These five big magical powers also become enlightened, to other big magical powers, is the significance is it may be said that significant. 这五位大神通者同时成道,对其余大神通者来说,可谓是意义重大。 Because, they proved that at assistant king matter, a person assists and many people assists, basically does not have the difference, so long as succeeds, can become enlightened. 因为,祂们证明了,在辅助人王这件事上,一人辅佐和多人辅佐,基本没有差别,只要成功,都能成道。 Therefore, after five people, more big magical powers god read the incarnation to come, joins to assist in the vassal state main formation. 故此,五人之后,更多的大神通者神念化身现身,加入辅佐诸侯国主的队列之中。 Jin Duke Ji Wencheng was shortly after the king, Great Sage that five assisted Its achievement hegemony, died of illness, was therefore, the Jin national strength declined gradually. 晋国公姬文成为人王之后不久,那五位辅佐祂成就霸业的大贤,就先后病逝,也是因此,晋国国力渐渐衰落。 At this time, had Qin to rise, with the help of Great Sage, the national strength was gradually prosperous, defeats powerful Jin, became the new overlord. 这时,有秦国崛起,在诸位大贤的帮助下,国力渐渐昌盛,击败实力强大的晋国,成为新的霸主。 After Qin, there is a Chu to rise, after Chu, there is a Wu to rise with the help of military commander Great Sage, suddenly, Central Plain various countries, the overlord was repeatedly easier, some people of kings were born, has several big magical powers to become enlightened one after another. 秦国之后,有楚国崛起,楚国之后,又有吴国在兵家大贤的帮助下崛起,一时间,中原诸国,霸主频频更易,先后有人王诞生,更有数位大神通者接连成道。 Affected by this, the say/way between world enlivened, the innate spiritual energy, was richer. 受此影响,天地间的道则更加的活跃了,就连先天灵气,都更为的浓郁了。 The vassal state is not quiet, hundred are not tranquil. Some Taoism defend the concealed room to leave from human clan, the capable person are countless, the influence that suddenly becomes the world to rank among the best. 诸侯国不平静,百家也不平静。有道家自人族守藏室出,能人无数,一举成为天下数一数二的势力。 The Mohist school esteemed friendship, the universal love does not attack, draws in a large quantities of support, has very big prestige in the human clan floor, is a unignorable influence. 墨家高义,兼爱非攻,收拢一大批拥护,在人族底层更是有着很大的威望,也是一股不可忽视的势力。 The Confucianists teach all comers without discrimination, has the rumor, the lord of Confucian Confucianist is the person of sovereign old friend, the human clan immortal master is reincarnated, has this addition, originally the influence huge Confucianist, suddenly becomes the hundred largest influences. 儒家有教无类,更有传言,儒家之主子儒乃是人皇故友,人族仙师转世,有此加成,本就势力庞大的儒家,更是一举成为百家第一大势力。 Legalist school theory, without custom, not Cheng Fangyuan, is quite the ruler likes, in various country hold Xing, is hundred big strengths. 法家学说,没有规矩,不成方圆,也是颇得统治者喜欢,在诸国盛兴,也是百家一大实力。 Beyond shed these, some famous experts are born, person of plausibility this theory, has the energy of distorting the facts extremely, then for the Confucianist who is famous capable in argument, dumbfounded that still Beiqi said. 舍这几家之外,又有名家出世,此学说之人极为善辩,具有颠倒黑白之能,便是以能言善辩著称的儒家,尚被其说的哑口无言。 Has medicine born, treating the illness to save the patient, the living person are countless, although not achievement what big influence, but also has the prestige. 有医家出世,治病救人,活人无数,虽未成就什么大势力,但也颇具威望。 After medicine, there is a peasant family to leave, person of bad martial learn/study this faction, is good at farming, but others plant, incessantly is the grain grain, has various efficacious medicine immortal fruits, can breed various rare and precious animals. 医家之后,有农家出,此派之人不善武学,善于种地,可人家种的,不止是粮食五谷,更有各类灵药仙果,也能养殖各种奇珍异兽。 Food is what matters to the people, as long as with eating related, is related with earth, is the studying of manager peasant family. 正所谓,民以食为天,但凡与吃的有关,与土有关的,皆是农家之学所长。 When Wu rose, the military commander had saint born, elaborated that the say/way of the world, emaciated Wu will support for the feudal lord overlord at one fell swoop. 吴国崛起之际,兵家有圣人出世,阐述天下之道,一举将孱弱的吴国扶持为诸侯霸主。 Affected by this, the military commander even once exceeded the Confucianist, becomes the hundred first theory, may do , after military commander saint passed away, the military commander gradually declines, its first position, is replaced by Taoism that the capable person pours forth. 受此影响,兵家甚至一度超越儒家,成为百家第一学说,可奈何,兵家圣人过世之后,兵家逐渐式微,其第一之位,被能人辈出的道家所取代。 How long but Taoism is not prosperous, shortly after has the Taoism person of high skill to set up a separate establishment, the homemade Yin-Yang school of thought that making the Taoism strength damage greatly, the first position was replaced by the Confucianist. 可道家也未兴盛多久,之后不久就有道家高人另立门户,自创阴阳学派,使得道家实力大损,第一之位被儒家取代。 However hold Jibi fades, the Confucianist becomes shortly after the hundred first theory, many outstanding disciples throw him to send in addition, some people join the legalist school, becomes one of the legalist school pillar/backbone characters. Some people join in the Mohist school, becomes the counter- Confucian's first person. 然盛极必衰,儒家成为百家第一学说之后不久,就有不少优秀弟子另投他派,有人加入法家,成为法家支柱人物之一。有人投身墨家,成为反儒第一人。 Also some people entered Taoism, Jakusui Jouzen, not with myriad things struggle. Peasant family and medicine, has the form of Confucianist disciple. 也有人入了道家,上善若水,不与万物争。农家、医家,也多有儒家弟子的身影。 Shortly after the Confucianists decline, some political opportunists disciples are WTO entry, about numerous even/including Heng, becomes the major vassal state main guests, suddenly, the political opportunists power and influence rises sharply, replacing the Confucianist becomes the hundred first theory. 儒家式微不久,又有纵横家弟子入世,合众连横,成为各大诸侯国主的座上宾,一时间,纵横家威势大涨,取代儒家成为百家第一学说。 What a pity, the political opportunists dominate hundred shortly, have the legalist school to rise strongly, enrich the country and strengthen its military power, becomes the political spokesman of civilians, politically is „being unparalleled in the world”. Stressed that „other friend or stranger, not extremely in any case, does not break in law”. 可惜,纵横家称霸百家没多久,就有法家强势崛起,富国强兵,成为平民的政治代言人,在政治上可谓是“独步天下”。强调“不别亲疏,不殊贵贱,一断于法”。 Severe regulation, therefore becomes the tool of dominant country, the civilians enjoyed the power of equality, the country therefore was also getting more and more prosperous. 严苛的律法,也因此成为了统治国家的工具,平民享受到了平等的权力,国家也因此越来越兴盛。 But because of other legalist school friend or stranger, not extremely in any case, is not breaking in law the idea, with Confucianist the hidden idea had the conflict, the two erupted the intense conflict, both sides meet, has the vigorous debate, no one can convince anyone. 但也正因为法家不别亲疏,不殊贵贱,一断于法的理念,与儒家的亲亲之隐理念产生了冲突,以至于二者爆发了激烈的冲突,双方一见面,就产生激烈的辩论,谁也说服不了谁。 And finally, was evolves, the country focusing on legalist school juniors, the Confucianist juniors will be beaten by legalist school disciple surely. Likewise, in the country focusing on Confucianist juniors, the legalist school juniors will also be suppressed surely. 到了最后,更是演变到了,以法家子弟为主的国家里,儒家子弟必定会受到法家弟子的打压。同理,在以儒家子弟为主的国家里,法家子弟也必定会受到打压。 The two conflict, Taoism while rises randomly, later the law Confucian cooperates, suppresses Taoism together, was at this time, the military commander glowed second spring, the domineering has covered other hundred theories. 二者冲突间,道家趁乱崛起,随后法儒合作,共同打压道家,也就是这时,兵家焕发第二春,强势盖过其余百家学说。 Shortly after military commander rise, the political opportunists follow to rise, is not weak in the Confucianist. 兵家崛起之后不久,纵横家跟着崛起,丝毫不弱于儒家。 The central divine land, various countries stands in great numbers, these countries have to be strong and weak, is the conflict is more unceasing, such environment, suits the soil that the military commander and political opportunists survive, so long as there is an opportunity, the two can rise momentarily, becomes hundred homes first. 中央神州,诸国林立,这些国家有强与弱,彼此之间更是冲突不断,这样的环境,正是适合兵家与纵横家生存的土壤,只要有机会,二者随时都能崛起,成为百家第一。 As the big magical powers incarnation of admission are getting more and more, at this time, above the central divine land hundred school of thought contended, various had oneself countermeasure and governing advocated. 随着入场的大神通者化身越来越多,此时,中央神州之上百家争鸣,各家都有自己的对策与治国主张。 In order to defeat other schools, the theories of various school of thought more or less absorption other schools, or to attack the interrogation opposite party, either to make up the theory the flaw. 为了打败其他流派,各学派或多或少的吸收其他流派的学说,或以攻诘对方,或以补自己学说的缺陷。 However, any school also has its characteristics and strong point, has its shortcoming, no it can be said that perfect. 然而,任何一个流派也都有其特色与长处,更有其缺点,没有一个可以说是完美无缺的。 Also was at this time, some people proposed that wanted „and Confucianists and Mohists and about famous law”, „say/way of in Baijia the passed through synthesis all” the opinion, mixed hundred theories, homemade eclectic school lineage/vein. 也就是这时,有人提出要“兼儒墨、合名法”,“于百家之道无不贯综”的言论,杂百家之学说,自创杂家一脉。 The characteristics of eclectic school are „pick the good of Confucianists and Mohists, scoops up wanting of famous law”. Although the eclectic school is based on saying the set numerous said that swallows anything and everything uncritically, however through collecting various opinions, implements its political intention and academic position, therefore may also be called one. 杂家的特点是“采儒墨之善,撮名法之要”。杂家虽是以道为本集合众说,兼收并蓄,然而通过采集各家言论,贯彻其政治意图和学术主张,所以也可称为一家。 But what without a doubt is, eclectic school lineage/vein after birth, quite hundred are unhappy, thinks that it is a thief, steals hundred words, but to become Jiyan, making one despise. 但毫无疑问的是,杂家一脉自诞生之后,就颇为百家不喜,认为其是窃贼,窃百家之言而成己言,令人不齿。 ...... …… .................. ……………… At this time, in Lu Guo, Mozi meek child two Great Sage, because the idea does not gather, attacks brutally in the wilderness suddenly. 此时,鲁国境内,墨子儒子二位大贤,因为理念不合,在荒郊野外突然大打出手。 Two people all are the body of mortal, within the body do not have a supernatural power to exist, because of the boundary of previous generation still, two people fights, the fluctuation that produces, makes greatly Luo Daozun scared sufficiently. 二人皆是凡人之躯,体内更是没有一丝的法力存在,但因为前世的境界还在,二人交起手来,所产生的波动,足以让大罗道尊胆寒。 But, that powerful fluctuation, to the surrounding mountains vegetation, the flower-and-bird fish insect, will actually not cause the slight destruction. 可偏偏,那强大的波动,却不会对周围的山川草木,花鸟鱼虫,造成丝毫的破坏。 All because, the two struggle, is the struggle of idea, is the struggle of main road , the two fight, what compared with is to the comprehension of Heavenly Dao, is to the control of the world rule, rather than the high and low strong and weak of supernatural power. 皆因,二者之争,是理念之争,是大道之争,故而,二者交手时,比的是对天道的领悟,是对天地规则的掌控,而不是法力的高低强弱。 Also is therefore, two's battle, in bystander opinion, is only common bickering, but is repairing for the profound generation looks like, actually exceptionally fearful. 也是因此,二者的争斗,在外人看来,只是寻常的斗嘴,可在修为高深之辈看来,却是异常的可怕。 „Legality!” “墨守陈规！” Some moment, Mozi uses the Mohist school magical powers, the surroundings world rule concentrates as one immediately, encircles Mozi, forms an absolute defense. 某一刻,墨子动用墨家神通,周围天地规则顿时凝为一体,将墨子团团围住,形成一道绝对的防御。 On this time, the magical powers bang of meek child comes. 恰逢此时,儒子的神通轰来。 „Deceased in this way husband! Day and night.” “逝者如斯夫！不舍昼夜。” These words, are the meek child in Sichuan sighed the time of dissipating like this river water, day and night the forward flow goes. Under may in the Confucianist magical powers, in addition as soon as the law is promulgated it will be enforced hold, these words, turned into powerful force time magical powers directly. 这句话,本是儒子在川上感叹消逝的时光就像这河水一样,不分昼夜地向前流去。可在儒家神通,言出法随的加持之下,这句话,直接就变成了一道威力强大的时间神通。 In a flash, is the vicissitudes, the infinite time passes. What a pity, legality of Mohist school is not weak, how whatever the time flows, cannot break Mozi's magical powers. 转瞬之间,就是沧海桑田,无穷的时光流逝。可惜,墨家的墨守陈规也不弱,任凭时光如何流淌,也是破不了墨子的这门神通。 However, the Mohist school defends good attacks bad, although the meek child cannot break Mozi's magical powers, but Mozi is unable to break the magical powers wound of meek child to him. 然而,墨家善守不善攻,儒子虽然破不了墨子的神通,但墨子也无法打破儒子的神通伤到他。 Two people refused to compromise several days later, Mozi received the magical powers suddenly, turned around to depart directly, but, before departure, Mozi said: „Child Confucian, this time I, although cannot convince you, but you cannot convince me, in view of this, when the next hundred fairs meets on and other, your I am discussing a height.” 二人僵持数日之后,墨子突然收起了神通,直接转身离去,不过,在离去之前,墨子却是说道:“子儒,此回我虽是说服不了你,但你也没能说服我,既如此,那就等下次百家集会之时,你我在论个高低。” Then, Mozi then departed. 说完,墨子便离去了。 Un, to flicker the way of moving to walk. 嗯,以瞬移的方式走的。 Although is the mortal, but by Mozi's boundary, has been in one with the world. 虽是凡人,但以墨子的境界,早就与天地合为一体。 He the place of standing, oneself are the lord of the world, may turn the strength of the world to use into oneself, so method, but also wants by far greatly Luo Daozun, but flickers to move, was really simple. 他所立之处,自身便是天地之主,可化天地之力为己用,这般手段,还要远胜大罗道尊,不过瞬移而已,实在是太简单了。 As for hundred fair meetings that Mozi said that this was raises by the Taoism person of high skill. That criticism/human language: Everyone is reincarnated human clan, not really to fight life and death, to become enlightened, does not need to make into personal enemy. 至于墨子所言的百家集会,这是由道家高人提出来的。那人言:大家转世进人族,又不是真的为了斗个你死我活的,都是为了成道,没必要弄成仇人似的。 Therefore, he proposed, everyone once in a while, then gathers together, each other exchange obtained, if has harvested, direct sudden enlightenment, achievement beginning of the universe big gold/metal immortal, is an edifying anecdote. 故而,他提议,大家每隔一段时间,便聚在一起,彼此交流所得,万一有所收获,直接顿悟,成就混元大罗金仙,也不失为一桩美谈。 This Taoism person of high skill's proposition, obtained the approval of people directly. Just like he said that everyone was not a personal enemy. 这位道家高人的提议,直接就获得了众人的认可。正如他所言,大家又不是仇人. Separates this matter not to discuss, everyone is Daoism comes, with listens to the corridor in the ancestor hanger-on, is the person of same belief and good friend on member road, truly does not need to struggle life and death. 隔开此事不谈,大家都是玄门出身,同在道祖门下听过道,乃是修士路上的同道、好友,确实没必要争个你死我活。 Finds a time to exchange the attainment , helping them become enlightened, if somewhat moved, vertical became enlightened not to say. 找个时间交流一下心得,更有助于他们成道,万一有所触动,立地成道也不是说说而已。 This has the precedent. 这是有先例的。 Arranges in order the invader and Zou Yan, Zhuang Zhou is defending the concealed room theory saying that discusses innate five too, with Yin-Yang five lines of mystery, finally during discussing, arranges in order Kou heart to have obtained, the direct sudden enlightenment, vertical became the boundary of beginning of the universe big gold/metal immortal. 列寇与邹衍、庄周三人在守藏室论道,探讨先天五太,与阴阳五行的玄妙,结果在论道期间,列寇心有所得,直接顿悟,立地成了混元大罗金仙的境界。 So the circumstances, did not know envy Sha many people. 这般境遇,不知羡煞了多少人。 Similarly, arranges in order the experience of invader, made other big magical powers see advantage that discussed an exchange, this will really have obtained. Therefore, the matters of hundred fair meetings so smooth. 同样的,列寇的经历,也让其余的大神通者看到了论道交流的好处,这是真的会有所得。为此,百家集会之事才会如此的顺利。 ...... …… .................. ……………… „My meek say/way, eventually not complete!” After Mozi leaves, the meek child looks they had fought previously place, somewhat is lost. “我的儒道,终究还是没有圆满啊！”墨子离开之后,儒子看着他们先前战斗过的地方,不由有些出神。 This war, seemingly makes no distinction between victory and defeat, but the meek child actually knows, this war was loses. The opposite party is only the defense, but use the energy, cannot break the defense of opposite party, what didn't this lose is? 这一战,看似不分胜负,但儒子却是知道,这一战是自己输了。对方只是防御,可自己倾尽所能的,都未能将对方的防御打破,这不是输了又是什么？ However, losing lost, but in the heart of meek child not discouraged, his meek say/way not yet complete, but Mozi's black ink said, is complete, its main body before soon built the beginning of the universe to say the fruit, he was inferior to Mozi, was the normal matter. 不过,输是输了,但儒子的心中并未气馁,他的儒道尚未圆满,而墨子的墨道,却是早已圆满,其本尊更是在不久之前修成了混元道果,他不如墨子,也是正常之事。 The Confucians said that not complete, how can exceed the opposite party? If by any chance after the meek child Confucian said was complete, if two people again fight, who won who lost/carrying still do not know. 儒道都未曾圆满,如何能胜过对方？但等儒子儒道圆满之后,二人若是再交手,谁胜谁负就犹未可知了。 „Walks, should see an ancestor!” Recovers from the thinking, the direction of meek child turning around towards the people imperial city walks, said about the Confucian, in his heart still many doubts, therefore, he planned that to saying ancestor asked. “走,也该去见一见道祖了！”从思索中回过神来,儒子转身朝人皇城的方向走去,关于儒道,他的心中尚有许多疑惑,故此,他打算去向道祖问道。 Feng Zichen was truly inferior that great wild goose honored say/way ancestor, this is not the debatable fact. The great wild goose honored say/way ancestor is the earnest not enormous gold/metal immortal, but Feng Zichen is only the beginning of the universe big gold/metal immortal, a disparity of big boundary, did not say. 风紫宸确实不如鸿钧道祖,这是不可争议的事实。鸿钧道祖是正儿八经的无极大罗金仙,而风紫宸只是混元大罗金仙,一个大境界的差距,不是说说而已。 Although, so long as to Feng Zichen enough time, It self-confident can exceed the great wild goose honored say/way ancestor, but that is also in the future, does not affect It to be inferior to the great wild goose honored say/way ancestor's fact now. 虽然,只要给风紫宸足够的时间,祂自信自己能够超越鸿钧道祖,但那也是未来,并不影响祂现在不如鸿钧道祖的事实。 Might as well be inferior, Feng Zichen is also insufficient to deny this point. 不如就是不如,风紫宸还不至于否认这一点。 Consults to the great wild goose honored say/way ancestor, does not lose face, Feng Zichen the first time was not did. 况且,向鸿钧道祖请教,也不丢人,风紫宸也不是第一次这么干了。 Let alone, doubts that then said about the Confucian, only then the great wild goose honored say/way ancestor can give the child the meek answer. Because, the great wild goose honored say/way ancestor is the Heavenly Dao, the entire great antiquity world, did not understand existence of Heavenly Dao compared with It again. 更别说了,那关于儒道的疑惑,也只有鸿钧道祖能够给子儒答案。因为,鸿钧道祖就是天道,整个洪荒天地,再没比祂更了解天道的存在了。 But the Confucian said, the named Confucian said that actually correct path, the correct path of day. 而儒道,名为儒道,实为正道,天之正道。 Right, this reincarnation repairs, repaired own main road unreliably clear, then comprehends the Heavenly Dao. No, was not right, said that was the revolutions cultivates is actually not rigorous, strict point, profound clear sublimated the say/way that oneself cultivated/repaired, making it decide a level higher. 没错,此次转世重修,玄清改修了自己的大道,转而参悟天道。不,不对,说是转修其实并不严谨,严格一点的来说,玄清是将自己所修的道升华了,使其立意更上一层楼。 The child meek previous generation as the profound peaceful and orderly times, the say/way of cultivating is the say/way of nine days of fresh air, was called the say/way of innate fresh air, specializes in the innate fresh air. 子儒前世身为玄清时,所修之道为九天清气之道,也被称之为先天清气之道,专修先天清气。 But is reincarnated unreliably after clear the child Confucian, sublimated the say/way of own innate fresh air , to promote for the say/way of day. 而玄清转世成子儒之后,将自己的先天清气之道升华了,升格为天之道。 As the saying goes Pangu opens the day, the fresh air rises, the foul air drops, after that fresh air rises, became the day. But this fresh air, referred to is the innate fresh air. 有道是盘古开天,清气上升,浊气下降,那清气上升之后就成了天。而这清气,指的就是先天清气。 In other words, the innate fresh air itself/Ben is the day. 换而言之,先天清气本就是天。 Now, the child Confucian the say/way of innate fresh air, changes into a day of say/way, the itself/Ben was the action of Yingtian, conformed to the principle of innate fresh air. 如今,子儒将先天清气之道,化为天之道,本就是应天之举,符合先天清气之理。 The say/way of day, is the world correct path, is symbolizing Heavenly Dao side, with muddy relative. This in other words, the say/way of day is related with the Heavenly Dao. 天之道,即是天地正道,象征着天道正的一面,与浊相对。这也就是说,天之道与天道有关。 With Heavenly Dao related matter, again compared with not asking ancestor appropriately. The ancestor is the Heavenly Dao, no one understands himself compared with him. 与天道有关的事,再也没有比问道祖更合适的了。道祖就是天道,没人更比祂自己了解自己。 However, because the reason of say/way of promotion innate fresh air, the profound clear merit law does not suit the child Confucian. Similarly, feared that profound clear to the cognition of the world, affected itself, the child Confucian abandoned profound clear all. 不过,也正是因为升格先天清气之道的缘故,玄清的功法已经不适合子儒了。同样的,也怕玄清对天地的认知,影响到了自己,子儒抛弃了玄清的一切。 He cast aside abandoned all, the power and influence, position, the god technique and principle, even were the magical skills, arrived at the world in a brand-new stance. 他撇弃了所有的一切,权势、地位、神术、法则、甚至是道行,以一种全新的姿态重新来到了天地之间。 Therefore, when the child Confucian was born, innumerable big magical powers have the induction, the world is shocked, daring, swallows to accept the universe myriad things essence, to the utmost however reveres, unequalled, eternal has not had. 所以,子儒出生之时,无数大神通者生出感应,天地震动,气吞寰宇,吞纳宇宙万物精华,极尽而尊,无与伦比,万古未有。 He can be said as inborn saint. 他可以说是天生的圣人。 Because perhaps discarded the profound clear all reasons, the child Confucian has not practiced, said accurately, has not practiced the supernatural power. 只是,许是因为舍弃了玄清一切的缘故,子儒至今未曾修炼过,准确的说,是没有修炼过法力。 The child Confucian now, only pays great attention to the boundary, only cultivates the boundary, abandons outside the boundary, does not have him to ask again, the profound supernatural power is also good, the powerful mortal body, is not he strives. 子儒现在,只注重境界,也只修炼境界,舍境界之外,再无他求,高深的法力也好,强大的肉身也罢,都不是他所求。 The attitude of child Confucian, it may be said that was flustered paid attention to his truncation to teach the disciple in secret, this did not practice, when can re-enter the past peak, accurate Saint greatly complete boundary? 子儒的这个态度,可谓是急坏了暗中关注他的截教弟子,这不修炼,何时才能重回昔日的巅峰,准圣大圆满之境？ Cannot return to the peak boundary, then cannot refine the beginning of the universe to say the fruit, builds the beginning of the universe big gold/metal immortal the boundary. 回不到巅峰境界,便不能炼化混元道果,修成混元大罗金仙的境界。