If is not feared that destroyed practicing of child Confucian, these truncations teach the disciple, wishes one could the Confucian to do abhiseka to the child directly , to promote It to the accurate Saint greatly complete boundary forcefully. 若非是怕破坏了子儒的修行,这些截教弟子,都恨不得直接给子儒灌顶,强行将祂提升至准圣大圆满的境界。 What a pity, clarified that teaches the disciple actually not to know, since the child Confucian the decision discards profound clear all, that is the beginning of the universe says the fruit, he will not yearn, one and shed it. 可惜,阐教弟子却是不知,子儒既然决定舍弃玄清的一切,那就是混元道果,他也不会留恋,一并舍之。 Some sheds have! 有舍才有得！ Today discards the say/way of fruit innate fresh air, another day can obtain stronger say/way fruit, the correct path of true achievement day. 今日舍弃先天清气之道果,他日才能得到更强的道果,真正的成就天之正道。 If clings to the beginning of the universe to say the fruit, isn't willing its rejection, to can be what's the big deal discards profound clear all? 若是贪恋混元道果,不愿将其舍弃,那又如何能算得上舍弃玄清的一切？ Also must discard, that all discards simply, even if the supreme beginning of the universe says the fruit, one and shed it. 既要舍弃,那就干脆一点,全都舍弃,哪怕是至高无上的混元道果,也一并舍之。 By this, witnesses the determination of child Confucian. 以此,来见证子儒的决心。 Also is the section teaches the disciple not to know the idea of line Confucian, if knows, feared that will not be wild with rage inadequately. That is the beginning of the universe says the fruit, sublimates unreliably clear all obtained, is more precious than it innate supreme treasure , how could easily to abandon it? 也就是截教弟子不知道子儒的想法,若是知晓,怕不是会气疯了不成。那可是混元道果,玄清升华一切所得,比之先天至宝还要珍贵,岂能轻易舍之？ Does abhiseka forcefully, must help the child meek achievement accurate Saint greatly complete boundary, does not make him discard the beginning of the universe to say the fruit. 就是强行灌顶,也要助子儒成就准圣大圆满的境界,不让他舍弃混元道果。 What a pity, the truncation teaches the disciple not to know. 可惜,截教弟子不知晓。 ...... …… .................. ……………… After returning to the person imperial city, the child Confucian is getting 12 disciples, toward defending the direction of concealed room walks. On this time, arranges in order the invader to become enlightened, Zou Yan and Zhuang Zhou and other gods of big magical powers read the incarnation, to become enlightened, left one after another defended the concealed room. 回到人皇城后,子儒领着一二弟子,就往守藏室的方向走去。恰逢此时,列寇成道,邹衍与庄周等大神通者的神念化身,为了成道,也都相继离开了守藏室。 After the disciples walk, the great wild goose honored say/way ancestor aware duty is accomplished, therefore resigned defended the concealed room palm to make a duty, is planning to ride the Dawn Mills brand, leads red cloud Tonger, to west line. 弟子走完之后,鸿钧道祖自觉任务完成,于是就辞去了守藏室掌令一职,正打算骑着青牛,带着红云童儿,一路向西而行。 When the child Confucian rushes, said that the ancestor has packed the travel bag, is preparing to leave. Saw that the child Confucian walks, the great wild goose honored say/way ancestor thinks, then stops the footsteps, is waiting for the child meek arrival same place. 子儒赶到之时,道祖已经收拾好了行囊,正准备动身呢。只是,看到子儒走来,鸿钧道祖想了想,遂停下脚步,在原地等候子儒的到来。 „Sees the corridor ancestor!” The child Confucian goes forward to salute upon meeting said. Since has discarded profound clear all, the child Confucian naturally cannot see an ancestor by the ritual of disciple grandson, but sees it by the ritual of younger generation. “见过道祖！”子儒上前见礼道。既然已经舍弃了玄清的一切,子儒自然不会以徒孙之礼见道祖,而是以晚辈之礼见之。 Regarding this, the great wild goose honored say/way ancestor does not care, but knit the brows to look at the child Confucian a long time, without speech. 对此,鸿钧道祖也不在意,只是皱眉看了子儒很长一段时间,没有说话。 Crossed for a long time, great wild goose honored say/way ancestor just now long saying: „Is this path that your must take? The correct path of day, is a fearful main road. But, you complete cultivation this field of endeavor, price that must pay?” 过了许久,鸿钧道祖方才悠悠的说道:“这就是你这一世要走的道路吗？天之正道,也不失为一条惶惶大道。可是,你做好修炼此道,要付出的代价了吗？” hears word, child meek whole face dignified nod, said: „Younger generation has prepared for putting at all costs.” 闻言,子儒满脸凝重的点了点头,道:“晚辈已经做好付出一切代价的准备。” Comprehends the Heavenly Dao, how could to pay the price? 参悟天道,岂能不付出代价？ The great wild goose honored say/way ancestor comprehends the Heavenly Dao, finally gives birth to the heart of big love, gathers by the body said, makes up for lacking of Heavenly Dao, hence the world is complete, all living things cultivation also from difficult to easy, big magical powers, first Heavenly Dao reveres enthusiastically much is as numerous as the hairs of an ox. 鸿钧道祖参悟天道,最后生出大爱之心,以身合道,弥补天道之缺,至此天地圆满,众生修炼也从难到易,大神通者踊跃而出,先天道尊更多多如牛毛。 In the ancestor not before, ominous beast time, three clan time, how can there be so many big magical powers coexistence first, how will so many first Heavenly Dao revere the birth? 在道祖未曾合道之前,凶兽时代,三族时代,岂有这么多大神通者共处一世,又怎会有这么多的先天道尊诞生？ The great antiquity cultivation civilization, can have is so prosperous today, is the great wild goose honored say/way ancestor about the merit of say/way, this is the unsurpassed merit that no one can erase. 洪荒的修炼文明,能有今日这般昌盛,都是鸿钧道祖合道之功,这是谁也抹不掉的无上功绩。 Therefore, the great wild goose honored Daoist is an ancestor. 故而,鸿钧道人才是道祖。 But now, the child Confucian comprehends is also the Heavenly Dao. However is actually not the complete Heavenly Dao, but is half of Heavenly Dao, is Heavenly Dao side, the correct path of day. 而如今,子儒参悟的也是天道。不过却不是完整的天道,而是一半天道,即是天道正的一面,天之正道。 The great wild goose honored say/way ancestor comprehends the Heavenly Dao to comprehend finally, chose by the body about saying. Heavenly Dao that the child Confucian comprehends, although only has half, but that is also the Heavenly Dao, when he comprehended finally, the price that also payout will be inconceivable, the difficult escaping body to gather the fate of the world. 鸿钧道祖参悟天道参悟到最后,选择了以身合道。子儒参悟的天道,虽然只有一半,但那也是天道,等他参悟到了最后,也将付出难以想象的代价,难逃身合天地的下场。 This comprehends the price that the Heavenly Dao must pay. To more deep that the Heavenly Dao understands, is the impel of difficult escaping Heavenly Dao, finally must become Its part eventually. 这是参悟天道必然要付出的代价。对天道理解的越深,越是难逃天道的感召,最后终究要成为祂的一部分。 But this, is world few person cultivates the Heavenly Dao the reason. In great antiquity, innate say/way, although several tens of thousands of, but that strongest, without doubt was the Heavenly Dao. If no concealed worry so, the great antiquity comprehends the Heavenly Dao big magical powers not again a few, only being correct ancestor, now are actually not many stature Confucian. 而这,就是世间少有人修炼天道的缘故。洪荒之中,先天之道虽有数万,但那最强的,无疑就是天道了。若无这般隐忧,洪荒参悟天道的大神通者决不再少数,也不会只有道祖一人了,现在倒是多了个子儒。 However, Heavenly Dao impel, although is strong, but also has the law of solution. Is ordinary on such as the great wild goose honored say/way ancestor, although can not be free about into the Heavenly Dao, but can also work loose occasionally, the enter the world roams through. 不过,天道感召虽强,但也不是没有解决之法的。就如鸿钧道祖一般,虽然合入天道不得自由,但偶尔也是能挣脱出来,入世遨游的。 It looks like in the great wild goose honored say/way ancestor, the child Confucian hits should with Its same idea, the body after the world, protects own intelligence not to lose in the special method, can the revolutions as before through all sorts of method disturbance world. 在鸿钧道祖看来,子儒打得应该是和祂一样的想法,身合天地之后,以特殊手段护住自己的神智不失,依旧能通过种种方法干扰天地的运转。 What a pity, the great wild goose honored say/way ancestor actually does not know, this moment child Confucian strove for wholeheartedly, has not prepared what subsequent hand. He planned that with the hand of Heavenly Dao, cuts off itself on all causes and effects, thus wipes to disappear thoroughly oneself and relation between main body. 可惜,鸿钧道祖却是不知,此刻子儒一心求死,根本就没准备什么后手。他打算借天道之手,来斩断自己身上的一切因果,从而彻底抹消自己与本尊之间的联系。 If in the world not profound clear, that naturally no one can know again, once profound clear and Feng Zichen were one person. 若世上再无玄清,那自然无人能知晓,曾经玄清与风紫宸乃是一人。 ...... …… Looks at the child Confucian, the great wild goose honored say/way ancestor can feel Its determination, therefore has not urged him to turn head, but said: „You come to inquire the Heavenly Dao to this poor Daoist mysterious?” 看着子儒,鸿钧道祖能够感受到祂的决心,故而也没有劝他回头,只是说道:“你是来向贫道询问天道的玄妙的吗？” The child Confucian nod, returns said: „Yes, but also asked the mister to direct!” 子儒点头,回道:“是的,还请先生指点！” Had not first replied that the issue of child Confucian, the great wild goose honored say/way ancestor is instead pulling the Dawn Mills brand, takes a step toward the west to walk, and hints the child Confucian to follow: „And along with this poor Daoist takes this last section of road!” 没有先回答子儒的问题,鸿钧道祖反而牵着青牛,迈步朝西方走去,并示意子儒跟上:“且随贫道走这最后一段路吧！” Child Confucian hears word, follows hastily. 子儒闻言,连忙跟上。 But on road, great wild goose honored say/way ancestor hurries along, while is speaking toward the child Confucian the understanding of the Heavenly Dao. 而在路上,鸿钧道祖一边赶路,一边朝子儒讲着自己对天道的理解。 „The say/way of day, the advantage does not harm ; The say/way of person , but struggles.” “天之道,利而不害;人之道,为而弗争。” „The say/way of day, it still draws a bow with! High damps it, getting down lifts it, damages it, insufficient with it, the say/way of day damages to make up is insufficient. Humanity is not so, damages insufficient, presents. Who can have by Mandate of Heaven under? It only being correct.” “天之道,其犹张弓与！高者抑之,下者举之,有余者损之,不足者与之,天之道损有余而补不足。人道则不然,损不足,奉有余。孰能有余以奉天下？其唯有道者。” ...... …… Two people walked several days, the great wild goose honored say/way ancestor lives suddenly does not speak, partly makes a sound just now said: „This poor monk's understanding of the Heavenly Dao, has told you, remaining must comprehend by yourself.” 两人走了数日,鸿钧道祖突然顿住不语,半响方才说道:“贫道对天道的理解,已经都告诉你了,剩下的就要靠你自己参悟了。” Child Confucian hears word, toward the great wild goose honored said hastily ancestor thanked: „Disciple many thanks the mister indicated.” 子儒闻言,连忙朝鸿钧道祖感谢道:“弟子多谢先生点拨。” The great wild goose honored say/way ancestor complexion was light, hints the child Confucian to leave. But the child Confucian rejection, insisted that must deliver to say again Zu ( 1 st dan ) is away from. 鸿钧道祖脸色淡淡,示意子儒可以离开了。可子儒拒绝,坚持要再送道祖一段距离。 The ancestor had not insisted, no matter what the reason Confucian sees off. 道祖也没坚持,任由子儒送行。 Also passed today, said that the ancestor said toward the child Confucian suddenly: „ Your I will soon distinguish, on point of departure, this poor Daoist has a word to present as a gift it: 又过了今日,道祖突然朝子儒说道:“你我即将分别,临别之际,贫道有一言赠之: „ I hear it, riches and honor sees somebody off at the wealth, justice and humanity sees somebody off with the word. I not rich am inexpensive, have the wealth to deliver thou ; Is willing to see off with the number word. “吾闻之,富贵者送人以财,仁义者送人以言。吾不富不贵,无财以送汝;愿以数言相送。 „ Now world, intelligent and deep observing, its, therefore encountered difficulty, but several as for dying, lies in good ridiculing the person not ; Plausibility understanding, its, therefore move calamity, but as for the body, lies in good raising the person repeatedly wickedly. “当今之世,聪明而深察者,其所以遇难而几至於死,在於好讥人之非也;善辩而通达者,其所以招祸而屡至於身,在於好扬人之恶也。 „The child of manner, do not take oneself as high ; The feudal official of manner, do not take oneself as on, looks at thou to be sure to remember.” “为人之子,勿以己为高;为人之臣,勿以己为上,望汝切记。” The ancestor world travels for hundred years, defends the concealed room to sit alone in boredom for several hundred years, is not playing, these sensibility, are It summarizes in the world. 道祖人间游历百载,守藏室枯坐数百载,也不是在玩的,这些感悟,都是祂在人间总结出来的。 The great wild goose honored say/way ancestor is very tasteful causes and effects person, these sensibility, are in the world obtained, It its will keep the world, rather than buries at heart, along with It returns to the Heavenly Dao. 鸿钧道祖是个非常讲究因果的人,这些感悟,即是在人间所得,那祂就会将其留在人间,而不是埋藏在心里,随祂回归天道。 The child Confucian kowtows saying: „Disciple bears certainly in mind!” 子儒顿首道:“弟子一定谨记在心！” The two march forward, the line to the shore of Yellow River, seeing the river water is torrential, the turbid wave tumbles, its potential such as goes full steam ahead, its such as the tiger roar is thunderous. 二者继续向前,行至黄河之滨,见河水滔滔,浊浪翻滚,其势如万马奔腾,其声如虎吼雷鸣。 The child Confucian standing and waiting for a long time shore, sighed unconsciously said: „Deceased in this way husband, day and night! Water of galloping Yellow River is restless, the time passage of person passes to continue, the river water does not know where, the life does not know where does turn over to?” 子儒伫立岸边,不觉叹曰:“逝者如斯夫,不舍昼夜！黄河之水奔腾不息,人之年华流逝不止,河水不知何处去,人生不知何处归？” hears Ziru this language, said that ancestor said: „ In life world, is a world body. World, the thing of nature ; Life , the thing of nature ; The people have the young, few, strong and old changes, just like the world to have spring, taking turn of summer, autumn and winter, has what sad? 闻子儒此语,道祖道:“人生天地之间,乃与天地一体也。天地,自然之物也;人生,亦自然之物;人有幼、少、壮、老之变化,犹如天地有春、夏、秋、冬之交替,有何悲乎? „Was born in the nature, dies of the nature, letting things take their natural course, then the natural disposition is not chaotic ; Not no matter what the nature, rushes about in the justice and humanity, then natural disposition fetters. The academic honor saves Yu heart, then the worry lives ; The advantage wants to keep Yu heart, then the sentiment of worry increases.” “生於自然,死於自然,任其自然,则本性不乱;不任自然,奔忙於仁义之间,则本性羁绊。功名存於心,则焦虑之情生;利欲留於心,则烦恼之情增。” The child Confucian explained: „I am sorrow main road am not good, the justice and humanity do not execute, is war-ridden, country chaotic incurable , therefore there is a life to be short, cannot active in world, unable promisingly in the sigh of people!” 子儒解释道:“吾乃忧大道不行,仁义不施,战乱不止,国乱不治也,故有人生短暂,不能有功于世、不能有为于民之感叹矣！” Said that ancestor said: „World no one pushes, but, livelihood no one burns but self-evident, the stars no one arranges in order but preface, beast not man-made, but the spontaneity, this is the nature for it , is what work artificial?” 道祖道:“天地无人推而自行,日月无人燃而自明,星辰无人列而自序,禽兽无人造而自生,此乃自然为之也,何劳人为乎？” „Person lives, therefore does not have, therefore glory, therefore shame, all has the say/way of principle and the nature nature. Becoming along the principle of nature, obeys the say/way of nature the line, country autonomous, person from positive, why must does saliva saliva lead the justice and humanity in the ritual music?” “人之所以生、所以无、所以荣、所以辱,皆有自然之理、自然之道也。顺自然之理而趋,遵自然之道而行,国则自治,人则自正,何须津津于礼乐而倡仁义哉？” „saliva saliva leads the justice and humanity in the ritual music, then disobeys a person of natural disposition to be far! Just likes the person to beat a drum to seek the person of escaping, striking louder, then the person escapes far!” “津津于礼乐而倡仁义,则违人之本性远矣！犹如人击鼓寻求逃跑之人,击之愈响,则人逃跑得愈远矣！” Stops the moment slightly, the great wild goose honored say/way ancestor pointed at the vast Yellow River, the pair Confucian said: „Why not does thou study cardinal virtue of yu water?” 稍停片刻,鸿钧道祖手指浩浩黄河,对子儒说:“汝何不学水之大德欤？” The child Confucian said: „Does water have what virtue?” 子儒曰:“水有何德？” Said that ancestor said: „ Jakusui Jouzen, the water good advantage myriad things does not struggle, locates the people wickedly, this is modest under virtue ; Therefore Jianghai can therefore for hundred valley King, by its good under it, then can for hundred valley king. 道祖说:“上善若水,水善利万物而不争,处众人之所恶,此乃谦下之德也;故江海所以能为百谷王者,以其善下之,则能为百谷王。 World not delicate Yu water, but the attacking a fortified position powerhouse not can win, this softens virtue ; Therefore the victory of softening just, the weak victory is strong. Because it has nothing, can therefore enter in without a gap, thus it may be known profit of teaching and the inactivity not saying. ” 天下莫柔弱於水,而攻坚强者莫之能胜,此乃柔德也;故柔之胜刚,弱之胜强坚。因其无有,故能入于无间,由此可知不言之教、无为之益也。” Child Confucian hears word, is suddenly enlighted saying: „Mister word, causes my opening suddenly mental block: Under the people place, the water lives alone ; The people locate easily, water living alone danger ; The people locate cleanly, the water lives alone filthily. Completely person wicked, husband who with it struggle? This thinks good.” 子儒闻言,恍然大悟道:“先生此言,使我顿开茅塞也:众人处上,水独处下;众人处易,水独处险;众人处洁,水独处秽。所处尽人之所恶,夫谁与之争乎？此所以为上善也。” The ancestor nodded saying: „ thou may teach! thou may be sure to remember: Stands aloof from the world, then the world no one can with it struggle, therefore the saint momentarily the line, the sage changes on the matter ; The wise men govern by non-interference, reach Suncheon to live. 道祖点头说:“汝可教也！汝可切记:与世无争,则天下无人能与之争,故圣者随时而行,贤者应事而变;智者无为而治,达者顺天而生。 After thou this goes, should go to arrogance in Yanbiao, wants except the will in the appearance. Otherwise, person not, but the sound had heard, body not, but the wind has moved, high-profile, such as tiger line of Yuda Street, who dares to use you? ” 汝此去后,应去骄气于言表,除志欲于容貌。否则,人未至而声已闻,体未至而风已动,张张扬扬,如虎行于大街,谁敢用你？” The child Confucian said: ” The word of mister, stems from the bottom of one's heart to enter disciple's heart spleen, the disciple benefits greatly, life-long unforgettable. The disciples will not receive and obey negligently, by the graciousness of Mr. thanks. ” Then, the child Confucian said goodbye to an ancestor, boarded with the disciple, drove longingly to Lu Guo. 子儒道:”先生之言,出自肺腑而入弟子之心脾,弟子受益匪浅,终生难忘。弟子将遵奉不怠,以谢先生之恩。”说完,子儒告别道祖,与弟子上车,依依不舍地向鲁国驶去。 ...... …… ............ ………… Afterward, some disciples asked the child Confucian: „Father how?” 事后,有弟子问子儒:“老子如何？” The child Confucian said: „ Bird, I know it to fly ; The fish, I know it to swim ; The beast, I know it to walk. Walking available net ties up it, roaming available hook fishes it, flying available arrow takes it, as for the dragon, how I doesn't know it? The dragon rides the wind and cloud, but last nine days! 子儒道:“鸟,我知它能飞;鱼,吾知它能游;兽,我知它能走。走者可用网缚之,游者可用钩钓之,飞者可用箭取之,至于龙,吾不知其何以？龙乘风云而上九天也！ I see the father, it still dragon? The knowledge deep and measures not, but interest tall Miao difficult knowledge ; If snake expanding and contracting momentarily, such as dragon seasonable change. Old big and long ear, really my master! ’ ” 吾所见老子也,其犹龙乎？学识渊深而莫测,志趣高邈而难知;如蛇之随时屈伸,如龙之应时变化。老聃,真吾师也!’” ...... …… After the child Confucian asked an ancestor, the heart had a feeling, then closed up for several years, made «Spring and Autumn Period», after the book became, child Confucian once word: „Knows me, it only «Spring and Autumn Period»! Crime I, it only «Spring and Autumn Period»! ’” 子儒问道道祖之后,心有所感,遂闭关数载,作《春秋》一书,书成之后,子儒曾言:“知我者,其惟《春秋》乎！罪我者,其惟《春秋》乎！’” «Spring and Autumn Period», Confucius from Confucianist lineage/vein beside, the command wards off historian lineage/vein. 《春秋》一出,孔子自儒家一脉之外,令辟史家一脉。 The history was clear, experience pen like blade! 青史昭昭,历笔如刀！ The child Confucian makes the history book with the Spring and Autumn Period engraving knife, sets up the historian, carries that boundless in the annals, remains in the later generation. 子儒以春秋刻刀作史书,立史家,将那茫茫古史载于史册,留于后人。 Because of «Spring and Autumn Period», the time of this various country tangled warfare, was called the Spring and Autumn Period by the later generation. 正是因为《春秋》一书,这诸国混战的时代,被后人称之为春秋时代。 But in writing «Spring and Autumn Period» shortly , the child Confucian then passed away. 而在写出《春秋》之后不久,子儒便过世了。 Right, the child Confucian died! 没错,子儒死了！ Really died, the body about the world, really spirit fusion return world, becomes a part of the world. 是真的死了,身合天地,真灵融合回归天地,成为了天地的一部分。 On that day, Three Realms vibrated! 那一日,三界震动！ Only has the child Confucian finally word, resounds through the world: „Our member, die to be possible toward hears say/way, evening!” 唯有子儒最后之言,响彻天地:“吾辈修士,朝闻道、夕死可矣！” The language falls, the child Confucian falls from the sky. 语落,子儒陨落。 Child meek person, although falls from the sky, but it is upright does not extinguish, during converging day is deep, changes to an enormous and powerful river, stretches across in the world, limitless. 只是,子儒人虽陨落,但其一身正气不灭,汇入天冥之中,化作一条浩浩荡荡的长河,横跨在天地之间,无边无际。 This river, after the child Confucian dies, gathered in the world all nobles, for this reason, the river of this noble, is the source of Confucianist strength. 这条长河,为子儒死后所化,汇聚了天地间所有的浩然正气,为此,这条浩然正气之河,也是儒家力量的源泉。 But after the child Confucian dies, its spirit is immortal, fuses a body with the world rule, changes into the strength of supreme authority, the most upright and unyielding, suppresses all. 而子儒死后,其精神不朽,与天地规则融合一体,化为至高无上的权柄之力,至大至刚,镇压一切。 Every Confucianist juniors, as long as has righteous qi, but all the sensation to the noble, and may accept the Confucianist authority in one, command world rule. 凡儒家子弟,但凡心怀正气者,皆可感知到浩然正气,并可纳儒家权柄于一身,号令天地规则。 In other words, child Confucian, although dies, but Its death was the achievement the Confucian said. 也就是说,子儒虽死,但祂的死却是成就了儒道。 Since the child Confucian dies, the Confucianist is the Confucian said, no longer is a theory, but is a genuine unsurpassed main road, has to be above the imagination to be able. 自子儒死后,儒家便是儒道,不再是一门学说,而是一门真正的无上大道,具有超乎想象之能为。 As long as the Confucianist cultivates is, the boundary is higher, the strength is stronger, noble, with the boundary, almost does not have the rival. 但凡儒家修为,境界越高,实力越强,浩然正气一出,同境界之中,几乎无可匹敌者。 The Confucianist magical powers, as soon as the law is promulgated it will be enforced, the world from it, may be called the non-solution none who does not. 儒家神通,言出法随,天地莫不从之,堪称无解。 Then is the member who is known as strength strongest god demon lineage/vein, the upfront decisive battle, does not dare to easily speak to exceed the Confucian to say the juniors. 便是号称战力最强的神魔一脉的修士,正面决战,也不敢轻言胜过儒道子弟。 Moreover, the Confucian said the cultivation, the advancement was fast incomparable, did not need to refine the innate air/Qi to enter the body, only needed the studying reason, recognized and develop one's being resolves, may promote the boundary, obtained the powerful strength. 而且,儒道修炼,进境更是快速无比,也不用炼化先天之气入体,只需读书明理,立命立心,就可提升境界,获得强大的力量。 The Confucians said Heaven's Chosen, the year of This, but then the boundary of achievement profound scholar, a strength, endured compared with greatly Luo Daozun sufficiently. The sixty year cycle is about 60 years, only 60 years, can contend with greatly Luo Daozun, this is how inconceivable matter. 儒道天骄,甲子之岁,便可成就大儒的境界,一身实力,足以堪比大罗道尊。一甲子不过六十年,区区六十年,就能抗衡大罗道尊,这是何其不可思议之事。 But, in meek say/way, really occurrence. This is because, strength that the Confucian said that all came from the child Confucian. 可偏偏,在儒道之中,就真的发生了。这是因为,儒道的力量,皆是来自于子儒。 Although the child Confucian dies, but a strength has not extinguished, fuses together with the world correct path, changes to the overwhelming river, its strength is on par sufficiently saint. 子儒虽死,但一身力量未灭,与天地正道融为一体,化作浩然长河,其力量足以比肩圣人。 The Confucians said the system, was depends on in Ziru the strength to live. The boundary is higher, can obey the son the strength on the Confucian borrowing is also more. In the child Confucian is on par in front of the saint strength, big magical powers are not an opponent, let alone first Heavenly Dao revered. 儒道体系,就是依托于子儒的力量而生。境界越高,能从子儒身上借来的力量也就越多。在子儒比肩圣人的力量面前,大神通者都不是对手,就更别说先天道尊了。 However, the Confucian said that although good, may cultivation the meek say/way to have the price. 不过,儒道虽好,可修炼儒道不是没有代价的。