At this time, Li Xuanas ifreturned tothisscene, howeverhisninebigwillunderstandsthat during heexistedinpushingto spread out, the Destinyprinciplepresentedthese, naturallyhaditstruth, the Li Xuanmoral naturedeep placeunderstandsthatwill not actually goto changeanythingaccording to the wishforcefully, butwas similar to that the viewerwas watchingoncehaving been through repeatedlygenerally...
这个时候,李玄似乎回到了这个场景,但是他的九大意志明白,他自己存在于推衍之中,命运法则呈现这些,自然有其道理,李玄心底深处明白,却不会去按照意愿去强行改变什么,而是如同看客一般的观看着曾经的历经的那一幕。。。
„ Said, sun, tunnel, humanity.
“道,天道,地道,人道。
The sun, for the circulation of natural justice, grows continually, the causes and effectsare brightly displayed.
天道,为天理之循环,生生不息,因果昭彰。
The tunnel, feels the healthy tendency of world, sendsliving of myriad thingsto extinguish, on the disaster of all living things.
地道,感天地之正气,发万物之生灭,应众生之劫难。Humanity, person, one of the sixall living things. Said, namely the [say / way] of personal character, the [say / way] of personhood, attitude of life, the [say / way] of practicing. „ „ [Say / Way]iscomprised oftwoparts, oneis the knowing and doing, oneis the mentality.
人道,人,六道众生之一。道,即品德之道,做人之道,处世之道,修行之道。““道是由两个部分组成的,一个是知行,一个是心态。
The knowing and doinglooksseparatedly. The knowledge, sees clearly, looksto understandthatlooksthoroughly! titled asregardless of the complexity of emotion, regardless of the height of method, the flatterytaunted, moral principle, the beliefor the idea, yourunitcansee the essence, butdid not care about the representation, titled assaid that whomIwill not care aboutin the emotionImostto likemostdislikinganyone, will not care aboutanymethod that youused, will not care aboutyouto flattermeto tauntme, whichstipulationwill not care about the moral principle, will not care about the BuddhaorJesus, will not care about you are the Westernthoughtor the Eastern thought that Icansee the thingthrough the essence the constituent of mostfoundation, like this, Ionunderstandvery much. Howto processcanbyoneselfnotat the result that oneselfleave behindat heartcannot untie. The people, doanymatter to giveactually a confession.
知行是分开看的。知,就是看清楚,看明白,看得透彻!也就是无论情感的错综复杂,无论手段的高低,无论是奉承还是挖苦,无论是伦理道德,无论是信仰还是观念,你部可以看见本质,而不是在乎表象,也就是说我不会在意情感里面我最喜欢谁最讨厌谁,不会在乎你用的什么手段,不会在乎你奉承我还是挖苦我,不会在意哪个规定的伦理道德,不会在乎佛祖还是耶稣,不会在乎你是西方思维还是东方思想,我都能通过本质看到事物的最基础的组成部分,这样,我就很明白。怎样处理能让自己不在自己心里留下解不开的结局。人,其实做任何事都是要给自己一个交代。Therefore our kind of peopleprocess the highestcriterion of matterto workaccording to the fact, thiswill possibly offendmanypeople, may makemanypeopleincomprehensible, but does certainly right bythismatter, becauseitself of thismatterhaditsfinalresult, the bad causebears the evil consequence, friendlybecause ofbearing the good results, weaccompaniesis processing, butcannotgoto reverse the result that the rulemustpresentartificially, oncewebecause ofemotion, because ofbelieving, because ofidea, butreversesor the change, thenweonwill prevent the organ of wisdom that is occupied byto grasp principles, is linked togetheriscanseparateprocessing..
所以我们这类人处理事情的最高准则是依据事实去做事,这样可能会得罪很多人,可能会让很多人不能理解,但是一定是对得起这件事情的,因为这件事情的本身已经具备了它最后的结局,恶因结恶果,善因结善果,我们只是陪伴着去处理,而不能去人为扭转规律要出现的结果,一旦我们因为情感,因为信仰,因为观念而去逆转或者改变,那么我们自己就会阻挡住自己悟道的慧根,都是环环相扣又都是可以分开处理。的。Ok, doingi.e., isyoucanveryclearseeing clearlyessence, knows how abides by the rule to do, butina lot has to lose, oncediscoveredis the sidetolovingor the family memberis the person who thatmustlosetime, the strength of ouremotionandbeliefwill makeusthinkprotectsourtoloving and family member, does thisiscanobtainto feel at ease, butactuallytwisted the rule, therefore the linecannotachieve the person should betterto knowdo not have, suchhecan the pain, moreoveris unable to obtain enlightenment.
行,就是说的做,就是你能很清楚的看清本质,也知道遵循规律该怎么去做,但是很多事情里面都是有得就有失的,一旦发现是自己身边至爱或者亲人是那个要失去的人的时候,我们的情感和信仰的力量就会让我们想着去保护我们的至爱和亲人,这样做是可以得到心安,但是却扭曲了规律,所以行不能做到的人最好连知都不要有,那样他才会痛苦,而且无法得道。Mentality, i.e.whenyoucanreverse the rulesavesto the lovewith the family member, becausemustfollow the development of rulewhendoes not save, this timementalitymet is very difficultto control, youonly thencantakeabiding by the ruleas the highestcriterion, andcanowninnermost feelingsbe ableto get over an emotion, youhad the qualificationsto continuedeeplyto become aware. ”
心态,就是说在你们可以扭转规律来拯救至爱和亲人的时候,由于自己要遵循规律的发展而不去拯救时,这时的心态会是很难驾驭的,你只有能够以遵循规律为最高准则,而又能自己的内心能够释怀,你才有资格继续深悟。”Li XuansinceresaidtoZhaoDanni.李玄语重心长的对赵丹妮说道。IfZhaoDanni the meat dishesbecomes aware, afterwarddeepbowedtowardLi Xuan.
赵丹妮若肴所悟,随后深深的朝着李玄鞠了一躬。„Big Brother Li, thanks, [say / way]thank you!”
“李大哥,谢谢,谢谢你的道!”ZhaoDanniwas saying, deepbowing of once more.
赵丹妮说着,再次的深深的鞠了一躬。
„ Actuallydoes not needso, Ialsoto visityouto be young, butregarding the sunas ifextremelyin the investment, thiscould not bearsay.
“其实不必如此,我也只是看你年纪不大,但是对于天道似乎太过于投入,这才忍不住说些的。In your opinion, threeboundaries that other peoplesaidyournotunderstanding, Inowam simply happy, thenoneandsaid that listenswithyou. ”
在你看来,旁人所说的三境界你不了解,索性我现在心情不错,便一并说与你听。”Li Xuanemblemmicronodsaid.李玄徽微点头说道。ZhaoDannibeautiful eyeimmediatelyflood a ray of anticipation, regardingLi Xuan, is grateful.
赵丹妮美目顿时泛起一股期待的光芒,对于李玄,也是感激涕零。Li Xuanhesitatesslightly, said: „ Oneisto look at the mountainismountain, looks at the wateris the water: Second, to look at the mountainis notmountain, looks at the wateris not the water\;Third, to look at the mountainor the mountain, looks at the wateror the water.李玄微微沉吟,说道:“一是看山是山,看水是水:二是看山不是山,看水不是水\;三是看山还是山,看水还是水。
The firsttype: Looks at the mountainis the mountain, looks atwateris the water. The power of observation of intuition, materialistic, superficial phenomenon. Heavyfact, byeyesight.
第一种:看山是山,看水是水。直觉的观察力,唯物的,表面现象。重事实,靠眼力。
The boundary of average person. ’
普通人的境界。’
The secondtype: Looks at the mountainis not the mountain, looks at the wateris not the water. Canthrough the superficial phenomenon, completely understand the essence of business. The center of gravitystrength, the imbalanceis idealist. The boundary of wise.
第二种:看山不是山,看水不是水。能够通过表面现象,看透事务的本质。重心力,偏重唯心。智者之境。
The thirdtype: Looks at the mountainor the mountain, looks atwaterorwater. Eyetoheart, myriad thingsinheart, heartinmyriad things. The superficial phenomenon and intrinsicessence, performallunderstand clearlyinXiong, canbe aloofbeyond the thing. Forgodboundary.
第三种:看山还是山,看水还是水。眼到心到,万物在心,心在万物。表面现象和内在本质,尽皆了然于胸,又能够超然于物外。是为神境。Naturallyhas distinguished, itsdifferenceis...... ”
这其中,自然有所区别,其区别在于……”„Big Brother Li, said the Tiandaochouqi, what does thathumanityrepay?”
“李大哥,都说天道酬勤,那人道酬什么呢?”Li Xuanhearspeech/words, has thoughtwas very long, has thought. Butheis onlysilent, had not repliedeagerly.李玄闻言,想了很久,想了很多。但他只是沉默着,没有急于回答。
„ Thissaying, whatdoes not haveto replyactuallynecessary, ifmustreplythatwhathumanitydoes repay? Isaid: Humanityrewardsentiment!
“这话,其实没什么必要回答,如果一定要回答,人道酬什么?我说:人道酬情!Reply that butthisishaving no other choice. Sunrepaysanything, humanityrepaysanything. Thisistwocausal relations are clear, meritthoughts of gainveryheavyidea. In fact, the sunis comfortable, humanityflows automatically. ‚Dayselflessduplicate, wearsselflessly.’ The worldis heartless. ‚Day, if the feeling emotiondayis also old.’ The worlddoes not have the reward, the worlddoes not havereward. The sunis comfortable, humanityis idealist.
但这是不得已的回答。天道酬什么,人道酬什么。这是二种因果关系明确,功利心很重的观念。事实上,天道自在,人道自流。‘天无私覆,地无私戴。’天地无情。‘天若有情天亦老。’天地无酬,人世无酬。天道自在,人道唯心。Tiandaochouqi, thisis a feeling** the colorveryheavyview, expressed for a lot ofyears the happywish of goodpeople. However, sunhumanity, whatfollowsis the principle, is not the sentiment, whosedesireis not.
天道酬勤,这是个感**彩很重的说法,表达了千百年来善良人们的美好心愿。但是,天道人道,遵循的是理,不是情,更不是谁的愿望。Firstregardless of the sun, onhumanity, what the lifecancontrolis the process, butis not the result. No matterinyourmyheart, what the sunrepaysisanything, whathumanityrewardisanything. Ifyouwholeheartedlyforsomereward, whatheartno matterwith asked that the finalresult, very that mightis notyouwants. Biggerpossibly is greatly disappointedorsurpassesyourexpectation. Ifyouuse the true , the good and beautifulas well asallbeing positive and progressive the hearts of godiligently, finalresultanything, certainwas unimportant!
先不论天道,就人道而言,人生能够掌控的是过程,而不是结果。不管在你我的心中,天道酬的是什么,人道酬的是什么。如果你一心为了某个酬,不管用什么样的心去求,最后的结果,很有可能不是你要的那个。更大的可能是大失所望或超过你的期望。如果你用真、善、美以及所有积极向上的心去努力,最后的结果无论是什么,一定已经不重要了!Sunin the case ofextreme, is the principlecharacter\;Humanityspoke ofextreme, was the sentimentcharacter. In the final analysis, the personisemotionanimal, was born in the world, followingon the natural justice, exhaustsexcites the emotions. Whatrewardiswhat? Rewardisyourthis lifethis life, trip has not been made in vain!
天道论到极处,是个理字\;人道说到极处,是个情字。说到底,人是情感的动物,生于天地间,循应天理,用尽一生情。酬的是什么?酬的就是你今生今世,不虚此行!Thisis onlymyviewpoint, becausemyheavysentiment. The personlikemepossiblyalsohas, butdefinitelyis notallpeoplefollowsthisrepertoire. Mustknowthat the inbornpeople, amongus the difference is very bigger: Innatemental, interestandphysical ability: Day after tomorrowenvironment, condition, statusandspell of good or bad fortune. Wait / Etc..
这只是我个人的观点,因为我这个人重感情。像我这样的人可能还有很多,但肯定不是所有的人都遵循这个套路。要知道,天生的人们,我们之间的差别是很大很多的:先天的心智、兴趣、体能:后天的环境、条件、身份、际遇。等等。Discussedby the lifelong goalonly, sixbasicpursues:
单以人生目标而论,就有六种基本追求:Money, reputation, status, knowledge, emotionandfamily. Everyone innateday after tomorrowpursueis different, the method of use, the process of experienceis different, includingpreparingplants the unpredictablemanyfactors, the finalresultcertainlyisinfinitely varied11thisis the life. Thereforefinally, the result of everyone certainlyis: Preparescompletely the energy, accords to his need, the consequenceis proud.
金钱、名声、地位、知识、情感、家庭。每个人先天后天的追求不一样,使用的手段,经历的过程不一样,包括备种不可预知的诸多因素,最后的结果一定是千差万别的11这就是人生。所以最后,每个人的结果一定是:备尽所能,各取所需,后果自负。Sunhuis perhaps industrious, buthumanityhas not had the certainty. Attentivelyandhascertaincausal relationfinally, does not have the obviousandfixedcauses and effects.
天道也许醐勤,而人道则未有一定。用心和结果有一定的因果关系,却没有明显、固定的因果。
The worldis heartless, the sunis only a glazenatureoperating law.
天地无情,天道只是一釉自然运行规律。
The Tiandaochouqihas personified the day, butin fact, the day, sunnatural law, does not havepersonalitysignificancereading and the rewards and punishment of behaviorgood and evil. Are the myriad thingsfromjagainbyhumanity, whathumanity? According toobjectivehandles mattersaccording to the rule. Howeverfirst: Nobodycanachievepresses the objective lawmanagementcompletely. Second: The objective lawin the differenttimes, the different people have the differentrules, third: Manyrulesare self-contradictory. Fourth: The rulehas the universalityalsoto have the particularity.
天道酬勤是把天人格化了,而事实上,天,天道这种自然规律,没有人格意义的善恶之念和奖惩行为。万物自化j再论人道,人道是什么?是按客观按规律办事。但是第一:没有一个人能做到完全按客观规律办事。第二:客观规律在不同时期,不同人身上有不同的规律,第三:很多规律是自相矛盾的。第四:规律有普遍性还有特殊性。titled assaidthat ’ anyruleword ’ has not been a rule.也就是说,’没有任何规律可言’也是一种规律。Briefly, what does humanityrepay? The differentpeople, the rewardis different, does not have the absoluteconclusion. The sunis a bigrule, under the bigrulehas the smallrule, humanityis only a smallpart.
简单地说,人道酬什么?不同的人,酬不同,没有绝对定论。天道是个大的规律,大规律下有很多小规律,人道只是其中的一小部分。Ifmustsay that humanityrepaysanything, fromuniversalphenomenonandsignificance, humanityrewardis the true , the good and beautiful!
如果一定要说人道酬什么,从普遍的现象和意义来说,人道酬的就是真、善、美!Tiandaochouqi, althoughis unreasonable, butto the populace, the principle of thisPath Convergenceprinciple is actually notbest, the logichas no alternative butto know that thisprinciple, has no alternative butto give a thought tothissentimentby the sentiment.
天道酬勤,虽说没有道理,但对大众来说,这种不合道理的理却是最好的,论理不能不知道这个理,论情不能不顾这个情。Humanityreward, repaysreallyfriendly, repaysbeautiful! This is also the imbalance that had no other choice butto sayin the emotion and faithview. On the essence of thing, whathumanityrepays: Natural disposition!
人道酬真、酬善、酬美!这也是不得已而说的偏重于情感和信念的说法。就事物的本质来说,人道酬的是:本性!Becauseweare the person, thereforewecanbeall that the personcanobtain to obtain. Humanallachievement and results, containin the natural disposition.
因为我们是人,所以我们能得到作为人所能得到的一切应该得到的。人类一切的作为和结果,都蕴含在本性中。
The ancientssaid: ’ Knows1st layernot, enters the 1st layerboundary. ’ The implication, the enhancement of boundary, mustdiscoverownerror and limitunceasingly. Butwantedme saying that one, lifefor a lifetime, butsame placedrew a circle. Second, the boundary of lifehasdifferently, butdoes not have the difference of height.
古人说:’知一重非,进一重境。’言外之意,境界的提高,要不断发现自己的谬误和局限。但要我说,一,人生一辈子,不过都是原地画圈而已。二,人生的境界备有不同,但没有高低之别。
The boundaryenrichesgradually, are more, tendsperfection. Everyone hasoneselfmanylevel the boundary of heart, withother people, the fields, has the difference of depth. Butfrompersonoverall speaking, how muchdid not discuss the heightat the depth. Natureandquantity when does not comparewithothers, butwithoneself, withownnatural disposition, doeswell, mostperfection.
境界是逐渐丰富,更多、更趋于完美。每个人都有自己很多层面的心之境,与他人之间,某些方面,有深浅之别。但从人的整体来看,不以深浅多寡而论高低,.质与量的时比不是跟别人,而是跟自己,跟自己的本性,做最好,最完美的自己。Toperson, the process of lifeis the knowledge, sleep, feelingandreceiving, the process that the reason and emotionconstantlyaccumulate. Every time, welivein a self-uniqueboundary. Every daywesatisfy the mind the contentandsituationto be different, so long as the heartwere comfortable, the externalboostandformare unimportant.
对人自己来说,生命的过程是知、觉、感、受,理智与情感不断积累的过程。每时每刻,我们都活在一种自我独特的境界里。每天我们满足心灵的内容、形势都不尽相同,但只要心舒坦了,外在的助力、形式就不重要了。
The heartis the boundary, the personaltogether has, comfortgood. Without the high and lowdifference of essence, is the person.
心之为境,人所共有,舒适就好。没有本质的高低之差,都是人。But many peoplealwayswantto proveonecompareotherpersonto be wiser, livesis more reasonable. Alsosomepeople, alwayswantto proveoneareindividual. ”
但有很多人总想证明自己比别的人更高明,活得更有道理。还有些人,总想证明自己是个人。”Li Xuanlightsaying, at this time, hehad not noted, spokethese words, ’ ZhaoDannicomplexionsomewhatis slightly awkwardand not a normalpaleness.李玄淡淡的说道,这个时候,他没有注意到,说这句话,’赵丹妮的脸色微微有些尴尬和一丝不正常的苍白。Thisoncepassing, Li Xuandid not know, butat this moment, as the observer, sawthisto buryoneinhistory, did the Li Xuaninnermost feelingssuddenlyclearlybecome awarepeople on 11Earth to enter the Ascender(s)world, whyin the Ascender(s)worldare stranded the counterperson unable to arrive at the modern world?
这个曾经的过往,李玄并不知晓,但是此刻,作为旁观者,看到这掩埋在历史之中的一幕,李玄的内心不由霍然明悟11地球上的人能进入飞升者的世界,飞升者的世界里被困逆的人又为何不能来到现代世界?Hadsuchidea, Li Xuanunderstandssuddenlythat the female of thatincarnationstatue, wasZhaoDanni!
有了这样的想法,李玄忽然明白,那个化身雕像的女子,正是赵丹妮!This point, Li Xuanthenunderstoodsuddenly.
这一点,忽然间李玄便已经明白了。However, hewantsto ravelsuddenlyvery much, beforehandthataskedasked that whatZenwasZhaoDanni, beforethatnarratedafterlaw, wasgenuinehe!
但是,他忽然间很想弄明白,之前的那个问道问禅的是不是赵丹妮,之前那个讲述经法的,又是不是真正的他自己!( to be continued )
(未完待续)
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