The river waterwinds throughleisurely, walksalong the crudeembankmentforward, nearby the embankment and field, had the houses and smallthreshing floorappeared, during the forestsplanted, path of not far awaytobycounty fairhad the pedestrianto pass through, occasionallylookedtowardhere. Ning Yiis gettingwhatwriting, near the smallcourtyardtowardstream bankwalks.
河水悠悠流过,沿着简陋的堤防向前走,堤防和田野附近,亦有房舍和小小的打谷场出现了,林木间植期间,不远处通往市集的道路旁有行人经过,偶尔朝着这边望过来。宁毅领着何文,朝河堤边的小院落走过去。„...... Promotes the development of natural sciencesby the business and war, with the progress of productive forces, allowing the under the heavenspersonto startto study, thisis the firststep that must certainlywalk. Butfinal of thisroad, ishopes that the peoplecangrasp the truth and logic, offsetsfrom top to bottom the insufficiency of innovation, causessupervisionfrom bottom to top, candigest the benefitsolidification that thissocietycontinuallyhasandlost/carrying, because. Amongthis, has certainlyverymanyroads to walk.”
“……以商业和战争促进格物的发展,用生产力的进步,使天下人可以开始读书,这是肯定要走的第一步。而这条路的最终,是希望民众能够掌握道理和逻辑,弥补由上而下革新的不足,使由下而上的监督,可以消化这个社会不断产生的利益凝固和负因。这中间,当然有非常多的路要走。”Ning Yiis saying with a smile: „My wifeLiu Xigua, advocates the powerreturnstoindividualconcept, herattemptenables the Tyrant Blade Battalionpersonto depend upon the self-choice and sanevotingcontrols the owndestiny, naturally, so longpassed, allstill can only say that be at the embryonic stage, the Tyrant Blade Battalionpersonbelievesher, asshetosses about, butthistypechooseswhether to make one obtain the goodresult, she herselfdoes not have the confidence . Moreover the resultpossiblyisreverse side. Myby no meansadvocates the voting of present stageto be independent, oftendebatedwith her she said that musthitme...... naturallyshenot to be victoriousI, butthiswas not good, affecting...... the familywas harmonious.”宁毅笑着道:“我的妻子刘西瓜,非常崇尚将权力交还给个人的这个概念,她试图使霸刀营的人能够依靠自我选择和理智投票来掌握自己的命运,当然,这么久过去了,一切仍然只能说是处于萌芽状态,霸刀营的人信服她,随着她折腾,但这种选择是不是可以让人得到好的结果,她自己都没有信心,而且结果可能是反面的。我并不崇尚现阶段的投票自主,经常跟她辩论,她说不过了,就要打我……当然她打不过我,不过这也不好,影响……家庭和谐。”
The Ning Yiwordsare humorous, whatwritingalsosmiled, hein the black flagthreeyears, naturallyunderstands that what kind ofskillthatTyrant Blade BattalionLiu Xiguahas.宁毅话语幽默,何文也笑了笑,他在黑旗三年,自然明白那位霸刀营的刘西瓜拥有怎样的身手。„Canto conduct the key point of correct choice, does not lie instudying, evendoes not lie in the knowledge, even if a personcanknow by heartunder the heavensallknowledge, stillnot necessarilyheis the person who cancorrectlychoose. The key of correct choice, lies in the logic. Confucianism...... orallknowledgein the initial period of development, becausenot possibleto explainalltruthwitheveryone, whatare morelets the concept that the personformsto be established by usage. Youmustwork asgood person, youmuststress the morals. ‚Loses the righteousnessthenritual. Husbandritual, Zhongxinthinandchaotichead’, good personandmorals, thisis the ritualor the righteousness......”
“能够让人进行正确选择的关键点,不在于读书,甚至不在于知识,一个人即便能将天下所有的知识倒背如流,也不见得他是个能够正确选择的人。正确选择的关键,在于逻辑。儒学……或者说所有学问在发展的初期,由于不可能跟所有人说明白一切道理,更多的是让人形成约定俗成的概念。你要当个好人,你要讲道德。‘失义而后礼。夫礼者,忠信之薄而乱之首’,好人、道德,这是礼还是义……”Ning Yiis saying, whatwritingcomplexionalreadysank: „Mr. Ning, your thenextremelydeparts from the classics and betrays principle! The moralsset up a person of basis, if unscrupulous, personandbeastwhatstrange/different! Yourthissaying......”宁毅说着,何文的脸色已经沉了下来:“宁先生,你这便太过离经叛道!道德乃立人之根本,若无道德,人与禽兽何异!你这话……”„Whypersonmusthave different from the beast!?”Ning Yihorizontalhiseyes, „mytodaythenmustwork as the beast, the wrong behavior, above the skieswill put the thunderto divideme! Whywants, whengood person, whywantsvirtuous, yousaidperfectly justified, thatreallythencannotask!? Thisisto lead to the logicfinallyasked! If the moralsare really perfectly justified, thatlivesto haveit, why mustalsoto goto studyto teach, why musthasto seekvariousinceremony/etiquette!”
“人为何要与禽兽有异!?”宁毅横了他一眼,“我今日便要当禽兽,不当人,天上会放雷下来劈我吗!为何要当好人,为何要有道德,你们说得天经地义,那真的便不能问了!?这是通向逻辑的最后一问!如若道德真天经地义,那生而有之,又何须去学去教,有何须求诸于礼!”Whatarticlecomplexionis gloomy, the browwas tightly pressed, hestoppedon the spot: „Thatunexpectedly...... wantsto consulttoMr. Ning!”Hearrives in the Black Flag Army, thenknows that the advantage of onlyargumentis almost impossibleto convinceNing Yi, andthreeyearsis together, regardingNing Yi, in his heartsomewhatis also admiring, at this timeis not willingto resistby the argumenthardly. Onesuch asNing Yisaid,Confucianismis fierce, after allhas problems, howregardless ofthathenarrated that great of Confucianism, is unable to touch the core of opposite party. whatwritingknows to walk, thenunderstood that Ning Yiin the heartthinksto think, walks, the thoughts of argument are not on the contrary warm, howeverNing Yi " whenwhygood person, whylecture of morals ” neverthelesstoucheshisbottom linetruly, at this time, becomesgets tough.
何文面色阴沉,眉头紧蹙起来了,他停在原地:“那倒是……想向宁先生请教了!”他来到黑旗军中,便知道单凭口舌之利几乎不可能说服宁毅,并且三年的相处下来,对于宁毅,他心中亦有几分钦佩,此时不愿意以口舌硬抗。一如宁毅所说,儒学厉害,毕竟是出了问题,那么不论他如何叙说儒学的伟大,都无法触及对方的核心。何文自知要走,便了解宁毅心中所思所想后再走,论辩的心思反倒不算热烈,然而宁毅的这句“为何当好人、为何讲道德”却是真正触及他的底线的,此时,也变得强硬起来。Ning Yiturns head, stands there, one word at a time: „Whengood person, stressed the morals, finalgoal, because by doing so, canmaintaineveryonelong-terminterests, butdid not cause the circulationcollapse of benefit.”宁毅回过头来,站在了那儿,一字一顿:“当好人,讲道德,最终的目的,是因为这样做,可以维护所有人长远的利益,而不使利益的循环崩溃。”whatwritingsilentmoment, coldlysays with a smile: „Inthisworldwas only the benefit.”
何文沉默了片刻,冷冷笑道:“这世上只有利益了。”„SinceMr. Héabstains from the benefit, might as wellreplacesby the demand. Persongroup of inworld, the demand is not only money, the calmness and steadiness of also hasmind, hasrealization of value. Forms the societyfrom the ancient people, since startsto cooperate, the essence of cooperation, lies insatisfying the humanvariousdemands. The demandhas the short-termto havelong-term, tocauseperson and the cooperation of personcancontinuefor a long time, variousrules when the sages who youthink, summarize the person and personwere togetherneedsto abide by, inafterwarddevelopment, peoplegraduallyknew that were more, rule that being established by usageto needto obey, wecalled it the morals.”
“既然何先生忌讳利益,不妨以需求来代替。人行于世,需求不光是金钱,还有心灵的安稳,有自我价值的实现。自古代人组成社会,开始合作起,合作的本质,就在于满足人类的各种需求。需求有短期有长期,为了使人与人的合作能够长期延续,你认为的圣人们,总结出了人与人相处之时需要遵循的各种规律,在后来的发展中,人们逐渐认识更多的,约定俗成需要遵守的规则,我们称之为道德。”„Confucianismpassing, the non-capable person studies, nomeansexplainedthisstep the truth, thereforedoes not needto discusstheseachievement, the thing that onlyneededto observedisseminated, for several thousandyears, peoplealsoreallyfelt,thesedo not needto discuss. The problem that butithasis, ifone day, Ido not think, whengood person, Idid not stress the morals, had the heavento punishme? I will obtainshort-term, the morebenefits, Ifeelbenevolenceslowly, allforfabricated.”
“儒学的过往,不能人人读书,没办法将道理解释到这一步,所以将这些作为不需要讨论,只需要遵守的东西传播下去,几千年来,人们也真觉得,这些不需要讨论了。但它出现的问题就是,如果有一天,我不想当好人,我不讲道德了,有老天来惩罚我吗?我甚至会获得短期的、更多的利益,慢慢的,我觉得仁义道德,皆为虚妄。”Ning Yisaidthese, turned aroundproceeds: „Passingmorals, churchmanypeople, want, whengood person. Ok, nowgood personwas perfectly justified, the average personsees‚is not good’slightly, denies the completethingimmediately. Seemedme saying that twointerest groupsare fightingrelative, saideach otherto be bad, the opposite partyasked for money, the average personcanmake as far as possiblegoodchoiceinthismiddle. The papermakingworkshoppolluted, a personcame out saying that the pollutioncanhave the bigproblem, wesaid,thispersonwasbad person, words that thenbad personspoke, was naturally bad, did not needto think. Beforemesaid that the mistakein the basiccognition of the world to the average person of thisdegree, towithwrong, actuallyalong withreason that hechooses.”宁毅说完这些,转身往前走:“过往的道德,教会许多人,要当好人。行,现在好人天经地义了,普通人稍微看见一点‘不好’的,就会立刻否认全部的事物。就好像我说的,两个利益集团在争锋相对,互相都说对方坏,对方要钱,普通人能够在这中间做出尽量好的选择来吗。造纸作坊污染了,一个人出来说,污染会出大问题,我们说,这个人是坏人,那么坏人说的话,自然也是坏的,就不用去想了。如同我之前说的,在世界的基本认知上错误到这个程度的普通人,他选择的对与错,其实是随缘的。”„Whenwecanstartto inquire that thisissue, lets the relations of moralandgood person, insteadisin everyone, theycan certainlymake a more correctchoice. Under the existingcondition, canlet the benefit of society, transferringfor a long timeis longer-term, is a betterchoice. Theywill not at least be confusedbytheseallbullshitsotherwiseotherwise.”
“当我们能够开始询问这个问题,让道德和好人的关系,反系于每一个人自身,那他们当然可以做出更正确的选择来。在现有条件下,能够让社会的利益,转得更久更长远的,就是更好的选择。至少他们不会被那些一否皆否的屁话所混淆。”Thissaying said that two peoplewhileenterednearin the stream bankcourtyard. whatwritingknows that thiscourtyardis the industry of volume of mountainchamber of commerce, will be only and future, after going , will also becommonthreewill enter the courtyard, the staff of severalaccountantappearanceswill take a walk outside, in the courtyardwill seem a conference room, severalworkrooms.
这话一边说,两人一边走进了河堤边的院落里。何文知道这处院落乃是属于集山商会的产业,只是并未来过,进去后也是个寻常的三进院子,几名账房模样的工作人员在外头走动,院子里似有一个会议室,几个工作房间。Ning Yipoints atthatconference room saying: „Herehas heldseveraldiscussions, whatsaidwasgamblingprinciple in the market development. The major concept of gamblingprincipleis, inmarket that in a countlesspersoncomposes, wheneveryonecanconsiderfor the industry, the mean values that everyonegainsarehighest. Societyalsohowever, in a societyeveryoneobserves the moralsas far as possible, interests that everyone canget, ismost. Thiscognition, in the later periodwehopes that canshowthrough the mathematics method, itbecomes a foundation layingtheory of societysufficiently.”宁毅指着那会议室道:“在这里进行过几次讨论,讲的是市场发展中的博弈原则。博弈原则的一个大概念是,在一个无数人组成的市场里,当所有人都能够为行业本身考虑的时候,大家获取的平均价值是最高的。社会亦然,当一个社会上所有人都尽量遵守道德时,每一个人能够获得的利益,是最多的。这一认知,在后期我们希望可以通过数学方法进行证明,它足以成为一个社会的奠基理论。”Ning Yiwas sayingthissaying, whatwriting was unable to understandclearly, actuallyseeshimalsoto shake the head: „The development of societyoftenis not the optimalsystem, butis a superiorsystem, temporarilyalso can only regard the declarativetheory, does not achieveeasily, Mr. Hé, walks the words that...... his sounds likethinks aloudtowardin”, did not seem to planned that makeswhatwritingunderstand.宁毅说着这话,何文还没能理解清楚,却见他也摇了摇头:“不过社会的发展往往不是最优体系,而是次优体系,暂时也只能当成说明性的理论来说了,不容易做到,何先生,往里走……”他这番听起来像是自言自语的话,似乎也没打算让何文听懂。Across the quadrangle, enters the innermostcourtyard, afternoonsunlightcalmlyis sprinkling, thiscourtyardis peaceful, no one, Ning Yiopens the middlehouse, in the room the bookshelfstands in great numbers, the middlethreetablesandin the same places, severalpiles of manuscript paperwith the stonesuppressionon the table, sidealso has somewordsinkslaband otherthing, seem like the place of work.
穿过中庭,进入最里面的院子,下午的阳光正静静地洒落下来,这院落安静,没什么人,宁毅打开中间的房子,房间中书架林立,中间三张桌子并在一起,几摞稿纸用石镇压在桌子上,旁边还有些笔墨砚台等物,看起来是个办公的场所。„Sitscasually, the person who thisplacecomesare not many, Icame back in the fall of last year, comes the collectionmountaineach time, heresometrustworthy, wiseyoung personcalled, makingthemthink,thenwrote down some topics of test......”
“随便坐,这个地方来的人不多,我去年秋天回来,每次来集山,也会将这边一些信得过的,有头脑的年轻人叫来,让他们去想,然后写下一些考试的题目……”Ning Yireferred to the manuscript paper on table, whatwritingthentook upto come to seeit.宁毅指了指桌上的稿纸,何文便将它拿起来看。„As I said that Ido not trust the peoplepresentchoice, becausetheydo not understand the logic, thatpromotes the logic. Democracy that Confucianist the say/way of gentleman, wesaynow, finallytolet the personcanbe independent, allknowledgeactuallyreach the same goal or conclusion from different approaches, finally, the humanebrillianceisgreatest, my wifeLiu Xiguathinks that is the hopefinal, the peoplecanchooseEmperor that theywanton own initiative, oris built on stiltsEmperor, choosesPrime Minister that theywantnot to matter, thatis the detail. Butis most essential, howto achieve.”
“如我所说,我不信任民众现在的选择,因为他们不懂逻辑,那就促进逻辑。儒家的君子之道,我们现在说的民主,最终都是为了让人能够自主,所有的学问其实都殊途同归,最终,人性的光辉是最伟大的,我妻子刘西瓜所想的,是希望最终,人民能够主动选择他们想要的皇帝,又或者架空皇帝,选择他们想要的宰相都无所谓,那都是细节。但最为关键的,怎么达到。”„Thattakes a test.”Ning Yilifted the hand, „inyourhandtakes, isleads to the pass of citizen...... itsscrap and embryonic form. Thesetopics that weset, requestsitisrelativelycomplex, dialectical, canpoint out the social operationrulerelativelyaccurately. HereIwill not say that anythingshouted loudly the sloganisgood person, thenpuregood person, wedid not needhimto participate in the operation of country, whatweneededwasunderstoodcomplexrule that the worldoperated, andcannot be discouraged, was not extreme, in the topic, askingitsdoctrine of the meanperson...... naturally is not from the beginning impossibleto achieve.”
“那就考试吧。”宁毅抬了抬手,“你手上拿的,是通往公民的通行证……它的废品和雏形。我们出的这些题目,要求它是相对复杂的、辩证的,又能相对准确地指出社会运行规律的。在这里我不会说什么高喊口号就是好人,那么单纯的好人,我们不需要他参与国家的运作,我们需要的是了解世界运行的复杂规律,且能够不气馁,不偏激,在题目中,求其中庸的人……一开始当然不可能达到。”whatWenfan the manuscript paper, was seeingabout„pollution” the description, Ning Yiturned around, moves towardnear the gate, looks atoutsideray: „IfreallycandefeatJurchen people, under the heavenscanstabilize, webuild upnumerousfactories, meets the needs of person, makingthemstudy, finallymakesthemstartto vote. Participating in anything is indifferent, before the voting, musttake a test, the topic of test...... for the time beingten, arethesedirectionalcomplextopics, cannotanswer, withoutreferendumpower.”
何文翻着稿纸,看到了关于“污染”的描述,宁毅转身,走向门边,看着外面的光芒:“如果真能打败女真人,天下能够稳定下来,我们建起众多的工厂,满足人的需要,让他们读书,最终让他们开始投票。参与到什么事情无所谓,投票前,必须考试,考试的题……姑且十道吧,就是这些指向复杂的题目,不能答出来的,没有公民投票权。”Hislooked atwhatwriting: „Thistest, candiscuss,canplagiarize, canoneyearbeforetest, put the topic, makingthemdiscuss. Then, firstgroup of people, so long aswill write the digit, canhave the power of citizen, makes the soundto the country, thenevery timeafterfiveyearstenyears, exchangesseveralaccording to the development of societythesetopics, makingsocial everyone understand that thesewrite the goalcomplexity, understoodas far as possible the fundamental model of nationaloperation, makingitpenetrateinto the classroom of eachschool, permeateseachcultural the aspects, becomes a foundation of country.”
他偏头看了看何文:“这场考试,可以讨论,可以抄袭,可以在考试之前的一年,就将题目放出来,让他们去议论。如此一来,第一批的人,只要会写数字,都能拥有公民的权力,对国家发出声音,然后每经五年十年,将这些题目根据社会的发展换上几道,让社会每一个人都明白这些题目的复杂性,尽量去理解国家运作的基本模型,让它深入到每一所学校的课堂,渗入每一个文化的方方面面,成为一个国家的基础。”„, Thesetopics, needthousandto hammerhundred refinements, trilliondiscussions and refinements, needto condense the flash/crucial point of allwisdomandculture......”
“那么,这些题目,需要千锤百炼,亿万次的讨论和提炼,需要凝聚所有的智慧和文化的闪光点……”whatwritinggrippedtightenedthesemanuscript paper, raised the head, clenches jaws: „Thesetopics, will makeallpeopleallsay the benefit, will letallmorals and etiquetteimbalance, will become the disasterby!”
何文攥紧了那些稿纸,抬起头来,咬牙切齿:“这些题目,会让所有的民众皆言利益,会让所有的道德与礼法失衡,会成为祸乱之由!”„Yes, will be certainly chaotic.”Ning Yinods, „Confucianistsocietytakes the reasonlawas the foundation, has penetratedinto the heart of everyone , howevertrueCommunist Society, is based on the principleandlawinevitably, takes the sentimentasauxiliary. If the peopleallsayat present the advantage of superficiality, thatno doubtwill be much more chaotic, but if inthesetopics, eachtopicallsaid the long-termadvantage, itscore, thencanbe the logosentiment! ‚Fourpeople’‚equality’‚natural sciences’‚contract’, theircommon grounds, alltake the principleas the cornerstone, every timeis tiny bit, cananalyzeclearly, Mr. Hé, defeats each personreasonlaw, ismytruegoal.”
“是啊,当然会乱。”宁毅点头,“儒家社会以情理法为根基,早已深入到每一个人的内心之中,然而真正的大同社会,必然以理、法为基础,以情为辅。人若皆言眼前短视之利,那固然会乱得一发不可收拾,但若这些题目中,每一题皆言长远之利,它的核心,便会是理法情!‘四民’‘平等’‘格物’‘契约’,它们的共同点,皆是以理为基石,每一分一毫,都可以清楚地作分析,何先生,打败每一个人心里的情理法,才是我的真正目的。”„Meets the under the heavenschaos, meets the under the heavenschaos......”whatWenchen the sound said, „clarified, youwhy......”
“会天下大乱,一定会天下大乱……”何文沉声道,“摆明了的,你为什么就……”„Naturallywill be chaotic.”Ning Yinodsagain, „I , if failed, nothing butis a 100-200years of prosperity and declinecountry, haswhatis a pity. Howeverconcernedpeopleindependentyearning, will engravein the heart of everyone, castration of Confucianist, is not then ableto be thoroughagain. Theywill look like the sparkcombustionat times, but the human desireis independent, can only take the principleas the base, the failure, Iwill successfully drop the transformation the beginning. So long asleft behindstudying of natural sciences, thistransformation, is not the castle in the air.”
“当然会乱。”宁毅再度点头,“我若失败,无非是一个100-200年兴替的国家,有何可惜的。然而有关人民自主的向往,会镌刻到每一个人的心中,儒家的阉割,便再也无法彻底。它们时时会像星星之火般燃烧起来,而人欲自主,只能以理为基,成功失败,我都将落下变革的起点。而只要留下了格物之学,这份变革,不会是空中楼阁。”„Eachgeneration of past, mustsay the transformation, isfrom top to bottom. Mustfrom top to bottom, certainlybe cliquish, onlyhas the benefitisin the body of eachpeople, makingthemdefendeach of them'srightsearnestly, effectively, but the so-calledMonarchsubgroup not party, will appeartruly. When the time comesyouasofficials, mustwork, theywill lend you strength, theywill becomepart of yourcorrect assertion, lends you strength, toguardownbenefit, will not pursue the excessivereturn. All theseonlyin the peopleunderstand the principle the base numberto beabove the certain extent, will have the possibility.”
“过去的每一代,要说变革,都是由上而下。要由上而下,一定是党同伐异,唯有将利益本身系于每一个民众的身上,让他们切实地、有效地去捍卫他们每一个人的权益,所谓的君子群而不党,才会真正的出现。到时候你作为官员,要做事,他们会将力量借给你,他们会成为你正确主张的一部分,将力量借给你,以捍卫自身的利益,不会追求过分的回报。这一切都只会在民众懂理的基数达到一定程度以上,才会有出现的可能。”he inhales a breath of air: „whatwriting, youcansee clearlyamongcomplex and confusionthis, naturallyis good, however, can the road of Confucianistreallyalsowalk? Goes out ofthismountain ridge, youseecanbe a bigger and bigger fast knot. Confucius said that returns justice for injustice, said the rulers and ministersfather performs his duties as a father and son those, hecriticizeschildpathShouniu, hesaid,everyonerational, reasonable, the worldwill improve. Productive forcesinsufficienttimeexpedientnearly in 2000, natural scienceswill advance the productive forces, gives a no longerexpedientpossibility. Shouldwalk.”他吸了一口气:“何文,你能够看清楚这中间的复杂和混乱,当然是好的,然而,儒家的路真的还要走吗?走出这片山岭,你看到的会是一个越来越大的死结。孔子说,以直报怨,说君君臣臣父父子子,他批评子路受牛,他说,大家懂道理、讲道理,世界才会变好。生产力不够的时候权宜了快两千年了,格物会推进生产力,给予一个不再权宜的可能性。该走回来了。”„Mystudent, is very goodonpracticalstudying, howeverin a deeperknowledge, the suspicionwas still insufficient. Thesetopics, theywantto result inby no meansto be good, day, ifdefeatedJurchen people, Icancall the under the heavensGreat Confucianistlearned scholarto participate in the discussionandsetting the topic, but can also firstdo. In the HuaxiaarmysomealreadyConfucian scholarare doingthismatter, mostlywithascending, butis definitely insufficient, tenyears20years of refinement, Irequesttenproblems, ifyoucan think through, canremainto set the topic. Ifyoucannot think through, butstillwanted, for the staticplumstays behind, youcando your best, disputesandopposesthem, thesesetting the topicpersonentirelydiscussinverted/fall.”
“我的学生,在实用之学上很不错,但是在更深的学问上,仍嫌不足。这些题目,他们想得并不好,有一天若打败了女真人,我可以召集天下大儒博学之士来参与讨论和出题,但也可以先做起来。华夏军中已经有些儒生在做这件事,大都在和登,但肯定是不够的,十年二十年的提炼,我要求十道题,你若想得通,可以留下来出题。若你想不通,但仍旧愿意为了静梅留下,你可以尽你所能,去辩驳和反对他们,将这些出题人统统辩倒。”„Ifthesetwopossibilitiesdo not have.”Ning Yipaused, „thatthengoes home, wishyouto find the road of Confucianist.”
“若这两个可能性都没有。”宁毅顿了顿,“那便回家吧,祝你找到儒家的路。”whatWennathatmanuscript paper, from the skywas shakingshaking, the visionis severe, Ning Yismiles: „Before youjust before leaving, nothing butwantsto knowwhatmedicine that inmybottle gourdsells, toldyousincerely, thinks. Ifyoumustdebatebut actuallyme, welcomeyouto come.”Hesaid,somealreadypeoplehintin the gate, allowinghimto attend the nextconference, „myalso hasmatter, firstwalked. Ifpossibly...... welltostaticplum.”
何文拿着那稿纸,在空中晃了晃,目光严厉,宁毅笑笑:“你临走之前,无非想知道我葫芦里卖的什么药,都诚恳地告诉你了,多想想吧。如果你要辩倒我,欢迎你来。”他说完,已经有人在门边示意,让他去参加下一场会议,“我还有事,就先走了。如果可能……好好对静梅。”Ning Yileftfromhere, outside the room the members of also hasHuaxiaarmyare waiting forwhatwriting. Afternoonsunlightshootsacross the door and windowcorner, the dustdancesin the light, hesitson the stool of roomreads these roughandincoherenttopics, as a result ofcomplex of Ning Yirequest, thesetopicsis often obscureandincoherent, often the traces of variousalso hasmodification, in the manuscript paper have wroteto abandonsomewriting:宁毅从这里离开了,房间外还有华夏军的成员在等待着何文。下午的阳光穿过房门、窗棱射进来,尘埃在光里起舞,他坐在房间的凳子上翻看那些粗糙又拗口的题目,由于宁毅要求的复杂,这些题目往往晦涩又拗口,往往还有各种涂改的痕迹,稿纸中也有写废了的一些文字:„...... By the observation of fundamental conceptandtomankind exist the world and society of Science, mayknowthisfundamental rule: Insociety that the mankind existis, allhave the consciousness the transformation that mayaffect, allcomprised ofthissociety the behavior of eachhumanhas. Fairandjustness that seek the human societymayachieve, seekstogetherunder the leadership of thisfundamental rule, toearnestly, webelieve, the personhasbelow the reasonablelegitimaterightsince birth: First, right of survival......”
“……由格物学的基本理念及对人类生存的世界与社会的观察,可知此项基本规则:于人类生存所在的社会,一切有意识的、可影响的变革,皆由组成此社会的每一名人类的行为而产生。在此项基本规则的主导下,为寻求人类社会可切实达到的、共同寻求的公平、正义,我们认为,人生来即具备以下合理合法之权利:一、生存的权利……”Thisthingseems likewritesconveniently, sloppy handwriting, alsobecauseperhapsthesethingsseem like the incoherentidle talk, writesitspersonnot to continueto write. whatwritinghas visitedwithotherwastetopicshimprobably, in the brainchaotic, thesethings, will cause the giantdisasterobviously, heputs down the manuscript paper, evenfelt,Confucianism may really be destroyedbyit......
这篇东西像是随手写就,字迹潦草得很,也或许因为这些东西看起来像是拗口的废话,写它的人没有继续写下去。何文将他与其他的废题都大概看过了一遍,脑子里乱糟糟的,这些东西,明显是会造成巨大的灾难的,他将稿纸放下,甚至觉得,儒学可能真的会被它摧毁……Goes out ofthiscourtyard, goes back to the school, hepacks the thing, did not planto continueto teachin the schoolagain. That evening when hugged the booksare going home, somepeoplefromsidethrow, fought with the fistsonhisface, whatarticlemartial artsexcelled, at this timewas distracted, butfaintkept off, the whole personwas knocked down.
走出这个院落,回到学校,他收拾起东西,不打算再在学校继续授课了。这天傍晚抱着书本回家时,有人从旁边扑出来,一拳打在了他的脸上,何文武艺高强,此时精神恍惚,只是微微挡了一下,整个人被打倒在地。**********************
**********************Looked, tallDingyesterday, crossed60,000difficultly. Thank you.
看了下,高订在昨天,艰难地过了六万。谢谢大家。
the dt >angrybananasaid/dt >
dt>愤怒的香蕉说/dt>
The historicalfarmingarticle, mustface an issue, youput out what systemcomesthisbookfirst half the timefinally, somepeoplesaid,youwrite the so manyissue, finallymustexplain, howyouanswer, hereanswered. Aboutsystem, insteadinnext. Thisis a bookmusthave the thing that.
历史种田文,都要面临一个问题,你最后拿出一个什么样的制度来这本书前半段的时候,有人说,你写这么多问题,最后要解答,你怎么答题,这里就是答题了。关于制度,反在其次。这是一本书必须有的东西。Beyondstory: The governments and peoplerestrictmutually, can the promote each other, ifreallywants the promote each other, the quality of peoplemustbeabovecertaindegree. Manypeoplethought that wethissocietyarrives at a high spotnow, all the peoplestudied, highalsothis. In factis not.
故事之外:政府和民众互相制约,也能互相促进,然而如果真要互相促进,民众的素质要达到一定的程度以上。很多人觉得我们现在这个社会就到了一个高点了,全民读书了嘛,最高也就这样了。实际上不是。All the peoplestudy, when the condition of over the past dozens yearsrealizing, 54has also had the initiation, the vernacular literatureandsimplified Chinese character...... the entire process and exploration, have not continuedthoroughly. The Confucianistculture in 3000, the exploration of popularizing knowledgehas not been conducted for 200years, said that the quality of personon the presentlike this, Ido not believe.
全民读书,是过去几十年才实现的状态,五四时对人亦有过启蒙,白话文、简化字……整个过程和探索,没有继续深入了。儒家文化三千年,知识普及的探索还没有进行两百年,说人的素质就现在这样了,我不信。Thisis, the onlynew path that wehave not passed through, over the next 200 years, this may be the collapsingopportunity that wewill only remain.
这是我们没有走过的、唯一的新路,未来200年,这可能是我们仅剩的破局机会。
The thing that Iwriteis not deep, somepeoplesaid,Iknewearly, the bananayouinstallwhatconnotation, youare not a philosopher. Iam not, the matter that Ihandleissuch: Ibroke offto break up by rubbingallabstrusethings, wroteappearance that even if no people of knowledge foundationcanunderstand......, ifsomepeoplesaid that heknowsall that I said that actuallydo not knowreason that Idid this, Idid not believe
我写的东西不深,有些人说,我早知道了,香蕉你装什么内涵,你不是哲学家。我不是,我做的事情是这样的:我将所有深奥的东西掰开揉碎,写成哪怕没有任何知识基础的人都能看懂的样子……如果有人说他知道我说的一切,却不知道我这样做的理由,我也不信Theseideasorhave the error, if really interested, canlooktruly the famous workandmonograph that someinvolve the philosophy, oruse the brainpurely, is the good deed.
这些想法或有谬误,若真感兴趣,可以去看一些真正涉及哲学的名著、专著,或者单纯动动脑,也是好事。
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