Chapter 982 Shan Hai Jing's fifth idea: The day passes the science fiction version certainly 第982章山海经第五点想法:绝地天通科幻版 The five emperors said, began in five lines of five virtue saying that but was not fabricated. 五帝之说,始于五行五德之说,但并非无中生有。 The inspiration originated from the antiquity group emperor, for example the Yan and Huang, this two emperors, were then politely called Yan Di, Yellow Emperor since old times. 灵感来源于上古群帝,比如炎黄,此二帝,自古便被尊称炎帝、黄帝。 Represents the fire, shines ten thousand sides, represents the earth, thick virtue carries the thing. 一个代表火,照耀万方,一个代表土,厚德载物。 In bone-script that Shang Dynasty unearthed, used specially greatly, the specification extremely high treatment, sacrificial offering was called ‚yellow’ ancestor. 在殷商出土的甲骨文中,就用特别宏大,规格极高的待遇,祭祀一个称为‘黄’的先祖。 Who some narrow history schools of thought still break off this in that ‚yellow’ are, said that he not necessarily was Yellow Emperor, I really did not have the words to say. 部分狭隘的史学派还在那掰这个‘黄’到底是谁,说他不一定就是黄帝,我真的没话说了。 Since the ancient times, besides Yellow Emperor, I believes that does not have any first ancestor, can only use one ‚yellow’ character representative. 自古以来,除黄帝以外,我相信没有任何一名始祖,可以只用一个‘黄’字代表的。 In brief although the present five emperors are Spring and Autumn Period Warring States period delimit. 总之虽然现在的五帝是春秋战国时期才划定。 But in the antiquity period, had Yellow Emperor, Yan Di, Emperor white as before this name, but did not have the causing five emperors of system, because five lines of theories were not mature. 但在上古时期,依旧有黄帝、炎帝、白帝这种称呼,只是没有系统的弄出五帝罢了,因为五行的理论还不成熟。 Over time, five lines said are increasingly mature, therefore the Zhou Dynasty person wants to collect five emperors, selects the popularity and merit highest first five, represents the water, wood, gold/metal, fires and earth five lines. 随着时间推移,五行之说日益成熟,于是周朝人就想凑个五帝,选出人气、功劳最高的前五名,代表水、木、金、火、土五行。 Emperor, when was the antiquity, the world of Huaxia nationality lord. 帝,是上古之时,华夏民族的天下共主。 But for the number of emperor, does not stop five. 但为帝者的数量,绝不止五个。 Quantitatively, at least ten emperors, the Shan Hai Jing original text is called: Group emperor, or emperors 从数量上来说,至少十个帝,山海经原文称为:群帝,或众帝 If must choose five, then the Yan and Huang are listed in inevitably, this is without a doubt. 假若非要选五个,那么炎黄必然列于其中,这是毋庸置疑的。 But another three, must be able with the Yan and Huang same row in the same place. In my heart, first braves, certainly is emperor Zhuanxu! 而另外三个,要能与炎黄同列在一起。那么在我心中,第一个冒出来的,一定是帝颛顼！ Won't some people know these two characters? Read with me: Specially empty...... 不会有人不认识这俩字吧？跟我念:专虚…… Zhuanxu was born, if the water, is situated in the spatial mulberry, number Gao Yang shi, what represented is in the winter. The later generation said by five virtue, revering its given name is the black emperor, the compound Yan and Huang, are the northern profound water. 颛顼生于若水,立于空桑,号高阳氏,代表的是冬天。后世以五德之说,尊其名号为黑帝,并列炎黄,属北方玄水。 Yan and Huang to revere, next is Zhuanxu. 炎黄为尊,其次就是颛顼。 First, all start from «Shan Hai Jing». 首先,一切从《山海经》开始。 In Shan Hai Jing, Zhuanxu presence number of times are many, first said his origin. 山海经中,颛顼出场次数很多,先说他的来历。 «Within the four seas after»: The wind-drift sand east, Blackwater west, there are toward the country of country and the division pig cloud. The Yellow Emperor wife lei zu, lived Changyi. If Changyi falling place the water, lives the Korean Wave. The Korean Wave extracts, the ear and person the surface, the pig beak, the Qilin body and Qu share/thigh, suckling pig to stop sincerely, takes water to say the flatter female, lives emperor Zhuanxu. 《海内经》:流沙之东,黑水之西,有朝云之国、司彘之国。黄帝妻雷祖,生昌意。昌意降处若水,生韩流。韩流擢首、谨耳、人面、豕喙、麟身、渠股、豚止,取淖子曰阿女,生帝颛顼。 Looked we know, Zhuanxu was the Yellow Emperor descendant. 一看我们就知道,颛顼是黄帝后裔。 However Yellow Emperor had many children, Changyi was only. He is a son of first wife, because he was the wife lei zu of Yellow Emperor lives. 不过黄帝有很多孩子,昌意只是其中一个。他是嫡子,因为他是黄帝的正妻嫘祖所生。 Here only said that Changyi lineage/vein, were fallen, if the water treats in the fiefdom, gave birth to the Korean Wave, then Han school drop-out emperor Zhuanxu. 这里只说昌意一脉,被降到了若水待在封地,生下了韩流,然后韩流生了帝颛顼。 The Shan Hai Jing edition that presently passes on, wrote the lei zu the lei zu, the dry desolate wrote the Korean Wave, generally is the making private copies mistake. At least other ancient book, writes the dry desolate, is some lei zus. 现传的山海经版本,把嫘祖写成雷祖,乾荒写成韩流,大抵是传抄错误。至少别的典籍,都是写乾荒,都是些嫘祖。 Here I must raise, in Shan Hai Jing, wrote emperor Zhuanxu sometimes, emperor Yao this specific name number, sometimes, how was only has a character ‚emperor’ how, whom ‚emperor’ assigned/life to do. 这里我要提一下,在山海经中,有的时候写了帝颛顼,帝尧这种名号,有的时候,则是只有一个字‘帝’怎么怎么了,‘帝’命谁干嘛了。 According to my understanding, this possibly part, is the issue of written years. 根据我的理解,这可能有一部分,是书写者时代的问题。 Shan Hai Jing has many authors, some authors are the people of Yao and Shun period, some authors are the people of Dayu period, some authors were Xia Dynasty, even the person of Shangzhou period. 山海经有很多作者,有的作者是尧舜时期的人,有的作者是大禹时期的人,有的作者则是夏朝,甚至商周时期的人。 If portrayer, in emperor Yao's years, then he, when writes Yao, will not write the emperor Yao two characters, but writes one directly ‚emperor’ character. 如果记述者,在帝尧的时代,那么他在写尧的时候,就不会写帝尧二字,而是直接写一个‘帝’字。 Any paragraph that wrote the specific reign-title, means that the person who writes this paragraph of writing, in the time, that emperor has died...... 凡是写了具体帝号的段落,都意味着,写这段文字的人,所处的时代中,那位帝已经死了…… We read Shan Hai Jing, frequently sees some words, only wrote ‚emperor’, this makes many scholars not make clear, who this finger/refers is...... so many emperors, what your writes is that emperor? 我们看山海经,经常看到有些话,就只写了‘帝’,这让很多学者根本搞不清楚,这指得是谁……那么多帝,你这写的是那位帝啊？ Moreover, the Zhuanxu of emperor Zhuanxu, not necessarily is the name of Zhuanxu, in its classical Chinese pictographic meaning, Zhuan refers to the dignified noble person, Xu finger/refer wears the jade crown. 另外,帝颛顼的这个颛顼,不一定是颛顼的名字,它的古汉语象形文义里,颛是指体面高贵的人,顼指头戴玉冠。 Therefore the meaning of Zhuanxu, wears the honored person of jade crown. 所以颛顼的意思,就是头戴玉冠的尊贵之人。 The mainstream academic circle, thinks that this is the posthumous name of Zhuanxu. Because of the Zhuanxu two characters, if discussed with the posthumous name, was specially in the meaning of Heavenly Dao, was the name of unusual commendatory meaning. 主流学术界,认为这是颛顼的谥号。因为颛顼二字,若以谥号而论的话,是专正于天道者的含义,是非常褒义的称呼。 However, I deliberately considered that this can't be the name? My parents have the culture, giving my name obtains the point of pleasant to hear is not good? Who did I call the day day to manage me even? 但是,我寻思这难道不能是名字吗？我父母有文化,给我名字取得好听点不行吗？我就算叫日天谁能管我？ Moreover, the third possibility, Zhuanxu is the totem of his clans. 另外,还有第三种可能,颛顼是其自身氏族的图腾。 Sometimes «Shan Hai Jing» called a name, not necessarily referred to a person, might be the title, even might be its country's name, or totem! 《山海经》中有时候称呼一个名字,未必是指一个人,有可能是称号,甚至有可能是其国名,或图腾！ On for example my first writing Kua Fu and on the dragon, I believes, Kua Fu refers to generation of clans, on the dragon is also. Not alone someone. 就比如我第一篇写的夸父和应龙,我就认为,夸父指代一个氏族,应龙也是。并非单独某一个人。 Kua Fu is the meaning of giant, on the dragon is the dragon of winged. 夸父是巨人的意思,应龙是长翅膀的龙。 I thought that this is the totem and country's names of these two clans...... lifts up high to hold the Kua Fu country of snake giant totem, lifts up high the pterodactyl totem on dragon Guo. 我觉得这是这两个氏族的图腾、国名……高举操蛇巨人图腾的夸父国,高举翼龙图腾的应龙国。 Similar situation also has, I cite in front has spoken the example, «South Serious famine Passing through»: The huan headman surface bird beak, has the wing, eats in the sea the fish, the stick wing the line. Suitable grain mentioned in ancient texts ju, lu Yang is the food. Has the country of huan head. 类似的情况还有很多,我举个前面讲过的例子,《大荒南经》:驩头人面鸟喙,有翼,食海中鱼,杖翼而行。维宜芑苣,穋杨是食。有驩头之国。 Here before has said that feels like the description penguin. Finally also expressly wrote, ‚has the country of huan head’. 这里以前说过,感觉像是描绘企鹅。最后也明确写了,‘有驩头之国’。 In other words, what this is explicit is described one ‚country’ the name, that time country, is not the meaning of present country, more referred to an area or the clan tribe. This custom, has to the later generation. 也就是说,这明确的是在描述一个‘国’的名字,那时候的国,可不是现在国家的意思,更多的是指一个地区或氏族部落。这个习惯,一直到后世都还有。 For example in the guy state county administration division, Yanzhou has the aid north and Chen Liuguo, Ren Chengguo, the Dongping country, these four ‚country’, actually with county same level. Jizhou also had Zhao and mountainous country, Yuzhou also had beam Guo, the copious country...... this situation to vanish to Song thoroughly. 比如大汉州郡行政划分中,兖州就有济北国、陈留国、任城国、东平国,这四个‘国’,实则与郡同级。冀州也有赵国和中山国,豫州也有梁国、沛国……这种情况一直到宋朝才彻底消失。 Yellow Emperor was to found a capital bear Guo, because there is a bear is the name of that place, that place had many bears...... Houyi to have the poor monarch, because ‚poor’ was his totem, I wrote in the blue white society main text, the poverty was the meaning of bow. 黄帝是建都有熊国,因为有熊是那块地方的名字,那块地方有很多熊……后羿是有穷国君,因为‘穷’是他的图腾,我在蓝白社正文里写了,穷就是弓的意思。 Example so forth, innumerable, had Yu, to have the summer, to have the Chinese wild ginger...... similar name is too many. 诸如此类的例子,数不胜数,有虞、有夏、有莘……类似的名字太多了。 This was then cultural convention, but I favored, this is actually describing that country, or the mascot and special product of that local clan, was totem. 这是当时的文化习惯,而我更倾向于,这其实在描述那个国,或者那个地区氏族的吉祥物、特产,也就是图腾物。 Has bear Guo, represents this clan tribe to have many bears. Has the totem of poor country, is the bow of arc, because they are good at producing the bow. 有熊国,同时也代表着这个氏族部落有很多熊。有穷国的图腾,是弧形的弓,因为他们擅长造弓。 Then ‚has the country of huan head’, its totem is the penguin. 那么‘有驩头之国’,它的图腾就是企鹅。 ‚Yellow Emperor lived Luo Ming, Luo Ming lives the white horse, the white horse for Gun.’ Here white horse for Gun, explained he also asked Gun also to call the white horse, I favored Gun am the real name, the white horse was his totem. 还有‘黄帝生骆明,骆明生白马,白马是为鲧。’这里白马是为鲧,说明他又叫鲧又叫白马,我倾向于鲧是真名,白马是他的图腾。 Therefore, Zhuanxu can also be the totem of this black emperor clan, or black emperor clan here special product honored jade crown. He to oneself subordinate influence, the family influence that or commands directly names is: The country of honored jade crown. 所以,颛顼也可以是这位黑帝氏族的图腾,或者说黑帝氏族这里特产尊贵的玉冠。或者他就是给自己的直属势力,或者说直接统领的家族势力取名为:尊贵玉冠之国。 Some people possibly said: „What do you have to act according to?” 有人可能就说:“你有什么根据呢？” Because we are explaining Shan Hai Jing, therefore I can only put out «South original text Serious famine Passing through»: „Some countries said Zhuanxu, lived the uncle to take, eats the millet.” 因为我们是在解读山海经,所以我只能拿出原文《大荒南经》:“有国曰颛顼,生伯服,食黍。” Here expressly wrote, has the country! Has the country! Has the country! 这里明确写了,有国！有国！有国！ Therefore Zhuanxu is a country's name, rather than the name of pure person. 所以颛顼是个国名,而非单纯一个人的姓名。 However although is not the name, may according to the ancient custom, actually be able to treat as the personal name name to use. For example can name be Kua Fu to the person of any Kua Fu, with the geographic name name person, or with his totem name person, this custom not only in Shan Hai Jing, appeared in pre-Qin a lot of old books. Actually is equivalent to the present to call somebody: Bay bay. 不过虽然不是姓名,可根据古代的习惯,却是可以当做人名称呼来用。比如可以对任何一名夸父氏的人叫夸父,用地名称呼人,或用其图腾称呼人,这个习惯不仅在山海经,也在先秦大量的古籍中出现。其实就相当于现在称呼某个人:湾湾。 In brief the Zhuanxu original intention refers to a country, but usually also refers to individual, the chief represented the entire tribe is the normal state. 总之颛顼本意是指一国,可通常也指个人,酋长代表了整个部落是常态。 Three views, you different people have different views. 三种说法,你们智者见智吧。 Returns to the subject, I think that writes down ‚emperor Zhuanxu’ the Shan Hai Jing author of these words, probably is Zhuanxu already died the person of time. 回归正题,我认为写下‘帝颛顼’这句话的山海经作者,大概是颛顼已经死了的时代的人。 But writes down ‚emperor’, person who actually does not write about bottom which emperor, we can believe directly, the portrayer was the antiquity, when Xia Dynasty has not established, the person of five emperors years. He is in some emperor also to live, some person of emperor also reigning period. 而写下‘帝’,却不写到底哪个帝的人,我们可以直接认为,记述者乃是上古,夏朝还没有建立时,五帝时代的人。他正处于某位帝还活着,某帝还在位时期的人。 Although is not what evidence, but can perceptually believe, such ancient worthy people of former times, written down that segment words, the credibility is extremely high, is in Shan Hai Jing the writing of most original manuscript. 虽然不算什么证据,但可以感性地认为,这样古老的先贤,写下的那段话,可信度极高,乃是山海经中最原稿的文字。 This logic is very good to understand. 这个逻辑很好理解吧。 But based on this logic, we can divide another two situations. 而基于这个逻辑,我们又可以划分另外两种情况。 That says the Zhuanxu two characters, with polite name ‚emperor Zhuanxu’, can describe two concepts. 那就是直呼‘颛顼’二字,与尊称‘帝颛顼’,有没有可能在描述两个概念。 For example «North Serious famine Passing through»: Zhuanxu lives the huan head, huan lives Miao people, the Miao people common people, the carnivorous. 比如《大荒北经》:颛顼生驩头,驩头生苗民,苗民百姓,食肉。 Here portrayer, said the Zhuanxu two characters. 这里的记述者,就直呼了‘颛顼’二字。 But in front of us round of within the four seas after the original text, the portrayer politely calls ‚emperor Zhuanxu’. 而我们前面发的海内经原文,记述者尊称‘帝颛顼’。 The former said Zhuanxu, I can think he actually referred to was not the black emperor, but referred to the Zhuanxu country. 前者直呼颛顼,我可以认为他其实指的不是黑帝,而是指颛顼国。 Fresh, not necessarily is the meaning of having a child, if these two nouns are the clan, totem and country's name, then should take the meaning of derivation. 生,不一定是生孩子的意思,如果这两个名词是氏族、图腾、国名的话,那么就应该取衍生之意。 Also is translates, the country of Zhuanxu, derived the country of huan head. The country of huan head derived the country of Miao people. Miao people common people, carnivorous. 也就是翻译成,颛顼之国,衍生出了驩头之国。驩头之国又衍生出了苗民之国。苗民百姓,食肉。 The attention, here common people, do not refer to the meaning of flat head common people, the present word meaning has changed. 注意,这里的百姓,不是指平头老百姓的意思,现在的词义早就变了。 The common people in the five emperors period, refers to all ‚have surname’. For example surnamed Ji, surnamed Si, surnamed Jiang...... Yellow Emperor broke nine Lebanese Tribes ‚common people’ system, set up the common people system, own clansman and descendant enfeoff to various places, and seals their brand-new surnames. 百姓在五帝时期,就是指所有的‘有姓者’。比如姓姬的,姓姒的,姓姜的……黄帝打破了九黎部落的‘黎民’制度,建立了百姓制度,自己的族人、后代分封到各处,并且封他们全新的姓。 Initial probably 14, are called the common people. It is not these 14 surnames, is not common people, even if you have other surname. 初期大概十四个吧,统称百姓。不是这十四个姓的,不算百姓,哪怕你有别的姓。 The late surname are getting more and more, but is the heir of various emperors enfeoffs. 后期姓越来越多,但都是各种帝的子嗣分封。 Actually, was the social class shuffles. Originally system that Chi You rules, is everyone is ‚common people’, is ‚black headman’, ‚Guizhou’ meaning. Can understand that is surnamed Li for everyone, among the clans distinguishes slightly, can look from tribe: Li is corrupt, Li Ju, Li Lian, Li breaks...... 其实,是阶级洗牌了。本来蚩尤统治的制度,是所有人都是‘黎民’,也就是‘黑头人’,‘黔首’的意思。可以理解为所有人都姓黎,氏族间只有细微区别,从部落名就看得出来:黎贪、黎巨、黎廉、黎破…… The Lebanese corrupt tribe is ignorant You runs, is nine Li( all Li) lord. 黎贪部落就是蚩尤氏掌管,同时也是九黎(所有黎)的共主。 After Yellow Emperor beat Chi You, this system turned into the common people system, from everyone was a whole family, turning into countless family members......, although mostly was the descendant of Yellow Emperor runs, but the society therefore was also complex. Until 500 years later, was not the whole family...... 黄帝击败蚩尤后,这个制度就变成了百姓制度,从所有人是一家人,变成了无数家人……虽然大多都是黄帝的后裔掌管,但社会也因此复杂起来。直至五百年以后,不是一家人了…… Opens the private world truly, the public society changes over to the private society is not Dayu, but was Yellow Emperor, naturally, this was extremely advanced. 真正开启私天下,把公有社会转入私有社会的不是大禹,而是黄帝,当然,这是极为先进的。 Enfeoffs the common people, enfeoffs nobles actually. The common people at that time were powerful official, was not the surname that Yellow Emperor or various emperors sealed afterward, but oneself obtained the surname casually, was not the surname. Massive non- ‚common people’, can only be called the people. 分封百姓,实则分封诸侯。百姓在当时是权贵者,不是黄帝或后来各种帝封的姓,而自己随便取得姓,则不算姓。大量的非‘百姓’,只能称为民。 The surname selects, then people knew by heart. If some people passed through the antiquity, said oneself were common people, others will not only not neglect, the local honored person will also receive you, and inquired that you came from Xun no matter what, your opens the mouth said oneself were surnamed Ma, others complexion changed, one listened to know that in the common people did not have this, thinks that you are shaming him, perhaps shouted humanity directly: Towed the sacrifice his horse. 姓就那么点,当时的人都倒背如流。要是有人穿越到上古,说自己是百姓,人家不仅不会怠慢,当地的贵人还会接待你,并询问你来自荀还是任,你张口就说自己姓马,人家脸色一变,一听就知道百姓中没有这个,认为你在羞辱他,说不定直接喊人道:把他马拖出去祭了。 Pulled far. 扯远了。 In brief called Zhuanxu, not necessarily was black emperor, although usually a black emperor person can represent the entire tribe, but this word calls a collective. 总之称呼颛顼的,不一定是黑帝本人,虽然通常黑帝一个人就可以代表整个部落,但这个词本身是称呼一个集体。 But if politely called ‚emperor Zhuanxu’, refers to black emperor without a doubt, refers to the single-minded and specific individual. 但如果尊称了‘帝颛顼’,毫无疑问就是指黑帝本人,是指专一而特定的个体。 Called the emperor Gao Yang simply, Gaoyang was of black emperor. 或者干脆叫帝高阳,高阳是黑帝的氏。 I send again, «Within the four seas after»: „Wind-drift sand east, Blackwater west, there is toward the country of country and the division pig cloud. The Yellow Emperor wife lei zu, lived Changyi. If Changyi falling place the water, lives the Korean Wave. The Korean Wave extracts, the ear and person the surface, the pig beak, the Qilin body and Qu share/thigh, suckling pig to stop sincerely, takes water to say the flatter female, lives emperor Zhuanxu.” 我再发一遍,《海内经》:“流沙之东,黑水之西,有朝云之国、司彘之国。黄帝妻雷祖,生昌意。昌意降处若水,生韩流。韩流擢首、谨耳、人面、豕喙、麟身、渠股、豚止,取淖子曰阿女,生帝颛顼。” About the life experience of Zhuanxu, the Confucianist is overbearing. 关于颛顼的身世,儒家非常霸道。 I send in a Records of the Grand Historian the life experience of Zhuanxu, you understood. 我发一段史记里颛顼的身世,你们就懂了。 «Records of the Grand Historian»: „Emperor Zhuanxu Gaoyang, Yellow Emperor's grandson, but Changyi's son.” 《史记》:“帝颛顼高阳者,黄帝之孙而昌意之子也。” „Yellow Emperor occupied the mound of Xuanyuan, but married the Xiling daughter, for lei zu. The lei zus for Consort Yellow Emperor, lived two, after that all had the world ; The one said the profound clamour, for Qingyang, Qingyang fell occupies the river water, its two said Changyi, fell occupies, if water.” “黄帝居轩辕之丘,而娶西陵氏之女,是为嫘祖。嫘祖为黄帝正妃,生二子,其后皆有天下;其一曰玄嚣,是为青阳,青阳降居江水,其二曰昌意,降居若水。” «Emperor Is», also writes: „Yellow Emperor lived Changyi, Changyi lives Zhuanxu.” 还有《帝系》里,也是写:“黄帝生昌意,昌意生颛顼。” Before modern and contemporary, in the Confucianist mainstream view, Zhuanxu was the grandson of Yellow Emperor, Changyi's son. 在近现代之前,儒家主流说法之中,颛顼都是黄帝的孙子,昌意的儿子。 Korean Wave? Was the Korean Wave eaten? 韩流呢？韩流被吃了？ Some here people have not possibly looked, feels in Shan Hai Jing, the meaning perhaps is: Changyi lives the Korean Wave, lives emperor Zhuanxu. Because lives in front of emperor Zhuanxu these four, without the Korean Wave two characters, perhaps the Korean Wave is Zhuanxu Elder Brother. 这里可能有人没看出来,觉得山海经里,意思也许是:昌意生韩流,生帝颛顼。因为生帝颛顼这四个前面,没有韩流二字,也许韩流是颛顼哥哥。 No, such understanding was wrong. So long as in living someone front, wrote married someone. Then marries certainly that life. 不,这么理解就错了。只要在生谁谁谁前面,写了娶谁谁谁。那么一定是娶得那个人生的。 In other words, is that named ‚flatter female’ the woman, lived emperor Zhuanxu. Is expresses emperor Zhuanxu is son of first wife's meaning, wife's child. But married the flatter females, is the Korean Wave. 也就是说,是那个叫‘阿女’的女人,生了帝颛顼。是表达帝颛顼是嫡子的意思,是正妻的孩子。而娶了阿女的,是韩流。 «Within the four seas after» in Emperor Han Liusheng Zhuanxu, does not scrawl, because he also described the characteristics of Korean Wave exhaustively. 《海内经》里的韩流生帝颛顼,绝不是瞎写,因为他还详尽描述了韩流的特征。 Such key man, did the father in Zhuanxu, how leak? 这么个关键人物,颛顼的亲生父亲,怎么就漏了呢？ In fact, there are many literature, records Zhuanxu is Changyi's grandson. 事实上,有很多文献,都记载颛顼是昌意的孙子。 For example «path history Volume 14»: „ Yuan imperial concubine Xiling lei zu, lives Changyi, the profound clamour and dragon Miao, Changyi on occupies, if the water, has the child three people, long said the dry desolate, time secure, season Kun. Does Araoi emperor Zhuanxu, for Gaoyang. 比如《路史・卷十四》:“元妃西陵氏嫘祖,生昌意、玄嚣、龙苗,昌意就德逊居若水,有子三人,长曰乾荒、次安、季悃。乾荒生帝颛顼,是为高阳氏。 Here dry desolate, is the Korean Wave. These two pictographic characters are the same. If by pleasant to hear and meaning, should be calls the dry desolate, the writing Korean Wave to be the making private copies mistake. 这里的乾荒,就是韩流。这俩象形字是一样的。若论好听和含义,应该就是叫乾荒,写作韩流属于传抄错误。 However said no matter how, records the dry desolate is the comparison does not have the work of position, records Changyi to live Zhuanxu, is the official official literature. 不过不管怎么说,记录乾荒的都是比较没有地位的著作,记录昌意生颛顼的,则都是官方正式文献。 Zhuanxu was the Yellow Emperor grandson, was the great-grandson child, this was controversial. Now mainstream History, the approval those who lived in ages Confucianist official view, that does not have dry desolate person. 颛顼到底是黄帝孙子,还是曾孙子,这是有争议的。现在主流史学界,认可历朝历代儒家官方的说法,那就是没有乾荒这个人。 Did not acknowledge that emperor Zhuanxu has a father, called the dry desolate. 不承认帝颛顼有个父亲,叫乾荒。 But some unclear situations encyclopedia amateurs, even directly ‚dry desolate’, as the real name of Zhuanxu...... 而部分不明情况的百科爱好者,甚至直接将‘乾荒’,作为了颛顼的真名…… Baidu Baike complete view, yes: Emperor Zhuanxu, Gaoyang, dry desolate surnamed Ji. Yellow Emperor's grandson, Changyi's son. 百度百科完整说法,就是:帝颛顼,高阳氏,姓姬名乾荒。黄帝之孙,昌意之子。 I am incapable of refuting, after all since Sima Qian starts, all previous official historians do not approve the dry desolate are the father in Zhuanxu. 我无力反驳好吧,毕竟从司马迁开始,历代官方史家都不认可乾荒是颛顼的父亲。 But since, we explain «Shan Hai Jing», and regards as the reliable historical account it. 可是,我们既然是解读《山海经》,并且将其视为信史。 Under this premise, I takes Shan Hai Jing as most to revere directly. 那么在这个前提下,我就直接以山海经为最尊。 Shan Hai Jing said, Changyi lives the Korean Wave, Emperor Han Liusheng Zhuanxu, then this is our major premises. 山海经说,昌意生韩流,韩流生帝颛顼,那么这就是我们的大前提。 When we stand in the standpoint of Shan Hai Jing completely, will discover, Shan Hai Jing takes the oldest reliable historical account, does not need to write such a person. 当我们完全站在山海经的立场时,就会发现,山海经作为最老信史,没必要编出这么一个人来。 It is not very famous person, behind those who lived in ages erased, most people have not heard, what significance arranges to have personally? 又不是很有名的人,后面历朝历代都抹掉了,大多数人没听说过,这么个人编出来有啥意义？ What attempts? Looks for an ugly-looking father on the chart to Zhuanxu, satisfies a craving? 图什么？就图给颛顼找个相貌丑陋的爹,过个瘾？ First I must say, the dry desolate in the appearance that Shan Hai Jing described, was not ugly, has the special significance. 首先我要说,乾荒在山海经里描述的这个样子,并不丑陋,乃是有特殊意义的。 Second, the dry desolate certainly is not the real name of Zhuanxu. 第二,乾荒一定不是颛顼的真名。 In innumerable novels or articles, as well as Baidu Baike and so on place, Zhuanxu dry desolate surnamed Ji, almost became the conclusion. 在无数的小说或文章,以及百度百科之类的地方,颛顼姓姬名乾荒,几乎成定论了。 But in fact, does not have any evidence...... 但实际上,没有任何证据啊…… Thinks that Zhuanxu called the dry desolate, only had a literature basis ! Only! 认为颛顼叫乾荒的,只有一个文献根据,一个！唯一的一个！ That is «Bamboo Annals»: „Changyi falls occupies, if the water, produces the emperor to do the desolate.” 那就是《竹书纪年》:“昌意降居若水,产帝乾荒。” «Bamboo Annals» we know, writes Shun Qiuyao, refuted to turn over the throne to another theory that. 《竹书纪年》我们都知道,写舜囚尧,反驳禅让论的那个。 But, this had not said completely, the emperor does the desolate is Zhuanxu. 可是,这段完全没有说,帝乾荒就是颛顼啊。 Changyi lived the emperor to do the desolate, did not do the desolate unable to regenerate emperor Zhuanxu on behalf of the emperor. «Books written on bamboo slips» refuted Records of the Grand Historian, it recorded massively with the Records of the Grand Historian different things, unusual ‚rebel’. 昌意生了帝乾荒,不代表帝乾荒不能再生个帝颛顼。《竹书》本来就是反驳史记的,它记载了大量跟史记不一样东西,非常的‘叛逆’。 Because added in the dry desolate ‚emperor’ character, thinks that he is Zhuanxu? 只是因为在乾荒上加了个‘帝’字,就认为他是颛顼吗？ According to «Within the four seas after» that I can definitely believe, Changyi lives the emperor to do the desolate, the emperor does Araoi emperor Zhuanxu. 根据《海内经》的那段,我完全可以认为,昌意生帝乾荒,帝乾荒生帝颛顼。 At that time, may continue a Yellow Emperor emperor. 要知道,那时候,可不止黄帝一个帝啊。 Reigned with Yellow Emperor simultaneously, Yan Di, although Yan Di was built on stilts, but as before was the name of emperor. In addition, some overseas also few Hao. 与黄帝同时在位的,还有炎帝,虽然炎帝被架空,但依旧是帝之名。除此之外,海外还有少昊。 The antiquity period, the emperor can be divided into two ranks, the God and false emperor. 上古时期,帝可以分为两个等级,天帝和伪帝。 The God was needless saying that the world lord, therefore the supreme leader of clan. The false emperor is that remote areas, the Central Plain Yan and Huang influence control quite weak area, some quite powerful clan tribe leader, proclaims oneself emperor in that little plot of land. 天帝不用说,天下共主,所以氏族的最高领袖。伪帝就是那种偏远地区,中原炎黄势力控制比较薄弱的地区,一些较为强大的氏族部落领袖,也在那一亩三分地称帝。 Where if the water is? If the water is in the present Sichuan Yalong River, in other words, if the water refers to Shu Chuandu Guangping wildly original. 而若水是哪里呢？若水就是现在四川境内的雅砻江,也就是说,若水之野指的是蜀川都广平原。 Yellow Emperor because of Changyi ‚’, is the welldoing is not good, the ability was insufficient. Subsequently sealed a quite close area him, the operation, if the wildness of water. 黄帝因为昌意‘德逊’,也就是德行不好,能力不够。继而把他封到了一个较为封闭的地区,经营若水之野。