Therefore complied, by old time, to yield old to the prime minister, then finally I also said. 于是照做了,到了老的时候,以年迈让位给了丞相,然后结果我也说了。 Prime minister child it, confidently by it! Inherited Datong! 丞相子之,坦然受之！继承大统！ swallow Wangkuai the person was silly...... 燕王哙人傻了…… However are not related! Double insurance! On crown prince! 不过没关系！还有双保险！太子上！ The crown prince revolts, loses...... 太子造反,兵败…… swallow Wangkuai was thoroughly ignorant. 燕王哙彻底懵了。 Hence played to take off/escape, finally was Qi Guo makes use to enter, almost extinguished Yan, although propped up swallow Wangkuai the youngest son to succeed to the throne, but after Yan, basic could not raise the head front Qi, degenerates into the dependency, did not have the autonomy, survived in name only, until Su Qin...... pulled far. 至此玩脱了,最后是齐国趁势而入,几乎灭了燕国,虽然扶植了燕王哙的小儿子继位,但燕国之后根本在齐国面前抬不起头来,沦为附庸,毫无自主权,名存实亡,直到苏秦……扯远了。 In brief swallow Wangkuai will be defeated, is actually the prime minister child planning. 总之燕王哙之所以会失败,其实是丞相子之的算计。 The prime minister understood that swallow Wangkuai, gives what is desired, the power had leaned the government and people. He can sit the position of prime minister, is swallow Wangkuai thought that he will have the character of big welldoing, prime minister person will also show very much. 丞相非常了解燕王哙,投其所好,本就已经权倾朝野。他能坐上丞相之位,就是燕王哙觉得他也是有大德行的人物,丞相这个人也很会作秀。 Yan seemed like that was the person of crown prince, actually in secret was the people of prime minister. 燕国很多看似是太子的人,其实暗中都是丞相的人。 That two offer advice, is the people of prime minister, the result is obvious, swallow king was played. 那两个出主意的,也都是丞相的人,结果显而易见,燕王是被玩死了。 Prime minister anything had, actually only misses a status, what a pity, in that time, this status is the gap disparity! 丞相什么都拥有了,其实只差一个名分,可惜,在那个时代,这个名分就是鸿沟般的差距！ He eventually is not a royal family! 他终究不是王族！ Child this person, although succeeded, actually cannot support interference of foreign forces, Qi Guo sends out troops to crusade against, maintains the Duke clan orthodox order, maintains the class interest, lets his all planning, is a joke. 子之这个人,虽然成功了,却架不住国外势力的干涉,齐国举兵讨伐,维护公族正统秩序,维护阶级利益,让他所有的算计,都是个笑话。 Returns to the Yao and Shun, swallow Wangkuai by the pit, the key lies in having the precedent, emperor Yao has let the world, Yu has also let the world. 回归尧舜,燕王哙被坑,关键在于有先例,帝尧让过天下,禹也让过天下。 In other words, really has such matter, not only the Confucianist said. 也就是说,真有这么回事,不只是儒家这么说。 Emperor Yao lets the world, the opposite party has not accepted, but the emperor Yao's moral excellence spread. 帝尧让天下,对方没接受,但是帝尧的美德传开了。 Emperor Yu lets the world, really let! However emperor Yu what kind of character? I give you world, you cannot sit still! 帝禹让天下,真让了！但是帝禹何等人物？我给你天下,你也坐不住！ In summary, even if to the Warring States swallow Wangkuai period, the world has not believed that that the Yao and Shun the Confucianist said afterward turns over the throne to another. 综上,哪怕到了战国燕王哙的时期,世人也没认为,尧舜是后来儒家说的那种禅让。 Giving precedence out of courtesy world that the Confucianists said that was at that time the cognition of very young numerous. 儒家说的礼让天下,是当时非常小众的认知。 Then, has looked back again «Mozi», discovered that it had not actually said explicitly turned over the throne to another. 如此一来,回过头再看《墨子》,发现它其实也没有明确说禅让了。 «Mozi Honoring capable officials»: „Shun Geng in Lishan, the ceramic streamside, fishing Leize, Yao the positivity of taking Ze, lifts to think the emperor, with meeting the politics of the world, governs the people of the world.” 《墨子・尚贤》:“古者舜耕于厉山,陶河滨,渔雷泽,尧得之服泽之阳,举以为天子,与接天下之政,治天下之民。” What said is emperor Yao Jujian Emperor Shun is the emperor, wants to give him the government affairs of the world, making him govern the world common people. 说的是帝尧举荐帝舜为天子,想要把天下的政务交给他,让他治理天下万民。 What used is ‚lifts to think emperor’, ‚lifting’! Also recommends. 用的是‘举以为天子’,‘举’！也就是推荐。 Emperor Yao thinks gives Shun the world. To do that. 只是帝尧想把天下给舜。想这么做而已。 Then, stopped, behind? Hasn't given? Mozi has not said. 然后,到此为止了,后面呢？到底给没给？墨子没说了。 According to honoring capable officials the intention of this piece of article, if Yao true turned over the throne to another, that should behind raise ‚Shun to win the world, common people salty clothing/taking’ and so on, then boasted, Shun national governance how to be how good, set off emperor Yao by this ‚honoring capable officials’ was right. 根据尚贤这片文章的用意来看,如果尧真的禅让了,那就应该后面提一下‘舜得天下,万民咸服’之类的,然后吹嘘一下,舜把国家治理的怎么怎么好,以此反衬帝尧‘尚贤’是对的。 Honoring capable officials that subsequently counter-evidence Mozi advocates. 继而反证墨子提倡的尚贤。 Yes, should everyone be able to understand this logic? 是吧,大家应该听得懂这个逻辑吧？ After all the goal of «Honoring capable officials» this book, publicizes this. Therefore after emperor Yao lets world action, Mozi should write the benefit that this action provides. 毕竟《尚贤》这本书的目的,就是宣扬这个。所以帝尧让天下这个举动之后,墨子应该写点这个举动所带来的好处。 How otherwise to convince the monarchies of Warring States period to honor capable officials? 否则怎么说服战国时期的君主们尚贤啊？ However no, Mozi has not written completely. 然而没有,墨子完全没写。 These that thus it may be known, front writes do not arrange, because must arrange, arranges the complete set, arranged the following advantage! 由此可知,前面写的这些并不是编的,因为要编,就编全套啊,把后面的好处也编了啊！ In light of swallow Wangkuai that matter, we whether to believe that in the spring and autumn Warring States period, regarding the matter of Yao and Shun, a cognition, that is Yao really has not generally turned over the throne to another world to Shun, but is the show. 结合燕王哙那件事,我们是不是可以认为,在春秋战国时期,对于尧舜的事,普遍有一种认知,那就是尧并没有真的禅让天下给舜,而是作秀。 Naturally, the surface cannot say the show, but some intellectuals know in heart, on the mouth must say that Yao is great. 当然,表面不能说作秀,只是部分知识分子心里有数,嘴上还是得说尧多伟大啊。 After all the ghost knows that Yao really does want to turn over the throne to another? The several thousand years ago people, Mozi, Mencius have not read the plan, if emperor Yao Zhenxiang does turn over the throne to another? 毕竟鬼知道尧是不是真想禅让？几千年前的人了,墨子、孟子都没有读心术,万一帝尧真想禅让呢？ The opposite party rejected! You cannot say that he does not want to let, how he thinks where we do know? Do you want to slander the antiquity enlightened emperor? 只是对方拒绝了啊！你不能就说他不想让,他怎么想,我们哪知道？你要诽谤上古圣君？ Therefore at that time, regarding the emperor Yao's action, is willing the fate for two schools of cognition. 所以当时,对于帝尧的举动,肯定分为了两派认知。 One school is Confucius for the representative ‚really lets’ faction. 一派是孔子为代表的‘真让’派。 He thinks that emperor Yao really let, but ‚permits has not been accepted by’, Shun, helpless passes on red, later the red this person is not really good, the common people go to the Nan River south, asking Shun to come back to take over control of the world. 他认为帝尧是真让了,只是‘许由’、舜都没接受,无奈传位丹朱,之后果然丹朱这个人不行,万民跑到南河之南,请舜回来接管天下。 Dayu is also this, yielded to the uncle benefitted, the entire strange son summer opened the ambition suddenly *** the soldier benefitted the uncle got rid of, this handed down imperial power from generation to generation! Entire strange summer start/open! 大禹也是这样,都让位给伯益了,全怪儿子夏启野心勃***兵把伯益干掉了,这才家天下！全怪夏启啊！ Above, this is the view that Confucius sends. 以上,这是孔子派的看法。 Why doesn't Confucius write? Because of the young numerous, at that time at the late stage of Spring and Autumn Period, at the beginning of Warring States, most people do not think. 为什么孔子不写呢？因为小众,当时春秋末期,战国初期,绝大多数人并不是这么认为的。 Another school, for ‚lets faction false’, thinks that emperor Yao shows! Said intentionally lets the world, in fact he knows, the opposite party does not dare to accept. 另一派,则为‘假让’派,都认为帝尧作秀！故意说让天下,实际上他知道,对方不敢接受。 Still remembers ‚permits previously mentioned by’? 还记得前面提到的‘许由’吗？ This is the emperor Yao phase talented person, probably is the earliest recluse. He has the ability very much, values just above material gains, leadership team that but is not willing to enter emperor Yao. 这是个帝尧时期的贤人,大概是最早的隐士。他很有才能,重义轻利,但是不愿意入帝尧的领导班子。 permits by the literary reference of this person, the idiom called ‚to wash one's ears the Yingshui River’. 许由这个人的典故,有一个成语叫‘洗耳颍水’。 Meant: Emperor Yao time, sends people to invite permits by, said that must let the world to him, permits by categorically is rejected, and felt that received the insult, then with laundering of ear Yinghe. 意思是说:帝尧老了的时候,派人去请许由,说要让天下给他,许由断然拒绝,并且感觉受到了侮辱,然后用颍河之水洗耳朵。 Expressed permits by being indifferent to fame and fortune, but thoughts and feelings that emperor Yao eagerly sought people of talent...... 表达了许由淡泊名利,而帝尧求贤若渴的思想感情…… Un un, in brief Spring and Autumn Period Warring States period ‚lets faction false’, thinks that emperor Yao is the person who makes widely known the moral excellence everywhere. 嗯嗯嗯,总之春秋战国时期的‘假让’派,就认为帝尧是个到处张扬自己美德的人。 He knows that permits by not be accepted, therefore said intentionally must yield to permits by, to win reputation. 他知道许由不会接受,所以故意说要让位给许由,以博得美名。 Also knows that Shun will not accept, therefore said intentionally must yield to Shun, to win reputation. 也知道舜不会接受的,所以故意说要让位给舜,以博得美名。 This is actually equivalent: „Young fellow does well, after I die, you are an emperor!” 这其实就相当于:“小伙子好好干,我死之后,你就是天子！” „Can complete, again in addition the strength, worthily is you, later I must pass on the position to you!” “做得好,再加把力,不愧是你啊,以后我一定要传位给你！” In this way, encourages the staff like the boss, emperor Yao controls at the same time, brushes the prestige crazily. 通过这种方式,就像老板激励员工一样,帝尧驾驭手下的同时,狂刷声望。 Naturally, emperor Yao Kending plays specially smooth, elects the object, is he looks, is impossible the person who accepts itself to turn over the throne to another. 当然,帝尧肯定玩得特别溜,选得对象,都是他看得出来,不可能接受自己禅让的人。 permits by being indifferent to fame and fortune, Shun is filial, Yao saw clearly them, therefore dares to play. 许由淡泊名利,舜孝顺至极,尧把他们都看清了,所以才敢这么玩。 I guessed, permits was also seen through emperor Yao by the estimate, before then, emperor Yao has used other repertoires, therefore permits by after hearing emperor Yao must yield to him, felt that received the insult, runs to wash the ear. 我个人猜测,许由估计是也看穿了帝尧,在此之前,帝尧就用过其他各种套路了,所以许由在听到帝尧要让位给他后,感觉受到了侮辱,跑去洗耳朵。 Haha, blindly guesses. 哈哈,瞎猜的。 Moreover the Warring States period, the false lets send also to believe, Dayu is also lets false, although really made benefit succeeded to the throne, but instantaneously by summer start/open extinguishing, a bubble had not braved. 另外战国时期,假让派还认为,大禹也是假让,虽然真的让伯益继位了,可瞬间就被夏启给灭了,连个泡都没冒出来。 In the history, the uncle benefits an imperial throne not to mix, after the summer opens the high-rank, wipes the deeds that the uncle benefitted directly similarly. 历史上,伯益连个帝位都混不上,夏启上位后,直接把伯益的事迹都抹得差不多了。 Is this possible? Does the uncle benefit is so weak? 这怎么可能呢？伯益就这么弱？ Definitely is Dayu holds back one trick, Dayu plays is wiser than emperor Yao, in the emperor Yao's foundation, did a wave of counter- repertoire, the surface yielded, actually everyone was summer start/open the person, when he died, summer start/open refused certainly to accept, dispatched troops into battle to destroy completely the uncle to benefit directly, easily accomplished, subsequently the world was their Xia Si family/home. 肯定是大禹留了一手,大禹玩得比帝尧高明,在帝尧的基础上,搞了一波反套路,表面让位,实则所有人都是夏启的人,等他死了,夏启当然不服,直接起兵灭掉伯益,摧枯拉朽,继而天下还是他们夏氏姒家的。 Above, is I synthesizes the reason that swallow Wangkuai turns over the throne to another, synthesizes Mozi Confucius Xun Zi Mencius and the others the views, two schools of cognition of Warring States period deduces. 以上,就是我综合燕王哙禅让的原因,综合墨子孔子荀子孟子等人的说法,所推论的战国时期的两派认知。 And the false lets the faction, is the mainstream, really lets the faction, is the young numerous. 其中假让派,为主流,真让派,为小众。 Confucius actually not necessarily thought sincerely emperor Yao true yielded. He supports the view that emperor Yao really lets intentionally, wants to indicate that at that time ‚ritual collapsed is wild with joy! Had a look at the antiquity period to be simple, did you guess the enlightened emperor carelessly? Others are obviously wholehearted, you said that he is coquettish, purely is the villain! Now does the society reduce this? Absolutely didn't have gentleman the foothold of?’ 孔子其实都未必真心觉得帝尧真让位了。他只是故意支持帝尧真让的说法,想表明当时‘礼崩乐坏啊！看看上古时期多朴素啊,你们怎么就这么胡乱揣测圣君呢？人家明明真心实意,你们非说他是故作姿态,纯粹是小人啊！现在怎么社会沦落成这样了？完全没有君子的立足之地了吗？’ Confucius wants to restore the Zhou rite, therefore he must advocate, the life of more antiquity was better, Monarch Wang Yue Xianming of more antiquity, the society of more antiquity was more virtuous. 孔子想恢复周礼,所以他必须主张,越上古的生活越好,越上古的君王越贤明,越上古的社会越有道德。 What we want to make clear antiquity Yao and Shun Yu are, first makes clear, what they in the spring and autumn Warring States period are. 我们想搞清楚上古尧舜禹到底是什么样的,就得先搞清楚,他们在春秋战国时期是什么样的。 Subsequently the jet braking, according to the rule and trend of its evolution, obtained antiquity general three emperor original conditions. 继而反推,根据其演变的规律和趋势,得出上古一个大概的三帝原貌。 Can find, appraises Yao and Shun Yu early, is Confucius. 能找到的,最早评价尧舜禹的,就是孔子。 Child said: „Big Yao is a Monarch! Lofty! Only the day is big, only Yao it. Turbulent! People incompetent name. Lofty its has successfully, bright its has the article!” 子曰:“大哉尧之为君也！巍巍乎！唯天为大,唯尧则之。荡荡乎！民无能名焉。巍巍乎其有成功也,焕乎其有文章！” I was disinclined to translate earnestly, in brief blew crazily, he was quite great! As if tiny person is facing the enormous and powerful boundless sky! 我懒得认真翻译了,总之狂吹,他好伟大啊！仿佛渺小的人在面对浩荡无垠的天空！ How this is the great man, his rule will certainly make the common people unable to feel that existence of rule, the common people live such comfortable and nature, this unsurpassed moral excellence, does not have any language can express! 这是如何伟大的男子,他的统治一定会让百姓感觉不到统治的存在,万民生活得那样自在和自然,这种无上的美德,没有任何语言可以表达！ ! Is forever glorious! 啊！光芒万丈！ Confucius with a tone that is from the heart the respect, serves as contrast emperor Yao ‚the beauty of personality’ compels admiration! 孔子用一种发自内心敬仰的口吻,去衬托帝尧的‘人格之美’令人折服！ Yes, is really beautiful, what merit therefore he does have? 是啊,真美啊,所以他到底有什么功绩呢？ Raised a point, that was Yao formulated the etiquette. Bright its has the article, these words refer to ‚ritual’. 还是提了一点的,那就是尧制定了礼仪。焕乎其有文章,这句话指‘礼’。 In other words, in Confucius's eyes, Yao except for the etiquette, anything has not done, what remaining is only ‚moral excellence’! 也就是说,在孔子眼里,尧除了礼仪,啥也没干,剩下的只是‘美德’！ Understood, this is the charisma king! What established is a prestigious principle empire. 懂了,这是个人格魅力型君王！建立的是一个声望主义帝国。 This moral excellence, this charisma, is joined to the big, gorgeous and civilized etiquette, this is emperor Yao phase, governs the world the core competitiveness. 这种美德,这种人格魅力,配上高大、华美、文明的礼仪,这就是帝尧时期,治理天下的核心竞争力。 Remembers this concept, words that because even Confucius think, explained that emperor Yao placed an upper limit on is also this, with prestigious moral excellence charisma type of thing, lived in the world each influence high stably, achieved the common people salty clothing/taking. Does not have other merit. 记住这个概念,因为连孔子都只是这么认为的话,说明帝尧封顶了也就是这样,最高也就是用声望美德人格魅力这种东西,稳定住了天下各个势力,做到万民咸服的。并没有别的功绩。 The jet braking, emperor Yao in Shan Hai Jing, the upper limit is this, will not have other important merit. 反推,山海经里的帝尧,上限就是这样,不会有别的重要功劳。 Then is Shun. 那么接下来是舜。 Shun has the feudal official five people, but the world governs. King Wu says: „Has the treacherous subject ten people.” Confucius said: „Is difficult, not it however? When Tang, Yu, in this is hold. Has the woman, nine people. Three points of the world has its two, to take care of flourishing, the virtue of week, it reaching the highest point of virtuous activity is also over.” 舜有臣五人而天下治。武王曰:“予有乱臣十人。”孔子曰:“才难,不其然乎？唐、虞之际,于斯为盛。有妇人焉,九人而已。三分天下有其二,以服事殷,周之德,其可谓至德也已矣。” Translates, is emperor Shun has five virtuous feudal officials, the world was under the governance. King Wu has said: „I have the official who ten can govern the world.” Confucius said: „Talent is rare, isn't this? When Tang Yao, Yu Shun years as well as King Wu of Zhou, the talent is most abundant. However in the King Wu ten governing talents has a woman, therefore in fact only has nine people. King Wen of Zhou resulted in 2/3 of the world, but also still took care of the Yin dynasty, the moral excellence of Zhou Dynasty, can say the reaching the highest point of virtuous activity in legend, was this.” 翻译一下,就是帝舜有五位贤臣,天下就得到了治理。武王说过:“我有十位能治理天下的臣子。”孔子说:“人才难得,不是这样吗？唐尧、虞舜时代以及周武王时,人才最盛。然而武王十位治国人才中有一位还是妇女,所以实际上只有九人而已。周文王得了天下的三分之二,还仍然服侍殷朝,周朝的这种美德,可以说传说中的至德,也就是这样了。” The Confucius anything meaning, was very simple, said that Shun will choose a person, was the management type monarchy! 孔子啥意思呢,很简单,说舜会用人,是个管理型君主！ In light of Confucius to the emperor Shun Xiaoshun eulogy, as well as emperor Shun was the poor skirt silk, father obstinate mother Xiaodi was arrogant in childhood, Shun was pushed aside to entrap frequently, this can also be a perfect loyal son, what degree emotional quotient to high? 结合孔子对帝舜孝顺的歌颂,以及帝舜小时候是个穷屌丝,父顽母嚣弟傲,舜经常被排挤坑害,就这样还能做一个完美的孝子,情商得高到什么程度？ We approximately can find, Shun is able, will choose a person, the mind/bosom broad and nimble. 我们大约可以了解到,舜有能力,会用人,胸怀宽广和头脑灵活。 Compares the emperor Yao's prestigious class/flow, the emperor Shun Shuyu emotional quotient player, he understood that the rejection, declines emperor Yao's turning over the throne to another, moreover when rejection, sincere that perhaps said that and in the spoken language gives the emperor specially Yao face, moreover he also always helps emperor Yao enhance the prestige, has the enormous assistance role to the emperor Yao's rule. 相比起帝尧的声望流,帝舜属于情商型选手,他就懂得拒绝、推让帝尧的禅让,而且拒绝时,恐怕说的情真意切,并且言语中特别给帝尧面子,而且他还总是帮助帝尧提高声望,对帝尧的统治有着极大的辅佐作用。 Therefore emperor Yao likes Shun, always takes Shun to brush the moral excellence. This also lets Shun, has more political capitals. 所以帝尧非常喜欢舜,就总是拿着舜刷美德。这也同时让舜,拥有更多的政治资本。 Remembers this concept, even Confucius have not put out emperor Shun's any actual merit, explained that emperor Shun places an upper limit on, will choose a person, is resourceful in a dishonest way! 记住这个概念,连孔子都没有拿出帝舜的任何实际功劳,说明帝舜封顶,也只是会用人,长袖善舞！ I speculated that Shun in the Shan Hai Jing time, approximately helps others do well, the colleague, relates hand/subordinate locates very well, emotional quotient the extremely high person. 我推测舜在山海经时代中,大约是与人为善,同事、手下关系都处得非常好,情商极高的人。 Then he is good at choosing a person, which experts controlled? But most famous naturally is Dayu. 那么他善于用人,到底驾驭了哪些牛人呢？很多,但最有名的当然是大禹。 Finally, what kind of appraisal is Yu? 最后,禹又是怎样的评价呢？ Child said: „Yu, my without a gap however. The simple food and simple drink sends the filial piety the ghosts and gods, the wicked clothes send beautiful the fu crown, the inferior royal palace makes contribution the ditches between fields. Yu, my without a gap however.” 子曰:“禹,吾无间然矣。菲饮食而致孝乎鬼神,恶衣服而致美乎黻冕,卑宫室而尽力乎沟洫。禹,吾无间然矣。” Translating is, Yu, impeccable. His own plain food, but is very sumptuous to the sacrificial offering of ancestor. Own clothes are simple, but offers a sacrifice to the clothing/taking is very gorgeous. Own palace is crude, actually with every effort inspection drainage ditch, personally regulating waterways. Yu, impeccable. 翻译一下就是,禹,无可挑剔。他自己粗茶淡饭,而给先祖的祭品却很丰盛。自己衣服朴素,而祭服却很华美。自己宫殿简陋,却尽力视察沟渠,亲自治水。禹,无可挑剔。 Following charisma monarchy, after being resourceful in a dishonest way monarchy, finally came a practical making a country prosperous monarchy. 继人格魅力型君主,长袖善舞型君主后,终于来了一位实干兴邦型君主了。 The attention, ancestor worship cannot save, from the values of our modern, possibly thought that this gadget does do richly does do? 注意,祭祖这个不能省的,从我们现代的价值观,可能觉得这玩意儿搞得那么丰富干嘛？ However in ancient times, even the antiquity, the ancestor worship was most important. The important matter of country, is offering sacrifice with Rong. 但是在古代,甚至上古,祭祖都是重中之重。国之大事,在祀与戎。 When according to the cognition of Confucius, our jet braking, antiquity this is carefully, with king who the sweat reaches the peak. 根据孔子的认知,我们反推,上古时这是个一步一个脚印,用汗水登上巅峰的君王。 His etiquette image is not very possibly big on, even might be vulgar. His interpersonal relationship is not very possibly likable, even possibly cannot speak. 他可能礼仪形象不够高大上,甚至可能很粗鄙。他可能人际关系不够讨人喜欢,甚至可能不太会说话。 Does not have good manners the meter, the bad expression, the look might be ordinary, even after crime feudal official Gun . 不懂礼仪,不善言辞,相貌可能还很一般,甚至还是罪臣鲧之后。 He must rally the family, lets the family restores the ancestor Zhuanxu period the honor...... is Dayu is also the Zhuanxu descendant. 他要重整家族,让家族恢复祖上颛顼时期的荣光……是的大禹也是颛顼后裔。 How can become outstanding? 到底怎样才能出人头地呢？ Dayu understands a truth: Emperor Yao brushed prestige for a lifetime, emperor Shun bossed around will of the people for a lifetime, their innumerable minor matters gathered, was inferior oneself did an important matter! 大禹懂得一个道理:帝尧刷了一辈子的声望,帝舜笼络了一辈子的人心,他们那无数件小事合起来,都不如自己干一件大事！ Surrendered the Yellow River. 把黄河降服了。 The attention, this is three kings ‚upper limit’. The jet braking to the antiquity, the actual situation, will be more disappointing than these three appraisals. 注意,这都是三位帝王的‘上限’。反推向上古,实际情况,可能会比这三种评价更差劲一些。 However basic person located there, frame this. 但是基本人设在那里,框架还是这样。 In summary, the person supposed the clue to collect neat, unified «Shan Hai Jing» red is called the emperor Yao's son red. 综上,人设线索收集齐了,结合《山海经》把尧的儿子丹朱称为帝丹朱。 We can speculate like this, the emperor Yao time common social practice is simple and honorable, emperor Yao Shanyu creates the big event, brushes has the feeling, many clan leaders worship him, noble character and high prestige. 我们可以这样推测,帝尧时候民风还算淳朴,帝尧善于制造大事件,刷存在感,很多氏族首领崇拜他,德高望重。 He said that must pass to Shun the world, but Shun is not a fool, rejected without hesitation. 他说要把天下传给舜,但是舜不是傻子,毫不犹豫地拒绝了。 Emperor Yao feels able to make good use, the determination can control this person. 帝尧觉得可以重用,自觉可以驾驭这个人。 Later Yao is getting older and older, lost the perfect control to each region clan gradually, but Shun's relations with each clan locates very well, and many merits, the prestige is very high. 之后尧越来越老,渐渐对各地氏族失去了完美掌控,而舜与各个氏族的关系处得非常好,并且有不少功绩,名望很高。 Naturally, one batch of clans stand that side red as before. 当然,依旧有一批氏族站在丹朱那边。 Emperor Yao was feeling own date and time not many some day, Yao summoned Shun. 帝尧在感觉自己时日无多的某一天,尧召见了舜。 He turns over the throne to another to Shun again, said that red is not enough to entrust, must give Shun the world. 他再次向舜禅让,说丹朱不足以托付,要把天下让给舜。 At this moment, Yao got up killed the heart. 这一刻,尧起了杀心。 So long as he felt that Shun true has this idea, Shun must die at the scene. 只要他感觉舜真有这个想法,舜当场就得死。 A little similar Baidicheng holds this solitary one: „After I die, red is not enough to entrust the world, other may displace.” 有点类似白帝城托孤:“我死之后,丹朱不足以托付天下,彼可取而代之。” My brain makes up, probably on this meaning. 我脑补的,大概就这意思。 However by Shun's emotional quotient, how unable to realize, if oneself intent move, will go out ‚will lose footing to be drown to death in the Yellow River’. 然而以舜的情商,怎会意识不到,自己若有一丝意动,出门就会被‘失足溺死于黄河’。 Shun Kending reduced and solved this wave of probe perfectly, sincere, making emperor Yao feel that this is really a good child, subsequently felt relieved. 舜肯定是完美化解了这波试探,情真意切,让帝尧感觉这真的是个好孩子,继而放心了。 Shortly, emperor Yao died, the funeral gets through. 不久后,帝尧死去,丧事办完。 Starts the world altogether Lord recommendation. 开始天下共主的推举。 If emperor Yao Zhi assigned a person, then does not need to recommend, directly is that person. Without assigning, is his son. 如果帝尧只指定了一个人,那么不用推举,直接就是那个人。没有指定,就是他的儿子。 But emperor Yao assigned at least three people, red, permits by, Shun. 而帝尧生前指定了至少三个人,丹朱、许由、舜。 Therefore theoretically, new emperor must elect from these three people. 所以理论上,新帝要从这三人里选。 Why did I say? First, emperor Yao Kending can the designated heir, if he assigns does not calculate, finally is a large crowd public election, can elect anyone casually, then he ‚lifts to think that emperor’ this recommendation brushes the prestige not to have the significance. 我为什么这么说？首先,帝尧肯定是能指定继承人的,如果他指定的不算,最后是一大群人公选,可以随便选谁,那么他‘举以为天子’这种推荐式刷声望就没意义。 Emperor Yao turns over the throne to another world, must, if really can the world, give anybody. Therefore the world talent will feel, emperor Yao Tai was great. 帝尧禅让天下,必须要是真的可以把天下,交给任何人。所以天下人才会觉得,帝尧太伟大了。 Therefore one of the world altogether Lord recommendation customs, definitely has when assigns the successor only has one, this person directly succeeds to the throne. 因此天下共主的推举规矩之一,肯定有若指定继任者只有一个时,这人直接继位。 However we knows from Shan Hai Jing, emperor Yao's son red, proclaimed oneself emperor. 但是从山海经我们知道,帝尧的儿子丹朱,称帝了。 Therefore recommended that in the person definitely also has red. 所以推举人里肯定还有一个丹朱。 In fact I add on permits by, but respected a view of next Warring States, was in any case unimportant, without the candidate he, removed directly, he was a recluse. 事实上我加上许由,只是尊重一下战国的说法,反正也不重要,没人选他,直接排除,他就是个隐士。 Then three candidates, remove permits who makes up the number by, whom another two do elect? 那么三位候选人,排除凑数的许由,另外两个到底选谁呢？ From ‚law’, chooses the virtue. But from then social habit, should learn father's trade, elects the son. 从‘法律’上来说,选贤。但从当时的社会习惯来说,应该还是子承父业,选儿子。 Why said that at that time the mainstream should elect the son? 为什么说当时主流应该选儿子呢？ Very simple, turns over the throne to another world to others, can be considered as the big moral excellence, itself showed that gives others this matter ‚should not’. 很简单,禅让天下给别人,能被认为是大美德,本身就证明给别人这件事‘不应该’。 Confucius and other later generation Confucianists blow Yao Chanshun crazily, actually explained reverse, the antiquity kings learned father's trade, suddenly braved a Yao world to give Shun, to the son, this has not had the foundation that blew crazily. 孔子等后世儒家狂吹尧禅舜,其实反向说明,上古帝王都是子承父业,突然冒出来一个尧天下给了舜,没给儿子,这才有狂吹的基础。 The antiquity period, Yao can use ‚lifts to think emperor’, recommended others to inherit the imperial throne with this type the matter, enhanced the prestige. It explained, turns over the throne to another very rarely. 上古时期,尧能利用‘举以为天子’,拿这种推荐别人继承自己帝位的事,提高声望。本身就说明,禅让很稀有。