After SupremeIappear, thentrodindao talisman, becauseonlyhadby this department, canfor a long timesave, along withitsthis place decided that the backhadto sprinkleto illuminatetogetherbrightly, resemblingsavedtoallwithdoes not save is declares.至高之我出现之后,便踏动了一枚道箓之中,因为唯有以此相系,方能久存,随其此间立定,背后就有一道光明洒照出来,似向一切存与不存皆是宣示自我。Zhang Yuaftersuccessfulsuchprojected body, withoutending the aurarevolution of oneself, because the lightis onlyshiningIenoughhas not promoted the variable.张御在成功化出此等映身之后,没有结束自己的气意运转,因为光只是一个映照之我还不足够推动变数。Butthen, is evil god self!
而接下来,便乃是邪神之我!So-called„evil god”, actuallysituated inchaos and positive sequence, andtakesboth sidesprofound principlesas the food, butaccumulatedbecomes the thing, meantimehoweveris partial tochaos, from time to timeis partial to the positive sequence, resembles, ifChaos Tide, is similar thing, butworks as such mattertowardGrand Daoclimb, andpursuesbythisupwardly, that was the say/way of evil god.
所谓“邪神”,实则是介于混沌与正序之中,并以双方之玄机为食粮而蕴成之物,其时而偏向混沌,时而偏向正序,似若浊潮,便是类似之物,而当此等物事往大道攀附,并以此向上追逐,那便是邪神之道了。Actually, heis willingto call it„easygod” the say/way.
其实,他更愿意称之为“易神”之道。Regardingthis field of endeavor, hehad understoodin the long-timecontact, initiallyevil god self, once shonetohisfronton own initiative, thismeans that byinherentfoundation that hehas, caneasilybe onthisway.
对于此道,他是在长久接触中已然十分了解了,当初邪神之我,曾是一度主动映照到他的面前,这意味着以他自身所具备的固有根底,就能轻易走上此途。Furthermore the exchangewithDaoist Firmament Awareness, madehimhave the thorough understanding of this field of endeavor, thereforeinspiredthisshiningmeisquiteeasy.
再则与觉霄道人的交流,更是让他对此道有了深入理解,所以引动这一个映照之我是较为容易的。Thereforecarveshisthoughtonerevolution, thensaw the whole bodyfromonegroup of ignorantinternal qito be walkedbydaoist that the smogcoveredtogether, histwopupilswere red, the whole bodywas hiddenininAnqi, the robesleevedanced in the airlike the smoke, even ifdeepdarkmuddy, butactuallyintentwenthighfar, unfathomable and difficult to understand.
故此刻他意念一转,便见一道浑身被烟雾笼罩的道人从一团浑噩气机之中走了出来,其两眸赤红,浑身隐没于暗气之中,袍袖飞舞如烟,纵然深沉暗浊,可却意高去远,莫测难明。Theappearance, variousmachinesseemedfell into the confusion, andbyonetypetreacherousconfused, butdid not lose the aesthetic sense the waypresented. Butauradao skill, itwithmayenduretoDaoist Gaocompares.
其一出现,诸机好似陷入了混淆,并以一种诡谲错乱但又不失美感的方式呈现了出来。而无论是气意道行,其都是与至高道人可堪一比。
After this„easygodI”to reveal the body, similarlycoincideswithdao talisman, at oncebackround of chaotic lightshines.
这“易神之我”显身之后,同样与一枚道箓相合,旋即背后有一轮浑光照耀出来。
After thisbodydecides, Zhang Yucontinuesto promotedownward, butthose whofollow closely the above twois„pure spiritI”!
此身立定之后,张御继续往下推动,而紧随上述两者的乃是“纯灵之我”!
The say/way of pure spirithas existed there, becausethis field of endeavorisheaven and earthinstead, far-end that althoughcanarrive by heaven and earth, this can also gotogether.纯灵之道一直存在于那里,因为此道乃是天地之反,虽以天地之正所能去到的远端,此一道亦能去到。
But pure spiritis pure, actuallynottopure.
但纯灵虽纯,却非至纯。In his opinion, regardlesspro and conrelative, the principle of real and unrealcorrespondingthisgrade of surface, whatpenetrationallwipesspirituality.
在他看来,抛开正反相对,虚实相应这等表面之理,贯通其中所有的乃是一抹灵性。Regardless ofthisspirituality the mattersaveswithdoes not save, regardless of being substantiveandillusory, exists there. Whenspiritualityis partial toinwithin/inner, the toe-, onlysaves itself, is pure spirit, isso-calledheaven and earthinstead;Whenpure spirittends tooutside, the expansion, contactsmyriad transformationsoutward, that is the solidbody, ispositive of heaven and earth.
此灵性不论物事存与不存,不论到底实质与虚幻,都是存在于那里。当灵性偏向于内,向内收敛,只存自身,便是纯灵,正是所谓的天地之反;而当纯灵趋向于外,向外扩张,接触万化,那便是实躯,为天地之正。So long asholdsthisto wipespirituality, cangrasp the correct path, from thistoupper extreme.
所以只要抓住这一抹灵性,就能拿住正道,由此去往上端。Whenstraightens outthismachine, heall sorts on say/way of pure spiritintentabouthimself, orall sortshindersto revolveis notexcludes the subjunction, the return to original stateoriginal, andfollows the machineto be upward.
在理顺此机的时候,他将纯灵之道上的种种不合自身所意,或是种种妨碍运转都是剔除增补,还原本来,并循机向上。Inthisflash, hepromoted the achievement of this field of endeavorwith the wonderfulBdaoistsuitablesituation, orbothwalked is completely the entirely differenttworoads, althoughtookpure spiritas the beginning, but the destinationwas completely different.
在这一瞬间,他将此道之成就推动到了与妙乙道人相当的地步,或者说,两者走的完全乃是截然不同的两条路,虽以纯灵为始,可去处完全不同。Howeverhas not stoppedtothis, hebyhisdeepdao skill and understanding of dao technique , to continue to promoteupward, andtouchedthatto be possiblefor the peak that heachieved.
然而到此还未停下,他以自身的深厚道行和对道法的理解,继续往上推动,并触及到了那个可为他达到的顶端。Voidinspiritual lightfor the first timepresently, pure spiritIorsaid that is„spiritualityI” came from.
虚空之中灵光乍现,纯灵之我或说是“灵性之我”自里现身而出。Hisbodyspiritual lightoremptyorsolid, silk threadslight shadowspirit thread, flows the colorto overflownumerously, gorgeousexceptionally, itsformwipes the shadowlight, similarlyfusedonewithdao talisman, andwith„SupremeI”, „easygodI”withbeing listed inone.
他身上灵光或虚或实,丝丝缕缕的光影灵丝,流彩纷溢,华美异常,其之身影似自是一抹影光,同样是与一枚道箓融合到了一处,并与“至高之我”,“易神之我”同列于一处。Atthis time, Zhang Yualsodiscovered,alwaysobtaining enlightenmentI, heregarding the understanding of Grand Dao is also even moreprofound.
在这个时候,张御也是发现,每多一个得道之我,他对于大道的理解也是愈发深刻。Originallyaurastays for onepointinhigh and vastis the danger, if unable to saveto decide, possiblyloseshere, is unable to returnagain, howeveralways a change, eachachievement, always an understanding of dao technique, thenfelt that can probablylastsometimesinthis.
本来气意在高渺之中多停留一分都是危险,要是无从存定自我,可能失落在此,再也无从归来,然而每多一个变化,每成就一个自我,每多一个道法的理解,便感觉能在此能多得存续些许时候。ThatisbecausethisshineIexistam not pointless, acquisitions of moretruth, are also promotingto go totoward the high placehimimperceptibly.
那是因为这映照之我本身存在并非是没有意义的,更多的道理的获得,无形中也在把他往更高处推动而去。Learns aboutthese, heknows that thisroadis correct, thereforehehas not stopped , to continue to promoteaura, butgets downagain, is...... chaos self!
得悉这些,他知道这条路是正确的,故他没有停下,继续推动气意,而再下来,乃是……混沌之我!Until now, eachdao techniqueneedsheinauraclearwalks, thisis an extremelyimportant part, butothersay/waywithout doubtare the say/way of positive sequence, onlyhaswants the say/way of linenowistakeschaosas saying that takes the changeasto say.
迄今为止,每一门道法都需要他在气意之内真真切切的走一遍,这是极为重要的一环,而其余之道无疑是正序之道,唯有现下所欲行之道乃是以混沌为道,以变化本身为道。Presentchaoscultivator, resemblessuch asLi FuyuanandDaoist Wan, even ifused the Grand Chaosstrength, buthe believes that stillforGrand Chaosruler, andis very difficultto changethisposition, because ofthisreason, these twomustoccupyorigin emptiness, at timescontends with the changeto invade, tomaintain itselflasting.
如今的混沌修士,似如李复缘和万道人,纵然利用了大混沌的力量,可他认为,仍是为大混沌所主宰,并且很难改变这个位置,也是因为这个缘故,这两人必须占据元空,时时抗衡变易侵染,以维系自身之存续。One, issuch asHuo HengandTrue Surplusthisresides temporarilyforsustenancechaosby the Grand Chaoswill, chaosresides temporarilycompared withchaoscultivatorwalksinChaos Dao, andoccupied a undying and inextinguishableadvantage, thorough that buttheyinvestcompared withchaoscultivator, ifsaid that chaoscultivatoralsohaslooking of leap outside, theyalmostdid not havethispossibility.
还有一个,就是诸如霍衡、真余这等受大混沌意志为寄托的混沌寄身,混沌寄身比混沌修士在混沌之道走得更远,并且占了一个不死不灭的好处,可他们比混沌修士投入的更为彻底,若说混沌修士还有跳脱之望,他们几乎就无此可能了。Butthistwois nothischoice, chaos self that heshines upon, ispath that heis in sole possession.
而这两个都不是他的选择,他所映照的混沌之我,乃是一条他所独有的道路。Becauseuntil nowaskedbySupreme strengthtoGrand Chaos, thereforehedaresto sayoneselfregarding the understanding of Grand Chaosinanybody.
由于一直以来以至高之力问对大混沌,所以他敢说自己对于大混沌的了解不下于任何人。EvenHuo Hengand the others, althoughsending of chaosscatterscannaturally the useauthority, but, was so limitedbyoneself, actuallynot necessarilycanunderstandin this principle of change.
就算霍衡等人,虽得混沌之寄撒很天然能够运使权柄,可正是如此,受自身之所限,却不见得能明了此中变化之理。Grand ChaoscannotpossibleSinochembecomepossible, thisismost essentiallocation, oftengraspsthispossibility, in the truthcangoto the ultimateinstitute.大混沌能无可能中化变可能,这是最为关键之所在,每每把握这一线可能,道理上就能去到终极之所。Howevermaintains the change, butcannot the ignoreschange, thisneedshimto goto promote the changeon own initiative, making the changecross, thenrevertsagain, andtakes itselfto useinthis.
然而维持变化,但又不能放任变化,这就需要他去主动推动变化,让变化渡去,而后再度归回,并于此中取到自身之所用。
To achievethis point, except forheaskedtoobtaining the sensibility, the contactconstantsay/wayinspires. Is also havingorigin onenessdaoistseveralto disputewithfiveorigin sage, healsoobtained benefits.
想要做到这一点,除了他自身所问对得出的感悟,还有接触恒常之道得来启发。在与五位元圣还有元一道人几番较量下来,他也是从中获益了许多。Actuallyconstantitsnotissue, butforeveroftenconstant, andputs inthisallabove, thatmustmove out of the wayfirmly.
其实恒定本身并无问题,但是永常之恒定,并将此置于一切之上,那就要坚决挪开了。Afterdefinedthese, under his aurarevolution, in the bareness the unexpectedlychaoschangegives birth, thenmixes the sinkingdifficultview, displacesvariousJidaoistformappear visibly, itsshapechangeis unceasing, butinten thousandone, inonebutten thousand, resembling, if the penetrationis eternal, above the lineinpassinghas not seen.
在明晰了这些之后,他气意一转之下,空无之中竟有一丝混沌变化生出,而后一个混沉难观,偏移诸机的道人身影化显出来,其之形变动不绝,于万而一,又于一而万,似若侵彻万古,行于过往未见之上。
After thischaos selffalls, slightly paused, melts a bodywiththatdao talisman.
这混沌之我落下之后,稍稍一顿,才是与那一枚道箓相融一体。Thischaos self, outstandingcontactallchaoscultivator, boundary that and evenchaosresides temporarily, afterappearing, will changeall, ifcannot maintain, will then swallowto seizefrontvariousbody, evensubstitutedhismain body, thenexteriorvariouswill have is draws in chaos.
这具混沌之我,已然超迈了往来所有混沌修士,乃至混沌寄身的境界,从出现之后,就会变易一切,若是维系不住,那么就将吞夺前面诸身,甚至将他主身替代了去,进而将外部诸有皆是拖入混沌之中。Zhang Yuhas not usedhighest qito restrain, butdecideswith the opportunity of high and vastfirmly, simultaneouslyhestartsto transport the body of fifthnotreflecting, this, is„governingI”!张御没有动用至上之气去克制,而是以高渺之机牢牢定,同时他开始运化第五个未映之身,此一回,乃是“御中之我”!Howeverat presenthepromotes, is nothisrealfundamental way, butexactly before is, with the constantsay/wayasked when todao technique that infers.
不过眼下他所推动的,并非是他真正的根本之道,而恰恰是之前与恒常之道问对之时所推导出来的道法。EachshiningI, am symbolizing a possibility, andsolidshines. ThisIamunderinterferes withwithout the Grand Chaosstrengthpurecentre-controlling strength, onlyhasthisbodyto exist, can the differentstrengthintegrationstoone, andpromotes the revolution.
每一个映照之我,都是象征着一种可能,并且实在的映照出来。此一我乃是在没有大混沌力量干涉之下的纯粹御中之力,唯有此身存在,才能将不同的力量统合到一处,并推动运转。Becausehad previously deduced the evolution of this field of endeavor, therefore after hisaurafalls, thensmoothincomparablecomes outthismanifestation.
由于此前已然推演出了此道之演化,所以他气意落下之后,便顺利无比的将此身显化出来。Thenis seenmachineduring the collision, seems oneto compromise the potential of all thingsto take, wisp of auragraduallydeducted the road of completetruth and climbfrom bottom to top, at onceformprofoundvastdaoistfollowsfrom the nihility, itsnot onlymovedandstatic, resembled there , resembledis everywhere, asvarioushadto existto fluctuateto fluctuate, wandered aboutduringallmattersrevolved.
便见诸机碰撞之中,似有一股调和万有之势被拿动,一缕气意从下往上逐渐演绎出了全部的道理与攀附之路,旋即有一名身影玄渺道人自虚无走了出来,其既动又静,似在那里,又似无处不在,随着诸有存在而涨落起伏,徜徉在一切物事运转之中。Ifsaid that previouslycame outall sort ofaura, isdisorderlyandsets uponerespectively, as „governingI”, andafterdao talismancoincides, thenimmediately the controlwill get up, thenvariousfate/chanceextensions, centered on him, changesto the outer layerlevelexpansion, makingthissidegive birthorderlyall sorts ofchanges.
若说先前出来诸般气意,乃是凌乱且各立一处的,可随着“御中之我”一出,并与道箓相合之后,便立时将之统御起来,而后诸机运转,以他为中心,变化向外层层扩张,使得这方所在生出种种有序之变。ButZhang Yuherepromotedshinemychangetime, Supremeincarnationto holdthatswordstillto aim atorigin onenessdaoistfirmly, pointed is attoitsforehead.
而在张御这里推动映照之我的变化时候,至高化身所持那一剑仍然牢牢对准着元一道人,遥指向其眉心所在。
The origin onenessdaoistchoice arrived here, thatisbecauseorigin emptinessspatialhelps the constantsay/way, heinthis , not only can exist forever, but can also repelZhang Yureverse, keepingthatswordeventuallyfromfalling the chloranthus serratusbody.元一道人选择来到这里,那是因为元空之空十分有利于恒常之道,他在此非但能够长存,还能够反向排斥张御,使得那一剑终究无法落及己身。Becauseonly thentwo peoplesink tothis place, far away fromvarious daoists, thereforecarvesalsoonlyhastheirsay/wayto lastinthis, gets down , if no otherchanges, thencancontinuelike this, until a sideis unable to maintainexists forever, collapses the degenerationto extinguish.
而因为只有两人沉入此间,远离诸道,故此刻也唯有他们二人之道存续于此,下来若无其余变化,那么可以一直如此下去,直至一方无法维系长存,崩退化灭。Maywithopeningmastermovesinitiates the change, under andcontinuesto promote, thenall these were also different.
可随着张御主动发起变化,并持续推动之下,那么这一切就又不同了。Thismade the constantsay/wayreceiveshaking, originalabsolutehappenedstablytransfers, rapidness that can only crash.
这使得恒常之道受到了撼动,原本的绝对稳固一旦出现了挪移,那只会崩塌的更快。Not onlylies indao technique, whenthesechangesappear, and after graduallyextends, here will again not beorigin emptinesswill be spatial. Heresuperpositionslitwill be levelled, thisgrade of slitwill appearinelsewhere.
还不仅在于道法本身,当这些变化出现,并逐渐延展开来后,这里就不会再是元空之空了。这里的叠合缝隙将会被抹平,这等缝隙将会出现在别处。Althoughorigin onenessdaoist can still chooseto movegoes tothere, isinthisgaps, the constantsay/waywill also lose the advantage, ifthatswordholdsthiscrevice, overtakesto cutbrokenhim, thenthisfoughtalsoended.
虽说元一道人仍是可以选择挪去那里,可是在这个间隙之间,恒常之道亦将失去优势,那一剑若抓住这空隙,追及上来将他斩破,那么这一战也就结束了。Heknowsthisprinciple, Zhang Yuknowssimilarly, the form of hislooks atorigin onenessdaoistdownwardsettlement, ononlyremains the nexttworoadsunceasinglynowoutwardly.
他知晓此理,张御同样知晓,他看着元一道人不断向下沉陷的身影,现在明面上只剩了下两条路。Bysomemethodfillcrevice, spatial the appearanceafteranotherorigin emptinessmoves, butin the middle ofpremisethisdoes not haveanyuncertainties.
一个就是以某种手段填补空隙,在又一个元空之空的出现后挪转过去,不过前提这当中不出现任何变数。One, is stableconstant, fights it outwithhimondao technique.
还有一个,便是稳固恒常,在道法上与他一决胜负。Howto choose?
到底会如何选择?origin onenessdaoisthas not madehimwait, revealedquicklyanswered the tuart, it a thatsay/waylotusswayedin the hand, emitted the mysteriousrayonce again, thischapter of thisthingactuallyflutteredfromhishand, swiftlyaccording toperformanceinfiniteprofound principles, andchanged intoboundlessbroad, the spatialbracedecidedthisorigin emptiness there!元一道人没有让他等待下去,很快揭示了答桉,其将手中那一株道莲一摆,又一次放出玄妙光芒,这回此物却是从他手中飘了出来,倏忽间似照演出无穷玄理,并化为无边之广,将这一处元空之空生生撑定在了那里!
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