技艺之后的实战训练。Infiniteearthlingwith the aid of the strength of Bai Qige, arrives atMt. Huoyan, slaughters the battle, tempers the technique, obtainsmore furtherresources, returns nurturing to parents itself and family, feeds back the EarthcivilizationandBai Qige, at the same time, Bai Qigealsobecomesmore and morepowerful, the playerwith the support of Bai Qige, even more will also be powerful, finally, somepeoplewill surface.
无穷地球人借助白岐歌之力,降临火焰山,杀戮争斗,磨炼技艺,获得更进一步的资源,反哺自己与家庭,反馈地球文明与白岐歌,与此同时,白岐歌也变得越来越强大,玩家也会在白岐歌的支持下,愈发强大,最终,有人会脱颖而出。Thiswalks, manyheroesrise, manyprotagonistdomineeringrises, found the causeabove the boundless land, has the unparalleledhero, wrote the ownchapterat the brighthistory, new and oldtime, the broadrevolutionarycried outalternately, the wilderawill push to the mythbeginning.
这一路走来,多少英雄崛起,多少主角强势崛起,在苍茫大地之上开创伟业,更有无双豪杰,以煌煌青史书写自己的篇章,新旧时代的交替中,恢弘的革命者呐喊,将蛮荒纪元推向神话开端。Theyallare the disciples of heart demonConfucianism, walksin the Bai QigeVia Sacra, Bai Qigesaveswiththem, theyalsowithBai Qige in.
他们皆是心魔大教的弟子,走在白岐歌的圣道之中,白岐歌与他们同存,他们也与白岐歌同在。
The Saintteachesthreesteps of system, the collectionaccumulation, the cultivation, the growth, balanced, the development, returns nurturing to parentsasone, formed a circulation, infiniteall living thingsparticipate in the circulation, grows continually, eternalunceasingly, toBai Qige, whatnineYinDaoist scriptures, nineYangdivine art, whatTathagata's Divine Palm, whatstraightdeaddemoneye, alldoes not have the significance.
圣教制度的三步,集积累,培育,成长,平衡,开拓,反哺于一体,形成了一个循环,无穷众生参与循环,生生不息,永恒不断,对白岐歌来说,什么九阴真经,九阳神功,什么如来神掌,什么直死魔眼,皆毫无意义。Thisset of systemisto point toeternalultimatedivine art, whatcondensingis the Bai QigeownVia Sacramighty force, not falseoutside asked that self-sufficient.
这一套体制就是直指永恒的终极神功,凝聚着的是属于白岐歌自己的圣道伟力,不假外求,自给自足。„Casts a fruittome, the genuinecardsaid that to becomeSaintday, seems not far!”
“离我铸就道果,真正证道成圣的日子,似乎已经不远了呢!”Bai Qigestrollsin the street, the stream of peopleshuttles back and forth, alllooks but not seeBai Qige, by the posture of easevanguardrenouncing society and living alone, the Bai Qigeheartis thinkinglightly.白岐歌漫步于街道之中,人流穿梭,皆对白岐歌视而不见,以遗世独立之姿悠然前行,白岐歌心头淡淡想着。Withforever a darkdemonemperorexchange, Bai Qigeregarding some cognition of say/way of sage, penetratedone.
与永暗魔帝一番交流,白岐歌对于圣人之道的一些认知,又更深入了一层。
The sagethreeboundaries, the firstboundaryis the glisteningworldreveres, the requestis very simple, being correctfruitbecomes.
圣人三境,第一境就是辉耀世尊,要求很简单,有道果就成。whatWeidaofruit? The system and system, torealize the Via Sacraideaexist, butVia Sacraideafinallycondenses the shape, is a fruit, thisis the proof that the cardsay/wayhas.
何为道果?制度与体制,是为了实现圣道理念而存在的,而圣道理念的最终凝聚形态,便是道果,这是证道有成的证明。
The cardsaid, the card said that the simpletwocharacters, the significanceis very simple, provesyoursay/way, if indemonstrable, thatis fabricated.
证道,证道,简简单单两个字,意义很简单,就是证明你的道,如果不能证明,那就是虚妄的。WhenBai Qigewill knowthis pointfrom the darkdemonemperormouthforever, knows, realsageandaccurateSaint, even the disparity of his halfSaintbig.
当白岐歌从永暗魔帝口中知晓这一点的时候,才知道,真正的圣人与准圣,甚至他这种半圣的差距有多大。Casts the Via Sacraidea, founds the base of Via Sacra, forstandardSaint.
铸就圣道理念,开创圣道之基,为准圣。
The Via Sacrasystempopularizationworld, crosses the personto cross the world, refines the strengthinVia Sacra, forhalfSaint.
圣道制度普及天下,渡人渡世,于圣道中提炼力量,是为半圣。
Before 8000forever the darkdemonemperorandstarhave no time, even ifhas been possible be calledthis worldto be invincible, butas beforeis onlyhalfSaint.
八千年前的永暗魔帝与星无暇,纵然已经堪称凡尘无敌,但依旧只是半圣。Draws an analogy, somebodystudies the economy, obtained the economicmaster's degree, hisdiplomais the base of Via Sacra, heto the view of the world overalleconomics, withmore furthereconomic developmenttheoretical model, is the Via Sacraidea, is usedto instruct the world economyto go forwardin the direction that hehopes.
打个比方,某人学经济,拿到了经济学硕士学位,他的学位证书就是圣道之基,他对世界整体经济学的看法,与更进一步的经济发展理论模型,就是圣道理念,用来指导世界经济朝他希望的方向前进。Forever the darkdemonemperorwill use the poison of unmannedeternal lifeas the base of Via Sacra, takes the peaceas the idea, the starhas no timeto take the malicioussamsarahellas the cornerstone, takes the hellas the idea, butcasts asidethem, inArabiastar, does not lacksuchstrong person, because of the standard of accurateSaint, is actually very low.
永暗魔帝以无人永生之毒为圣道之基,以和平为理念,星无暇以恶意轮回地狱为基石,以地狱为理念,但撇除他们,天方星中,也绝不缺这样的强人,因为准圣的标准,其实很低。Canbe able to seefromhere, the accurateSaint...... is actually not valuable.
从这里就可以看得出,准圣……其实一点都不值钱。Duringfirst, the accurateSaintalwayshassuchseveral, but99%accurateSaints, thisdoes not have the qualificationsto visit the say/way of realsagefor a lifetime, becausefrom the accurateSainttohalfSaint, is a threshold.
一世之中,准圣总是有那么几个,但90%九的准圣,这一辈子都没资格踏足真正的圣人之道,因为从准圣到半圣,是一个门槛。Youreceive the economicmastercertificate, you have the goodeconomic developmenttheoretical model, verygood, pleasestartyourperformance, no matteryouareaffect the government( enforcing justice on behalf of heaven), goes to start an undertaking( humanityto overturn), yououghtto showyourlifetimeto studyareuseful?
你拿到经济学硕士证书,你也有不错的经济发展理论模型,很好,请开始你的表演,不管你是去影响政府(替天行道),还是去自己创业(人道翻覆),你总该展现一下你的毕生所学是有用的吧?
Many economist, inthisdeactivation, the lifetimeresearch, publishes, otherslookhave forgotten, even ifsomepeoplefeltgoodafterward, saidveryreasonable, the admission, thenexperiments, somewhathas, butcame across the issuequickly, some are actually slightly a reality, immediatelyis full on the errors.
多少经济学家,在这一步卡死,毕生研究,发表出来,别人看过就忘,就算后来有人觉得挺不错,说的挺有道理的,接纳,然后实验一番,有些有成,但很快遇到了问题,有些却是稍微一实,立刻就错漏百出。Somewhatthrew, somewhatcontinuesto try hard, makes up the ownVia Sacratheory and model , to continue to go forward, butmanyopportunities, looked at the good fortune.
有些扑了,有些继续努力,补完自己的圣道理论与模型,继续前进,但还有多少机会,就看造化了。Thisis the real diagnosis, no matter whatyourVia Sacraideais much interesting to listen, grandis willingto be magnificentgreatly, has not passed throughthisreal diagnosis, every so oftenis the errorsis all full, nearly doesn't the fantasize, believe? InWall Street, theseby the Yalegruffgoods, the innovationfinancemodel of Harvardgoods, the lanewere owed many Wall Streetbigalligators, does not stoponetwo, naturally, thereforehowevermakes moneyalsomany.
这就是实证,任你的圣道理念多动听,宏伟大愿多辉煌,没有经过这一步实证,很多时候皆是错漏百出,近乎意淫,不信?华尔街中,那些被耶鲁憨货,哈佛愣货的创新金融模型,弄亏了一笔又一笔的华尔街大鳄,绝不止一个两个,当然,因此而赚钱的也不少。Looks for the keyboardherocasually, giveshimonebottle of white liquor, hecanblowcompared withanyone, is not the world of Via Sacra, is simple.
随便找个键盘侠,给他一瓶二锅头,他比谁都能吹,不就是圣道之世而已嘛,多简单。
The emperoris wise, makes the house price, the emperorunderstands clearly, does the peoplewages, the emperoris strict, incorruptibility that the civil service rankmakes, the emperoris benevolent, the governmental welfaregave, then the peoplemuchshows an affectionmuch, the groundheavenappeared, was simple.
皇帝英明,把房价弄下来,皇帝圣明,把民众工资搞起来,皇帝严明,把公务员队伍弄得的清廉,皇帝仁慈,政府福利多给点,然后民众多献出一点爱心,地上天国就出现了,多简单啊。
The emperorchanges into the government, orchanges intosomedesignated the system, for example the dishboils, the nounchanges, but the backlogicactuallyhas not changed, all many placesdivorce from the reality.
皇帝换成政府,又或者换成某种特指的体制,比方说皿煮,名词变化,但背后的思维逻辑却不曾有变,皆有许多地方脱离实际。Way of the worlddifficult, the will of the people are difficult to predict, the road of real diagnosis, saidanti-anddifficult.
世道多艰,人心难测,实证之路,道阻且艰。Ifthiseconomist who pursues the say/way of sage, is indeed powerfulenough, oneselfstart an undertaking, goes to the companyby the owneconomics and theory, the corporate system and scale( Confucianismsystemandscale), the money of making( sageprestigecan), proveyouare whether entitled.
如果这位追求圣人之道的经济学家,的确足够给力,自己创业,以自己的经济模型和理论去开公司,公司体制与规模(大教体制与规模),赚的钱(圣人威能),就证明了你是否有资格。In this process, the littleaccumulation, the practice, makes up the ownVia Sacrain the real diagnosis, thenmade the result, onarrived at the dayto listen, settled onby the big shot( caresby the Heavenly Dao), thenreceived the policy support, walkedstep by step, then the big shotdirector, someeconomic structure and revolutionhadimproper, at this time, the economistarose at the historic moment, manages an economic reform of place, promoted the owneconomic theory( passing on the dao).
在这个过程中,一点点积累,实践,在实证中补完自己的圣道,然后做出成绩了,上抵天听,被大佬看中(受天道眷顾),然后受到政策扶持,一步步走上来,然后大佬主政,某地经济结构与运转有不妥,这个时候,经济学家应运而生,主持一地的经济改革,推广自己的经济理论(传道)。Attainsgreatlysuccessfully, the fameaccumulates, finallyobtained the countryto approve, entered the system, became the think tankmember, the research institutebigcow, orwas an officialdirectly, enjoys the state formauthentication( the Heavenly Daoauthentication), enjoyed the state subsidy( the Heavenly Daodestiny), was has the achievement( halfSaint).
大获成功,名气积累,最后获得国家认可,入了体制,成为智库成员,研究院大牛,或者直接当官,享受国家体制认证(天道认证),享国家津贴(天道气运),便算是有成就了(半圣)。Describedwith the unadornedwriting, thiswas the accurateSaintwithhalfSaint, the special detailswill be perhaps more complex, becauseeachwalkedonthisroad, issue that mustface, wasas numerous as the hairs of an ox, yourarithmeticeconomicalfamily background, issue that butyoufaced, merelywas not the economy, butwascomprehensive, because ofreal problem, notbecauseyoustudyanythingonlyto comeanything.
以朴实无华的文字去描述,这就是准圣与半圣,具体情况也许会复杂很多,因为每一个走在这条路上的,要面临的问题,都是多如牛毛,你就算学经济出身,但你面对的问题,绝不仅仅是经济,而是包罗万有,因为现实困难,不会因为你学什么就只来什么。ButSainthumanefruit? Onlyasked a question, did youreconomic theorybecome the onlymainstream of thisworld? The economic system of the whole worldthoroughsuch asyourtheoryhas revolvedlike that makes great strides forwardtoward the endlessfuture?
而圣人道果?只问一个问题,你的经济理论成为此世的唯一主流没?整个世界的经济体系是否已经彻底如你的理论那般运转,向着无尽的未来迈进?Cannot achievethis point, evenyouare the globalrichest familiesare useless, can achieve, the eternalsay/wayfruitcastsnaturally.
做不到这一点,就算你是全球首富都没用,做得到,永恒道果自然而然铸就。
The sage'sfirstboundaryglisteningworldreveres, is the supremeness of brilliant rayworld, said that the fruitis the supremeroyal crown, the most profoundmouthartilleryheartcard, is unable to construct the cornerstone that the carrying/sustainingsagegoes forward, onlyreallyhas not empty, takes rootin the realisticleveleternalfoundation, canforecastmore remoteeternal, butthisrealisticlevel, not onlyrefers to the narrownaked eyeobviousmaterial world.
圣人第一境辉耀世尊,便是光辉照耀世界的至尊,道果就是至尊的冠冕,玄之又玄的嘴炮心证,无法构筑承载圣人前进的基石,唯有真实不虚,扎根于现实层面的永恒根基,方能展望更遥远的永恒,而这个现实层面,并不单单指狭隘的肉眼可见的物质世界。
The time, the space, the energy, the material, Spirit, is the realisticlevel that the sagecantouch.
时间,空间,能量,物质,精神,皆是圣人可以触摸的现实层面。Thinks ofhere, Bai Qigecannot help butraised the head, looks into the vault of heaven, hewill remember the darkdemonemperorto talk aboutsuddenlyforever, finallywill exceed the great wild goosehonoredboundary of sageboundary, although the darkdemonemperorwill sayforeverthesetimes, will be quite superficial, butintroducedmystery.
想到这里,白岐歌不由得抬头,眺望天穹,他骤然想起永暗魔帝谈及过,最后超越圣人境的鸿钧境,虽然永暗魔帝说这些的时候,颇为轻描淡写,但还是介绍了其中的奥秘。In the past the presentfuturetime, is recitingTrue Name of sage, the space of entireuniverse, is the sacred body of sage, allmaterials, allare the microscopic structures of sagewithin the body, the vastendlessuniversemotive power, is the blood of sage, Spirit of alllives, are the wills of sage.
过去现在未来的时光,吟唱着圣人的真名,整个宇宙的空间,皆是圣人的圣体,一切物质,皆是圣人体内的微观构造,浩瀚无尽的宇宙原力,是圣人的血液,一切生命之精神,就是圣人的意志。Fivebigdomainsallknowswithversatilely, thisis the great wild goosehonoredboundary, ultimate realm of finallysage, graspsalldimensionsandfinalcondensation, becausegreat wild goosehonored, is the entireuniverse.
五大领域的全知与全能,这是鸿钧境,圣人的终极境界,掌握一切维度与最终的凝聚,因为鸿钧,就是整个宇宙。„Thiscompels the standarddisparity, seriouslyis the groupendless!”
“这逼格差距,当真是路漫漫啊!”Oneselfsaid that the fruithas not cast, the genuinecardhas not saidto becomeSaint, the ultimatebig shothas consideredto exceedfinally, thinks ofhere, Bai Qigeheart the self-satisfaction that raisesslightly, quickdissipated.
自己道果尚未铸就,尚未真正证道成圣,终极的大佬已经考虑最终超越,想到这里,白岐歌心头的微微升起的得意,很快就消散了。Reason thatself-satisfied, just likeBai Qige said that hehas detectedfaintly,oneselfleavescard is not far.
之所以得意,正如白岐歌所言,他已经隐隐察觉到,自己离证道已经不远了。Strolls, Bai Qigearriveseaselyfights the center of city, Li Weisits cross-leggedto fallinthis, both handsplaceon the kneenaturally, closes eyesmotionless, the lookis solemn and respectful, keeps silentdoes not regard, somebackrickets, resemble the carrying/sustainingslightly the infiniteheavy pressure.
一路漫步,白岐歌悠然来到战城的中心,李伟盘腿跌坐于此,双手自然而然放在膝上,闭目不动,神色肃穆,不言不语不视,背部微微有些佝偻,似承载着无穷重压。
The brightbrilliance, bloomsfromLi Wei'sbody, in the brilliance, the innumerableperson's shadowsare partly visible, cry outandroar the gathering, gathersto becomeplantingto makepeoplefeelmighty current that shocks.
灿烂的光辉,从李伟的身上绽放出来,光辉之中,无数人影若隐若现,呐喊与咆哮汇聚,汇聚成某种让人感到震撼的洪流。Innot far away, indigenous, allsits cross-leggedto fall, similarlycloses eyesdoes not say.
在不远处,许多土著,皆盘腿跌坐,同样闭目不言。
Those images and scenes, such as the Buddhafallinglotus throne, under the Bodhisattvaarhatslisten.
此情此景,如佛祖跌坐莲台,底下众菩萨罗汉听讲。Li Weikeeps silentdoes not regardmotionless, buthiswill, actually the implicationin the brilliance, endlessblooms, disseminates the say/way of moralstoeveryone.
李伟不言不语不视不动,但他的意志,却蕴含在光辉中,无尽绽放,向所有人传播道德之道。Teaches all comers without discrimination, treats impartially.
有教无类,一视同仁。UnderindigenoustouchesLi Wei'sbrilliance, thenlikelistening respectfully to the main roadtrue words, the countless words, the infiniteinformation, allfloods the mind, theyare perceiving through meditationLi Wei'ssay/way, is perceiving through meditationLi Wei'sstrength, the latterisindigenouspursues, governingversion12586calledwithvermilionNiaowangflies, has proven the prestigeenergy of say/way of morals.
底下的土著触摸李伟的光辉,便如同聆听大道真言,千言万语,无穷信息,皆充斥脑海,他们参悟着李伟的道,也参悟着李伟的力量,后者才是土著们追求的,御版12586与朱鸟王鸣飞,已经证明了道德之道的威能。Before long, indigenousgrasps principles, orlooks the smile, eitherreveals the color of sorrow, eitherfervent, orrevealshitohigh tideexpressionextremely.
不一会,土著们悟道有成,或面露微笑,或露出悲苦之色,或慷慨激昂,或者露出嗨到高潮绝顶的表情。Reason thatwú...... presents the finalexpression, perhapsbecause ofLi Wei'sproselytizingway, thesecomprehendsindigenous of say/way of Li Weimoralsat this moment, the whole bodytrembles, becausethatfills the brilliance that comes, is surroundingtheirfartstock, one after anotheris blooming, after allLi Weizhisaid,foreverbyurging on the inheritance, making one sensein the pain.
唔……之所以出现最后的表情,也许是因为李伟的传道方式,此刻这些参悟李伟道德之道的土著,浑身震颤,因为那弥漫而来的光辉,环绕着他们的屁・股,一波又一波的绽放着,毕竟李伟之道,永远是以鞭策传承,让人在痛苦中感悟。Andsomeaptitudeuncommonindigenous, inacceptsinLi Wei's the process of urging oninheritanceunceasingly, finallycomprehends, the wondrous truthenters the heart, cannot bearpick flowerssmiles, recites the mysterioustrue words, the soundpasses on the loudfour directions:
其中有些资质不凡的土著,在不断接受李伟的鞭策传承的过程中,终于开悟,万般妙谛入心扉,忍不住拈花一笑,口诵玄妙真言,声音传响四方:„Buttocks, Iwant the buttocks, Imusturge on the buttocks!!!”
“屁股,我要屁股,我要鞭策屁股啊啊啊啊啊啊!!!”Bai Qigeseesthis, is somewhat disconsolate, hisVia Sacra, iseveryonelikeLong Aotian, everyonecanbecomeprotagonist.白岐歌见到这一幕,有些惆怅,他的圣道,是人人如龙傲天,人人都可以成为主角。Li Wei is also heart demonConfucianismone, ifhe can also visithalfSaint, thencanpromote the Bai QigeVia Sacrareal diagnosis, makingBai Qigevisitfinallythatstep.
李伟也是心魔大教一员,他若是也能踏足半圣,则可以推动白岐歌的圣道实证,让白岐歌踏足最后那一步。
The Bai Qigedisconsolatereason, thought the style of laterheart demonConfucianism, it seems likecould not pull, after allheart demonConfucianism'sfirstfrom the Saint, wasLi Weibecomes a lay priestby the moralslike this, tourge onHongdao, by a buttockscardgentleman.白岐歌惆怅的原因,是觉得以后心魔大教的画风,看来是挽不回来了,毕竟心魔大教第一位从圣,是李伟这样以道德入道,以鞭策弘道,以屁股证道的绅士。
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