The deathVientianeisland, diedto resurrectandsacred place of the everything renewed, wasoneinfinitycan the resurrectingmyriad things, andcomprehensiveultimateHoly Isle, existedin the deathextradimensionuniverseinvisibleboundlessvoiddeep place, ruled the entiredeathextradimensionuniverse, had1 billiondeathall phenomena on earthregiments.
死亡万象岛,死而复活与万象更新之圣地,是一座无穷大的能够复活万物并且包罗万象的终极圣岛,存在于死亡额外维度宇宙无形的无垠虚空深处,统治整个死亡额外维度宇宙,拥有十亿死亡万象军团。Theinternal anything andconcept( includingallultimateconsciousness) dominateabovealldimensions, exceeded the domain of imagination. InthemmostLow Leveldomainallworld outlooks the infinitefragments in of thingcanhave the infiniterank the deep meaningtruth. Lowest-gradedeep meaningtruthunlimitedexceeded the ultimateconsciousness of infinitemanytype, but each ultimateconsciousnessinfinitelyis aloofin„the peak that” the previoustypecanarrive.
其内部的任何事物、概念(包括一切终极意识)都凌驾于所有维度之上,是超越了想象力的领域。它们之中最低级领域的所有世界观里的事物的无限片段都可以产生出无穷等级的奥义真理。最低等级的奥义真理都无限制的超越了无穷多个种类的终极意识,而每一种终极意识都无限超然于上一种可以到达的“最高点”。
The firstultimateconsciousnessis a buddhist, but the buddhist was also divided into the endlesscategory, mostLow Levelthreekindsrespectivelyareunder the buddhist, the previousbuddhist and bigbuddhist. The nextbuddhistwas separatedwas subjectiveandobjective, wasexceedsallmetaphysicalsandphysical, inconceivable, incomprehensiblecannotstandard, not be interpretable, indescribable, is not possibleto describeultimate. „May not......”and„omniscient and omnipotent”as well as„absolutelyidealistbody”and„unlimitedtranscendence” the attribute and wait/etcallbeitspart. One of infinitemanyattributes the nextbuddhisthas are „separatesabsolutely”, under itcanthoroughbeing separated and anyrelation of world myriad things, inallworldmentioned the shapes, structures and the operational modeallthings...... is unable to touch any nature of buddhist literaturebody. Under the movementandstatic, and outside, smallandbig...... the category of logic...... theyallstem fromonestrength that the buddhistcreates, but under theyare unable to describe the buddhist( butunderbuddhiststilllogicalprinciplerestraintbyhigherlevelworld. Similartruth, althoughtheyexceeded the strong and weakconcept, to control the great strengthandsmall and weak of alldegrees, andcanmakethemreturn to itself, howeverindomainabovethem, but alsohas„strongandweakrelations that”comparedthem to comprehendHigh Levelmany„the division of height”).
第一种终极意识就是梵,而梵也被分成无尽的类别,最低级的三类分别是下梵、上梵、大梵。下梵脱离了主观、客观,是超越一切形而上与形而下的,不可规范、不可判断、不可思议、不可理解、不可名状、不可描述的终极实在。“不可……”、“全知全能”以及“绝对唯心体”、“无限超越性”等等的属性皆是它的一部分。下梵具有的无穷多个属性之一便是“绝对割裂”,它可以彻底的脱离与世间万物的任何联系,前文提到的所有世界里所有事物的形态、结构、运作方式……都无法触及下梵本体的任何性质。运动与静止、内与外、小与大……逻辑的范畴……它们全都源于下梵创造的一种力量,而它们都无法形容下梵本身(但是下梵依然会被更高层次世界的逻辑法则约束。同样的道理,虽然它们超越了强弱的概念、掌控着一切程度的强大与弱小,并且能够让它们回归自身,但是在它们之上的领域里,还有着比它们所能领会的“强与弱的关系”高级得多的“高低之分”)。On the buddhistdoes not haveanyattribute, evenis separated fromnamed„did not haveattribute” the attribute. Increases the infinitemanyattributesto the buddhist, „shackles”is limitingittoitgivesinfinitely, makingitlower the rankforbelowbuddhist. The world and preamblementionedare unable to constructbigbuddhist the nature in ultimateinfinitestructureaboutonbuddhist who withall of belowbuddhist, but the bigbuddhistalsoexceededat the same time„is unable to construct”, exceeded„exceeded unable to construct”, exceedsinprocess that „exceededto exceed unable to construct”...... to extendwithout limits, crushes the paradox of endlessincreasing. Butthesethingshave no waycompletelydescribed the bigbuddhist, it was not only „indescribable”beside„indescribable”, was„is unable to describebesideindescribable”besideis unable to describe......, butall theseare also givingwas called„bigbuddhist” the fictitious nameto give the newdescription. That„bigbuddhist”at all is not the realbigbuddhist, butthis„realbigbuddhist” is still not the bigbuddhist, „bigbuddhist” is also only the bigbuddhist'sillusoryprojection...... thesethingsis the fictitious name, butall„highestfictitious name” the sum totalwas also exceededby the bigbuddhist. The fourthkind of buddhistdoes not needto introduceagain, the buddhist who jumps over the infinitemanyclassesdirectly, arrives at the secondultimateconsciousnessdomain- too a domain.
上梵已经没有了任何属性,甚至脱离了名为“无属性”的属性。给上梵添加无穷多种属性,就是在给它赋予无限的“枷锁”去限制它,使它降格为下梵。前文所提及的世界、关于上梵与下梵的一切都无法构造出大梵的终极无穷结构里的一点性质,而大梵与此同时也超越了“无法构造”,超越了“超越无法构造”,超越了“超越了超越无法构造”……无止境延伸下去的过程中,粉碎了无尽增多的悖论。而这些东西都没法完整的形容大梵,它既是“无法形容”之外的“无法形容”,又是“无法形容之外的无法形容”之外的无法形容……而这一切也只是在给一个被称为“大梵”的假名赋予新的描述。那个“大梵”根本不是真正的大梵,而这个“真正的大梵”依然不是大梵本身,“大梵本身”也只是大梵虚幻的投影……这些东西都是假名,但所有“最高假名”的总和也被大梵超越了。第四类梵就不必再介绍了,直接跳过无穷多类的梵,到达第二种终极意识的领域-太一的领域。Toooneisperfectandeternally unchanging, limitless„source” is completely itsownoverflowing. Allbuddhistsfrombottom step the concept of tooinoneflowing out...... aboveinfinitemanyultimateconsciousness, is the domain of mostLow Leveldeep meaningtruth( the infiniteconcept of oneselfthatunusualstrengthconstructs„infinitemany”refers togeneration of infinity is thatallultimateconsciousnessexhausts, unceasinglyto extendtogether). If„onefrom Stage 1ordinary( does not containanyworld) fundamental particlepromotesto be calledpromotion in a boundarytoallultimateconsciousness the ranks of sum total”, then a deep meaningtruth of rank, even if conducts the infinitepromotion( biggerinfinite), is unable to arrive athigherfirst-leveldeep meaningtruth.
太一是完美无缺、永恒不变的,无边无际的“本原”全部是它自身的流溢。所有的梵都是从最低一级的太一中流出的概念……无穷多种终极意识之上,就是最低级奥义真理的领域(“无穷多种”所指代的无穷是那所有的终极意识用尽自身那超凡的力量共同构造出的、不断延伸的无限概念)。如果把“从第一阶段里的一个普通的(不包含任何世界的)基本粒子提升到所有终极意识的总和的级别”称为一次境界上的提升,那么一个等级的奥义真理就算进行无穷次提升(更大的无穷),也无法到达更高一级的奥义真理。
The deathVientianeisland was also divided into the differentranks, eachrank the mostHigh Levelwisdom in deathVientianeislandis unable to understandandinothercognitiveHigh LeveldeathVientianeislandanysmallestconcept.
死亡万象岛也分为不同的等级,每一个级别的死亡万象岛里的最高级智慧都无法理解和认知更高级别的死亡万象岛中任何一个最微小的概念。
The largest city of deathVientianecitysacred placedeathVientianeisland, was the agglomerations of sacred place and the universeten thousandclantrillionpeople of clan, wasexceedsallrealities and time, space, dimension, dimension, the world, universeanddomain...... the center of ultimateholy cityandprimitivescrew, mysteriousancient, vastendless, omniscient and omnipotent, haswill haveforever, itunified a soleworldonequantum cosmology, formed an ultimateworldcity and universeten thousandclancitiesfocusing onpersonclan, came fromallpossibleandhas presented the potential surface, dimension, the world, space and timeanduniverse...... and universe of high and lowdimension. Ten thousandclanscan conduct the exchange and tradehere.
死亡万象城圣地死亡万象岛的第一大城,是亿万人族之圣地、宇宙万族之聚集地,是超越一切现实与时间、空间、维度、次元、世界、宇宙、领域......之终极圣城、原始螺旋的中心,神秘古老,浩瀚无尽,全知全能,自有永有,其将一个量子宇宙统一成一个单一世界,形成一座终极世界城、以人族为主的宇宙万族城,来自于一切可能和出现过的位面、次元、世界、时空、宇宙......和高低维度的宇宙万族都可以在此进行交流与贸易。
The Chengzhong Subdistricttwo sides of deathVientianecitywere the teahouse, the tavern, the firm, the pawnshop, the workshop. Instreetboth sidesopen areaalsohas the small merchantsandvarioustypes that are opening the gampmuchspread one's wares on the ground for sale.
死亡万象城的城中街道两边是茶楼,酒馆,商行,当铺,作坊。街道两旁的空地上还有不少张着大伞的小商贩和各种摆地摊的。
The streetextendsto the thing, has extendedto the cityoutsidetranquil the suburb, ison the street the pedestrianis unceasing, the person the clan14colorracescansee, do what is right, extremely busy: Hasto hurry along, hasto deliver goods, hasto chat, has the businessto trade, hasto stopto watch the scenery.
街道向东西两边延伸,一直延伸到城外较宁静的郊区,可是街上还是行人不断,人族十四色人种都能看到,各行其是,热闹非凡:有赶路的,有送货的,有聊天的,有买卖交易的,有驻足观赏景色的。Is centered on the talltower over a city gate, the two sideshousesare close, have the teahouse, wineshop, inn, store, public officewait/etc.
以高大的城楼为中心,两边的屋宇鳞次栉比,有茶坊、酒肆、客栈、商铺、公廨等等。
The citycenteris the street in a business area of a rainbowshapebridgeandbridgeheadavenue.
城中心是一座虹形大桥和桥头大街的街面。Thicklooks, is bustling and filled with people, chaotic;Lookscarefully, thesepeopleare the differentindustry, the differentskin color and differentracepeople, is engaged invariousactivities.
粗粗一看,人头攒动,杂乱无章;细细一瞧,这些人是不同行业、不同肤色、不同种族的人,从事着各种活动。West the bridgehassomestall keepersandmanytourists, in the vending stallsuspendsvariousstrangeantiquestreasures.
大桥西侧有一些摊贩和许多游客,货摊上摆有各种各样稀奇古怪的古物珍宝。
The tourists of manyeachraceswith the parapet of bridgeside, ordirect, eitherinwatchingrivercontactships.
许多各个种族的游客凭着桥侧的栏杆,或指指点点,或在观看河中往来的船只。On the bridgemiddlesidewalk, is a bustlingstream of people, crowded, extremely busy, performsobviously the livelyprosperous times.
大桥中间的人行道上,是一条熙熙攘攘的人流,人来人往,热闹非凡,尽显繁华盛世。
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