The sixth idea of Chapter 1058 Shan Hai Jing: Spirit photo hundred li (0.5 km) intelligent light 第1058章山海经的第六点想法:灵照百里的智慧之光 This chapter of introduction 【The repertoire of antiquity emperor】, Placed end of vol. 1, is the public chapter. 这章的引子【上古帝王的套路】,放在了第一卷末尾,是公众章节。 Has not looked can have a look, to look at that looked again this is quite good. 没看的可以去看看,看了那个,再看这个比较好。 First. 首先。 Yao in Shan Hai Jing...... is emperor emperor. 山海经里的尧……就是个帝帝。 Leafs through Shan Hai Jing, Yao, only then to emperor Yao Tai mention, besides introduction that ‚Di Shan, emperor Yao Zang in Yang, Emperor Ku buries in Yin’, in brief makes us know that he is an emperor, did not have. 翻遍山海经,尧只有对帝尧台的提及,除了开篇那句以外,还有‘狄山,帝尧葬于阳,帝喾葬于阴’,总之让我们知道他是个帝,就没了。 Some people said, big Yi is Yao sends to kill the monster, shoots nine days. Sorry that was afterward view, was Western Han Dynasty «Huainanzi» writes. 有人说,大羿是尧派去杀怪兽,射九日的。但很抱歉,那都是后来的说法,是西汉《淮南子》这么写的。 In Shan Hai Jing, what written is: „Emperor bestows Yi red bow element zeng handsome, by holding country, Yi is the beginning pities hundredth place difficult.” 山海经里,写的是:“帝俊赐羿彤弓素矰,以扶下国,羿是始去恤下地之百艰。” Yi is the emperor appoints handsome, are not related with Yao, even are early more than Yao's years. 羿是帝俊委任的,跟尧没有关系,甚至比尧的时代早很多。 Clearly, the later generation the emperor handsome deeds, placed forcefully to Yao, after all Yao really could not put out big merit that can praise. 很明显,后世强行把帝俊的事迹,安插给了尧,毕竟尧实在是拿不出可以称颂的大功绩了。 He is only emperor emperor, does not turn on the five emperors rank completely. 他就只是个帝帝而已,完全轮不上五帝级别。 Even the Ji dynasty still killed after Yao. 甚至姬姓王朝还在尧之后断送了。 Then Shun? 那么舜呢？ Shan Hai Jing: „Shun foreign Denby lived night clear(ly) and candlelight, located river Daisawa, the spirits of two female can according to this institute side Baili.” 山海经:“舜夷登比氏生宵明、烛光,处河大泽,二女之灵能照此所方百里。” Shun Yi foreign character, is the issue of variant form, should be Shun wife. 舜夷的夷字,是异体字的问题,应该是舜妻。 Translates probably: Shun's wife is Denby, they lived ‚night clear(ly)’ and ‚candlelight’, in the great lake, these two daughters' miraculous glows, shone the surrounding area hundred li (0.5 km). 大概翻译:舜之妻是登比氏,他们生了‘宵明’和‘烛光’,在大湖上,这两个女儿的灵光,照耀了方圆百里。 Also is the daughter, we saw once again, well-known daughter, daughters of previous time Yan Di...... 啧啧,又是女儿,我们又一次看到了,有名有姓的女儿,上一次还是炎帝的女儿们…… Therefore, this likely is ‚tool person’. Namely in the surface said that had the daughter, actually invented the new thing. 所以,这很可能又是‘工具人’。即表面上说是生了女儿,其实就是发明了新的事物。 Fresh, besides having a child, meaning of derivation, creation and inheritance. 生,除了生孩子,还有衍生、创造、传承的意思。 Shan Hai Jing: „Has the country of northern Di. Yellow Emperor Sun of Yueshi was even, the beginning lived northern Di.” 山海经:“有北狄之国。黄帝之孙曰始均,始均生北狄。” Here ‚living’, refers to the derivation, referred to a beginning even descendant deriving the northern Di this clan and tribe. 这里的‘生’,就是指衍生,指始均的一支后裔衍生出了北狄这个部族。 Shan Hai Jing: „Emperor lives Hou Ji handsome, the millet falls by the valley......” 山海经:“帝俊生后稷,稷降以谷……” Here ‚living’, has a child, Hou Ji is individual. Zhou people thinks that he is oneself first ancestor, the week person ancestor worship is impossible to offer a sacrifice to wrong, he certainly is individual name, rather than a clan. 这里的‘生’,才是生孩子,后稷是个人。周人认为他是自己的始祖,周人祭祖不可能祭错的,他一定是个人的名字,而不是一族。 Is the issue that because is easy to make a mistake, after causing , the world when described ‚giving birth’, replaced with ‚producing’. 就是因为容易搞错的问题,导致后世人在描述‘生子’的时候,用‘产’来代替。 For example «Emperor Is» in writes: Yellow Emperor produced Changyi, Changyi produces Gaoyang, for emperor Zhuanxu. Zhuanxu produces the poor cicada, the poor cicada produces to respect Kang, respects Kang Chan sentence glow, the sentence glow produces the qiao cow, the qiao ox Changu old man, the blind old man produces heavy magnificent, for emperor Shun...... 比如《帝系》里就写:黄帝产昌意,昌意产高阳,是为帝颛顼。颛顼产穷蝉,穷蝉产敬康,敬康产句芒,句芒产蟜牛,蟜牛产瞽叟,瞽叟产重华,是为帝舜…… Without a doubt, with ‚producing’ this character, did not have the different meanings, certainly had a child. 毫无疑问,用‘产’这个字,就没有歧义了,一定是生孩子。 Then, the Shun health/life night bright candlelight, is the goods, is the daughter? 那么,舜生的宵明烛光,到底是物品,还是女儿？ The first possibility, daughter. 第一种可能,女儿。 Behind wrote ‚the spirits of two female’. 后面都写了‘二女之灵’。 Then this record, refers to two females having the mystical, stands in the great lake, brilliance hundred li (0.5 km). 那么这句记载,就是指二女有神异,站在大湖上,光耀百里。 Also there is a possibility, was two daughters died, changed into the miraculous glow illumination. 也有可能,是两个女儿死了,化为灵光烛照。 Then, the second possibility, invention. 接着,第二种可能,发明。 This before me the fine health/guard doll who said was similar, the thing of emperor invention and creation, or its phenomenon causing, extends for emperor's daughter. 这就跟我以前说的精卫女娃类似了,是把帝发明创造的东西,或者其导致的现象,延伸为了帝之女。 Then the night bright candlelight, understood from the wording, isn't the lantern and candle? 那么宵明烛光,从字面上理解,不就是灯笼、蜡烛吗？ However, I do not approve. 但是,我不认可。 The lantern candle pulled, what having is quite surprised? Haven't the ancients seen overdone? It is necessary the boast candle to be able the illumination hundred li (0.5 km)? 灯笼蜡烛太扯了,有什么好惊讶的？古人没见过火把吗？有必要吹嘘蜡烛能光照百里吗？ Said is the searchlight, or is the large-scale lighting, I believe that has not at least insulted the ancient intelligence quotient. 说是探照灯,或者是大型照明设施,我都信,至少没有侮辱古人智商。 Can be worth recording, certainly is one type, when ancient at night has not seen completely, unprecedented bright. 能值得这么记载下来,一定是一种,古人夜晚时完全没见过的,一种前所未有的明亮。 At least must with the flare and bonfire type of thing, have the significant difference. 至少得跟火把、篝火这种东西,有明显的差异。 Then, which possibility is? 那么,到底是哪种可能呢？ First, made clear the meaning of night clear(ly) and candlelight. 首先,搞清楚宵明、烛光的字义。 Night, 89 : 00 pm, after ‚dusk’, is ‚night’. During referring to finishing eating the time of dinner to sleeping. 宵,夜晚89点,‘昏’之后就是‘宵’。指吃完晚饭到睡觉期间的时间段。 Therefore the night is bright, in the wording refers, in the evening bright meaning of 89 o'clock like daytime. 所以宵明,字面上就是指,晚上八九点钟像白天一样亮的意思。 Candlelight? Do not misunderstand, the candle is not the meaning of candle, the large seal script glyph is ‚candle’, the pictography of Shu is the sunflower insect. 烛光呢？不要误解,烛不是蜡烛的意思,大篆字形为‘燭’,蜀的象形就是葵虫。 In the Zhou Dynasty period, the explanation was a torch. 在周朝时期,释义为火炬。 The present scholar explained, the pictographic fire and insect, refer to wick that lampwick likely insect. Side has the fire, isn't that wick of oil lamp? Therefore is the candle. 现在的学者解释,象形火和虫子,是指灯芯那个灯草像虫子。旁边有火,不就是油灯的那种灯芯吗？所以是烛。 However defines to the candle character, earliest was also only Zhou Dynasty, having was earlier? 但是对烛字定义,最早也只是周朝的,有没有更早？ Bone-script? Does the bone-script have the candle character? 甲骨文呢？甲骨文有没有烛字？ Very sorry, has similarly, but the character was too abstract, is a long insect, above has the fire. 很抱歉,有类似的,但是字太抽象了,是个长长的虫子,上面有火。 With afterward 【Fire and Shu】 The glyph, the disparity is a little big...... 跟后来【火和蜀】的字形,差距有点大…… By the present, ancient writing scholars, no conclusion, but also is disputing that is ‚candle’ character. 到现在,古文字学者们,都没有一个定论,还在争执那到底是不是‘烛’字。 Because of according to their views, the Shang Dynasty candle character should be the torch and flare like this pictographic, bronze inscription and large seal script resembles insect, but can also explain for from Suchuan this pronunciation. 因为按照他们的说法,商朝烛字就应该是火炬、火把这样的象形,金文、大篆像虫子,还可以解释为从‘蜀’这个发音。 The candle of bone-script, how is one will catch fire completely, long insect? 甲骨文的烛,怎么会完全是一条着火的,长长的虫子？ Therefore now, the official has not given, which the bone-script of candle character is. 所以现在,官方也并没有给出,烛字的甲骨文到底是哪一个。 However, I have my own understanding. 不过,我有我自己的理解。 Because explains Shan Hai Jing, stands thinks in the time of Shan Hai Jing, so long as we look, in Shan Hai Jing other mentioned that other ‚candle’ character is what meaning, was OK. 因为解读山海经,站在山海经的时代去想,我们只要找,山海经里其他提到其他‘烛’字是什么意思,就可以了。 Has? Has, as we all know, the candle dragon...... ‚has god person surface snake body is red, the straight eye is riding. It closes is dark, it regarded is clear(ly). Does not eat, does not sleep , the wind and rain pays respects. Is the candle nine Yin, is the saying candle dragon.’ 有吗？有,大家都知道,烛龙……‘有神人面蛇身而赤,直目正乘。其瞑乃晦,其视乃明。不食,不寝,不息,风雨是谒。是烛九阴,是谓烛龙。’ About the candle dragon, is too complex, involves too, I can only the independent chapter explain, here were not many said that told you directly my idea. 关于烛龙,太复杂,牵扯太多,我只能单独一章去解释,这里不多说了,直接告诉你们我的想法。 That was the candle character before the Flood, did not refer to the flare, but was single Zhizhu the dragon. 那就是烛字在上古时代,并不是指火把,而是单指烛龙。 The candle dragon also called the candle to be cloudy. That ‚dragon’, is the main body of candle, in the antiquity period, mentioned that ‚candle’, does not have other meaning, only refers in particular to an object, refers in particular to that ‚candle dragon’. 烛龙又叫烛阴。那条‘龙’,就是烛的本体,在上古时期,提到‘烛’,没有别的意思,就只特指一个对象,特指那‘烛龙’。 The candle in the bone-script, and even pictography in earlier writing, is not pictographic other, is the pictographic that dragon. 烛在甲骨文里,乃至更早文字里的象形,不是象形别的,就是象形那条龙。 Long of dragon Nai scale insect, a head has the snake of fire, this is the shape physique of candle dragon. 龙乃鳞虫之长,一条头上有火的长虫,这就是烛龙的象形体。 ‚Candle’ this character, refers in particular. ‘烛’这个字,特指它。 The candlelight significance is: As if candle dragon Zhimu is riding light. 烛光意义为:仿佛烛龙直目正乘般的光。 Again a vernacular point, is the long and straight light beam. 再白话一点,也就是又长又直的光柱。 At night, intense light source, if disseminates in a direction, and surroundings are very black, but in the air the dust and mist are many, will then scatter, forms the obvious light beam. 在夜晚,强烈的光源如果朝一个方向传播,并且周围很黑,而空气中粉尘、雾气较多,则会散射,形成明显的光柱。 In Shan Hai Jing, the light beam, this is the meaning of candlelight. 在山海经里,光柱,这才是烛光的意思。 At the antiquity jet black night, except for the moonlight and flare, did not have the time of other photo sources. 在上古漆黑的夜晚,除了月光和火把,就没有其他光源的时代。 People see horizontally the light beam in midair, shocks extremely. 人们看到横在半空中的光柱,是极为震撼的。 Is as good as us, saw that a round of turtle sends the Qigong wave. 不亚于我们,看到一发龟派气功波。 The night clearly refers to the well-illuminated thing of evening's photo. The candlelight refers to together the light beam. 宵明指一个把晚上照的通明的一个东西。烛光指一道光柱。 Makes clear phenomenon that behind these two names represents, understands record in Shan Hai Jing well. 搞清楚这两个名字背后所代表的现象,才好理解山海经里的记载。 „Shun foreign Denby lived night clear(ly) and candlelight, located river Daisawa, the spirits of two female can according to this institute side Baili.” “舜夷登比氏生宵明、烛光,处河大泽,二女之灵能照此所方百里。” First is not the lantern and flare is so possibly simple, inevitably like searchlight, large-scale light source condition. 首先不可能是灯笼、火把那么简单,必然是如探照灯,大型光源般的状况。 At the night, surpassed at that time the cognition of people, is one type has not seen light. 在夜晚,超出了当时人们的认知,是一种从来没有见过的光。 Passes the photo hundred li (0.5 km), is long and straight light beam. 通照百里,还有又长又直的光柱。 I want to do the mentality of matter by you, the first response has UFO...... 我想以你们搞事情的心态,第一反应是有UFO…… At night, in the great lake, two luminophors are flying floating, illuminates the surrounding area hundred li (0.5 km). 夜晚,大湖上,两颗发光体悬飞着,照亮方圆百里。 Cuts the horizon together the light beam, possibly is horizontally, is possibly setting upright, why does not know. Shocks tribe people who Shun managed. 一道划破天际的光柱,可能是横着,也可能是竖着,不知道在干吗。震惊了舜所管理的部落人民。 Shun's two daughters, carried off...... 舜的两个女儿,就这么被带走了…… Perhaps ha, this was understands intuitively. 哈哈哈,这恐怕是最直观的理解了。 I but who even support the alien, must question. 但即便是支持外星人的我,也要质疑。 First if UFO, then said the spirits of two female to be able according to this institute side Baili, is very forced. 首先如果是UFO,那么说二女之灵能照此所方百里,就很牵强。 Why with two female related? Unreasonable, only if two possibilities. 为何跟二女有关？没道理啊,除非两种可能。 A possibility was two females ascended to heaven, carried off by UFO. 一种可能是二女升天了,被UFO带走了。 The light beam took away Shun's two daughters, regarding the observer, naturally is the spirits of two female, passes the photo hundred li (0.5 km). 光柱把舜的两个女儿带走了,对于旁观者而言,自然是二女之灵,通照百里。 But this is too forced, I do not believe. 但这太牵强,我都不信。 Another type slightly good, was Shun just had two daughters, or just died two daughters, died, finally in the great lake presented UFO. 另一种稍微好一点,是舜刚好生了两个女儿,或者刚好死了两个女儿,夭折了,结果大湖上就出现UFO。 Then people will correspond it. Shun's daughter, is bright named night a, named candlelight. 那么人们才会将其对应起来。将舜的女儿,一个叫宵明,一个叫烛光。 This can explain, after all the ancient was just born, does not give the name, generally were big, crossed 1 or 2-year-old of easiest die young, 3 or 4-year-old period, will take a childhood name. Later waited to grow up, will take a given name. 这可以解释,毕竟古人刚出生,是不取名字的,一般等大了,过了最容易夭折的一两岁,三四岁的期间,才会取个小名。之后等成年了,才会取个大名。 When earliest is this, as afterward the medical standard improved, the baby survival rate enhanced, gives the name the time to be getting more and more early. 在最早的时候是这样的,后来随着医疗水平提高,婴儿成活率提高,取名字的时间才越来越早。 The modern age was just now born, or had not been born, gave the name. In the ancient times actually named is very late. 现代才刚出生,或者还没有出生,就把名字取好了。古代其实取名都很晚的。 Returns to the subject, because just died the daughter, or had the daughter a few days, witnessed the UFO event, therefore according to the phenomenon, named the night to be bright, named the candlelight. 回到主题,因为刚好死了女儿,或者生了女儿没几天,就目击了UFO事件,所以才根据现象,一个取名宵明,一个取名烛光。 Some daughters did not have the name, happen to presents the inexplicable event, therefore relates, this is passable, but I feel too the coincidence. 有女儿还没名字,正好出现不能解释的事件,所以联系起来,这是说得过去的,但我觉得太巧合。 Moreover, does not have the positive evidence as before. 而且,依旧是没有直接证据。 You look at me always when explaining Shan Hai Jing, introduces the concept of alien, but I must explain, that is actually helpless action. 你们看我总是在解读山海经时,引入外星人的概念,但我要解释一下,那其实是无奈之举。 Does not have the means that except for super science and technology, is unable to explain, I will introduce the alien, or the concept of antiquity science and technology. 是没有办法,除了超级科技,则无法解释,我才会引入外星人,或者上古科技的概念。 Those can explain normally, I give the normal explanation as far as possible. 凡是能正常解释的,我都尽量给出正常解释。 Then, passes the photo hundred li (0.5 km), is long and straight light beam, by the condition of antiquity, can explain? 那么,通照百里,又长又直的光柱,以上古的条件,能不能解释呢？ Ok. 可以。 Shun, or Shun's wife, either Shun's daughter. Discovered two phenomena of light. 舜,或者舜的老婆,或者舜的女儿。发现了两种光的现象。 One type is the reflection, one type is the scattering. 一种是反光,一种是散射。 The reflection umbrella in movie studio, is that type of silver-white umbrella, is responsible for receiving the light, hit is wanting the photo the place, Shiguang to distribute evenly, and was gentle. 摄影棚里的反光伞,就是那种银白色的伞,负责收光,打在想要照的地方,始光分布均匀,且柔和。 The light is supplest, floods at each point evenly, is when? Is during the daytime. 光最柔,均匀充斥于每个点,是什么时候？就是白天。 Daytime bright, with bright of evening's flare photo, is completely different, the former can be called ‚clear(ly)’, namely does not have gloomily. 白天的亮,和晚上火把照的亮,是完全不一样的,前者才可以叫做‘明’,即没有阴暗点。 Night clear(ly), did not refer to specially brightly, but referred to some type of thing, tribe photo special was insightful, each point was very bright. 宵明,不是指特别亮,而是指某种东西,把部落照的特别通透,每个点都很亮。 The flare and wick this class light source, what is the problem? That is the light only centralized in a spheroidal range, is farther from the flare, is darker, decreasing progressively, only illuminates very small range layer upon layer, the pass/test lights a lamp, the intermediate point candle, all around wall surface is still at home gloomy. 火把、灯芯这类的光源,有一个毛病是什么？那就是光只集中在一个球型范围内,距离火把越远,则越暗,层层递减,只照亮很小的范围,关上灯,在家里中间点个蜡烛,四周的墙面依旧是阴暗的。 During the daytime, even if the light only from the window comes, to cut power compared with evening's family/home, many that selecting the candle must shine. 白天,哪怕光只从窗户进来一点,都比晚上家里停电,点蜡烛要亮的多。 That bright, is one type is gentle, flooded ‚clear(ly)’. In the daytime, is opening an umbrella to block from the sunlight, will see that under the umbrella is bright. 那种明亮,是一种非常柔和,充斥的‘明’。在白天,打着伞遮住阳光,也会看到伞底下是明亮的。 This well-illuminated, is the entire earth's surface reflection sunlight is the result. 这种通明,是整个地球表面反射阳光所致。 Therefore, antiquity dark night, if in all directions, stands to spread some primitive reflection coated material the theater curtain, wants the light source of little bonfire and torch rank, can illuminate well-illuminated a big range, even. 所以,上古黑暗的夜晚,如果在四面八方,都立起涂有某种原始反光涂层材料的幕布,那么只要少许篝火、火炬级别的光源,就可以把一大片范围照得通明,均匀。 If you can assign out similar reflection coating, then goes home four sides the wall to spread the family/home in completely, then in the evening turns off a light, the room middle 0.1 candles, you understand that anything was called ‚night clear(ly)’. 你们如果能调出类似的反光涂层,那么回家把家里四面的墙全部涂一遍,然后晚上关灯,房间中间点一支蜡烛,你们就会明白什么叫做‘宵明’。 Perhaps, Shun invented or had ‚night clear(ly)’ this material. Let each and every family smudge on, then in the evening in the family/home sets up a flame, can make the entire room very well-illuminated. 也许,舜发明或拥有了‘宵明’这种材料。让家家户户涂抹上,然后晚上家里立个火苗,就可以让整个屋子都很通明。 However, this violated following ‚place river Daisawa’, has this phenomenon in the great lake. 但是,这违背了后面的‘处河大泽’,是在大湖上出现这种现象。 Therefore this material, the antiquity was no one can use, or cannot popularize. Thinks, our modern people, do not have each and every family to brush the reflection pigment. Before the childhood family/home cut power, a candle also can only collect to read reluctantly, in the room was black. 所以这种材料,上古不是谁都能用的,或者并不能普及。想想,我们现代人,都没有家家户户刷反光颜料的。以前小时候家里停电,点的蜡烛也只能凑上去勉强看书,屋子里根本还都是黑的。 Is impossible we more miserable than the ancient? 不可能我们比古人还惨吧？ I do not know anyone of you, has seen old time's some evening performance plays, I have also only seen in the television, a big evening's time outskirts platform performs, all around must raise piece by piece big cotton thread, encircles the entire scene. In only then lantern and time of flare form light source, this way, can condense effectively, making the scene compare does not encircle the cotton thread to be brightly lit much, removed the cotton thread, sets up many flares instead unable to see clearly. 我不知道你们谁,见过旧时代的一些夜场戏,我也只在电视里见过,大晚上的时候村头架台子唱戏,四周都要升起一片片高大的布帘,把整个现场围起来。在只有灯笼、火把形式光源的时代,这种方式,可以有效的聚光,让现场比不围布帘要通明得多,撤了布帘,立多少火把都反而看不清。 Then, the truth possibly is, Shun made the large-scale bonfire party in the great lake, or some ceremony. 那么,真相可能是,舜在大湖上弄了个大型的篝火晚会,或是某种仪式。 In this ceremony, he causes shocked the person ‚lights performance’. 这个仪式中,他弄出了非常震撼人的‘灯火表演’。 Raises very high arrange/cloth, smears him to use the quite primitive natural material, mixes ‚the pigment of witch’, has extremely strong reflection effect. 升起非常高的布,抹上他用较为原始的自然材料,所调制出来的‘巫之颜料’,具有极强的反光效果。 These reflection cloths set up a great-circle, gathers round the lake surface, the lakeside also has a flare. 这些反光布立了一大圈,围着湖面,湖边还有一圈火把。 The flame, the entire lakes and even four sides arrange/cloth, well-illuminated of photo, big evening's everyone can see clearly each other, making the shore the auditorium very well-illuminated. 火光,把整个湖泽乃至四面的布,都照的通亮,大晚上人人都看得清彼此,使得岸边的观众席特别通明。 Meanwhile, in that lake central large-scale wooden stage, Shun's daughter dances lightly in the mist, or the exorcism dance of some sacrificial offering. 同时,在那湖中央的大型木制高台上,舜的女儿于薄雾中翩翩起舞,或是某种祭祀的傩舞。 Around stage, selects the large-scale bonfire, is floating in the water surface, shines the dancer's posture to drag. 高台下方周围,点起大型的篝火,在水面漂浮着,照耀着舞姿摇曳。 People gather in the lakeside, watches the lake central beautiful and mysterious ceremony from afar, in addition ‚night clear(ly)’ the scene light atmosphere, was full of the awe. 人们汇聚在湖边,远远地看着湖中央绮丽而神秘的仪式,再加上‘宵明’般的现场灯光氛围,充满了敬畏。 This is the large-scale lights gives the performance: «Night clear(ly)». 这是大型灯火表演节目:《宵明》。 Then, another girl, in the stage of lake center, after seeing the fire intensity increases, one or several gigantic mirror surfaces set up. 接着,另一个女孩,在湖中心的高台上,见火势变大后,将一座或几座硕大的镜面立了起来。 She is manipulating the giant mirror, is adjusting the focus, is reflecting the flame, is shining near lakeshore people. 她摆弄着巨大的镜子,调整着聚焦,反射着火光,照耀着湖岸边的人们。 I think, everyone childhood has played this reflection, shakes the person eyes with the mirror. 我想,大家小时候都玩过这种反光,拿镜子晃人眼睛。 What is worth mentioning is, words that but does that mirror surface with shining place, between both, will not form the light beam. 值得一提的是,只是这么做的话,镜面与照耀的地方,两者中间,并不会形成光柱。 But wants to form the light beam, is actually very simple, so long as in the way of light emission, there is the dust, a dust and mist to be OK. 而想形成光柱,其实很简单,只要光传播的路径中,有粉尘、灰尘、薄雾就可以了。 The auditoriums of lake central stage and between lakeside, the waters, this waters do not have the flame, therefore is quite dark. 湖中央的舞台与湖边的观众席中间,有一段水域,这片水域没有火光,所以比较暗。 Using the light mist, or lets in the air artificially the dust density enhancement. 利用淡淡的薄雾,或者人工让空气中粉尘密度提高。 Then the girl with the regular reflection according to the lakeside, sky over the lake surface, will form an obvious light beam. 则女孩用镜面反射照湖边,就会在湖面上空,形成一道明显的光柱。 This is the large-scale light show: «Candlelight». 这是大型灯光秀:《烛光》。 This was not only ‚Shun wife Denby lives night clear(ly) and candlelight, located river Daisawa, the spirits of two female can according to this institute side Baili’. 这既是‘舜妻登比氏生宵明、烛光,处河大泽,二女之灵能照此所方百里’。 So the lights show, to us, is only a performance, even might as well doing in district must the small-scale open-air party. 如此灯火秀,对我们而言,只是一场表演,甚至还不如县里的搞得小型露天晚会。 Perhaps the illumination degree, without good that I described, after all the material was crude. 也许光照程度,没我描述的那么好,毕竟材料简陋。 But regarding that time people, is enough. 但对于那时候的人们而言,已经足够了。 At that time, was extremely astonishing, mystical sacrificial offering or some ceremony. 在当时,是极其惊人的,神异的祭祀或某种仪式。 The lake central two women, are ‚spirit photo hundred li (0.5 km)’ the person, worthily is the emperor Shun's daughter. 湖中央的两名女性,乃是‘灵照百里’之人,不愧是帝舜之女。 Sees this, I do not know that you understood...... 看到这,我不知道你们明白了没有…… I special suspected that Shun is crossing over...... 我特么都怀疑舜是穿越者…… So to be how flamboyant? In light of 【The repertoire of antiquity emperor】 When these explanations, unify Shun to rise from the negligible, become outstanding, step onto the life peak the course. 怎么这么牛逼呢？结合【上古帝王的套路】那些解读,结合舜从微末之际崛起,出人头地,走上人生巅峰的历程。 Should say that worthily was ‚antiquity Wang Mang’! 该说不愧是‘上古王莽’！ The knowledge that Shun has, obviously surpassed that time average person. 舜所拥有的知识,明显超出那时候的普通人。 Either is his talent different reported, several characteristics of discovery light from the life trivia, and pondered over these ‚witchcraft’. 要么是他天赋异禀,从生活细节中发现光的几种特点,并琢磨出了这些‘巫术’。 Either some that people taught him «Optics», Shun understood that and scatters using the reflection, builds atmosphere and shock people, increases the mystery of one of us. 要么那就是有人教了他《光学》,舜懂得利用反光与散射,来营造现场氛围和震惊民众,增加自家人的神秘感。 I think, your some people passed through the antiquity, not necessarily can use the antiquity the crude condition, made the night bright candlelight, the spirit photo hundred li (0.5 km), the large-scale attire of this mystical compelled the party. 我想,你们有些人穿越到上古,都不一定能利用上古的简陋条件,做出宵明烛光,灵照百里,这种神异的大型装逼晚会。 Naturally, this type is ‚witchcraft’, namely 【Works as the certain attires of sorcerer to compel technique】. 当然,这种属于‘巫术’,即【当巫师的若干种装逼手法】。 Therefore the day passes after certainly, can only the wife, or the daughter does, so long as Shun enjoyed the halo that they brought to be good. 所以绝地天通后,只能妻子,或者女儿去干,舜只要享受她们带来的光环就好了。 Serves as contrast the imperial authority by the theocracy, by compelling standard that the religion enhances the politics. 以神权衬托皇权,以宗教提高政治的逼格。 Naturally, I did not mean that Shun is crossing over, but he indeed has ability beyond expectation with the intelligence and care that time like a crane among chickens. 当然,我不是说舜是穿越者,但他的确有着出人意表的能力与那个时代鹤立鸡群的智慧和细心。 He arrived at our time, received our education, finally certainly was physics big of academician rank, moreover can manage other scientists, led many important projects. And the interpersonal relationship processes inevitably excellently, by his emotional quotient, can become the star scientist. 他来到我们这个时代,受到我们的教育,最终一定是个院士级别的物理学大咖,而且还能管理其他的科学家,主导许多重要工程。并且人际关系必然处理极好,以他的情商,能成为明星科学家。 This was I explains sanely. 这算是我对此最理智的解读了。 Can not need the alien, that does not want the alien. 能不需要外星人,那就不要外星人。 I like to believe, is emperor of Shun, that spirit photo hundred li (0.5 km) intelligent light. 我更愿意相信,是古之帝王舜,那灵照百里的智慧之光。 ...... …… p.s: Sorry. The VIP chapter, I was as far as possible brief. Regarding night bright candlelight, spirit photo hundred li (0.5 km). I approximately am the only explanation, whom I have not looked at to explain this. Generally is the direct translators, regarded the myth. I think that you do not owe. p.s:抱歉。VIP章节,我尽量简短了。对于宵明烛光,灵照百里。我大约是唯一的解读,我还没看过有谁解读过这段。大抵都是直接翻译,当成神话了。我想你们是不亏的。 ( This chapter ends) (本章完)