” Visits anybody you are same as world , the soul of everyone is coordinated. ” This is Buddha or the god tries to tell the common people, is final home to return to 11 I of all philosophy thoughts thinks so. ”把你自己看得跟世上任何人都一样,每个人的灵魂都是对等的。”这就是佛或神试图告诉世人的,也是一切哲学思维的最终归宿11我以为如此。 The importance of reasoning things out is the logic, the importance of speech is knows the person. Not any wisest words, only then most appropriate object. The rational person, is not knows truly that anything said that but only said that the opposite party can accept, or you can give opposite party most appropriate 11 this are the difference of knowledge and knowledge. 说理的重要性在于逻辑,说话的重要性在于知人。没有什么最高明的话,只有最恰当的适用对象。真正懂道理的人,不是什么都知道,什么都说,而是只说对方能接受的,或你所能给对方最恰当的11这就是知识和学问的差别。 The knowledge through learns to the books and to others, but the knowledge is to knowledge the [say / way] of utilization, the [say / way] of utilization, in of Xin meeting, cannot proclaim in Kou, only prepares the person to become aware to use for oneself 11 life biggest difficulties lies in does not have the model! 知识是通过向书本、向别人学到的,但学问是对知识的运用之道,运用之道,会之于心,不能宣之于口,唯备人自悟自用11人生最大的难处就在于没有样板！ We can learn from others, not necessarily studies his strong point, but is the study to oneself most appropriate, thing that can learn. 我们可以向别人学习,不一定是学他的长处,而是学习对自己最恰当,能学到的东西。 The [say / way] of personhood, can only the partial contemplation, have no way to copy to apply mechanically. What no matter you study is others' any thing, in which the [say / way] of utilization, certainly is your intention. Whose appearance finally according , can only be you who does. 做人之道,只能局部观照,没法照搬套用。不管你所学的是别人的什么东西,其中的运用之道,一定是你自己的用心。无论是照谁的样子,最后做出来的只能是你自己。 Best you are not you in any others eyes, certainly is your mind satisfaction degree highest. Uses anything to satisfy it as for you: Money, reputation, status, knowledge, knowledge, emotion, the experience wait / etc., is good. Everyone is different, everyone incessantly is the same, all these are the entirety of life wealth. It is not many , is also not has good, but is most appropriate! 最好的你不是任何别人眼中的你,一定是你心灵满足度最高的自己。至于你用什么去满足它:金钱、名誉、地位、知识、学问、情感、生活经历等等,都好。每个人都不一样,每个人都不止一样,所有这一切就是人生财富的全部。不是拥有的多,也不是拥有的多好,而是最恰当！ The boundary of life is infinite, does not have the fixed target, does not have the end point. Words that spoke reluctantly, is not a some high boundary, but where enables your heart to go, in which comfortable. Most perfection boundary, does not have the boundary high. 人生的境界是无限的,没有固定目标,没有终点。勉强说的话,不是某一种高境界,而是让你的心什么地方都能去,在哪都舒服。最高最完美的境界,是没有境界。 The mystery, as if is not quite not a little easy to understand. Said: 有点玄虚,似乎不太不好懂。这么说吧: Does not do a fixed best mask, but under all circumstances, facing anybody, can have should better the most appropriate mood. 不是搞一个固定的最好的面具,而是无论在什么情况下,面对任何人,都能具有最好最恰当的心境。 Is the social property person, does not pursue the greatest function, but has the best function that oneself can achieve. Is together with the person, does not keep aloof, does not yield humbly, but lets itself and opposite party body and mind is all joyful. Works, tries the best: Cultivates the behavior , helping others do well. Is perfection personality attribute person, all was extricated by own reason and emotion puzzled, and satisfies. Not for society, not for other people, for oneself. 做个社会属性的人,不是追求最伟大的作用,而是有自己所能做到的最好的作用。与人相处,不是高高在上,也不是谦卑逊让,而是让自己和对方全都身心愉悦。做事,尽其所能:做人,与人为善。做个完美人格属性的人,就是让自己的理智、情感全都解脱困惑、并满足。不是为社会,不是为他人,是为自己。 I expressed that was only my sensibility. Is the wish, is not the boundary. In the world the person, millions , everyone has own heart, everyone has own world outlook and values, own life repertoire. Understood this point, knew all living things originally all equally. 我所表达出来的,只是我个人的感悟。是心愿,不是境界。世上人,千千万万,每个人都有自己的心,每个人都有自己的世界观、价值观,自己的人生套路。明白了这一点,就知道了众生本来皆平等。 Understood this, understood Buddha and gods, they want to tell the common people is also: In the world does not have the god, had found you, you are your god. All living things equality, ten thousand law normalizing, the myriad things together with, our world are the hell and heaven of world. 明白了这个,就明白了佛和神们,他们想告诉世人的也不过就是:世上没有神,找到了你自己,你就是自己的神。众生平等,万法归一,万物齐同,我们所处的世界就是人间的地狱和天堂。 As a philosophy thought that this can only be some a small number of talented person perceptions. But the natural disposition everyone of humanity needs a soul the home to return, unavoidablily, Buddha and gods, by false generation, to let all living things believes that in the world does not have the god, oneself were the god 11 not to dominate in the ray of ten thousand th first, cannot make all living things believe. 作为一种哲学思维,这只能是少数人才有的悟性。但人类的本性每个人都需要一个灵魂的归宿,不得已,佛和神们,以假代真,为了让众生相信世上没有神,自己先做了神11没有凌驾于万世的光芒,就不能令众生信服。 Then they make the rumor that a successive child has not been possible to believe: Hell and heaven! Because everyone needs soul the home to return. Some person can find, more people can only implore the Savior, therefore Buddha and gods, were the Savior 11 to need for all living things. 然后他们造了一个连小孩子也不一定会信服的谎言:地狱和天堂！因为每个人都需要灵魂的归宿。有些人自己能够找到,更多的人只能祈求救世主,于是佛和神们,就做了救世主11为了众生所需。 But Buddha and gods already cannot make the person enter the heaven unable to dispatch the person to go to hell. To thinking the people in heaven, Christianity own sewed on the cross, but went to the hell 11, so long as some people withstood the world deepest misery, withstand the biggest shame in the hell in the society, the ordinary people naturally were similar to are in the heaven! 但佛和神们既不能使人进天堂也不能遣人下地狱。对想上天堂的人们,基督把自己钉在了十字架上,而佛自己去了地狱11只要有人在地狱承受人间最深的苦难、在人世间承受最大的羞辱,凡夫俗子们自然就如同身在天堂！ This is the big friendly big love of god and Buddha! The pansophy is greatly skillful, greatly really greatly false! 这就是神和佛的大善大爱！大智大巧,大真大伪！ Part of this evil person of going to hell, did not have the means that the god has to make them confess. But said: Puts down the butcher knife, vertical achieves Buddhahood! 还有一部分该下地狱的恶人,没办法,神只好让他们忏悔。而佛说:放下屠刀,立地成佛！ All misery in this world, absurd, disaster **, is original of world. Humanity is doomed to be the same with the animal, runs its own course, but they are more unsafe, self- tumultuous, self- destruction...... Humanity is doomed to pass through the religious the long tunnel, the soul needs to save, the [say / way] of saving is makes the people believe in this world to never have any Savior! The people can only depend on itself. But does not know that we must pass through many long years. 这世上的一切苦难、悖谬、天灾**,全是人世的本来。人类注定跟动物一样,自生自灭,但他们更不安全,自我扰攘,自我毁灭……人类注定要走过宗教的漫长隧道,灵魂需要拯救,拯救之道就是让人们相信这世上从来就没有什么救世主！人只能靠自己。但不知道我们还要经过多少漫长的岁月。 Before then, the god must make them arrive safely, must maintain the society is orderly, but the religion is the standard people behavior most effective way. This is the wisdom and friendly biggest magic! ” 在此之前,神要让他们安全抵达,必须保持社会要有秩序,而宗教是规范人们行为最有效的途径。这就是智与善最大的魔术！” Li Xuan hesitates was saying that this little while regarding Zhao Danni, in his heart had the sympathy, therefore also said quite in detail. 李玄沉吟着说道,这会儿对于赵丹妮,他的心中有了认同感,所以也说得比较详细。 But Zhao Danni is listening to here time, the complexion also presented the awakening greatly expression, the whole person as if became clear(ly) becomes aware. 而赵丹妮在这里听着的时候,脸色也呈现出了大彻大悟的表情,整个人似乎变得更加的明悟了。 In this case, in the Li Xuan heart instead understood completely. 在这个情况下,李玄自己心中反而有所彻悟。 Looks at once, he as if has a consciousness. 看着曾经的自己,他似乎有种觉悟。 Yes, probably only then such heart, can have a true Shatters Void ability! In the Li Xuan heart regarding initial, how many minutes are instead many to appreciate, he has not thought that once he, is such one ’ of noble character and high prestige ’ person, but now, as if, lived? 是啊,大概只有这样的心,才能有一种真正的破碎虚空的能耐吧！李玄心中对于当初的自己,反而多了几分赞赏,他没有想到,曾经的他,也是这样一个’德高望重’的人,而现在,似乎,活回去了？ This feeling, is somewhat strange. 这感觉,有些怪异。 However this environment instantaneously was having the change, once more presents a scene of a monk and beautiful female. 不过这个环境又在瞬间发生了变化,再次的呈现出一个和尚和一个美丽女子的场景来。 Also is that is burning the waiter of incense burner, in the room, the monk sits in meditation, but that young girl earnestly is listening respectfully. 又是那个燃着香炉的茶房,房间里,和尚静坐,而那少女认真的聆听着。 Careful looks, the young girl, is not just Zhao Danni! 仔细的看,那少女,可不正是赵丹妮！ The Li Xuan gradual immersion to this environment, then, he as if again arrived in a such scene. 李玄逐渐的沉浸到这个环境之中,然后,他似乎再次的来到了这样的一个场景之中。 However this time, he as if became clearly understood, but after understanding clearly, Li Xuan discovered that this monk, was actually not he, but was another person, but this person , seemed to be significant with Zhao Danni relations . Moreover, this was not in the ancient times, but in the nao of modern society...... As if this instantaneous, Li Xuan clearly became aware to understand suddenly the lots were the same. 不过这一次,他似乎变得更加的清晰明了了,而清晰明了之后,李玄发现,这个和尚,其实并不是他,而是另外一个人,但是这个人,似乎和赵丹妮的关系也匪浅,而且,这并不是古代,而是在现代社会的一个古寺院之中……似乎这瞬间,李玄忽然明悟懂得了很多东西一样。 „ In Buddhist doctrine lecture ‚heart present knowledge changes’. All laws from thinking fresh `, this is the world Venerable for us explained that the universe truth, all laws truly from thinking to live. These principle principles that stressed that our very familiarity, many people not only heard familiar-soundingly, can say. Although can say that this inside true meaning really said is very fuzzy, was not clear, if were clear, your boundary has promoted, you had the possibility the life of Buddha Bodhisattva, that was the unusual person Saint that we often said generally. We could not surpass every, unable to enter the Saint, regarding Buddha these principle principles, most concise writing out was fuzzy, the true meaning was not clear. “佛法里面讲的‘心现识变’,。一切法从心想生‘,这是世尊为我们解释宇宙的真相,一切法确确实实从心想生。佛讲的这些原理原则,我们都很熟悉,许多人不但听得耳熟,都能说。虽然都能说,这里面真正的含义实在讲很模糊,并不清楚,如果要是清楚,你的境界就提升了,你就有可能过佛菩萨的生活,那就是我们一般常说的超凡人圣。我们超不了凡、入不了圣,就是对于佛这些原理原则,最精要的开示模糊,真正的意思不清楚。 Even if the ancient cardinal virtue said very in detail inside the postil, after is not we personally experiences, therefore half believing and half doubting: Cannot say does not believe that also cannot say that entirely believes. Therefore, enjoys us unable to obtain. 纵然古大德在批注里头说得很详细,毕竟不是我们亲身经历的,于是疑信参半:不能说不信,也不能说完全相信。因此,真实的受用我们得不到。 Recently Dr. Jiang Bensheng( I thinks that he is also accidental chance) the crystallization of observation water, he observed for nine years, discovered that the hydro energy listened to and to look at and can understand the meaning of person. The people have the good intentions to transmit to it, its response crystallizes is beautiful: Transmits by the bad thought to it, its crystallization is ugly, withstands the test, showed that it really has this ability. This matter probably is three months ago, several Junior brothers obtain this news in the network, downloads to look to me, after I looked, is very delighted. Why? Buddha at the matter that talked about after on, is ‚all laws from thinking to live’, ‚idealist institute presently, only knows changes’. 最近江本胜博士（我想,他也是偶然的机缘）观察水的结晶,他观察了九年,发现水能听、能看、能懂人的意思。人有善意传递给它,它的反应结晶非常美:以不善的念头传递给它,它的结晶就非常难看,屡试不爽,证明它确实有这个能力。这桩事情大概是三个月前,几位师弟在网络上得到这个讯息,下载下来给我看,我看了之后很欢喜。为什么？佛在经上讲的这桩事情,就是‘一切法从心想生’,‘唯心所现,唯识所变’。 The science has proven, making our confidence naturally promote, knew this matter real. However is not only the water, lecture of Buddha in «Strict» clearly and is very very clear, all law lives, all law is all laws, including void. Which from comes void? Probably never has the person to suspect, which from comes void. 科学证明了,使我们的信心自然就提升了,知道这个事情是真的。但是不仅是水,佛在《楞严》里面讲得很清楚、很明白,诸法所生,诸法是一切法,包括虚空。虚空从哪来的？好像从来没有人怀疑过,虚空从哪来的。 Where does the world come? The Earth that the star that we spoke, we lived in which from came, which Solar System from came, which did Milky Way from come? Compared with a Milky Way bigger galaxy, 3000 that in the Buddhist literature spoke goes all out the world. Huang Nianzu always occupies the earth to tell us, a Milky Way is a unit world that in the Buddhist literature spoke. In other words, 1000 Milky Way is a universe, 1000 universes are in one thousand world, in 1000 thousand world are one goes all out the world, this is an enlightened area of Buddha. This goes all out the world, because it has three thousand, slightly does, thousand, goes all out, therefore in the Buddhist doctrine spoke 3000 to go all out the world frequently. Must know that three go all out the world dry is goes all out the world, did not mean that three do. This is an enlightened area of Buddha, this is a big world. This macrocosm inside how many Milky Way? According to such algorithm, thousand chariots 1000 ride 1000 again, 1 billion. 1 billion Milky Way this is a macrocosm, which does it from come? This world is not big, we read «magnificent Strict» knew that ratio is bigger, what is bigger is the conceal world. Buddha in spoke the macrocosm like conceal world after on, in the middle of the universe does not know that had many! Which does it from come? This loudly talked about the world, slightly talked about the dust particle, the dust particle was the material that our naked eyes could not see. Now truly sees many microcosms with the microscope, sees the atom, sees the electron, sees the granule, the granule can also divide, the scientist is called the quark. In the Buddhist doctrine a lecture of dust particle, the dust particle gathers colored micro, has extremely extremely micro, which does this thing from come? In the micro that small dust particle has the world extremely, this is on «Avatamsaka Sutra» tells us. World big? And outside world is equally big, this inconceivable. Moreover told us after on, Puxianpusa capable person dust particle inside world. In the dust particle world also has the dust particle, inside that dust particle also has the world, Buddha tells us, the world is layer on layer endless, this present science had not discovered. The science discovery the dust particle, does not know that inside the dust particle has the world, hopes that the science is progressive, slowly spoke these Buddha confirmed. 世界从哪里来的？我们讲的星球,我们住的这个地球从哪来的,太阳系从哪来的,银河系从哪来的？比银河系更大的星系,佛经上讲的3000大干世界。黄念祖老居土告诉我们,一个银河系是佛经上讲的一个单位世界。换句话说,1000个银河系是一个小千世界,1000个小千世界是一个中千世界,1000个中千世界是一个大干世界,这是一尊佛的教化区。这一个大干世界,因为它有三个千,小干、中千、大干,所以佛法里面常常讲3000大干世界。诸位要晓得,三干大干世界是一个大干世界,并不是说三干个。这是一尊佛的教化区,这就是一个大的世界。这个大世界里头多少银河系？照这样算法,一千乘1000再乘1000,1000000000。1000000000个银河系这是一个大世界,它从哪来的？这个世界还不算大,我们读了《华严》就晓得,还有比这个更大的,更大的是华藏世界。佛在经上讲像华藏世界这样的大世界,在宇宙当中不知道有多少！它从哪来的？这大讲到世界,小讲到微尘,微尘是我们肉眼看不见的物质。现在用显微镜确实看到不少微观世界,看到原子,看到电子,看到粒子,粒子还可以分,科学家称为夸克。佛法里面讲微尘,微尘有色聚极微、有极微之微,这个东西从哪来的？极微之微那么小的微尘里面有世界,这是《华严经》上告诉我们的。世界有多大？跟外面的世界一样大,这个不可思议。而且经上告诉我们,普贤菩萨能人微尘里面的世界。微尘世界里面又有微尘,那个微尘里头又有世界,佛跟我们讲,世界是重重无尽,这个现在科学没有发现。科学发现了微尘,不知道微尘里头有世界,希望科学再进步,慢慢把这些佛所讲的统统都证实出来。 The scientist of modern times calculated from mathematical that Zhong Maosen the scholar has made a report to us, this is the science is most recent. He discussed three issues to us, said with the Buddhist literature in corresponding. First spoke the time with space. Under a some condition, the time did not have with the space. The space did not have, does not have the distance. Western Paradise distance does here have the hundred thousand hundred million Buddha national territory, where the heaven of heavens? In the front, this space did not have. What didn't the time have is? In the past the future the present, you can see. Now from mathematical, had found theoretically, but does not know that can see such fact with any method: Without the space, does not have the time, the time space not real. This matter before the Buddhist doctrine 3000, Buddha says very clearly, said that the time and space are false, not real. Classifies the arrangement in «Hundred Law», it placed cannot to do the law, 24 cannot to do in law have the time with the space. What cannot to do the law? With the present words it is an abstract concept, it is not the fact, this is explained with the terminology of modern people. Actually this view only spoke of superficial knowledge, the true meaning, the scientist showed that truly under a some condition, the time was equal to zero with the space. Where can this boundary now? Western Paradise and conceal world: In other words, this called a real legal community in Buddhist doctrine. In a real legal community does not have the distance, far and near is one is not two: Without the priority, successively is the time, before having , after having, does not have the priority. 近代的科学家从数学里面推算,钟茂森居士给我们做了一次报告,这是科学最新发现的。他给我们讲了三个问题,跟佛经上讲的都相应。第一个讲时间跟空间。在某一种状况之下,时间跟空间没有了。空间没有了,就是没有远近。西方极乐世界距离我们这里有十万亿佛国土,极乐世界在哪里？就在面前,这就空间没有了。时间没有了是什么？过去未来都在现在,你都能看到。现在从数学里面,在理论上找到了,但是不知道用什么方法能看到这样的事实:没有空间,没有时间,时间空间不是真的。这桩事情在佛法3000年前,佛就讲得很清楚,佛说时间、空间是假的,不是真的。在《百法》里面分类排列,它排在不相应行法,24个不相应行法里面有时间跟空间。什么叫不相应行法？用现在的话来说它是一个抽象的概念,它不是事实,这是用现代人的术语来解释。其实这个说法只说到皮毛,真正的意思,科学家证明,确实在某一种状况之下,时间跟空间等于零。在什么地方这个境界能现前？西方极乐世界、华藏世界:换句话说,这在佛法里叫一真法界。一真法界里面没有远近,远近是一不是二:没有先后,先后是时间,有前有后,没有先后。 This was spoken very clearly by in Mahayana. This is a discovery. The second discovery, fabricated. Where ‚has’ comes? Has not to have. Formerly always thinks that did not have unable to live, how does not have to live -) the present knows that lived incompetently, had can also turn over to not to have. This matter «Wisdom after» on said a lot, ‚all things of visible form and substance are empty, spatial was the color, color not different spatial, spatial not heterochrosis’. 这在大乘经上佛讲得很清楚。这是一个发现。第二个发现,无中生有。‘有’从哪里来的？有从无中来的。从前总认为无中不能生有,无怎么会生有-)现在知道无能生有,有还能归无。这个事情《般若经》上讲得多,‘色即是空,空即是色,色不异空,空不异色’。 Spatial does not have, the color has, does not have two spatially, this science has also proven, just discovered. Third did speak the origin of universe, where the universe comes? Sooner the scientist thinks that the universe is the large explosion, now universe also in unceasing inflation. The modern scientist has a new discovery, the universe is very small material, the realization comes out suddenly, ‚for a while presently’. This said with the Buddhist literature in complete same, really for a while presently. 空就是无,色就是有,空有不二,这科学也证明了,刚刚发现而已。第三个就是讲宇宙的起源,宇宙从哪里来的？早些科学家认为宇宙是大爆炸,现在宇宙还在不断的膨胀。近代科学家有一个新的发现,宇宙是非常非常小的物质,突然之间变现出来的,‘一时顿现’。这跟佛经上讲的完全相同,真的一时顿现。 On that day Zhong Jushi came to see me, when do I ask him for a while presently? Your this for a while, when is this for a while? Could not say, the scientist has not said. Has said that what said is real, when for a while presently? Is now. Therefore I give an example, he can realize some from example slightly. Probably we show a film, regarding movie everybody very much familiarity, shows a film. That movie film is one after another, like the slide one after another, continuously. The film projector is the same with the slide show, scene open, this slide according to the silver screen, that is not for a while presently -) this present, immediately switches off, opens again, second. Second switched off again, vanished, third. We are continue in that movement that on the silver screen sees, absolutely does not have one to be the same. Speed one. that it puts 24 seconds, for a while presently! Without the priority. Therefore Buddha said on «Vajracchedika-sutra». All promising laws, such as illusion bubble, such as the dew also like the electricity, should do such as is view ’, you were intelligent, you have come to understand, you knew that the universe is anything. For a while presently! «Strict after» on said very well, ‚working as place birth’, you looked that the scene open according to the silver screen, is not when the place was born? Immediately gets up the mirror first obstacle, ‚extinguishes everywhere completely’. This opened has closed immediately, ’, when the place was born, extinguished everywhere completely ’, the speed was too fast! On the movie theater silver screen one. 24 seconds, are 24 lives to extinguish \; The scene open ‚living’, closes on ‚extinguishing’. 24 secondary extinguished do us blurry, we think that was real, was deceived completely. We now is the present phenomenon the how quick speed? On «Renwang Jing» said to us, snapped fingers 60 instant, 1/60 that this snapped fingers called the flash, flash inside had 900 to live to extinguish \; In other words, its scene flash switch 900 times. We shoot the quick time, one second can shoot four times, four ride 60 to ride 900 again, how many times? One. 216,000 seconds times. You have a look at movie one second are 24 times, tells us now now this phenomenon, one second is 216,000 times living extinguishes, you know that is false? You think real. One. 216,000 seconds do time ‚, when the place was born, extinguishes everywhere completely’, therefore presently, has 216,000 in one second for a while times for a while presently, truth! 那天钟居士来看我,我就问他什么时候一时顿现？你这个一时,这一时是什么时候？说不出来,科学家没说过。佛说过了,佛说的是真实的,什么时候一时顿现？就是现前。所以我举个例子,他从例子当中能够稍稍体会到一些。好像我们放电影,对于电影大家都很熟悉,放电影。那个电影片子是一张一张,就像幻灯片一样一张一张的,连续的。放映机就跟幻灯一样,镜头一打开,这一张幻灯片照在银幕上,那不是一时顿现吗-)这个才现,马上就关掉,再打开,第二张出来了。第二张再关掉,消失了,第三张出来了。我们在银幕上看到的那个动作是相续相,绝对没有一个相是相同的。它放的速度一秒钟24张,一时顿现！没有先后。所以佛在《金刚经》上说。一切有为法,如梦幻泡影,如露亦如电,应作如是观’,那你就聪明了,你真的觉悟了,你晓得宇宙是什么。一时顿现！《楞严经》上说得很好,‘当处出生’,你看镜头一打开照在银幕上,不是当处出生吗？立刻把镜头关起来,‘随处灭尽’。这一开立刻就关了,’当处出生,随处灭尽’,速度太快了！电影院银幕上一秒钟24张,就是24个生灭\;镜头打开‘生’,关起来就‘灭’。24次生灭就把我们搞迷糊了,我们就以为那是真的,完全被欺骗了。我们现在眼前的这个现象是多么快的速度？《仁王经》上给我们讲,一弹指60刹那,这一弹指的1叫一刹那,一刹那里面有900生灭\;换句话说,它的镜头一刹那开关900次。我们弹得快的时候,一秒钟可以弹四次,四乘60再乘900,多少次？一秒钟216000次。你看看电影一秒钟是24次,佛告诉我们现在现前这个现象,一秒钟是216000次的生灭,你怎么会知道是假的？你以为是真的。一秒钟216000干次的‘当处出生,随处灭尽’,所以一时顿现,在一秒钟里面就有216000次的一时顿现,真相！ I in preaching I told everybody that Nikurube spoke this speed, was the convenience said that what on «Renwang Jing» said was the convenience said that did not say, said was quicker than really this speed. I spoke «magnificent Strict» time has said that was this matter I remembers that probably said for six hours is seven hours, said in Singapore. I not in a flash and instant, not with this ** speed that I use up **. You said that must have an basis, everybody can believe. Light speed one. three seconds hundred thousand kilometers, how much time does the light walk one kilometer? This was very clear, three hundred thousand 1 seconds, the light walks one kilometer, more than 216,000 milliseconds, surpassed! How much time light walks one meter is? How much time light walks one centimeter is? How much time light walks one millimeter is? Only walks one millimeter 1/10, one millimeter 1%, one millimeter does 1: Therefore, in fact lives the speed of extinguishing is 1/100010000 seconds. Therefore, generally said charming, lost the original nature. This is original nature inside nature virtue, original nature inside truth, has confused, does not know that thinks real. Therefore, Buddha is honest and tells us clearly, every all, is fabricated, ten thousand laws all empty, tell you, the causes and effects are not spatial. Isn't the trouble in this point, why the causes and effects spatial? The causes and effects do not transform spatially, because of the transformation achievement, the fruit transforms the origin, forever is transforming, it will not eliminate. Therefore must understand that spoke all law neither livings, but it transformed, transformed, circulation not spatial, not to continue not spatially spatially, this brought troublesome. If your fan inside this boundary, you had receives painstakingly. Confuses inside this, which six do from come? Is you thinks to live, your bad thought lives, six that changes, did not have. Inside a real legal community does not have. Where do ten legal communities come? Also is you presumptuously thinks changes, all laws from thinking to live: It is not others changes to you receives, you take the consequences for own actions! Is irregular with the person. 我在讲经的时候我跟大家说,释迦牟尼佛讲这个速度,是方便说,《仁王经》上讲的是方便说,不是真实说,真实说比这个速度还快。我讲《华严》的时候讲过,就是这桩事情我记得好像讲了六个小时还是七个小时,在新加坡讲的。我不是用弹指、刹那,不是用这个**,我用光的速度**。你讲总得有个依据,大家才能够相信。光的速度一秒钟三十万公里,光走一公里多少时间？这就很清楚了,三十万1秒,光走一公里,不止216000千分之一秒,超过了！光走一公尺是多少时间？光走一公分是多少时间？光走一公厘是多少时间？光走一公厘的1,一公厘的1,一公厘的干1:所以,实际上生灭的速度是1秒。所以,一般佛讲迷人,迷失了自性。这是自性里面的性德,自性里头的真相,迷了,不知道,以为是真的。所以,佛才老老实实、真真切切告诉我们,凡所有相,皆是虚妄,万法皆空,告诉你,因果不空。麻烦就在这一点,因果为什么不空？因果转变不空,因转变成果,果又转变成因,永远在转变,它不会消灭的。所以一定要懂得佛讲一切法不生不灭,但是它转变,转变不空、循环不空、相续不空,这就带来麻烦。如果你迷在这个境界里头,你就有苦受了。迷在这个里头,六道从哪来的？是你心想生的,你不善的念头生的,变出来的六道,本来没有。一真法界里头没有。十法界从哪里来的？也是你妄想变出来的,一切法从心想生:不是别人变给你受的,你自己自作自受！与人不相干。 All people are your realizations, not from external. With having a dream to be the same, in the dream the dream to many people, where comes - is not many people runs up to inside your dream, is you comes out from the heart realization. The realistic world also duplicate such as is, do you know? Person who comes to understand with confusing people is entirely different. Person who comes to understand is what? Person who comes to understand does not make industry, charming has not made industry. Industry, makes industry makes again many, Buddha is divided into three categories it, the wicked industry and friendly industry, not record industry. 所有一切人是你自己变现的,不是从外来的。就跟作梦一样,梦里梦到许许多多的人,都是从哪里来的-决不是许许多多的人跑到你梦里头去的,是你自心变现出来的。现实的世界亦复如是,你知道吗？觉悟的人跟迷惑的人大大不相同。觉悟的人是什么？觉悟的人不造业,迷人没有不造业的。业,造业造得再多,佛把它分成三大类,恶业、善业、无记业。 ‚Not records’ i.e. not on the good and evil, but not records is not bright, cannot the life and death, unable to leave three, cannot comprehend, cannot engage in introspection the seeing nature. The world is born the matter, only then the Buddha Bodhisattva said clearly, says understands. Our life can meet Buddhist doctrine fortunately, can run into only the sect, greatest good fortune, incomparable lucky report. This lucky, did the lucky report say? After you meet, can believe that you can understand, you can according to teaching to carry out, in the middle of your this life will forever escape the samsara, really unusual person Saint. You could not surpass, cannot enter the Saint, couldn't be separated from the samsara, where the reason? You have not made clear to this truth, has not understood really! Difficultly in this place. ‘无记’就是说不上善恶,但是无记是无明,不能了生死,不能出三界,不能开悟,不能明心见性。世出世间事,只有佛菩萨讲得清楚、讲得明白。我们这一生有幸能够遇到佛法,能够遇到净宗,莫大之幸,无比的福报。这个幸运、福报怎么说？你遇到之后能够相信,你能够理解,你能够依教奉行,你这一生当中永脱轮回,真的超凡人圣。你超不了凡,入不了圣,脱离不了轮回,原因在哪里？你对这个事实真相没搞清楚,没有真懂！难在这个地方。 Therefore Nikurube showed in the past presently is alive, shows presently becomes enlightened, 30 years old. After becoming enlightened, starts the preaching view, showed presently becomes enlightened is shows presently thoroughly understood regarding the universe truth, Wan Yuan put down! 所以释迦牟尼佛当年示现在世,示现成道,30岁。成道之后开始讲经说法,示现成道就是示现对于宇宙的真相彻底明白了,万缘放下！ The transparent appearance definitely puts down, cannot put down has not understood. Understands the decision to put down, after understanding, looks among the universes all things is one. Therefore that compassion, Buddhist doctrine inside called ‚consubstantiality to be greatly sad, missed greatly kindly’, the consubstantiality was universe all is I! With having a dream to be the same, has come to understand in dream suddenly, I am having a dream now, in the dream all people are I change: Dream inside mountains and rivers earth all myriad things are I, absolutely does not have second besides me. This time compassion can love all living things, can love the world myriad things, why? Is not others. Consubstantiality greatly sad Xin! Misses greatly gruffly, this affection( misses not to have condition) does not supplement any condition, this is the true consciousness person. 明了的样子肯定是放下,放不下的没明白。明白决定放下,明了之后,看宇宙之间万事万物是自己。所以那个慈悲心,佛法里面叫‘同体大悲,无缘大慈’,同体是宇宙所有一切就是我！就跟作梦一样,在梦里忽然觉悟了,我现在在作梦,梦里所有一切人是我变的:梦里面山河大地一切万物都是我,除了我之外绝对没有第二个。这个时候的爱心能爱一切众生,能爱天地万物,为什么？是自己不是别人。同体大悲心！无缘大憨,这个慈爱（无缘是没有条件的）不附带任何条件,这是真正觉悟的人。 In China, in the past sect Men awakening greatly that taught often to speak, awakened greatly certainly is this appearance. If the big compassion now, he has not become aware. Becoming aware entry truly, this big compassion is inside the original nature flows naturally, you have not added a meaning, does not have one slightly reluctantly, natural revealing. Where will have little wicked thought? The Confucianists said. At the beginning of people, nature this friendly 7, said well! The human nature is truly friendly, was friendly, why turns bad, confused was bad. Has come to understand, his natural disposition revealed that fan was not the natural disposition, was the habit. 在中国,过去宗门教下常讲的大彻大悟,大彻大悟一定是这个样子。如果大慈悲心没有现前,他没有悟。真正悟入境界,这个大慈悲心是自性里头自自然然流出来的,你没有加一点意思,也没有一丝毫勉强,自然的流露。哪里会有一点点恶的念头？儒家讲的。人之初,性本善7,讲得不错！人性确实是善的,本来是善的,为什么变成不善,迷了才不善。觉悟了,他本性露出来了,迷的时候不是本性,是习性。 Did the habit say? Bad habit. In the bad habit has the good and evil, let alone the immeasurable tribulation these that comes him to dye, really said dyes the wicked bad habit to dye a lot, the friendly bad habit dyed little. This saw in «Hundred Law», the friendly heart has 11, bad heart all 26. Where this benevolence, doesn't the benevolence institute come? The immeasurable tribulation catches, this called the bad habit, the habit, was not the natural disposition. Buddha looks at the natural dispositions of all living things, therefore all living things are Buddha, all living things were friendly, all living things because of heart adult. «Strict after» on these words, ’ all law lives, idealist institute presently, all causes and effects, world dust particle, because of heart adult ’. What is its body? The body is the vera, is eternal truth natural disposition. The eternal truth natural disposition, it has not been the material, we had no other choice but saying that it did spatially. However this spatial is lives, is not dies, spatial „spirit”. This spatial in has the real intelligent and immeasurable wisdom, has the virtue energy, can presently. Its virtue can be anything - virtue can be „spirit knowledge”, Mahayana the story that was spoken by thinks the knowledge: The story thinks that the knowledge is the heart, is not six. Six are to belong to divide, but this divides changes from the natural body, the natural body has the story to think the knowledge, it changes some stories think certainly the knowledge. Water, this is one present, this is the heart changes, the idealist institute presently, only knows changes. No matter how changes, the original nature will not change, the neither living, will vary not different, cannot come, not filthy not only, will not have does not have, this will be the sincerity, this will be the original nature. Therefore( today what the original nature we say is its nature), its nature never will change, its nature will be it can see and can listen and to think and can know. Now the water had been discovered by you, all materials are this. 习性怎么讲？习气。习气里面就有善恶,又何况无量劫来他染的这些,实在讲染恶习气染得多,善的习气染得少。这个在《百法》里面诸位就看到了,善的心所只有11个,不善的心所有26个。这个善心所、不善心所从哪里来的？无量劫来染上的,这叫习气,习性,不是本性。佛看一切众生的本性,所以一切众生都是佛,一切众生本善,一切众生都是因心成体。《楞严经》上这一段话,’诸法所生,唯心所现,一切因果,世界微尘,因心成体’。它的体是什么？体是真性,是真如本性。真如本性没有相,它不是物质,我们不得已说它作空。但是这个空是活的,不是死的,空“灵”。这个空里面有真实智慧、无量智慧,有德能,能现相。它的德能是什么-德能是“灵知”,大乘经上佛讲的见闻觉知:见闻觉知是心,不是六根。六根是属于相分,但是这个相分是从性体变出来的,性体有见闻觉知,它变出来的相当然有见闻觉知。水,这是一个现相,这是心变的,唯心所现,唯识所变。不管怎么变,自性不会变,不生不灭,不一不异,不来不去,不垢不净,非有非无,这是真心,这是自性。所以自性（我们今天讲的是它的性质）,它的性质永远不会变,它的性质就是它能见、能听、能觉、能知。现在水被你们发现了,所有一切物质统统都是这样的。 Our body each cell, each cell some stories think the knowledge, this present person had not discovered! You must treat it by the good intentions, the story sleep of your this body knows is good, the capillarity kondow was joyful, is happy, your health was happy! If you have the negative thought that the anxiety, worries or angry, injures the body! Why? Each cell worries, your is not healthy. This matter the science had not discovered now that the science had not discovered that Australia indigenous discovered. 我们身体每个细胞,每个细胞都有见闻觉知,这现在人没有发现！你要以善意对待它,你这个身体的见闻觉知就非常好,毛细孔都快乐,乐起来了,你身体健康愉快！你要是有负面的思想,忧虑、牵挂或者愤怒,伤身体！为什么？你每个细胞都犯愁,你身体就不健康。这个事情现在科学没有发现,科学没有发现,澳洲土著发现。 Several years ago had a schoolmate to deliver a book to me, called «Sound of Wilderness», after I looked, what inside made my impression most profound was he treats an illness, indigenous treated an illness. The aborigine walks not to be careful to the cliff, 26 meters fall down. Luckily under had a tree to block him, has not slipped into under the mountain, but already 26 meters. The bone broke, the companion gets down to save with great difficulty him. After rescuing, looks blood that he flows, the bone dew that breaks has one and two cuns (2.5cm) outside, is serious. He makes this person lie down on the ground, the doctor of aborigine gives him to massage. The hand of massage is he in ** wound above, does not bump into the wound, the distance is very far, like this gives him to press. Massage sang to him listens, nearby American doctor asked him, what is this, asked that what meaning he was? He said after he falls, thigh these cells received frightening, it frightened. We help it restore now, calling it should not be afraid, is comforting it. The way of this massage, sang to it listens comforts it, told it to restore the original condition, should not be afraid. Probably after is one hour, bone naturally shrank. After shrinking, the doctor gathers his wound, you looked that he has not disinfected, he does not have the medicine. Indigenous usually also brings thing of first aid, he has a bamboo tube, inside this bamboo tube puts any thing not to know, herbal medicine that some herbal medicines, pick. He the herbal medicine after comes out, the probably class juice is the same, wipes to him in the wound. To the next day, he fully restored normally, walked with everybody equally, he looked simply is surprised, this was the miracle! 前几年有位同学送一本书给我,叫《旷野的声音》,我看了之后,里面让我印象最深刻的是他治病,土著治病。有一个土人走路不小心掉到悬崖下面去,26公尺掉下去。幸亏底下有棵树把他挡住了,没有滑到山下,但是已经26公尺。骨头跌断了,同伴好不容易下去把他救上来。救上来之后,看他流的血,断的骨头露在外面有一、两寸,非常严重。他让这个人躺在地上,土人的医生给他按摩。按摩的手是他在**伤口的上面,不是碰到伤口,距离还很远,这样给他按。一面按摩一面唱歌给他听,旁边的美国医生问他,这是什么意思,问他是什么意思？他说他摔下去之后,腿部这些细胞受了惊吓,它吓到了。我们现在帮助它恢复,叫它不要害怕,在安慰它。这种按摩的方式,唱歌给它听是安慰它,告诉它恢复原来的状况,不要害怕。大概是一个多小时之后,骨头自然就缩进去了。缩进去之后,医生把他的伤口合起来,你看他也没有消毒,他也没有药物。土著通常也带急救的东西,他有一个竹筒,这竹筒里头放些什么东西不知道,一些草药,采的草药。他把草药拿一些出来之后,好像流的汁一样,给他抹在伤口上。到第二天,他完全恢复正常了,一样跟大家走路,他看了简直是惊讶,这是奇迹！ Now Western such science and technology cannot achieve! Then the serious wound, he together played next day with everybody, calmly. Passed for five and six days, his scar a little scar entirely fell. The hand simply has not bumped into the place that he injures, comforts, is each cell is lives, comforts it and advise it, should not be afraid, returns to normal. The cooperation, it returns to normal. These aborigines have not studied regarding the science and technology and medicine of modern, he knows nothing. What truth does he understand? Each cell lives! When was injured, it was frightened. This frightens, it is not normal, the person will feel not comfortably. So long as it returns to normal, all is well. He understands the truth, each cell some stories think the knowledge, each fine hair some stories think the knowledge. Therefore hopes that you use scientific method to observe, confirmation, during the daily life many issues are easily solved, where is so troublesome! Which do these virus in life from come? How many months ago others asked me, I told him from be angry corruptly come crazily, what was angry corruptly crazily is? Is angry corruptly crazily, the Buddhist doctrine called three evils. This bacteria did not bring poisonously, is we infects. Our corruption are angry pass to it crazily, it turns virulently, it passed to us to injure us again. We have made a mistake, by a more poisonous thought to it, we must eliminate this bacteria, must kill this bacteria. It accepts this news, it immediately on the variety, becomes more poisonous, this both sides battle! Cannot use this method, uses the compassion with the peace, its toxin melted and does not have. 现在西方这样的科学技术做不到！那么严重的伤,第二天他就跟着大家一起去玩去了,若无其事。过了五、六天,他那个伤痕有一点疤统统掉了。手根本没有碰到他伤的地方,安慰,就是每一个细胞都是活的,安慰它、劝导它,不要害怕,恢复正常。合作,它就恢复正常。这些土人对于现代的科学技术、医药从来没有学过,他一无所知。他懂得一个什么道理？每个细胞都是活的！在受到伤害的时候,它受到惊吓。这一惊吓的时候,它就不正常,人会感觉得不舒服。只要它恢复正常,一切就平安无事了。他懂得事实真相,每个细胞都有见闻觉知,每一根汗毛都有见闻觉知。所以希望你们用科学的方法去观察、证实,日常生活当中许多问题都迎刃而解,哪有那么麻烦！生活之中的那些病毒从哪来的？几个月前人家问我,我就告诉他从贪嗔痴来的,贪嗔痴是什么？贪嗔痴,佛法叫三毒。这个细菌本来不带毒,是我们传染给它的。我们的贪嗔痴传给它,它就变成有毒,它再传给我们就伤害我们了。我们又搞错了,以更毒的念头对它,我们要把这个细菌消灭,要把这个细菌杀死。它接受这个讯息,它马上就变种,变得更毒,这双方交战！不能用这个方法,用和平、用爱心,它的毒就化解、就没有了。 Some issues that therefore inside the Buddhist doctrine always solves, all laws from thinking to live, how look at your idea. You are friendly side and frontage, all all things ten thousand laws, are friendly including these bacterias, positive. You must use negative, all ten thousand laws turn negative. The idealist institute presently, only knows changes, from thinking to live! Therefore you really understand that this truth, a person forever must maintain the good intentions in the life, this is the world Venerable on «Ten Friendly Industry Daoist scripture» tells us. He said that „Bodhisattva has a law, can leave all in society painstakingly”, the sickness is bitter! 所以佛法里头总解决的一些问题,一切法从心想生,看你怎么想法。你是善的一面、正面的,所有一切万事万法,包括这些细菌都是善的,都是正面的。你要用负面的,所有一切万法都变成负面的。唯心所现,唯识所变,从心想生！所以你真正明白这个道理,一个人在一生永远要保持善意,这是世尊在《十善业道经》上告诉我们的。他说“菩萨有一法,能离一切世间苦”,病是苦！ ’ Bodhisattva has a law, can leave all in society painstakingly ’, I saw these words at that time, the eye have shone, this must! Can leave all in society pain. That what law? Following said that ’ often read good measure ’, the heart was friendly: ‚Meditation good measure’, the thought is friendly \; ‚Observation good measure’, the behavior is friendly. The heart friendly and exhausted friendly( thought friendly is intent friendly), does good deeds, has nothing equally bad, all you did not have painstakingly. Buddha this method teaches the person, thought the Bodhisattva from beginning studies, this is the total guiding principle and total principle of Buddhism all living things. Teaches to begin studies, the standard of beginning studies is ten friendly, teaches us often to read ten friendly, meditation ten friendly, observes ten friendly, „does not accommodate a minute of bad mixture”, these words are important! Why we study cannot obtain good effect, why in the middle of can't oneself ideal effect obtain? The reason is very simple, you in the practicing time, your inside are mixing with bad, therefore this effect you easily do not obtain. Said very clearly. Does not accommodate a minute of bad mixture ’, you are not only a minute, you are the massive bad mixtures in inside, therefore cannot receive the expectation effect, truth in this place. We have understood, where starts? From thickest starting. What is negative is bad, takes a life and steal, evilly obscene, lies, two tongues, ornate languages and slander, to be angry corruptly crazy this is negative: Brings the immeasurable boundless disaster and disaster to you negative! ’菩萨有一法,能离一切世间苦’,我当时看到这一句话,眼睛就亮了,这还得了！能离一切世间苦。那什么法？下面佛说出来了,’常念善法’,心善:‘思惟善法’,思想善\;‘观察善法’,行为善。心善、惫善（思想善就是意善）、行善,无有一样不善,一切苦你都没有了。佛这个法子教人,从初学到等觉菩萨,这是佛教众生的总纲领、总原则。教初学,初学的标准是十善,教我们常念十善,思惟十善,观察十善,“不容毫分不善夹杂”,这句话非常重要！我们修学为什么得不到好的效果,自己理想当中的效果为什么得不到？理由很简单,你在修行时候,你里面夹杂着不善,所以这个效果你就不容易得到。佛讲得很清楚,。不容毫分不善夹杂’,你不但是毫分,你是大量的不善夹杂在里头,所以收不到预期效果,道理在此地。我们懂得了,从哪里下手？从最粗的下手。负面的是不善,杀生、偷盗、邪淫、妄语、两舌、绮语、恶口、贪嗔痴这是负面的:负面给你带来无量无边的灾难、祸患！ Positive does not take a life, does not steal, not evil obscene, the non- lie, two tongues, the non- ornate language, the non- slander, not corrupt is not angry crazily, frontage \; What the frontage brings to you are propitious and happy. 正面的不杀生,不偷盗,不邪淫,不妄语,不两舌,不绮语,不恶口,不贪不嗔不痴,正面的\;正面给你带来的是吉祥、幸福。 Where therefore does the good and bad fortune fortune and misfortune come? Not from external, lives from your thinking. Your understanding truth, your behavior is not doing to help the reason, along with the own meaning of living is expanding, that this thing had receives. Ten fixed friendly has promoted slowly again, really spoke the promotion is cultivates greatly completely, actually ten friendly industry [say / way] cultivated to achieve Buddhahood completely, that was Buddha. We see many images of Buddha, looks at picture the image of Buddha. The picture image of Buddha we looked that the head of Buddha has the aureola, the aureola went against to write three characters, what were that three characters? Is ten friendly. These three character useful Chinese write, Chinese writes are not many, with are quite many, the useful Tibetan that Sanskrit writes writes. Which language has not related, its pronunciation ’ yan flatter bank ’. I study Buddha at first with Master Zhang Jia, I asked Master Zhang Jia to deliver me several characters to remain to me have made commemorating, he wrote these three characters ‚yan flatter mouth cow’. He uses Tibetan to write, told me ‚ton’ 所以吉凶祸福从哪里来的？不是从外来的,都是从你自己的心想生。你不了解事实真相,你的行为在做助缘,把所生的随着自己的意思在扩大,那这个东西有得受了。十善修好了慢慢再提升,实在讲提升是修大圆满,十善业道修到究竟圆满就成佛了,那就是佛陀。我们看到许多佛像,看画的佛像。画的佛像我们看佛的头上都有圆光,圆光顶上写了三个字,那三个字是什么？就是十善。这三个字有用中文写,中文写的不多,用梵文写的比较多,有用藏文写的。哪一种文字都没有关系,它的发音’崦阿畔’。我最初学佛跟章嘉大师,我请章嘉大师送我几个字给我留了作纪念,他就写这三个字‘崦阿口牛’。他用藏文写的,告诉我‘吨’ Is the body, the three forms of karma of body does not take a life and not steal not evilly, obscene. ‚flatter’ is the mouth, mouth has four industry, non- lie, not two tongues, non- ornate language, non- slander. ‚Pupil 7 are intent, intent is not corrupt is not angry crazily. Therefore I then knew that ten cultivated friendly completely is Buddha, Fokuang top to have these three characters, this was in almost general picture image of Buddha you sees. Thus it may be known, ten friendly industry said that this is the fundamental law of Buddha, the Buddhist doctrine of axle center, from initially makes a vow the Tathagata place. No wonder on «Ten Friendly Industry Daoist scripture» told the Bodhisattva,’ can leave all in society painstakingly ’, ten friendly industry said. Also these ten friendly industry fruit newspapers are let alone serious, does not kill is the fearless donation, the fruit report is be in good health. Does not rob greatly richly. Not obscene solemn, the body is dignified, we saw spoke the purple grinding real golden color body that after on, had immeasurably, has immeasurably good, which from came? Is you repair. Whether there is each compares the outstanding fruit report, in society person does not understand, he is not willing to cultivate. 是身体,身的三业就是不杀生、不偷盗、不邪淫。‘阿’是口,口有四个业,不妄语,不两舌,不绮语,不恶口。‘眸7是意,意就是不贪不嗔不痴。于是我这才晓得十善修圆满了是佛,佛光顶上有这三个字,这是差不多一般画的佛像上你都看到。由此可知,十善业道,这是佛的根本法,轴心之佛法,从初发心到如来地。难怪《十善业道经》上告诉菩萨,’能离一切世间苦’,十善业道。又何况这十善业道的果报不得了,不杀是无畏布施,果报是健康长寿。不盗大富。不淫端庄,身体庄严,我们看到经上讲的紫磨真金色身,身有无量相,相有无量好,从哪来的？是你修来的。每一条都有无比殊胜的果报,世间人不懂,他不肯修。 He must do negative, brought negative reports that difficultly to say painstakingly, was too bitter, three way hells. 他要做负面的,负面带来苦报那就难说了,太苦了,三途地狱。 Now, time. ” 现在,时间到了。” That monk was saying in detail, Zhao Danni completely immerses these. 那个和尚详细的说着,赵丹妮完全的沉浸在这其中。 Void place, Li Xuan silently is listening, when he, if has become aware looks to that monk, that monk as if also has induced toward looked at one void, in the Li Xuan heart slightly one startled, immediately sobered, then has been separated from this sensibility. 虚空之处,李玄默默的听着,不过,当他若有所悟的看向那个和尚的时候,那个和尚似乎也有所感应的朝着虚空看了一眼,李玄心中微微一惊,顿时清醒了过来,然后脱离了这种感悟。 At this time, in entire world suddenly bang a sound. 这个时候,整个天地间忽然轰隆一声响了起来。 The sky becomes in dim, exquisite old city immediately the thunder, the rain cats and dogs, the earth silent...... In rain, in giant square, faint trace energy reverberation in this square. Along with the outflow of time, that faint trace energy enhancement gradually is increasing. Faint trace blood red ray starts to flutter in this big square. These statues in square, so long as bumps into the light of this blood red energy to wither to dissolve instantaneously! Void is surviving soul beasts know probably this blood red ray the hazardous nature, starts the geminate going out cavern to start to think outside in groups the square runs to go. Obvious, these foreknowledge ability, speed quick lucky escaped in the threat range that blood red energy was. But that foreknowledge ability is bad, speed slow does not have to escape the threat of blood red energy luckily, the animal that these have not escaped in that strong formidable blood red energy by this square was all swallowed, the annihilation, cries out strangely, whooshes, the sound of desperate roaring unceasing is penetrating from the giant square. These fled the giant square soul beasts, although did not have the threat of life, but, they look hears in that square that tearing after the sound of desperate roaring start to gather outside the giant square, responded to these companions in square to be the same, hissing crack was roaring, their this sounds of roaring almost and soul beasts sound of whooshing are been different by that blood red ray has swallowed, was the pain and despair, mixed with a silk to be unwilling. Some are, some soul beasts look that their companion was swallowed and been neglected by the light of that blood red energy, did not give a thought to that blood red energy ray to clash to the life threat that oneself brought, from entering that has covered entirely in the square of blood red energy, was neglected in that blood red ray, silent...... Whooshes, the sound of intermittent pitiful silent roaring reverberates unceasingly in this giant square...... The bloody and dead air/Qi, whooshes, annihilation, pain and unwillingness, is flooding this giant square desperately, the day also heartless person feels emotion, similarly, the soul beast and person are the same, is the world accumulated lives, the emotion that therefore, they contain will be will not compare humanity to be few absolutely...... In giant square, blood red energy ray the place of origin. Intermittent oscillation amplitude unceasing blood red energy unceasing spreads from this giant square end. This is a deathly stillness actually appears the lifelike giant square, may already turn into a deathly stillness and bloody aura under the function of this blood red energy. 天空变得朦胧,精绝古城之中顿时电闪雷鸣,大雨倾盆,大地沉默……雨中,巨大的广场之中,丝丝能量回荡在这个广场之中.随着时间的流失,那丝丝能量正渐渐的增强增大.丝丝血红色的光芒开始飘荡在在这个偌大的广场之中.广场上的那些雕像,只要一碰到这血红色的能量之光都会瞬间枯萎溶解开来！虚空之中生存着的魂兽们好象知道这血红色光芒的危害性,都开始成群成对的走出洞穴开始想广场之外奔跑而去.明显的,那些预知能力强的,速度快的幸运的已逃脱了那血红色能量所在的威胁范围之内.而那预知能力差的,速度慢的却没有那么幸运逃脱着血红色能量的威胁,那些没有逃脱的动物全都被这广场之中那浓烈强大的血红能量所吞噬,湮没,怪叫,嘶吼,绝望的吼叫之声不断的从着巨大的广场之中穿透出来.那些已逃离了巨大广场的魂兽们虽然已没有了生命的威胁了,可是,它们找听到那广场中那撕裂和绝望的吼叫之声后都开始聚集在巨大的广场之外,回应着广场之中的那些同伴们一样,嘶裂的吼叫着,他们这吼叫之声几乎和被那血红色光芒所吞噬了的魂兽们的嘶吼之声没有什么两样,都是痛苦与绝望,其中还夹杂着一丝不甘.更有的是,一些魂兽看着自己的同伴被那血红色的能量之光所吞噬、湮没,不顾那血红色能量光芒所给自己带来的生命威胁而冲了进去,从进了那布满了血红色能量的广场之中,湮没在了那血红色光芒之中,无声无息……嘶吼,阵阵凄惨的无声的吼叫之声不断回荡在这巨大的广场之中……血腥、死气、嘶吼、湮没、痛苦、不甘,以至于绝望充斥着这个巨大的广场,天亦无情人有情,同样的,魂兽与人一样,都是天地所蕴生出来的,所以,它们所蕴涵的情感是绝对不会比人类少的……巨大的广场之中,血红色能量光芒的发源之地.阵阵振幅不断的血红能量不断的从这巨大的广场尽头扩散开来.这原本是一片死寂却显得栩栩如生的巨大广场,可在这血红的能量的作用之下早已变成了一片死寂、血腥的气息了。 „Bang!” “轰！” At this time, sound of the huge explosion the place of fountainhead sent out from that blood red energy ray erupts, suddenly, huge blood red ray fierce shooting up to the sky, direct impact on the highest heaven. 这时,一声巨大的爆炸之声从那血红色能量光芒所散发出来的源泉之处爆发出来,蓦的,一道巨大的血红色光芒猛的冲天而起,直冲向九霄之外。 Afterward, when Li Xuan and Fang Yunfang Nana and the others are gazing at all these silently, Li Xuan indistinct feeling, certain some fishy, evidently, even if no his help, Zhao Danni got out of trouble is also imperative. 随后,当李玄和方云方娜娜等人默默的注视着这一切的时候,李玄才隐约的感觉到,这其中一定有些蹊跷,看样子,就算是没有他的帮助,赵丹妮脱困也势在必行了。 She, entered the modern society to learn from experienced people by the doing several things at the same time will unexpectedly, seeks the sun 11 to be very obvious, she fully realized that great strength of ancient Wu Ascender(s), therefore, how she truly was very in this regard clear should save itself. 她,竟然以分身意志进入了现代社会去取经,去寻求天道11很明显,她深知古武飞升者的强大,所以在这个方面,她确实很明白该怎么去拯救自己。 „ Shouted a ` mouth vast strength to sweep across the world, at this time, in the world was covering white fog energies, that blood light has diluted dark and that type constrains with the deathly stillness, presented a stretch of color world. “呼一‘口一股浩大的劲气席卷了天地,这个时候,天地间笼罩着一股股白色的云雾般的能量,那种血光冲淡了黑暗和那种压抑与死寂,呈现出了一片色彩的天地。 Obvious, the exquisite old city, as if, resurrected. 明显的,精绝古城,似乎,复活了。 This point, deviated the original intention of Li Xuan will, if Zhao Danni resurrects, the Divine Kingdom ownership power, will be no longer him, then all these will possibly fall short, but Li Xuan does not have anything to regret that as if once more has been through repeatedly previous life one to make him look understands also wants to understand are too many. 这一点,偏离了李玄意志的初衷,如果赵丹妮复活,神国的归属权,将不再属于他,那么这一切可能会功亏一篑,但是李玄却没什么惋惜的,似乎再次历经前世的一幕让他看明白也想明白了太多。 ( to be continued ) (未完待续）