ABIHETYOF :: Volume #4

#316: The ritual music is the sharpest blade


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Chapter 316 ritual music is the sharpest blade 第316章礼乐是最锋利的刀 Changlegong. 长乐宫。 In Liu Heng yan sparkling, full is the worship looks at to be new: Uncle, are you guy toward the fiercest person, yesterday at the banquet, these ministers listened to your words.” 刘恒眼中亮晶晶的,满是崇拜的望着洛新:“姑父,您是不是大汉朝最厉害的人,昨天宴席上,那些大臣都听您的话。” Hears Liu Heng shameless child word newly, sprinkles however says with a smile: Your majesty, the officials does not listen to the words of feudal official, they listen to your majesty words.” 洛新听到刘恒无忌的童言,洒然一笑道:“陛下,臣子们不是听臣的话,他们是听陛下的话。” Liu Heng hears the word askew strange say/way: Uncle, permanent does not understand.” 刘恒闻言歪歪头奇怪道:“姑父,恒儿不懂。” Touches Liu Heng's head newly, supple sound said: „ Feudal official is the regent government, what is the regent government? 洛新摸摸刘恒的头,柔声道:“臣是摄政,什么是摄政呢? This world is Emperor Renzong filial piety Hui wielded, however your father sovereign death of the emperor, below master turned into you on this day, however your young, filial piety Emperor Hui makes the feudal official manage this world for you, this is the regent government. 这个天下本来是仁宗孝惠皇帝执掌的,但是您的父皇崩殂,这天下的主人就变成了您,但是您的年纪还小,孝惠皇帝让臣为您代为管理这个天下,这就是摄政。 Therefore the officials do not listen to the words of feudal official, but listens to your majesty words. 所以臣子们不是听臣的话,而是听陛下的话。 You do not understand now have not related, when you understand, you were the true emperor, so long as you learned/studied managing the country and managing political affairs well, the study ancient book, you will certainly become Mr. of understanding clearly under an entire day everyone commended. ” 您现在不懂没关系,等您懂的时候,您就是真正的皇帝了,只要您好好学习治国理政,经学典籍,您一定会成为一个全天下所有人都称赞的圣明之君。” Liu Heng heard that the word felt instantaneously oneself are very fierce, said spiritedly: Uncle, the father sovereign invited you for the permanent management world, rather than other ministers, certainly were because you were very fierce, you must teach permanent completely, permanent also imagined your.” 刘恒闻言瞬间感觉自己很厉害,昂扬道:“姑父,父皇请您为恒儿管理天下,而不是其他的大臣,一定是因为您很厉害,您一定要全部教给恒儿,恒儿也想像您这样。” The new clear and resonant voice said with a smile: Good, today then speaks «tradition of Zhou» for your majesty.” 洛新朗声笑道:“好,今日便为陛下讲《周礼》。” tradition of Zhou?” 周礼?” Liu Heng has doubts saying: „The husbands of this class several other Confucianists have said that inside is customs, is very arid.” 刘恒疑惑道:“这门课另外几位儒家的先生都讲过,里面都是一条条的规矩,很是枯燥。” Said with a smile newly: „ Yes, what pure tradition of Zhou is really very arid, but do you want to know the tradition of Zhou back story? 洛新笑道:“是啊,纯粹的周礼的确是非常的枯燥,但是您想知道周礼背后的故事吗? These stories only then Luo knows, now in this world during all of various schools of thought's record does not have even. ” 这些故事只有洛氏才知道,现在这世上即便是诸子百家的记载之中也是没有的。” Back story?” “背后的故事?” On the new face has some looks of recollection, his memory as if returned to study the time of family history initially, the time passed is too long. 洛新脸上带着些许回忆的神色,他的记忆仿佛回到了当初学习家族历史的时间,时间过去太久了。 The Luo family history was really long, particularly the earlier Luo family history was almost the Bang Zhou history, the innumerable characters and events let difficulty that the new these later generations learned/studied. 洛氏的家族历史实在是太长了,尤其是前期的洛氏家族史几乎就是邦周历史,无数的人物和事件让洛新这些后辈学习的很是艰难。 Luo that brain very stupid person, has not had no major problem at least in memory aspect luckily, otherwise it is estimated that ancestor's name cannot remember. 幸好洛氏没有那种脑子很笨的人,至少在记忆力这方面都没有什么大问题,否则估计就连祖宗的名字都记不住。 tradition of Zhou is established by the uncrowned king, however each, wants to carry out is not simple, you come to see ritual music, Son of Heaven, feudal lord, Sir/minister, senior official, gentleman, cannot surpass the limit. 周礼是由素王所一手建立的,但是这其中的每一条,想要落实下去都没有那么简单,您来看礼乐这一条,‘天子、诸侯、卿、大夫、士,不可逾制’。 These words seem light, but dies the feudal lord merely in this, more than ten. ” 这句话似乎很是平淡,但仅仅死在这一条上的诸侯,就不下十位。” Liu Heng was almost startled to jump, has not thought that behind these words has such bloody event, but he did not have the slight fear, instead quite interested asking: Uncle you are quicker say, permanent is very curious.” 刘恒惊得差点跳了起来,万万没想到这句话背后有着这么血腥的事件,但是他没有丝毫的害怕,反而颇有兴趣的问道:“姑父您快些讲,恒儿很是好奇。” Spoke this naturally to have the intention to Liu Heng newly, he must make Liu Heng understand the logic of political operation, these are hundred will not teach Liu Heng, it can be said that emperor technique. 洛新给刘恒讲这一段自然是有用意的,他要让刘恒理解一下政治运行的逻辑,这些是百家不会教给刘恒的,可以说是帝王术。 tradition of Zhou had been abandoned in several hundred years of tradition and ritual collapsed tumultuous times thoroughly, moreover tradition of Zhou that set is to coordinate to enfeoff the system, cannot be applicable to the present Han Dynasty completely. 周礼早就在数百年的礼崩乐坏的乱世之中被彻底抛弃了,而且周礼那一套是配合分封制度的,不能完全适用于现在的汉朝。 However was the ritual music useless? 但是礼乐就没用了吗? Of course not! 当然不是! The essence of ritual music does not lie in that in surface is strictly hierarchical, he after all is crossing over, although not like his descendants diligent in the world belong to all, but after all is an advanced youth. 礼乐的精髓不在于表面上的那种等级分明,他毕竟是个穿越者,虽然不像他的子孙那样孜孜不倦于天下为公,但毕竟是个先进的青年。 The ritual music system that Ji Zhao creates, high and low, although is also distinct, but similarly formulated the compatible responsibility to Son of Heaven and feudal lords, Sirs and senior official at all levels. 姬昭所创造的这一套礼乐制度,上下虽然同样分明,但同样给天子以及各级诸侯、卿、大夫都制定了与之相匹配的责任。 Son of Heaven to high, that however is hobbled similarly to high. 天子至高,但是受到的束缚同样是至高的。 The essence of this ritual music system is to give a person social status, constructing set can hold the social system of the world person, simultaneously this is one set of distribution system. 这套礼乐制度的精髓在于赋予一个人社会身份,构建一整套能够容纳天下人的社会制度,同时这是一整套的分配制度。 What is more excellent, can break the means of this system truly, only then, that is the productive forces is progressive, the progress of productive forces can destroy the original production method, the new production method will affect in the progress of productive forces in turn. 更绝妙的是,能够真正打破这套制度的办法只有一个,那就是生产力进步,生产力的进步会摧毁原有的生产方式,新产生的生产方式会反过来作用于生产力的进步。 Displays in the society, breaks the enfeoffment system, since the new political system, creates the dramatic changes of a series of overtop structure. 表现在社会上,就是打破分封制,进入新的政治制度之中,造成一系列的上层建筑的剧烈变动。 In Spring and Autumn Period early surface looks like the ritual music to collapse, but that is in fact pure, because the Zhou's Son of Heaven three cardinal guides and five constant virtues cause the result that the entire order loses control of dispiritedly, therefore Duke Huan of Qi assembles the feudal lord, after bringing order to the entire country, once the social order restores, establishes again regarding the new ritual music system of overlord country's. 春秋早期表面上看来礼乐已经崩坏,但实际上那只是单纯因为周天子纲常不振而导致整个秩序失控的结果,所以齐桓公九合诸侯,一匡天下之后,社会秩序一旦恢复,围绕着霸主国的新礼乐制度就再次建立起来。 In other words, only then All Xia develops no longer needs that primitive enfeoffment system the time, this system will malfunction. 换句话说,只有诸夏发展到不再需要那种原始分封制的时候,这套制度才会失灵。 For example Qin Shi Huang series six countries, the All Xia population had arrived at ten million/countless the rank, in the field of vision visible range, almost everywhere is the All Xia land, in various regions the general speed dramatically speeds up, this is one with Zhou Dynasty already the completely different world. 比如秦始皇一统六国,诸夏人口已经到了千万级别,视野可见范围之内,几乎处处都是诸夏的土地,各地域之间通行的速度大大加快,这是一个和周王朝已经完全不一样的世界。 But at this time, the ritual music system most terrifying place arrived, when broke the ritual music system after the new times, the most intelligent that group of people will discover, broken merely is that wrap/sets as strict as the extreme rituals of state. 但这个时候,礼乐制度最恐怖的地方就到来了,当打破了礼乐制度进入新时代之后,最聪明的那批人就会发现,打破的仅仅是那套严格到极点的礼制而已。 This system has penetrated the marrow, in the blood of thorough entire civilization, how regardless to design the system, cannot jump out of this circle. 这套制度已经深入骨髓,深入整个文明的血液之中,无论怎么制定制度,都跳不出这个圈子。 The new system must set a status for the world everyone, in these status has the merchant, has the farmer, has the artisan, has the tyrants, has the aristocrat. 新的制度还是要为天下所有人定下一个身份,这些身份之中有商人,有农夫,有工匠,有豪强,有贵族。 Proportion must determine according to the rituals of state, moreover benefit that must match for these status assignments, if a dynasty cannot achieve, any class can make this dynasty chaotic, if most people are unsatisfied, then it must perish. 这其中的比例都要依据礼制来确定,而且还要为这些身份分配相匹配的利益,如果一个王朝做不到,任何一个阶层都会让这个王朝乱起来,如果大多数人都不满意,那它就要亡了。 The Luo's Duke of Civil time before 1000, Luo Su has tried some quite radical reform, obtained the enormous success, but also suffered the huge failure, these touched the radical reform to be defeated truly. 早在一千年以前的洛文公时代,洛苏就尝试过一些比较激进的改革,取得了巨大的成功,但也遭遇了巨大的失败,那些真正触及根本的改革都失败了。 Luo Su has certainly summarized reason, finally makes him silent. 洛苏当然总结过其中的原因,最终让他沉默。 Because he is even strong, he is not a god, he besides Son of Heaven, Zhou Dynasty biggest aristocrat. 因为即便他再强,他不是神,他是除了天子之外,周王朝最大的贵族。 His all allies are the big aristocrats, is the big slave-owners, everyone who he promotes becomes the new big aristocrat, new big slave-owner. 他所有的盟友都是大贵族,都是大奴隶主,他提拔的所有人都成为了新的大贵族,新的大奴隶主。 This is his basic plate, this is also the Bang Zhou basic plate, therefore the interest of his reform even short injury certain aristocrat and slave-owner, but in the long run, must maintains this aristocrat slave-owner system, can be successful. 这就是他的基本盘,这也是邦周的基本盘,所以他的改革即便短暂的伤害某些贵族和奴隶主的利益,但从长远来看,必须是维护这个贵族奴隶主体制的,才能够成功。 Duke of Civil of capital of having god-given wisdom cannot change this iron rule, Luo starting from that time understands a matter, the thought progresses extremely in advance is not the good deed, make further progress is further most is good to everyone, if must meet hundred chi (0.33 m) in make further progress directly again, that will only be cut off directly. 就连天纵之资的文公都不能改变这个铁律,从那个时候开始洛氏就明白了一件事,思想进步太过超前不是好事,百尺竿头更进一步才是对所有人都最好的,若是要在百尺竿头直接再接百尺,那只会直接断掉。 The family can restrain by force everyone one time, twice, the anger and hate that but these accumulate finally will burn the ashes the family. 家族可以强压着所有人一次,两次,但最终那些积累起来的怒火和怨恨会将家族燃烧成灰烬。 Therefore Luo chose another road. 所以洛氏选择了另外一条路。 Spoke the feudal lords to stretch out the neck newly vividly the united scene to Liu Heng, he naturally neglected these bloody, but discussed this matter unusual was funny, Liu Heng even can also smile, but after Liu Heng grew up, if can also recall, perhaps will revolve fears extremely. 洛新绘声绘色的给刘恒讲着诸侯们引颈受戮的场景,他自然是忽略了那些血腥,而是将这件事讲的非常滑稽,刘恒甚至还能笑出来,但是刘恒长大之后,若是还能回忆起来,恐怕会细思极恐。 This is new educational mode, was affected Liu Heng through the way of influencing subtly by own every word and deed, when Liu Heng grows up, when he does a matter, will think about itself to say with him words, how will think about itself once to do. 这就是洛新的教育方式,通过潜移默化的方式让自己的一言一行影响到刘恒,等到刘恒长大,每当他做一件事时,就会想起自己曾经和他说过的话,就会想起自己曾经是怎么做的。 Especially this person is his idol, when is his youngster spiritual prop, he can unconscious is following new footsteps. 尤其是这个人是他的偶像,是他少年时的精神支柱,他会不自觉的跟随着洛新的脚步。 Naturally wants to achieve this result, new must hold positive, in the future Liu Heng will grow up, saw the favor changes in temperature, saw the brutal reality, when is dejected, looks at to be new, unexpectedly is really a sage, fantasizes has not been disillusioned, he buoying up even more, the uncle will not have deceived me initially. 当然想要达成这个结局,洛新自己一定要持身正,日后刘恒长大了,见到了人情冷暖,见到了残酷的现实,心灰意冷之时,一看洛新,竟然真的是个圣人,幻想没有破灭,他就会愈发的振作,原来姑父当初没有骗我。 The story comes to the end, exercised the time of body to Liu Heng, Liu Heng's all education are the new arrangement, without Luo is so brutal, after all Liu Heng does not have the ancestor to bless, is worried to have an accident newly. 故事告一段落,到了刘恒锻炼身体的时间,刘恒的所有教育都是洛新一手安排的,没有洛氏子那么残酷,毕竟刘恒没有祖宗保佑,洛新担心出事。 Uncle, what today do we make?” “姑父,今天我们做什么呢?” Asking that Liu Heng jumps, is pulling Liu Heng's small hand newly, went out of Changlegong, in the broad square, the forms of two people very long were been very long by drawing under shine of sunlight. 刘恒蹦蹦跳跳的问道,洛新牵着刘恒的小手,走出了长乐宫,宽阔的广场上,两个人的身影在阳光的映照下被拉得很长很长。 Whitest segments, end of summer summer Shu. 数九寒冬,三伏夏暑。 Three years passed by like this. 三年就这样过去了。 - -- The author in the preamble described the continuity in ancient Chinese culture, this chapter told continuity in the political system, during the ancient China history recorded, had had the summer, business and Wednesday nation dynasty. 在前文之中笔者描述了古代中国文化上的连续性,这一章讲述政治制度上的连续性,在中国古代历史记载之中,曾经存在过夏、商、周三个邦国王朝。 Certain people try to show that the remote dynasty is legitimate, remote mythical characters are legitimate, but Shangzhou was the behavior of successor, was liberal brags Rome in the Germanic descendant, then denounced severely own ancestor to invade Rome, was simply laughable. 某些人试图证明更久远的王朝是正统,更久远的神话人物是正统,而商周是后来者的行为,不吝于日耳曼后裔自诩罗马,进而痛斥自己的祖先侵略罗马,简直可笑。 Without a doubt, experienced the Zhou Dynasty millenniums rules, the summer, business almost did not have the influence on the later generation, Zhou Dynasty from the aspects was the cultural source of Chinese, was not only existence of Supreme God, what was most important was the influence in cultural system. 毋庸置疑,经历了周王朝千年的统治,夏、商对后世几乎没有影响力,周王朝则从方方面面都是中国人的文化源头,不仅仅是至高神的存在,最重要的还是文化制度上的影响。 It is well known, each advance or regressing of productive forces, will cause the transformation of social system, this is because the economic basis decided that overtop structure principle, this transformation usually is fierce and brutal, the conservative will influence always resist stubbornly, finally through bleeding to achieve the transformation. 众所周知,生产力的每一次前进或者退步,都会引起社会制度的变革,这是因为经济基础决定上层建筑的原理,这种变革通常是剧烈而残酷的,守旧势力总是会负隅顽抗,最终通过流血达成变革。 When the ancient China was not so, indeed, the Chinese dynasty alternately transformation by far was fiercer than the Western country in the ancient times, but the new dynasty always energy level quick basis economic situation chooses more appropriate political system, within the short time of transition, can propose the institutional construction of each time operating from a strategically advantageous position was unreasonable. 在古代中国则不是如此,诚然,古代中国王朝交替之时的变革远远比西方国家剧烈,但新王朝总是能极快的依据经济形势来选择更为恰当的政治制度,在新旧交替的短短时间之内,每次都能够提出高屋建瓴的制度建设是不合理的。 However the author found all sources, that is the ritual music system, this is one type can the multipurpose systems of adaptive any economic basis, so long as grasped the essence of ritual music, then in all people for the society conducted the label, the estimate strength, a contradiction suddenly clear of society. 但是笔者找到了其中一切的源头,那就是礼乐制度,这是一种能够适配任何经济基础的万能制度,只要掌握了礼乐的精髓,进而为社会上一切的人进行标签,估算力量,社会的矛盾就陡然一清了。 Then, please let the author tell how in detail this system is in the man (Han) dynasty display function- «man (Han) Dynasty Rise and fall History» 接下来,请让笔者详细讲述这个制度是如何在汉王朝发挥作用的-《汉王朝兴衰史》 ( This chapter ends) (本章完)
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