Changyi married the local woman there, gave birth to the dry desolate, to dry desolate that generation, because spread to the technology of Central Plain, in addition outstanding ability, therefore possibly good of very development, there are few natives, calls it the emperor. 昌意在那里娶了当地的女人,生下了乾荒,到了乾荒那一代,因为传入了中原的技术,再加上自己出类拔萃的能力,所以可能发展的很不错,有少量的当地人,称其为帝。 Therefore «Books written on bamboo slips» possibly stood in the angle of Shu Sichuan, recorded name that took the native as the tone. 所以《竹书》可能是站在了蜀川的角度,记载了以当地人为口吻的称呼。 After all that paragraph of writing, to ‚produced the emperor to do desolate’ not to have. If behind comes one ‚to produce the emperor to do the desolate, number Gaoyang’, OK, I acknowledged that this is Zhuanxu. 毕竟那段文字,到‘产帝乾荒’就没了。如果后面来一句‘产帝乾荒,号高阳氏’,OK,我承认这就是颛顼。 But, has not depended on this this solitary one card, how can disregard various literature records forcefully, ‚does Araoi Zhuanxu’, but forcefully Zhuanxu person of father's generation's title, according to Zhuanxu...... 可是并没有啊,就凭此孤证,怎么能硬生生无视了各种文献记载的,‘乾荒生颛顼’,而强行把颛顼父辈的称号,按在了颛顼身上…… This mistake, looked like Emperor Taitsung, famous deep pool surnamed Li same...... 这个错误,就像是唐太宗,姓李名渊一样…… Zhuanxu called anything, I do not know, called him Zhuanxu, but the dry desolate definitely was not he. 颛顼到底叫什么,我不知道,就叫他颛顼也可以,但乾荒肯定不是他。 The dry desolate is an independent person, according to Shan Hai Jing said, does Araoi Zhuanxu. 乾荒怎么也是个独立的人,根据山海经所说,就是乾荒生颛顼。 Even, the dry desolate two characters, may be very the same as Zhuanxu, originally is the totem name, naturally can also refer to his leader. 甚至于,乾荒二字,很可能跟颛顼一样,本是个图腾名,当然也可以指其领袖。 Therefore «Shan Hai Jing» on, will present the pictographic mistake. The Korean Wave and dry desolate, like the physique are completely. But this mistake, other literature have not violated, only Shan Hai Jing violated, fully explained, what initial Shan Hai Jing writes was some antiquity glyph. 所以《山海经》上,才会出现象形错误。韩流与乾荒,象形体是完全一样的。而这个错误,其他文献都没犯,唯独山海经犯了,足以说明,最初的山海经书写的是某种上古象形文字。 Why then I said that the dry desolate is the totem name, or geographic name and country's name? 那么我凭什么说乾荒是图腾名,或者说地名、国名呢？ The evidence is most difficult. First, in front of me all mentioned that the non- «Shan Hai Jing» literature, is not the evidence. 证据是最难的。首先,我前面所有提到的,非《山海经》文献,都不算为证据。 Those words, I, since defines Shan Hai Jing as the correct major premise, that in this foundation, but also presents evidence casually plays the hooligan. 还是那句话,我既然定义山海经为正确的这个大前提,那么在这个基础上,还随便举证就是耍流氓。 The thing that only then Shan Hai Jing's literature, and reality has, in addition the natural sciences rule, and reasonable logic, can take the argument. 所以只有山海经本身的文献,以及现实存在的事物,外加自然科学规律,以及合理的逻辑,才能作为论据。 Returns to Shan Hai Jing, looks at «Within the four seas again after»: „Wind-drift sand east, Blackwater west, there are toward the country of country and the division pig cloud. The Yellow Emperor wife lei zu, lived Changyi. If Changyi falling place the water, lives the dry desolate. The dry desolate extracts, the ear and person the surface, the pig beak, the Qilin body and Qu share/thigh, suckling pig to stop sincerely, takes water to say the flatter female, lives emperor Zhuanxu.” 回归山海经,再看《海内经》:“流沙之东,黑水之西,有朝云之国、司彘之国。黄帝妻雷祖,生昌意。昌意降处若水,生乾荒。乾荒擢首、谨耳、人面、豕喙、麟身、渠股、豚止,取淖子曰阿女,生帝颛顼。” Author of Shan Hai Jing, and had not said that the dry desolate is an emperor, explained the regular angle, the dry desolate was also insufficient the king world, was unqualified, can only be the countryside local tyrant principal part falls. 山海经的作者,并且没有称乾荒为帝,说明正规角度来说,乾荒还不足以王天下,不够格,只能算是乡下土霸主部落。 Is that clan that leads an independent culture, when the young emperor who the remote areas dominate, for example Yellow Emperor also reigned sealed Dongyi from few Hao of founding of the nation. 属于那种带领一个独立文化的氏族,在偏远地区称霸的小帝,比如黄帝还在位时就封到东夷自建国的少昊。 Front I said that called the dry desolate not necessarily is a person, but asked the emperor to do the desolate, certainly referred to the individual. «Before Books written on bamboo slips», half a word used ‚producing’ character, therefore produces certainly the birth next person, rather than derives a country. 前面我说了,叫乾荒不一定是人,但叫帝乾荒,一定是指个体。《竹书》前半句用了‘产’字,所以一定是生产诞下一个人,而不是衍生一国。 In turn, «Books written on bamboo slips» writes, may want saying that Changyi lived the emperor to do desolate leader, did not have other meaning. 反过来,《竹书》这么写,可能只是想说昌意生了帝乾荒这个首领,没别的意思。 However the author of Shan Hai Jing, described the dry desolate here emphatically, and strange moue. 不过山海经的作者,在这里又着重描述了乾荒,并且奇异怪相。 Such strange style, what totem is. 这么奇异的风格,到底是个什么样的图腾。 I had mentioned before, the image of dry desolate described, was not ugly. Why? Because looks at the writing, feels quite ugly, is the pig beak, is the pig's feet, at first sight thought that is the monster. 我之前提到过,乾荒的这个形象描述,并不丑陋。为什么？因为看文字,感觉好丑,又是豕喙,又是猪蹄的,乍一看就觉得是怪物。 But in fact, translates, first is human premise depends toward him again, will discover good. 可实际上,翻译一下,再往他首先是个人类这个前提上去靠,就会发现还好。 Extracts the head, refers to the unbending long neck. The ear, refers to the small ear sincerely. The person surface was needless saying that he was a face. The pig beak, refers to the mouth being prominent toward the two sides like the pig. 擢首,指僵直长长的头颈。谨耳,指小小的耳朵。人面不用说,他就是个人脸。豕喙,是指嘴巴像猪一样朝两边突出。 The Qilin body, refers to the tattoo. Qu Gutun stops, two legs long in the same place, the foot pig's feet are likely common. 麟身,就是指纹身。渠股豚止,两腿长在一块,脚像猪蹄一般。 If your brains make up, brings the comparison various monster images that the modern age looks at directly, will mislead itself, because that obvious brain made up excessively. 如果你们脑补的时候,直接把现代看的各种妖怪形象拿来对照,就会误导自己,因为那明显脑补过度了。 The ancients described because of the vocabulary are insufficient, therefore became human to think appropriately, then approached toward these descriptions slightly. 古人描述因词汇量不够,所以还是得当成人类去想,然后略微朝这些描述靠近一些。 In summary, the human appearance, must blame the type compared with the average man and exaggerating many human form, has? 综上,人样,却又比常人怪样、夸张很多的人形物,有吗？ Really has, moreover we dug......, and happen to , if water place, at once Shu Sichuan Guangyang Sanxingdui. 真有,而且我们挖出来了……并且正好就在若水这个地方,即今蜀川广阳三星堆。 The bronze erectness portrait/people looks like of Sanxingdui excavation, that is really unusual incomparable, but truly is a human appearance, the nose is very big, the mouth opens very much, the neck is long, the body is thin, and on the hands and feet has the squamose tattoo. 三星堆出土的青铜直立人像,那真是奇特无比,但是确实又是个人样,鼻子很大,嘴巴很开,头颈长直,身体细窄,并且手脚上都有鳞状纹身。 The attention, I had not said, Shan Hai Jing of dry desolate described, was like the Sanxingdui bronze Homo erectus. 注意,我并没有说,乾荒的山海经描述,就和三星堆青铜直立人一样。 First Shan Hai Jing has not mentioned does the wild eye, but the bronze Homo erectus of Sanxingdui excavation, is the big eye, even a anomaly, both eyes are raised, just like the light beam. 首先山海经没有提及乾荒的眼睛,而三星堆出土的青铜直立人,都是大眼睛,甚至还有个变态,双目直凸,犹如光柱。 Next, one is the writing described, one is the material object comparison, like is really different people have different views to different people have different views, very subjective issue. 其次,一个是文字形容,一个是实物对照,像不像真的是仁者见仁智者见智,很主观的问题。 The brain of everyone enrolls in supplementary lessons to be different, the difference will be very big, some people may feel look like very much, some people will not feel like. 每个人的脑补习惯是不一样的,差别会很大,有的人可能就会觉得很像,有的人就会觉得不像。 I only felt, only has 30% similar. 我个人只觉得,仅有30%相似。 But I believe, is unimportant. 但我认为,不重要。 More importantly style, more importantly time, more importantly place, more importantly this coincidence. 重要的是风格,重要的是时间,重要的是地点,重要的是这份巧合。 What Shan Hai Jing described was the dry desolate, the bronze portrait/people looks like of Sanxingdui, may not pinch according to him...... 山海经描述的是乾荒,三星堆的青铜人像,不一定非得照着他捏…… The dry desolate possibly refers to somebody, possibly refers to a country. Then anything extracts and person the surface, refers to the totem the image. 乾荒可能是指某个人,也可能是指一个国。然后什么擢首、人面,是指图腾的形象。 But Sanxingdui looking as far as the eye can see person, is not the totem, is more like the ancient Huayang silkworm clump, silkworm clump of historically obvious records ‚looking as far as the eye can see’. 而三星堆纵目人,则不是图腾,更像是古蜀王蚕丛,蚕丛历史上明显记载‘纵目’。 What here wants saying that supposed that Shan Hai Jing writes real, then Changyi in Shu, if water wild development, then the son false emperor does the desolate , to continue to develop, and married local water, is the Shushan female, named flatter female person, a gave birth to emperor Zhuanxu. 我这里想说的是,假设山海经写得是真的,那么昌意在蜀地若水之野发展,然后儿子伪帝乾荒,继续发展,并且娶了当地淖子,也就是蜀山氏女子,一个叫阿女的人,生下了帝颛顼。 If above this. 以上这个若是真的。 Then in ‚, if water’ here, should have the discovery. But in reality, if the wildness of water, has Sanxingdui. 那么在‘若水’这里,就应该有发现。而现实之中,若水之野,就有三星堆。 As far as time is concerned, the Sanxingdui culture started in 4600, in the time happen to was tallies, approximately years of Yellow Emperor, Changyi, dry desolate and Zhuanxu. 从时间上来看,三星堆文化开始于距今四千六百年,时间上正好是吻合的,大约正是黄帝、昌意、乾荒、颛顼的时代。 Shan Hai Jing description does the wild outstandingly able person moue, the Sanxingdui bronzeware style is also the outstandingly able person moue. 山海经描述乾荒奇人怪相,三星堆青铜器风格也都是奇人怪相。 The time, place and even the style quite tally. If emperor Zhuanxu, were not born in Sanxingdui, I really could not find other place. 时间、地点乃至风格都相当吻合。如果帝颛顼,不是出生在三星堆,那我真的也找不着别的地方了。 We do not need, not doing the wild image, goes farfetched with any cultural relic. 我们并不需要,非把乾荒的形象,跟任何文物去牵强附会。 According to the above analysis, enough has explained the dry desolate, place that as well as black emperor Zhuanxu was born, is Sanxingdui. 根据以上的分析,已经足够说明乾荒,以及黑帝颛顼出生的地方,就是三星堆。 Sanxingdui, truly development unusual is good, not compared with same time Central Plain difference, even certain aspects are more outstanding. 三星堆,确实发展的非常好,一点也不比同期的中原差,甚至某些方面还更优秀。 The person who also only then such place comes out, was educated good, can soon obtain few Hao's making good use, finally ascends a height to get a broad view for the emperor step by step. 也只有这样地方出来的人,受到良好的教育,才能很快得到少昊的重用,最终步步登临为帝。 If the people of father's generation in Zhuanxu, treat in the place that a bird does not defecate, perhaps he is impossible to become the emperor. 如果颛顼的父辈们,是待在一个鸟不拉屎的地方,恐怕他也不可能成为帝的。 Said so many, may speak of Zhuanxu finally oneself...... 说了这么多,可终于说到颛顼本人了…… Zhuanxu depends upon Sanxingdui is not weak in the national strength and culture of Central Plain, went out of Shushan, walked into the Huanghe River valley, even went to the overseas. 颛顼依靠三星堆不弱于中原的国力和文化,走出了蜀山,走入了黄河流域,甚至去往了海外。 The Huanghe River valley upstream, is the Yan and Huang alliance, the downstream is the Dongyi Tribe group. This is the view of historian. 黄河流域上游,是炎黄联盟,下游则是东夷部落群。这是史学家的说法。 However according to Shan Hai Jing, possibly includes massive overseas islands, and even another mainland......, because puts in order this Dongshan, is not in our country, and within the four seas after has described North Korea most, then overseas after writing? Ok, pulled far. 不过根据山海经,也可能包括大量的海外岛屿,乃至另一片大陆……因为整本东山经,都不在我国境内,且海内经就已经最远描述到朝鲜了,那么海外经写得是哪？算了,扯远了。 In brief, in East has few Hao group, the sphere of influence is very big, has the rich bird culture and ocean culture, this does not have the issue. 总之,在东方有个少昊集团,势力范围很大,拥有着浓郁的鸟文化以及海洋文化,这是没问题的。 Calls it Dongyi, at that time many states of Dongyi, had named few Hao countries. 姑且,称其为‘东夷’,当时东夷的诸多国度,有个叫少昊国。 The bird gentleman sovereign in thousand-character classic, said is few Hao, hand/subordinate he manages is ‚bird’. 千字文中的鸟官人皇,说的就是少昊,他手下管理的都是‘鸟’。 The country also in the name of bird, takes the bird as the totem. Totem including but not limited to, phoenix, Luanniao and swallow...... Golden Crow...... 国家也都是以鸟为名,以鸟为图腾。图腾包括但不限于凤凰、鸾鸟、玄鸟……金乌…… But in Dongyi influence, Xi and country. Ten days legend is there. 而东夷势力内,还有个羲和之国。十日传说就是那里。 Unfortunately, in Sanxingdui, unexpectedly discovered «Overseas East longitude» in ‚under has the place where the sun rises. On the place where the sun rises has the Chinese hibiscus, ten days institute bath, north black tooth. Occupies in the water, there is a big wood, nine days occupy, one day occupies.’ 好死不死,在三星堆,竟然发现了《海外东经》里的‘下有汤谷。汤谷上有扶桑,十日所浴,在黑齿北。居水中,有大木,九日居下枝,一日居上枝。’ The Sanxingdui bronze god tree, tallies completely, above altogether has nine birds. 三星堆青铜神树,完全吻合,上面共有九只鸟。 Possibly people might ask, how nine, did go which? 可能有人要问,怎么才九只,还有一只去哪了？ Space. The Shan Hai Jing author is not a fool, really thinks that he can't distinguish clearly Sun? Nine days occupy, one day occupies, such description has been expressing, having one is quite special, its position is highest, is comparing another nine days higher places. 天上啊。山海经作者又不是傻子,真以为他分不清太阳？九日居下枝,一日居上枝,这样的描述就已经在表达,有一个比较特殊,它位置最高,在比另外九日更远更高的地方。 We know, that highest Sun, is the genuine star. Another, was portrayer's one description on the 9 th, saw Sun to fall to of great tree, in platform that or the great column extended. 我们都知道,那最高的太阳,就是真正的恒星。另外九日,是记述者的一种描述,看到太阳落到巨树的枝,或巨柱延伸出来的平台上。 The great tree that this soars to the heavens straightly, or the great column, inserts in the sea, anchored on the 9 th the difference above, one day resided in the peak, not in endoatmosphere, namely our Sun. 这个笔直冲天的巨树,或者巨柱,插在大海上,九日在上面停泊出入,还有一个日居于最高点,不在大气层内,即我们的太阳。 About the Chinese hibiscus, the thing that must say were too many, after this wants, found the time to say alone, pulled far. 关于扶桑,要说的东西太多了,这个要以后找时间单独说,又扯远了。 In brief, we first said Zhuanxu. In fact, the model of solar tree, appearing is very odd in Shu. 总之,我们先说颛顼。事实上,太阳树的模型,出现在蜀地就很离谱。 The mainstream educational world thinks that this was on the 10 th the myth of Sanxingdui, the Chinese hibiscus that Shan Hai Jing recorded, was actually the culture and legend of Sanxingdui this place. 主流学界认为这就是三星堆的神话,山海经记载的扶桑十日,其实是三星堆这块地方的文化和传说。 Once suspected that our civilizations, originated from ancient Shu. 一度怀疑我们的文明,是从古蜀发祥出来的。 I was speechless, where in the thing of digging, is stems from? Isn't this South Korean logic? South Korea dug out the nine tripods in our country culture, therefore the nine tripods are South Korean inventions? 我无语了,在哪挖的东西,就是起源于哪？这不是韩国逻辑吗？韩国挖出了我国文化里的九鼎,所以九鼎是韩国发明的？ If nothing else, does ancient Shu have the sea? 别的不说,古蜀国有海嘛？ From the geographical position, Shu and Dongyi, the great distance is really far, west eastern, an inland, overseas. 从地理位置来看,蜀地和东夷,相隔甚远,一个东一个西,一个内陆,一个海外。 Described the sun god tree in some Dongyi culture, why will have such bronze model in Shu? 描述东夷某文化中的太阳神树,为何会在蜀地有这样的青铜模型呢？ Then social exchange was so convenient...... 当时的社会交流这么方便么…… Perhaps is very convenient. 也许真就很方便。 «Serious famine East longitude»: „Outside East Sea big gully, the countries of few Hao, few Hao child emperor Zhuanxu in this, abandons its guitar and lute. Some Ganshan, live sweet Yuan, the fresh water leaves.” 《大荒东经》:“东海之外大壑,少昊之国,少昊孺帝颛顼于此,弃其琴瑟。有甘山者,生甘渊,甘水出焉。” Here said that few Hao raised emperor Zhuanxu some time. But Records of the Grand Historian said that few Hao favors Zhuanxu, making Zhuanxu assist him to govern the country. 这里就说了,少昊养育了帝颛顼一段时间。而史记说少昊青睐颛顼,让颛顼辅佐他治理国家。 No matter I Records of the Grand Historian, temporarily emperor Zhuanxu what can determine, first in Shu birth, later the youngster arrived in the East Sea countries outside of few Hao, is raised by few Hao. 我不管史记,暂时帝颛顼可以确定的是,先在蜀地出生,之后少年到了东海外的少昊之国,由少昊养育。 Records of the Grand Historian said that few Hao was the Yellow Emperor eldest son, the uncle in Zhuanxu, was Changyi's Elder Brother, therefore they were the relatives, few Hao looked after Zhuanxu. 史记说少昊是黄帝长子,颛顼的叔叔,是昌意的哥哥,所以俩人是亲戚,少昊非常照顾颛顼。 What a pity is, «Shan Hai Jing» in had not said that few Hao was the son of Yellow Emperor. 可惜的是,《山海经》里却没说少昊是黄帝的儿子。 Their spheres of influence not in a region, only if Yellow Emperor were really the strong God, even the overseas managed. 他们的势力范围都不在一个区域,除非黄帝真的是超强的天帝,连海外都管了。 What existence few Hao is, perhaps few Hao was not the son of Yellow Emperor, he was the independent another civilized control. Here cannot write, no matter first he, later said. 少昊到底是什么样的存在,也许少昊并不是黄帝的儿子,他是独立的另一个文明的主宰。这里写不下,先不管他,以后再讲。 In brief, Zhuanxu from the southwest Shu Sanxingdui birth, ran up to the big gully outside East Sea bewilderedly. The youth then walk world, the natural experience is it may be said that vast, mental uncommon. 总而言之,颛顼从西南的蜀地三星堆出生,莫名其妙跑到了东海之外的大壑。可谓少时便行走天下,自然见识广博,心智不凡。 In the country of mysterious few Hao, Zhuanxu affirmed that learned/studied, this became the black emperor for him afterward, built the important foundation. 在神秘的少昊之国,颛顼肯定学习了很多,这为他后来成为黑帝,打下了重要的基础。 But why can he come to here? 可是他为何要来这里呢？ The mainstream view has two, the Confucianist mainstream view was few Hao is the Yellow Emperor son, Zhuanxu was his relative, he trained Zhuanxu in this, hopes after Zhuanxu, assisted him. Because Zhuanxu likes the guitar and lute music, therefore few Hao threw the guitar and lute of Zhuanxu...... 主流的说法都有两个,儒家主流说法是少昊为黄帝儿子,颛顼是他亲戚,他在这培养颛顼,希望颛顼以后辅佐他。因为颛顼非常喜欢琴瑟音乐,所以少昊把颛顼的琴瑟扔了…… This is hopes that Zhuanxu studies the governing well, do not wallow the decadent music , thick Confucianist style. 这是希望颛顼好好学习治国,不要沉迷靡靡之音,啧啧,浓浓的儒家风格啊。 This values, formed after Han Dynasty, but in the Spring and Autumn Period, and even earlier summer Shangzhou period, ‚happy’ was extremely important. A ritual music body, is the leader in any country's must understand! 这种价值观,是在汉朝以后才形成的,而在春秋战国,乃至更早的夏商周时期,‘乐’都是极度重要的。礼乐一体,是任何一国的领导人都必须要懂的！ In the antiquity, the happiness was the ritual, only then the person of wonderful music, was a civilized person. 在上古,乐就是礼,只有懂的美妙音乐的人,才是文明人。 Therefore this definitely talked nonsense. 所以这个肯定是扯淡。 As for the mainstream view of modern, is Zhuanxu is a hostage, as the direct line bloodlines of Yellow Emperor, gave Dongyi few Hao of Tribe. 至于现代的主流说法,则是颛顼为人质,作为黄帝的直系血脉,交给了东夷部落的少昊。 At that time the Yan and Huang influence and Dongyi influence decided Ba battle, Zhuanxu became the proton under contract. 当时炎黄势力和东夷势力商定罢战,颛顼成了合约下的质子。 But abandons its guitar and lute, was the contract is torn to pieces, will discard as the country ritual musical instrument. The honeymoon ended, the day end of friendly exchange, continued to make war. 而弃其琴瑟,是合约被撕破了,将作为国礼的乐器扔掉了。蜜月期结束,友好交流的日子结束,继续开战。 Above, is the mainstream view. 以上,就是主流说法。 However, this did not have the meaning. Moreover as the proton, after making war, doesn't kill? 不过,这就没意思了。而且作为质子,开战后难道不杀了吗？ Only reads Shan Hai Jing, had not said that Zhuanxu is the proton, had not said that few Hao was the son of Yellow Emperor. 只看山海经,并没有说颛顼是质子,也没有说少昊是黄帝的儿子。 Therefore reads Shan Hai Jing only, Zhuanxu possibly goes abroad to take advanced courses......, because Zhuanxu was the great-grandson of Yellow Emperor, person who also had the status . Moreover the age definitely was very at that time small, will otherwise not write ‚child’, this was the meaning that the child raised and raises. 所以单看山海经,颛顼可能就只是出国进修而已……因为颛顼是黄帝的曾孙,也是有身份的人,而且当时年纪肯定很小,否则不会写‘孺’,这是孺养、养育的意思。 May become fewer Hao to be very good to him, with regarded the descendant of Yellow Emperor simply own was the same. 可见少昊对他很好,简直就跟把黄帝的后裔当成自己的一样。 Zhuanxu loves the guitar and lute since childhood, the guitar and lute is also in the Yan and Huang system, very important symbol. But after the overseas few Hao countries, possibly was under the culture shock, or some impact, causing Zhuanxu to throw the guitar and lute on own initiative...... 颛顼从小就爱琴瑟,琴瑟也是炎黄体系中,非常重要的标志。而到了海外少昊国后,可能受到了文化冲击,或是某种冲击,导致颛顼主动把琴瑟扔了…… This youngster, arrives at the overseas from afar, what did here have to attract him? Let his guitar and lute throw? 这少年,千里迢迢来到海外,这里有什么吸引了他？让他连琴瑟都扔了？ Behind wrote, ‚has Ganshan, lives sweet Yuan, the fresh water leaves.’ 后面写了,‘有甘山者,生甘渊,甘水出焉。’ The overseas big gully turns over to the ruins, the place of sweet deep pool, where is? Made Zhuanxu abandon unexpectedly to loving the guitar and lute. 海外大壑归墟,甘渊之地,到底是个什么地方？竟然让颛顼弃了至爱琴瑟。 «Shan Hai Jing South Serious famine Passing through»: „Outside the eastern South Sea, among the fresh water, there is a Xi and country. Some females said Xi , the emperor Jun's wife, lived on the 10 th, took a sunbath in Ganyuan.” 《山海经・大荒南经》:“东南海之外,甘水之间,有羲和之国。有女子曰羲和,帝俊之妻,生十日,方浴日于甘渊。” The Chinese hibiscus sun god tree, nine days occupy a that place, nearby the sweet deep pool. 扶桑太阳神树,九日居下枝的那个地方,正在甘渊附近。 Not only nine days the difference holds Sangmu, flies round in the space, but also goes including the into the sea|nautical mile, always soaks that seabed big gully. 九日不光出入扶桑木,在天上飞来飞去,还连海里都去,总是泡进那海底大壑。 Here I have two explanations, one type was Zhuanxu received the culture shock of Eastern few Hao, Xi and country's, few Hao children raised Zhuanxu, wants with the advanced culture, Zhuanxu that affected Sanxingdui to come, this was a cultural invasion, let the great-grandson of this Yellow Emperor, gave up own culture, adored in the Dongyi state. 这里我有两种解读,一种是颛顼受到了东方少昊、羲和国的文化冲击,少昊孺养颛顼,是想用自身先进的文化,来影响三星堆来的颛顼,这是一种文化入侵,让这位黄帝的曾孙,放弃了自己的文化,倾慕于东夷国度。 Naturally, possibly is few Hao desirably for it, possibly is Zhuanxu initiative...... for example others few Hao really has this cultural attraction. 当然,可能是少昊刻意为之,也可能是颛顼主动……比如人家少昊真有这个文化吸引力。 An explanation, was odd. 还有一种解读,就离谱了。 First can see from the geographical position, few Hao country and Xi and country by, the Chinese hibiscus god set up, situated in Xi and country place where the sun rises that place, but lives in holding the Sun in Sangmu, will always soak few Hao Border sweet Yuan. 首先从地理位置上能看出,少昊国与羲和国是挨着的,扶桑神树立在海里,位于羲和国汤谷那个地方,而住在扶桑木上的太阳,总是会泡进少昊国境内的甘渊。 But all these, if happened. 而这一切,如果是真实发生的。 Then Zhuanxu goes to the few Hao country outside East Sea from Sanxingdui from afar, actually had heard this matter, the strong desire urges him to look. 那么颛顼千里迢迢从三星堆跑到东海外的少昊国,其实就是早就听说了这事,强烈的欲望驱使着他一定要去看一看。 Perhaps looks people like him to have, but only he understood certain significances, and deeply was attracted. 也许像他这样的人有很多,但只有他看懂了某些意义,并被深深地吸引了。 In brief he in that mysterious marine state, experienced made he lifelong unforgettable all, what he received was the impact of clear realistic thing. 总之他在那个神秘的海上国度,见识了令他终身难忘的一切,他受到的是真真切切的现实之物的冲击。 Later Zhuanxu does not go back...... to live few Hao there, is possibly studying, or observes daily. The thing that but at least, these year of Zhuanxu obtain, making him to loving the guitar and lute became insipid...... him to study other thing in the diligent practice. 之后颛顼不回去了……就一直住在少昊那里,然后可能在学习,亦或者只是天天地观察。但至少,那些年颛顼得到的东西,令他原本至爱的琴瑟都变得索然无味……他在孜孜不倦练习学习别的东西。 Then Zhuanxu, what did see? 那么颛顼,到底看到了什么？ «Shan Hai Jing. Overseas east longitude» said: „On place where the sun rises has to hold the wood, a Japan , a Japan leaves, all carries in black.” 《山海经.海外东经》曰:“汤谷上有扶木,一日方至,一日方出,皆载于乌。” All carries in black! 皆载于乌！ If only the culture shock, is very good to understand, a native of Dongyi worships the bird totem, therefore thinks that Sun is the Golden Crow shoulders, or Sun will fly because of the Golden Crow. 如果只是文化冲击,那么很好理解,东夷人崇拜鸟图腾,所以认为太阳是金乌背负的,或者太阳是因为金乌而会飞的。 Zhuanxu received the various impacts of sunbird legend and myth, even was he saw the extremely outstanding bronze technology, for example Xi and country, with their technologies, constructed the tall bronze great tree, bird that as well as above nine can shine, moreover according to some rule operation. This at that time, is wonderful workmanship, may be called the divine object. 颛顼受到了太阳鸟传说及神话的各种冲击,甚至是他看到了极度优秀的青铜技术,比如羲和国,用他们的技术,建造了高大的青铜巨树,以及上面九只会放光的鸟,而且还会根据某种规律运行。这在当时,已经是巧夺天工,堪称神物。 Because was infected by this, Zhuanxu from few Hao there, learned the superior bronze technology afterward, and there culture, brought back to Sanxingdui. 因为受此感染,颛顼后来从少昊那里,学到了优越的青铜技术,并且把那里的文化,也都带回了三星堆。 Therefore Sanxingdui, unearthed should the bronze god tree outside East Sea. 所以三星堆,出土了本应该在东海外的青铜神树。 Zhuanxu, is Sanxingdui this Xishu area and East Sea few Hao Xi and exchange medium of country's. 颛顼,就是三星堆这个西蜀地区与东海少昊羲和之国的交流媒介。 The above is the quite reasonable situation. 以上是比较合理的情况。 However if again oddly, ten days institute bath, if the completely practical record. 不过如果再离谱点,十日所浴,假如是完全写实的记载。 That was the higher civilized edition. 那就是高等文明版本了。 Also in Pacific Ocean, when really does not know, towered side Juzhu, the great column extended the platform, nine surfaces shone, in fact inside was the black bird shape flight vehicle, came and went out in this, anchored in platform that in the great column extended. 也就是在太平洋上,真的不知道何时,耸立了一方巨柱,巨柱延伸出了平台,九颗表面发光,实际上内里是黑色的鸟形飞行器,出入于此,停泊在巨柱延伸的平台上。