Daoist Zan Yuanlooked at the Zhang Yanmoment, takes back the vision, hissilenta while, opens the mouthto sayslowly: „The say/way of Seeking Within, islies incuttingto extinguish itself, todyingto live.”簪元道人看了张衍片刻,才收回目光,他沉默一会儿,才缓缓开口道:“求己之道,乃在于斩灭自身,向死而生。”Zhang Yanhear of his words, the mindmoves slightly, feelingopenedwhatconcerngeneral, at once, someinnumerablesensibilitygushed outfrom the heart, butstillhad a mutual lack of understandingfaintly, withthatreallysaid that touched, actuallycannotbreakthrough.张衍听他此言,心神微动,感觉似是打开了什么关窍一般,一时之间,有无数感悟自心头涌出,但仍是隐隐有一层隔膜,与那真道堪堪有所碰触及,却始终未能突破。Daoist Zan Yuansaidquicklyreallyby, „so-calledcutto extinguish itself, thenlay ineliminatingthatTrue Obstinance. Butso-calledTrue Obstinance, is saves the seal of the world, the mark of Grand Dao, yourIand even in the world myriad things, it would be better ifgenerallyis.”簪元道人却是很快道出其中真由,“所谓斩灭自身,便在于杀灭那一点顽真。而所谓顽真,便是存世之印,大道之痕,你我乃至世上万物,概莫如是。”„In the world the mark of life, the life and deathunconsciously, muddydeepdoes not awake, onlyoften/commonWei, withworldwithsaving. If can not transcendence, likemeand otherPerpetual River of under footworld, waveto go, beckonsto come, to turnReincarnationto extinguishallcausesitbymyheart, but the eyepupilopens and closes, instantlyevolvesmyriad.”
“世上生灵之痕,生死不觉,浑冥不醒,唯常唯在,与天地同存。若是不得超脱,恰如我等脚下世之长河,挥手即去,招手即来,轮转生灭皆由我心使之,而眼眸开阖之间,即刻演化万千。”Zhang Yannodsslowly, hasto saveis then correct, is correctthenhasoften, has the methodto have, hadto meltthensince birth, inContemporary World the worldrise and fall, and even the life and deathrevolutionsextinguished, namelywill becomewill passin the future, was thisTrue Obstinance of that dayplace?张衍缓缓点首,有存便有道,有道便有常,有常便有化,有化便有生,现世之中天地兴衰,乃至生死转灭,即成未来过去,这又何尝不是那天地之顽真?Daoist Zan Yuancontinuesto speakat this moment, „in the world the mark of myriad things, inconstant, not longneedless, True Obstinance of our generationSpirit Refining, the godsavesdoes not extinguish, outside the disastergrinding, becomesspiritual intelligence, yourto becomeQiyibecomes, youchangeitalsochange, then after transcendencevariousworlds, thendifficultlyagainandunitingplace.”簪元道人此刻继续言说,“世上万物之痕,驻道恒常,不长不消,我辈炼神之顽真,神存不灭,外劫难磨,自成灵性,你成其亦成,你变其亦变,然则超脱诸世之后,便难再并合一处矣。”Zhang Yansets up the brightitsmeaning. HisTrue ObstinanceisTraces Marked in World, butafterhejumps out ofContemporary World, thisTraces Marked in Worldfromalsothenhad nothing, becauseSpirit RefiningGreat Expertactually remains, thereforethismarkactuallyhas not withered away, butcontinuesto continuein another way.张衍立明其意。他本来顽真就是自己驻世之痕,可是在他跳出现世之后,这驻世之痕自也便无有了,但因为炼神大能本身却还存在,所以此痕实际上并未消亡,而是以另一种方式继续延续着。Howevertwo sideschange, waits, ifmissesmutually, thiseach otherwill bring the hindrancefinally.
然而两边这一变化,等若相互错过,这终会给彼此带来阻碍。Thisjust like the originaltwoparallellines, divides the Yin-Yangonly, youareI, Iamyou, not onlydoes not happen together, andinone, but after hisSpirit Refining, the Yin-Yangdivides, onlythesepermitsdeviations, causingboth sides to liveto displace, will connectfinally on the 1st. At that timewill have the fiercecollision.
这犹如原来两根并行之线,即是唯一又分阴阳,原本你即是我,我即是你,既不交集,又在一处,可他炼神之后,阴阳顿分,只这些许偏差,导致双方皆生偏移,终有一日,将会交汇。那时就将会产生剧烈碰撞。Heponders over the moment, said: „When This Poor Daoist observesDao Law, had not perceived that hasthischange, Fellow Daoistheremaysay?”
他思忖片刻,道:“贫道观参道法之时,并未觉察有此变化,道友这里可有说道?”Daoist Zan Yuanword: „Fellow Daoistdoes not haveto thinknow that isbecause ofcultivationtothatstep, thenalong withFellow Daoistcultivation basepromotes, sooner or latermustface, but if Fellow Daoistdoes not admireGrand Dao, that from not thisworry.”簪元道人言:“道友现下无所觉,那是因为修为未曾修持到那一步,然则随道友修为增进,迟早是需面对的,可若道友不慕大道,那也自无此虑。”Zhang Yanunderstands clearlyimmediately, after thisis similar toSpirit RefiningGreat ExpertBreakthrough, is ordinaryfar away fromoneselfContemporary World, butoneisfar, near, asowncultivationgraduallypromotes, will then leavethatTrue Obstinanceto be getting more and more near, finallyisseesfinally. Only ifoneselfno longerpursueGrand Dao, no longerpromotescultivation, thennaturalwill not encounterthisgrade of danger.张衍顿时了然,这就如同炼神大能破境之后远离自身现世一般,但是一个是远,一个近,随着自己功行逐渐提升,那么就会离那顽真越来越近,最后终是见得。除非自己不再去追求大道,不再增进道行,那么自然就不会遇到这等危险了。Thinks ofhere, healsoasked: „Listens to the word of Fellow Daoist, ifthispass/test, cultivationwill be blockedfinally, the generation of thatSeeking External, howalsoto pass?”
想到这里,他又问道:“听道友之言,若不过此关,道行终将受阻,那外求之辈,又是如何过去?”Daoist Zan Yuanword: „IfSeeking External, onlyobservesGood Fortune Essence, byGrand Daobrightoneselfbody, thenmaycircleSplitting Self Passage, reduces and solvesTrue Obstinanceagainstep by step, whenresults in the legal principle theory of lawto be brightly lit, eliminatesthisdisasteras one likes, but if suppressesdisadvantageously, True Obstinancechanges suddenly, thenallentirelydisappears.”簪元道人言:“若是外求,只观造化之精,由大道明己身,则可绕去解真之关,再一步步化解顽真,待得法理通明,自便消去此灾,可若镇压不利,顽真骤变,则一切俱消。”Zhang Yanthinks, according to the view of Daoist Zan Yuan, the person of Seeking External, actuallyhas not eliminatedTrue Obstinancethisdifficulty, butchoosesto detourfor the time being, firstpursuesadmires the Grand Daohighest good, after has comprehended, then reduces and solvesTrue Obstinancelittle, butthisgrade of approach, is notextremelysafe, had been equal tothatdangerousmountainprecipitous cliff, onestepgoes astray, will lose footingto crash.张衍不由思索起来,按照簪元道人的说法,外求之人,实际上也没有将顽真这个难关消去,而是暂且选择绕行,先去追慕大道至理,待有所领悟之后,再回头一点点化解顽真,但是这等作法,也不是万分稳妥,等于过那险山危崖,一步走错,就会失足坠落。
The person of Seeking Within, is actually air/Qicuts offthisthreshold, thencultivate the daowill not havethisgrade of hindrancein the future, afterwardwas a piece of level road.求己之人,其实是一气将此关隘斩断,那么未来修道就没了这等阻碍,后来就是一片坦途。Fromhisoriginal intention, is actually willingto solvetroublesomein the forefront, becauseTrue Obstinanceyou , if not vanquishsooner, thatthenleaves behindflaw above a cultivation, thenyoucanvanquish , may be usedby the opponent.
从他本意而言,却是愿意将麻烦解决在最前面,因为顽真你若不早些降伏,那便是留下一个修行之上的破绽,便你自己可以降伏,也可能会被对手所利用。Heasked: „This Poor Daoist, ifwants the say/way of line of thatSeeking Within, does not know that Fellow Daoistcanhave the positive suggestions?”
他问道:“贫道若欲行那求己之道,不知道友可有建言?”Daoist Zan Yuanshows the smiling face, said: „Fellow Daoistworks as the knowledge, oncein the linethis field of endeavor, thatdoes not have to draw backagain.”簪元道人露出笑容,道:“道友当知,一旦行上此道,那就无可再退。”Zhang Yansmiles, said: „WordinFellow Daoist, via me.”张衍笑了一笑,道:“言在道友,取道在我。”Daoist Zan Yuanhas the moment, said: „Because ofthatTrue Obstinance is you, thereforeyoumeetdivine abilityDao Law, heallcanresult, inyourheartthinks, healsounderstands, hadtothatcultivation on the 1st, itwill then livefromyourgod, soughtyouoriginally, wantedto kill, was extremely it may be said that difficult, thereforeworked ascautiousit.”簪元道人顿有片刻,才道:“因那顽真便是你自身,故而你所会神通道法,他皆会得,你心中所思,他亦明了,到那道行有成一日,其便会自你神中而生,自来寻你,想要杀去,可谓极难,故当慎之。”Zhang Yanonehear, immediatelyhave several, thisTrue Obstinance is actually he, perhaps the onlydifference, isinhishandis graspingmagical treasure, butTrue Obstinancefromdoes not have, wassaid,True Obstinancewas onlyhe, butdoes not have anyforeign objectapproachingbody.张衍一听,便就有数,这顽真实际就是他自己,其中唯一差别,或许就是他手中掌握着法宝,而顽真自是没有,也即是说,顽真只是他自己,而没有任何外物傍身。Butherestillhad the issue, because ofboththisasone, the treasurecanhebe ableto use, thenTrue Obstinancesamecanuse,
可这里仍有问题,因为两者本为一体,宝物能他能用得,那么顽真一样可以用得,Only ifthattreasureis been unpleasantbyhisuse, but because True Obstinancespontaneityfromgod, magical treasure, ifcannotKuranobe enthralled, thenaccording towill not likely come outin the godobviously, thereforethisgrade of advantagenot necessarilyseesusefully.
除非那宝物并没有被他运使如意,可因为顽真是从神中自生,法宝若不能藏纳入神,那么很可能就不会在神中照显出来,所以这等优势未必见得有用。Hethinks,asked: „IfthatSplitting Self Passagehas not passed, how?”
他想了一想,问道:“若那解真之关不曾过去,又将如何?”Daoist Zan Yuansilentmoment, said solemnly: „If there is not passed, you were still you, actuallynon-wasyou,”簪元道人默然片刻,才沉声道:“若未曾过去,你仍是你,却又非是你,”Thissayingsaidinexplicably, Zhang Yan can actually understand, Spirit Refiningwill not wither away, onlymeetsEverlasting Isolationat most, butto beheadTrue Obstinance , if failed, will be substitutedbyTrue Obstinance, wassaid, your sideoutsidedied, but remains asthis my side.
这话说得不明不白,张衍却是能够听懂,炼神是不会消亡,至多只会永寂,可是斩杀顽真若是失败,就会被顽真所替代,也即是说,你在外的那一面死了,但作为本我的那一面仍是存在。Thislooked that is no different, butinhas the differenceactually, thisis goodsuch as the Contemporary Worldlifeto transferfirst, previous lifeIhave perished, only thenthis lifeIalso, buttoprevious lifeme, I am not I.
这看去没什么不同,可里面实际是有区别的,这就好如现世生灵转过一世般,前世之我已亡,只有今世之我还在,但对前世之我来说,我已不是我了。The one whomade the personpalpitationwas, becausereallyIhave not changed, thereforeregarding the people of theseacquaintances, could not see that youhad been substituted.
更令人心悸的是,因为真我没变,所以对于那些相识之人来说,根本看不出你已然被替代了。Daoist Zan Yuansaid solemnly: „Thisalsonon-is the most dangerousmatter, iftwopester, does not divide the victory or defeat, thenno longerseesagain.”簪元道人沉声道:“这还非是最为险恶之事,若两相纠缠,不分胜败,则再不复见。”If the generation of Spirit Refininghas not eliminatedTrue Obstinance, withoutwas substitutedbyTrue Obstinance, perhaps will then also vanishfrom now ondoes not see. BecauseTrue Obstinancewithself-is a body, has not distinguishedtocultivationfrommagic power, both sidesusuallyseedifficultlyhigh, in additionSpirit RefiningGreat Expertmagic poweris inexhaustible, thisentanglement, likely will bepermanent, thison, ifEverlasting Isolation, thisgrade of situation, insteadwill be actually easiestto see.
若炼神之辈既没有杀灭自身顽真,也没有被顽真所替代,那么也或许就会自此消失不见。因为顽真与自我本是一体,从法力到道行都没有区别,双方通常难见高下,再加上炼神大能法力无穷无尽,这一纠缠,很可能会是永久,此就等若永寂,其实这等情形,反而是最容易见到的。Daoist Zan YuanseesZhang Yanto think, hesitates, reminded: IfFellow Daoist the say/way of linethatSeeking Within, thatactuallymustguard against the person of thatSeeking External, do not wantto leak out the matters of oneselfline of thatSeeking Within. ”簪元道人见张衍正在思索,沉吟一下,提醒道:道友若行那求己之道,那却是需提防那外求之人,勿要要将自己行那求己之事泄露出去。”Zhang Yanhearsthisword, is astonishedslightly, immediatelyresembledto think ofanything, the visionflashedslightly.张衍听得此言,微微一讶,随即似想到了什么,目光微微闪动了一下。Daoist Zan Yuansaid: „Fellow Daoistfelt,in the person of asking, is conflict freewith the person of Seeking External, Ido not seizethatGood Fortune Essencefragment, don't youfromneedto seekme?”簪元道人道:“道友可是觉得,内求之人,与外求之人并无冲突,我既不去夺那造化之精残片,你自也不必来寻我?”Zhang Yanlooked, said: „Inthiswantsto comethere is a reason for this.”张衍看了过去,道:“此中想来别有内情。”Daoist Zan Yuansighedone, said: „Fellow Daoistworks asclearly, somepeers the road, unlikeme, the conducthasunavoidablybiased, thisgenerationbelieves,tracks downoneself saying that only need concentrate on itselfto be able, whatforeign objectcannotgoto manage, when the lifewas borninContemporary World, somepeoplehaveme, having the worldis void, even ifjumps out ofContemporary WorldPerpetual River, hasSolitary VoidFellow Daoist, ifonlyasked itself, thatbesidesme, all was not critical, went a step furtheragain, thenbesidesme, varioushadenemyall.”簪元道人叹一声,道:“道友当明,有些同辈所走之路,与我不同,行事难免有所偏颇,此辈认为,追寻己道,只需专注自身便可,什么外物都不需去管,只是生灵生于现世中时,有人有我,有天地虚空,哪怕跳出现世长河,亦有虚寂同道,若只问自己,那就是除我之外,一切皆不紧要,再进一步,便是除我之外,诸有皆敌。”Zhang Yanunder the point the head, had just now thought ofthese. Whywill saylikeDaoist Zan Yuan? Thatisbecause of the generations of someSeeking Within, thinks that Ido not hinderyou, IcanpursueGrand Dao, but how to makeyounot hinderme? Bystandersnotbecauseyoudo not provokehim, hethendoes not come, let aloneamongSpirit Refiningeach other resistanceis the necessity.张衍了点下首,方才已是想到了这些。为什么会像簪元道人所说那样?那是因为有些求己之辈,认为我不来妨碍你,我就可以追求大道,可是如何让你不来妨碍我?外人可不会因为你不去招惹他,他便不来的,更何况炼神之间彼此对抗乃是必然之事。Thereforehecandoonly, allcanaffectownpersonistriesto chaseto enterinEverlasting Isolation, thatallwas pure, thenpursuesGrand Dao, onfree from obstacle.
所以他唯一能做得,就是将所有能影响到自己的人都是设法逐入永寂之中,那就一切清净了,然后再去追逐大道,就无阻碍了。Becausethisgenerationhad the incomparablycleargoal, killed itselfto persist errors, Dao Heartwas instead purer, cultivationstrove likely alsoexceedsFellow Daoistto plan.
由于此辈有了无比明确的目标,又杀去了自身执迷,道心反而更为纯粹,道行精进很可能还胜过同道一筹。Moreovertheydo not thinkoneselfdois wrong, andwill regard aspath of cultivationpartthisnaturally, even the peer of say/way of sameline of Seeking Withinwill not necessarily let off, thereforethisgeneration is quite actually dangerous.
而且他们并不认为自己所做是错的,并会理所当然把这看成自己修行之路的一部分,甚至连同样行求己之道的同辈不见得会放过,所以此辈是实际极为危险的。ButstandsinSeeking External a generation of standpoint, younot onlySeeking Within, whoandwill knowyouto makethisto think? Thatmight as wellpinch out the sourcetoearlywell. Heasked: „At the presentcanhavepersonso?”
而站在外求之辈的立场来看,你既求己,谁又知道你是否会做此想?那还不如早早掐灭源头为好。他不禁问道:“而今可有这般人物?”Daoist Zan Yuannodded, confirmedexistence of thispersonslowly, butdid not say that thispersoncalled, did not sayit where. HelookstoZhang Yan, said: „After hearingthese, does Fellow Daoistalsointend the say/way of line of thatSeeking Within?”簪元道人慢慢点了下头,确认此般人物的存在,只是既不说此人称呼,亦不说其在何处。他看向张衍,道:“听得这些之后,道友还有意行那求己之道么?”Zhang Yangives a calm smile, said: „The person of our generationcultivation, onlyfears the frontto be roadless, howalsoto fear the Grand Daoto endangerway?”张衍淡然一笑,道:“我辈修行之人,只怕前方无路,又岂惧大道危途?”
The Daoist Zan Yuanfacial expressionslightly shakes, the eyepourshismoment, sighs with emotion: „ The word of Fellow Daoist, is discussing! „簪元道人神情微震,目注他片刻,感慨道:“道友之言,乃正论也!“Zhang Yan the visionthrewat this time, askedagain: „Fellow Daoistknowsthesesay/wayandThis Poor Daoist, actuallydoes not know that what matterdesires?”张衍这时目光投去,再次发问:“道友将这些道与贫道知晓,却不知欲求何事?”Daoist Zan Yuanword: „Idesire the matter of Fellow Daoist, now the time, has not facilitatedto speak, whentoappropirateness, will explain.”Saying, hehitsto bow, word: „TodayfortunatelyandFellow Daoistmeets, says goodbye, whencomes todayto narrateagain.”簪元道人言:“我欲求道友之事,现在还不到时机,不方便言说,待到合适之时,自会道明。”说着,他打个稽首,言:“今日幸与道友一晤,就此别过,待来日再叙。”
The wordfinishes, as soon ashesuspends the robesleeve, magic powergoes far awayslowly, the quickly changesvague, vanishesvery muchlaterunexpectedlydoes not see, does not know that depended onmagical treasure, is cultivation, therefore.
言毕,他一摆袍袖,法力缓缓远去,很快变得若有若无,随后竟是消失不见,也不知是靠了法宝,还是自身道行之故。Zhang Yanwaitsthispersonto depart, thinks, canobtainfrom the Zan Yuanwords, at the presentinSpirit RefiningGreat Expert, resemblesdivides the campbythis, each other relationsare not harmonious.张衍待此人离去,也是思索起来,从簪元的话中可以得出,而今炼神大能之中,似是以此划分阵营,彼此关系也并不和睦。Daoist Zan Yuanthisdid not explain the purpose in coming, could not say that is waiting forhimto choose the say/way of thatSeeking Within,簪元道人今次不道明来意,说不得是在等待他选择那求己之道,Butin his opinion, whatSeeking ExternalSeeking Within, butis the boundary of artificialdesirablydivision, hewhenSeeking Within, might as wellhegoes tocomprehendthatGood Fortune Essencefragmentsimilarly, the difference of inside and outside, but the truthmeltsobviouslydifferently, the shedonedoes not take, is actually the for no reasonrejectiontogether, savesitslawnow, thathasitsprinciple, is is asking the general principleto be bright, that the sideis the Grand Daoproper way!
可在他看来,什么外求求己,不过是人为刻意划分的界限而已,他在求己之时,同样也不妨他去参悟那造化之精残片,内外之别,不过道理显化不同而已,舍一不取,却是平白舍弃一道,现下既存其法,那自有其理,俱是问通理明,那才方是大道正途!............
…………............
…………
To display comments and comment, click at the button
Comments for Chapter #1945: Heart Bing Shenzhen upright say/way