Chen Ping'anarrives at the mostleft hand of semicircle, „ thisplacewill of the people, disorder, wantsnot to know that for the goodhow, to have a mindtoactuallynot necessarilyto darewickedly, thereforeis easiestto think that ‚studiesuselessly’, ‚truthharmsme’, althoughplacingheresemicircle, actuallysameveryeasyfromwickedsuch asto collapse, thereforeworldthenhad/leftso manymuch‚affectedly virtuousfalseNobleman’, the Buddha on Buddhist literature, canworryend the arrival of law. The person of here, drifts with the current, livesverylaboriously, evencanbemost laborious, IpreviouslysaidwithGu Can,good in worldtruth, the truefreedom of powerhouse, is ableto protectthisgroup of people, letstheycannot useunder the worryin the semicirclecome betweenonegroup of people, as a result oflatter'sriding roughshod,陈平安来到上半圆的最左手边,“此地人心,最为无序,想要为善而不知如何为之,有心为恶却未必敢,所以最容易觉得‘读书无用’,‘道理误我’,虽然身处这边的半圆,却一样很容易从恶如崩,因此世间便多出了那么多‘道貌岸然的伪君子’,就连佛经上的佛祖,都会忧心末法的到来。此处之人,随波逐流,活得很辛苦,甚至会是最辛苦的,我先前与顾璨所说,世间道理的好,强者的真正自由,就在于能够保护好这拨人,让他们能够不用担心下半圆中的居中一拨人,由于后者的横行无忌,Butsuffersnumerousdisasterhardshipwith no reason at all, does not use the wealth that is afraid to savelaboriouslyindustriously, from morning until eveningis then destroyed in a moment, letsthesepeople, even withoutwas reasonable, evendid not needto know that toomanytruth, evenwastheiroccasionalmindless, vacillated that Confucianismbuiltslightlywell-manneredandoriginallywell organizedwooden chair, canlivewell. ”
而遭受众多无缘无故的灾厄,不用害怕所有辛苦勤劳积攒出来的财富,朝夕之间便毁于一旦,让这些人,哪怕不用讲道理,甚至于根本不用知道太多道理,更甚至是他们偶尔的不讲理,微微动摇了儒家打造出来的那张规规矩矩、原本四平八稳的木椅子,都可以好好活着。”Chen Ping'ansets outto move the step, arrives at its correspondingbelowsemicirclemostright hand, wroteslowly: ‚Thisplacewill of the people, youandhesaid that puts down the butcher knifeverticalto achieve Buddhahood, knowscanimprovemistakenlygreatest, withthatgroup of people who neighboringcome, being doomedwas only the empty talk.’陈平安起身挪步,来到与之相对应的下半圆最右手边,缓缓写道:‘此地人心,你与他说放下屠刀立地成佛,知错能改善莫大焉,与邻近居中的那拨人,注定都只是空谈了。’Althoughbelowsemicircle, nearmostleft handalsoleaves leeway a bulkblank, butChen Ping'analreadylooks deathly pale, had the exhaustedsignunexpectedly, after drinkingbigliquor, swaysto stand up, in the handcharcoalalreadywas rubbed, only thenfingernailsize, Chen Ping'ansteadymind, the fingershivered, cannot write, Chen Ping'ansupported the one breath, lifted the arm, wiped the foreheadsweat, wanting the squattinglower part of the bodyto continueto write, even ifmanycharacterwere also good, butjustbent the waist, saton the groundunexpectedly.
虽然下边半圆,最左手边还留有一大块空白,可是陈平安已经脸色惨白,竟是有了精疲力尽的迹象,喝了一大口酒后,摇摇晃晃站起身,手中木炭已经被磨得只有指甲盖大小,陈平安稳了稳心神,手指颤抖,写不下了,陈平安强撑一口气,抬起手臂,抹了抹额头汗水,想要蹲下身继续书写,哪怕多一个字也好,可是刚刚弯腰,就竟然一屁股坐在了地上。Chen Ping'anplaces the groundSword Nurturing Bottle-gourdcasually, moreoveronly one handloosens the finger, onlyremainsthatcharcoalto tumblein the place, helies downonferry crossingface up.陈平安一手将养剑葫随便放在地上,另外一只手松开手指,仅剩那点木炭滚落在地,他就那么仰面躺在渡口上。„Confucianismproposed the compassion, Buddhismesteemmercyfeelings, butweplacedthisworld, was very difficultto achieve, achievesthesetwoviewsnot to mentionfrequently, insteadwasLesser Sagepure feelings that took the leadto say‚’withDao Ancestorso-called‚returned touncut jadeReturning to Truth, the regressioninbaby’, as ifprobably......”
“儒家提出恻隐之心,佛家推崇慈悲心肠,可是我们身处这个世界,还是很难做到,更别提时时刻刻做到这两种说法,反而是亚圣率先说出的‘赤子之心’与道祖所谓的‘返璞归真,复归于婴儿’,似乎好像更加……”Chen Ping'anstands upstrongly, withdraws fromthatnot to complement the coalcharacter the circle, is staring atthatgreat-circlestubbornly, finally the line of sightcondenses‚good and evil that’, writes downin the center of circleregion earliest abovetwocharacters.陈平安竭力站起身,退出那个尚未补全炭字的圆圈,死死盯着那个大圆,最后视线凝聚在圆心地带、自己最早写下的‘善恶’两字之上。
Does Chen Ping'answay, stretches outonly one hand, might hold the entirecircle.陈平安摇摇晃晃,伸出一只手,像是要抓住整个圆圈。Healmostdo not know that is sayinganything.
他几乎连自己都不知道在说什么了。At this timethisscenery, the human bodyallforgets.
此时此景,形骸俱忘矣。„Can is or isn'tnot discuss the good and evil? Onlysaid the division of Deity? Natural disposition? Otherwisethiscircleiscan stand firmlyvery muchdifficultlytruly.”
“是不是可以连善恶都不去谈?只说神人之分?本性?不然这个圆圈还是很难真正站得住脚。”„Does thisneed...... to raiseupward? Rather thanrigidly adheresin the book the truth, does not restrictin the Confucianismknowledge, expandsthiscirclepurely? Butraisesupward?”
“这就需要……往上提起?而不是拘泥于书上道理、以至于不是拘束于儒家学问,单纯去扩大这个圈子?而是往上拔高一些?”„If that is right, Iunderstood, at all before is notme, such that ponders over, is not the truth in worldhasdoorstep, divides the height. Butwalksaroundthiscircle, lookedunceasingly,is the dispositionhas the difference of Zuo You/about, similarlydid not say that has the will of the peoplein the differences, had the highunderdifference, difference of cloudmud. ThereforeThree DoctrinesSaint, each one matter of doing, the merit of so-calledexhorting somebody to do good works, the will of the people of differentdomain, ‚moving mountain, collapsing sea’, towsin the region that wantsrespectively.”
“若是如此,那我就懂了,根本不是我之前琢磨出来的那样,不是世间的道理有门槛,分高低。而是绕着这个圈子行走,不断去看,是心性有左右之别,同样不是说有人心在不同之处,就有了高下之别,云泥之别。故而三教圣人,各自所做之事,所谓的劝化之功,就是将不同版图的人心,‘搬山倒海’,牵引到各自想要的区域中去。”„If, firstdoes not looktoward the high place, notgoing aroundflat landline, butdraws support from the order, transfersonetoward the retroversionstep, does not proposeall sorts ofconsciences, onlysaidway of the worldreal , the Confucianismknowledge, is expandingandstable‚material object’domain, Daoismisinupwardrisenthisworld, letsourpeople, canbe higher thanotherhaving mystical powersmyriad things.”
“若是,先不往高处去看,不绕圈平地而行,只是借助顺序,往回退转一步来看,也不提种种本心,只说世道真实的本在,儒家学问,是在扩大和稳固‘实物’版图,道家是则是在向上抬升这个世界,让我们人,能够高出其余所有有灵万物。”Chen Ping'ancloses the eye, takes out a bamboo slip, abovecarves a profound scholarto be full of the desolatemeaningactuallyas beforehappymovingwriting, at that timethoughtideastrangelyactuallyinsightful, nowlooks like, so long asgoes into seriously, containssomeDaoismtrue intentunexpectedly, „basinwaterduplicate, the mustardfloatsinwater, antattachesin the mustard seedthinks the hopeless situation, the momentwateris dry, discoverspathunderstanding, nowherecannotgo.”陈平安闭上眼睛,取出一枚竹简,上边刻着一位大儒充满苍凉之意却依旧美好动人的文字,当时只是觉得想法奇怪却通透,如今看来,只要深究下去,竟是蕴含着一些道家真意了,“盆水覆地,芥浮于水,蚂蚁依附于芥子以为绝境,须臾水干涸,才发现道路通达,无处不可去。”„Daoism asked that did not wantourworldto makethesedispositionlowsuch asexistence of ants, mustgoes to the high placeto regardworld, mustis at variance in worldbirds and beasts and flowers and plantstrees.”
“道家所求,就是不要我们世人做那些心性低如蝼蚁的存在,一定要去更高处看待世间,一定要异于世间飞禽走兽和花草树木。”„ThenBuddhism......”
“那么佛家呢……”Chen Ping'anextendsboth hands, drew a circle, „coordinatesbroad of Confucianism, high of Daoism, tensideworld, combines into one, notoversight.”陈平安伸出双手,画了一圆,“配合儒家的广,道家的高,将十方世界,合而为一,并无疏漏。”Chen Ping'anmutteredfinally: „Thatone, myis or isn'tcalculates that knewlittle?”陈平安最后喃喃道:“那个一,我是不是算知道一点点了?”
, Exhausted the Mister Bookkeeper of whole bodyphysical strengthandspiritwith a crash, latterface upwardsinverted/fallgoes, closes the eye, the whole facetears, put out a handto wipe a face, stretched out the only one handpalm, liftedslightly, the tearful eyesline of sightwas dim, in the finger/refersseams, ignorant, will have rested, is the mindis thin and pale, the satisfyingmostdeep place, filled withpleased, mutterdiscussed: „cloudleisurely/scatter the dawnwhoembellishes, dayappearance/allowHaiseclarified.”
砰然一声,耗尽了浑身气力与精神的账房先生,后仰倒去,闭上眼睛,满脸泪水,伸手抹了一把脸庞,伸出一只手掌,微微抬起,泪眼视线朦胧,透过指缝间,浑浑噩噩,将睡未睡,已是心神憔悴至极,可心中最深处,满怀快意,碎碎念念道:“云散天明谁点缀,天容海色本澄清。”Chen Ping'ancloses the eye, goes offslowly, somecorners of the mouthsmilling expression, low voicetwitteringsaid: „Andoriginallydoes not go tominute/share of personkind-heartedto be wicked, readthisalsoto smile.”陈平安闭上眼睛,缓缓睡去,嘴角有些笑意,小声呢喃道:“原来且不去分人心善恶,念此也可以一笑。”InChen Ping'aninLetter Lake, lay downwhenthis for the first time naturallydraws a great circle, to wipe off a coalcharacterwithout enough timeferry crossing, inAzure Gorge Islandwhistlingrestedandsleeps soundlygreatlyto be fragrant.
在陈平安第一次在书简湖,就大大方方躺在这座画了一个大圆圈、来不及擦掉一个炭字的渡口,在青峡岛呼呼大睡、酣睡香甜之际。Whendoes not know.
不知何时。Unconventionalazure garmentsman, with a more and moremovingazure clothesponytailmiss, almostarrived atferry crossing as beforesimultaneously.
有一位依旧落拓不羁的青衫男子,与一位越来越动人的青衣马尾辫姑娘,几乎同时来到了渡口。two peoplehas no spoken language, even the line of sightconnectiondoes not have.两人没有任何言语,甚至连视线交汇都没有。Thathas not taken pen in handto reply in writingin the Taiping Mountainfounderhall, the scholar but who personallyarrives atothercontinentforeign land, picked upChen Ping'anthatgrain of charcoal, squatsnearmostleft hand the placeunderthatcircle, wantsto start to write, is indecisive, not onlynotannoying, insteadin the eye is smilling expression, „mountainbefore, could it be thatwanted my in years pastacademyNobleman, can only make a detour?”
那位没有在太平山祖师堂提笔回信,而是亲自来到别洲异乡的读书人,捡起了陈平安的那粒木炭,蹲在那个圆圈下边最左手边的地方,想要落笔,却犹豫不决,但是非但没有懊恼,反而眼中全是笑意,“高山在前,难道要我这个昔年书院君子,只能绕道而行?”Butthatazure clothesmissstandsbeyond a straight lineendendcircle, is eatingfrom the Letter LakebankGreen Tong Citynewcakes and pastries, unclearsay/way: „Alsomissed the division of littleDeity, has not saidthoroughly.”
而那个青衣姑娘则站在直线一端尽头的圆圈外,吃着从书简湖畔绿桐城的新糕点,含糊不清道:“还差了一点点神人之分,没有讲透。”
The scholarsgrasp the charcoal, raised the head, look around, said: „To probablyact boldlygoodmattertoall difficulties, goodliquorluxuriouschestguts is still open for business.”
读书人手持木炭,抬起头,环顾四周,啧啧道:“好一个事到万难须放胆,好一个酒酣胸胆尚开张。”
The azure clothesmissalso said that „heartis not dark, ten thousandlawsare all bright.”
青衣姑娘也说了一句,“寸心不昧,万法皆明。”Hethenturns the headto looktothatsmallmouthsmallmouthis gnawing the singleponytailazure clothesmiss of cakes and pastries, „youmayprobablysleep soundlywhileChen Ping'annot, occupyinghimis cheap. Howeverifmissmustdoes, myZhong Kuicanturn awayto pass away, thiscalledNoblemanto help somebody in doing good!”
他这才转头望向那个小口小口啃着糕点的单马尾青衣姑娘,“你可莫要趁着陈平安熟睡,占他便宜啊。不过若是姑娘一定要做,我钟魁可以背转过身,这就叫君子有成人之美!”Shethenlookstohim, the doubtssaid: „Did youcallZhong Kui? You...... the ghost, is quite strange, Ilookdo not understandyou.”
她这才看向他,疑惑道:“你叫钟魁?你这个人……鬼,比较奇怪,我看不明白你。”Zhong Kuiputs out a handto bypass the shoulder, referred tothatsnoring soundsuch asthunderMister Bookkeeper, „thisfellowunderstandsme, thereforeIcame.”钟魁伸手绕过肩头,指了指那个鼾声如雷的账房先生,“这个家伙就懂我,所以我来了。”Zhong Kuilooks in his eyewithworlddifferentLetter Lake, whispered: „Worldhow couldonlymyZhong KuionepersonisNobleman. Is thatway of the world a biglatrine pit?”钟魁看着这座他眼中与世人绝不一样的书简湖,嘀咕道:“世间岂能唯我钟魁一人是君子。那世道得是多大的一个粪坑?”
The Ruan Xiucomplexionis indifferent, „Iknow that youwantto helphim, butIurgedyou, do not remainto helphim, will be more of a hindrance than a help.”阮秀脸色淡然,“我知道你是想帮他,但是我劝你,不要留下来帮他,会帮倒忙的。”Zhong Kuiasked: „Takes seriously?”钟魁问道:“当真?”Ruan Xiuasked back: „Do youbelieveme?”阮秀反问道:“你信我?”Zhong Kuinods.钟魁点了点头。Ruan Xiufinished eating the cakes and pastries, clapped, walks.阮秀吃完了糕点,拍拍手,走了。Zhong Kuithinks,puts backthatcharcoalgently, after setting out, flies highto write, wroteeightcharactersinLetter Lake, thenalsofollowed, returned toTong Leaf Continent.钟魁想了想,轻轻将那点木炭放回原处,起身后,凌空而写,在书简湖写了八个字而已,然后也跟着走了,返回桐叶洲。alreadyno longerisacademyNoblemanscholarZhong Kui, arrives in high spirits, while in a good moodhoweverturns over.已经不再是书院君子的读书人钟魁,乘兴而来,乘兴而归。Thateightcharacters that heleaves behind, is„all thingsis all suitable, no restriction of any kind.”
他留下的那八个字,是“诸事皆宜,百无禁忌。”
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