, The great antiquity stars said ,洪荒星辰道 The words hence , had left behind a hopeless case nothing more to be said finally , the child Confucian left Lu Guo angrily. 话已至此,已经没什么好说的了,最后留下一句朽木不可雕也,子儒就愤怒的离开了鲁国。 Then, because of the status reason, which country the child Confucian regardless to, its king monarch sovereign all treated with good manners to It, looks after the good, making one unable to pick up the least bit is not. 接下来,因为身份的缘故,子儒无论到了哪个国家,其国主对祂皆是以礼相待,照顾有佳,让人挑不出半点的不是来。 But this non- is the child Confucian asks. The child Confucian comes this, to publicize own theory, is based on the etiquette and justice and humanity, excellent in both moral character and in governing, to become the Datong Society. 可这非是子儒所求。子儒来此,是为了宣扬自己的学说,以礼仪、仁义为本,内圣外王,以成大同社会。 May do, although child Confucian law is useful, but is actually hard to see the result in a short time, therefore, various monarchs do not take. 可奈何,子儒此法虽然有用,但却难以在短时间内看到成效,故而,诸国君不取也。 They regard as important military commander, legalist school and other theories, makes them in a short time powerful sufficiently, thus aspires to seize the position of feudal lord overlord. 他们更看重兵家、法家等学说,足以让他们在短时间内强大起来,从而问鼎诸侯霸主之位。 Confucianists not by monarch happy, by the esteems of some young people, for this reason, the child Confucian were been many many followers, along with his together travelling various countries. 儒家不被国君所喜,却备受一些年轻人的推崇,为此,子儒便多了很多追随者,随他一同游历诸国。 Gradually, these followers then became the disciple of child Confucian, and over time, his disciple are getting more and more, was known as that has 3000 disciples, is the human clan elite. 久而久之,这些追随者便成了子儒的弟子,且随着时间的流逝,他的弟子越来越多,号称有着三千弟子,皆是人族的精英。 Then, although Confucianist not by state main happy, but also because of the hanger-on disciple numerous reasons, just like became a colossus. 如此一来,儒家虽不被诸候国主所喜,但也因门下弟子众多的缘故,俨然成了一个庞然大物。 But also because of the Confucianist potential big reason, many people who annoy is unhappy. On for example a Yangchu's person. 但也因为儒家势大的缘故,惹来的很多人的不喜。就比如一个杨朱的人。 His unusual being able to get used to seeing Confucianist, thinks that rising above self of Confucianist, cannot take. 他非常的看不惯儒家,认为儒家的舍己为人,决不可取。 Yangchu's idea, unlike Confucianist completely. The Confucianists are based on the benevolent, can rise above self. But Yangchu's idea is actually „expensive/noble oneself” and „rebirth”, may call it „for oneself”. 杨朱的理念,与儒家完全不同。儒家以仁为本,可以舍己为人。但杨朱的理念却是“贵己”、“重生”,也可称之为“为己”。 Yangchu yan: „The person, damages one advantage world, not with ; Learns the world to present one, does not take. Everyone does not damage one, everyone disadvantageous world, the world governs......” 杨朱言:“古之人,损一毫利天下,不与也;悉天下奉一身,不取也。人人不损一毫,人人不利天下,天下治矣……” The world all said Yangchu not to lift a finger to help, actually misinterpreted Yangchu's meaning, forgot next completely. Let me harm others to seek money for oneself, I am not dry. 世人皆道杨朱一毛不拔,却是曲解了杨朱的意思,完全忘了下一句。让我损害别人为自己牟利,我不干。 In other words, Yangchu believes, cannot harm others to benefit oneself, does not need to rise above self, moreover he summoned that everyone do not harm others, do not rise above self. 也就是说,杨朱认为,不能损人利己,也不必舍己为人,而且他号召大家都不要损害别人,也不要舍己为人。 Only in important person rule by people expensive/noble oneself, mutual non-aggression, everyone values own life, and respects others 's life, the world can be governed. 只要人人治内贵己,互不侵犯,人人重视自己的生命,且尊重他人的生命,天下就可以得到治理。 Moreover, Yangchu opposes everything law late king, in his opinion, rejection today's person constantly, but praised the ancient late king, looked like the praise withered deceased person bone to be the same. 而且,杨朱反对事事法先王,在他看来,一味的舍弃当今的人而去赞誉古代的先王,就像是赞誉枯槁的死人骨头一样。 Such viewpoint, stuns the world in human clan, after all present age mainstream, takes Yao and Shun Yu and other late kings as saint, and stresses the past over the present, to advocate that imitates late king saint. 这样的观点,在人族可谓是语出惊人,毕竟当世的主流,还是以尧舜禹等先王为圣人,并且厚古薄今,以主张效法先王圣人。 But Yangchu does not believe, he advocated establishes the new society, but the basic principle of this society is „for me”, but „does not invade thing”. 可是杨朱不这么认为,他主张建立新的社会,而这个社会的基本原则是“为我”而不“侵物”。 Namely his „everyone does not damage one, everyone disadvantageous world, the world governs”. Actually, in Yangchu's position, both aspects is the cores, everyone should not pull out one hair to go to the advantage world, everyone should not covet the world big advantage, but pulls out one hair. 即他的“人人不损一毫,人人不利天下,天下治矣”。其实,在杨朱的主张中,两个方面都是核心,人人都不应该拔一毛而去利天下,人人也不应该贪天下大利而去拔一毛。 Based on this, Yangchu thinks that the life is more important than all, people should not despise oneself life, should not encroach upon others 's life. 基于此,杨朱认为生命比一切都重要,人们不应该轻视自己的生命,也不应该侵犯他人的生命。 Therefore, Yangchu stressed that extremely personal interest, but does not pay great attention to the interests of country. This thought that evolved to discuss without Monarch finally, does not accommodate for the present age. 所以,杨朱强调极度的个人利益,而不注重国家的利益。这种思想,最终演变成了无君论,为当世所不容。 Besides „expensive/noble already”, Yangchu also has oneself view regarding the life and death. 除“贵已”以外,杨朱对于生死也有自己的看法。 Yangchu believes, the life and death relies on one another, since birth had, the life has virtuous simple-minded and lowly different, but after the person dies, all converge the spoiled bone, at this time they have no difference, even Wu Shun and Jie and Zhou are still no different. 杨朱认为,生死相依,有生就有死,人生下来有贤愚、贫贱之异,但人死后一切都归为腐骨,这时他们就已经没有什么区别,就算是芜舜与桀纣也没有什么不同。 Such being the case, Yangchu also proposed his „the entire fidelity” the say/way. 既然如此,杨朱也就提出他的“全性保真”之道。 So-called „entire”, is „lives has the lunch to live, the thing keeping in good health lunch enjoys it, but cannot violate orders but envy Shou, copolymer but tired shape”. 所谓“全性”,就是“生既有之便当全生,物既养生便当享用之,但不可逆命而羡寿,聚物而累形”。 Person live in world, must comply with the nature of nature, so long as there is „an abundant room beautiful clothing/taking, strong pretty color” was OK, should not be insatiably greedy, excessively takes seriously creature comfort. 人活于世,要顺应自然之性,只要有“丰屋美服,厚味姣色”就可以了,不要贪得无厌,过度重视物质享受。 But so-called „fidelity”, in brief, is to maintain naturally gives own real pure natural disposition. 而所谓“保真”,简而言之,就是保持自然赋予自己的真实纯粹的本性。 „From vertical for a while, do not lose the happiness of past years ; The vertical heart moves, does not disobey the nature well ; The vertical heart swims, not counter myriad things good ; The boast commisserate temporary praise or blame, after do not die , when glory ; Not envy Shou, not envy name/reputation, not envy position and not envy Huo, are can not fear the ghost, to have no fear of people, not to fear the prestige, not to fear the advantage.” “自纵一时,勿失当年之乐;纵心而动,不违自然所好;纵心而游,不逆万物所好;勿矜一时之毁誉,不要死后之馀荣;不羡寿、不羡名、不羡位、不羡货,乃可以不畏鬼、不畏人、不畏威、不畏利。” The world only know that pulls out one hair, but benefits the world, is not. But latter, actually few person knows, takes one to damage the world, is not. 世人只知道拔一毛而利天下,不为也。可后一句,却少有人知晓,取一毫而损天下,亦不为也。 Does not lift a finger to help, does not take one, this is true Yangchu. 不拔一毛,不取一毫,这才是真正的杨朱。 ...... …… ............ ………… Yangchu's idea, in the present time is extremely advanced, was not accepted by the ruling class. But did not say that no one accepts. 杨朱的理念,在如今的时代可谓是极为超前的,并不被统治阶级所接受。但也不是说没人接受。 After all, is not everyone is saint, can request itself in the highest moral standards. Can take care of itself good, does not harm others, could be a good person. 毕竟,不是每个人都是圣人,都能以最高的道德标准要求自己。能照顾好自己,不去伤害他人,就已经能算是一个好人了。 Therefore, some people quite approve Yangchu's idea actually, but the mainstream actually does not approve, thinks that Yangchu is spreading rumors and misleading the people, is nonsensical talk. 故而,一些人倒是颇为认同杨朱的理念,但主流却是不认同,认为杨朱在妖言惑众,皆是无稽之谈。 Discussed without Monarch, in time that this monarchy covered the road, getting up how can develop? Suddenly, Yangchu became numerous vassal state main thorn in the side, only thought that this person of idea is dangerous. 无君论,在这个君主当道的时代,如何能发展的起来？一时间,杨朱就成了众多诸侯国主的眼中钉,肉中刺,只觉得这人的理念非常危险。 But Yangchu he does not care completely! 但杨朱他完全不在乎啊！ He is the god of big magical powers reads the incarnation, these states main again look unpleasing to the eyes It, does not have the means with It. But Yangchu, will not care about their ideas. Does idea of one flock of ants, what have to be worth paying attention? 他乃是大神通者的神念化身,那些诸侯国主就是再看不顺眼祂,也拿祂没办法。而杨朱,也不会在乎他们的想法。一群蝼蚁的想法罢了,有什么值得关注的？ At present, in Yangchu's eyes, only becomes enlightened. 眼下,杨朱的眼里,唯有成道。 ...... …… ............ ………… After Yangchu theory emerges, there is a Mohism also to rise, this Mohism, unlike the idea of Yangchu theory, completely it can be said that solitary opposite. 杨朱学说兴起之后,又有墨家学说随之崛起,这墨家学说,又与杨朱学说的理念不同,完全可以说是孑然相反。 The Mohist school creates for Mo Di, he proposed that „universal love” and „did not attack” and „honoring capable officials” and „still and „ bright ghost” and „non- life” and „non- happy” and „festival to bury” and „economizing” with ” and „day will” and other viewpoints. 墨家为墨翟所创,他提出“兼爱”、“非攻”、“尚贤”、“尚同”、“天志”、“明鬼”、“非命”、“非乐”、“节葬”、“节用”等观点。 The Mohist school is a discipline strict academic organization, the founder is Mo Di. His member must carry out the Mohist school to advocate for the officer to various countries, the obtained salary must offer to the group. 墨家是一个纪律严密的学术团体,创始人为墨翟。其成员到各国为官必须推行墨家主张,所得俸禄亦须向团体奉献。 The Mohist school main idea position is: Among people equal falling in love, opposes the aggressive war, the esteem saves and opposes extravagance and waste, attaches great importance to inheriting the cultural wealth of predecessor, knows the natural law. 墨家主要思想主张是:人与人之间平等的相爱,反对侵略战争,推崇节约、反对铺张浪费,重视继承前人的文化财富,掌握自然规律等。 This were glad to the spirit of offer, is extremely high regarding various people's personal character requests, its idea, with Yangchu School „expensive/noble oneself” and „rebirth” completely opposite. 这等乐于奉献的精神,对于各人的品德要求极高,其理念,更是与杨朱学派的“贵己”、“重生”完全相反。 The Mohist school, is fastidious about the offer. 墨家啊,讲究奉献。 In addition, the theory of Mohist school, opposes with the Confucianist seriously. 除此之外,墨家的学说,也与儒家严重对立。 Mozi is one has the considerable cultural knowledge, scholar who also is quite close to the worker and peasant small producer, he bragged „on does not have the matter of monarch, gets down not plows difficult of agriculture”, is a sympathy „agriculture and labor four people” scholar. 墨子是一个有相当文化知识,又比较接近工农小生产者的士人,他自诩说“上无君上之事,下无耕农之难”,是一个同情“农与工肆之人”的士人。 East his hometown, the torrential Yellow River flows rapidly, Mozi is determined to go to visit the world famous teacher, the say/way of learn/study governing, restored the ancestor to have the honor. 在他的家乡,滔滔的黄河奔流东去,墨子决心出去拜访天下名师,学习治国之道,恢复自己先祖曾经有过的荣光。 Mentioned, Mo Di also once learned/studied in the Confucianist after a period of time, praising Yao and Shun Dayu. 说来,墨翟也曾在儒家学习过一段时间,称道尧舜大禹。 But afterward because of the theory of discontented Confucianist, then set up a separate establishment, creates an opposition the knowledge, gathers in great numbers to lecture in each region, by intense expression attack the tyranny of Confucianists and various states. 但后来因为不满儒家的学说,便另立门户,创造一对立的学问,在各地聚众讲学,以激烈的言辞抨击儒家和各诸侯国的暴政。 Large numbers of handicraftsman and lower-level scholar start to follow Mozi, gradually formed own Mohist school of thought that becomes the main opposition party of Confucianist. 大批的手工业者和下层士人开始追随墨子,逐步形成了自己的墨家学派,成为儒家的主要反对派。 The Mohist school is one has the leader, to have the theory and organized school of thought that they have the intense social practice spirit. The Mohists bear hardships and stand hard work and practice good self-discipline, is regarded as the unshirkable responsibility the maintenance axiom and morality and justice, the Mohists mostly has the worker of knowledge. 墨家是一个有领袖、有学说、有组织的学派,他们有强烈的社会实践精神。墨者们吃苦耐劳、严于律己,把维护公理与道义看作是义不容辞的责任,墨者大多是有知识的劳动者。 The Mohists come from the lower level of the society, by „is popular the advantage of the world, except the evil of the world” for education aim. 墨者多来自社会下层,以“兴天下之利,除天下之害”为教育目的。 Kong seat is not warm, black ink suddenly not Guizhou, setting a high value painstaking practice, short brown clothes, the thick soup of coarse food, toward it, then evening. 孔席不暖,墨突不黔,尤重艰苦实践,短褐之衣,藜藿之羹,朝得之,则夕弗得。 Undergoes any hardship for the sake of good, benefits the world, for it. 摩顶放踵,利天下,为之。 Uses the coarse clothing as the clothes, takes qi qiao as the clothing/taking, day and night continuous, takes bringing worry and misery on oneself as extremely, the life is impoverished. The Mohists can go to Tang Daoren, the refusing stubbornly spin heel, meant until death after not, transfers the heel to retrocede. 以裘褐为衣,以跂蹻为服,日夜不休,以自苦为极,生活清苦。墨者可以赴汤蹈刃,死不旋踵,意思是说至死也不后转脚跟后退。 In the Mohists is engaged in discussing debate, said that black ink debated ; Engaged in in knight-errant, called the black ink hero. The Mohists must obey tycoon's leadership, its rigid discipline, the law of Mohists, the slayer dies, offending somebody punishment. 墨者中从事谈辩者,称墨辩;从事武侠者,称墨侠。墨者必须服从巨子的领导,其纪律严明,墨者之法,杀人者死,伤人者刑。 The Mohist school is an extremely idealized organization, the internal personnel all has extremely high moral standard, may be called the moral model. 墨家是一个极为理想化的组织,内部人员皆是具有极高的道德水准,堪称道德模范。 Also therefore, many people of insight concluded how long the Mohist school could not maintain. Extremely idealized, in this world, where so many morals model. 也正是因此,很多有识之人断定,墨家根本维持不了多久。太过理想化了,这世上,哪有这么多的道德模范。 When Mozi is alive fortunately, but if and other Mozi became enlightened to leave, this Mohist school leaves disintegrates, is not far. 墨子在世时还好,可若等墨子成道离开,这墨家离分崩离析,也就不远了。 ...... …… ............ ………… When Confucian, black ink, Yangchu and other theory battles, the person outside the imperial city, actually came young people. This person of named row invader, is a god of big magical powers reads the incarnation. 儒、墨、杨朱等学说争斗之时,人皇城外,却是来了一个年轻人。这人名叫列寇,也是一位大神通者的神念化身。 At this moment, he comes to the person imperial city, to pay a visit laozi, is the great wild goose honored say/way ancestor. 此刻,他来人皇城,正是为了拜见太上老君,也就是鸿钧道祖。 Also does not know that row of invaders used what magical powers, opens access arrived defended the concealed room. 也不知列寇用了什么神通,一路畅通无阻的来到了守藏室。 Walks into the main hall, arranges in order Kou Gongjing to salute saying: „Arranges in order Kurt to pay a visit the teacher, but also looks at the teacher to come out to see.” 步入大殿,列寇恭敬的行礼道:“列寇特来拜见老师,还望老师出来一见。” This person, knows Xiaohong honored say/way ancestor's status. 这人,知晓鸿钧道祖的身份。 If this is not the case, arranging in order Kou should/must declared the Senior Brother to be right, or called a fellow daoist to be right, after all, laozi and Its peer, how regardless of unable to handle a teacher's name. 若非如此,列寇应该口称师兄才对,或是叫一声道友才对,毕竟,太上老君与祂同辈,无论如何也当不起一声老师的称呼。 Also only has the great wild goose honored say/way ancestor, can have the qualifications to be called a teacher by big magical powers. 也唯有鸿钧道祖,方能有资格被大神通者称一声老师。 „Is you, yes, among many disciples of this poor Daoist, only has you are most special, the innate five purification shapes too, are extraordinary with the foot, the method goes against heaven's will, really has the means to see through the camouflage of this poor Daoist.” “是你啊,也是,在贫道的众多弟子当中,唯有你是最特殊的,先天五太之精化形而出,跟脚非凡,手段逆天,确实有办法看穿贫道的伪装。” The great wild goose honored say/way ancestor goes out from the hidden place, looks that arranges in order Kou to say slowly. Light a few words, if passes on, makes Three Realms vibrate sufficiently. 鸿钧道祖从暗处走出,看着列寇徐徐说道。轻飘飘的一句话,若是传出去,足以使得三界震动。 Innate five purification shapes too! 先天五太之精化形而出！ This row of Kou Jing is innate five too, Feng Zichen looked everywhere the great antiquity no wonder, had not discovered that the innate five trails too, he shape, had walked in world by the innate sacred appearance. 这列寇竟是先天五太所化,也难怪风紫宸找遍了洪荒,也没发现先天五太的踪迹,原来祂早就化形而出,以先天神圣的面目行走于世。 „You look for this poor Daoist, wants to inquire the matter of chaos to this poor Daoist?” The great wild goose honored say/way ancestor looks at row of invaders , to continue to say. “你来找贫道,是想向贫道询问混沌之事吗？”鸿钧道祖看着列寇,继续说道。 Nods, arranges in order Kou to say with a smile: „Really cannot hide the truth from the teacher, the disciple card in the boundary of half beginning of the universe, has tens of millions years, actually feeling throughout almost anything, is unable to break through. Yet now, central divine land one line, the disciple observes this way of the world chaos one piece, is somewhat moved faintly, finally discovered oneself were short of anything.” 点了点头,列寇笑着说道:“果然瞒不过老师,弟子卡在半步混元的境界,已经有数千万年了,却感觉始终差点什么,以至于迟迟无法突破。可如今,中央神州一行,弟子观这世道混沌一片,隐隐有所触动,终于发现自己欠缺什么了。” „Innate five say/way too, are the chaos the process that transforms to the world, is the process that the universe forms, although the disciple has comprehended five fan secret too, but is still not able to look through the chaos, this enables own main road to have a flaw, is unable the boundary of achievement beginning of the universe big gold/metal immortal.” “先天五太之道,即是混沌向天地转化的过程,也是宇宙形成的过程,弟子虽然已经领悟五太之迷秘,但仍旧无法看破混沌,这才使得自己的大道有所缺陷,无法成就混元大罗金仙的境界。” „Exactly, the disciple watches the central divine land by the discernment, actually wants to have a look at own becoming enlightened chance where, but the chamotte, this becoming enlightened chance has not seen, on the contrary was the surprise the trail of teacher.” “恰好,弟子以法眼观看中央神州,想要看看自己的成道机缘究竟在哪里,可熟料,这成道机缘没看到,反倒是意外发现了老师的踪迹。” „Read and doubts in heart, the disciple then came to pay a visit the teacher with great courage, in order to can seek the answer teacher here.” “念及心中的疑惑,弟子这才斗胆过来拜见老师,以求能在老师这里寻到答案。” Then, arranging in order the invader to the great wild goose honored say/way ancestor is being respectful does obeisance. It has the premonition, this time comes to see the great wild goose honored say/way ancestor, Its chance is. 说完,列寇对着鸿钧道祖又是恭敬的一拜。祂有预感,此次前来一见鸿钧道祖,正是祂的机缘所在。 It who falls into the confused condition, looks into the central divine land, prepares depression in a slow heart, who thinks, this, made It see the great wild goose honored say/way ancestor's trail. Also was at that time, It knows, own becoming enlightened chance. 陷入迷茫状态的祂,眺望中央神州,准备一缓心中的郁闷,可谁想,这一眼,就让祂看到了鸿钧道祖的踪迹。也是那个时候,祂就知道,自己的成道机缘到了。 How as for the row invader to discover an ancestor, actually not Its method goes against heaven's will, saw through the hidden of great wild goose honored say/way ancestor directly, but is an ancestor exposes on own initiative. 至于列寇是如何发现道祖的,倒不是祂的手段逆天,直接看穿了鸿钧道祖的隐藏,而是道祖主动暴露出来的。 Laozi who the great wild goose honored say/way ancestor camouflages, although may be called flawless, but also has a fatal flaw. That is Its boundary is higher than the laozi, and has not made any concealing. 鸿钧道祖伪装成的太上老君,虽然堪称天衣无缝,但也是有一个致命破绽的。那就是祂的境界比太上老君高,且没有作任何的掩饰。 In other words, so long as is attentive, will discover that this laozi is fake. Then, slightly a thinking, can guess correctly Its real status. 也就是说,只要用心,就会发现这个太上老君是假的。然后,略一思索,就能猜出祂的真实身份。 Takes cultivating of great wild goose honored say/way ancestor as, how unable to discover this flaw, but It was openly leaked, this was not intentional? Makes the person discover that intentionally It is fake. 以鸿钧道祖的修为,如何发现不了这个破绽,可祂还是堂而皇之的漏了出来,这不就是故意的吗？故意让人发现祂是假的。 Why does that as for the great wild goose honored say/way ancestor? 至于鸿钧道祖为何这么做？ Arranges in order the invader to feel, this is the great wild goose honored say/way ancestor gives their chance specially, so long as discovered that an ancestor his true status, can come this to ask to It. 列寇觉得,这是鸿钧道祖特意送给祂们的一场机缘,只要发现道祖祂老人家的真正身份,便可来此向祂问道。 Arranges in order the invader to think, It also does that therefore, It appeared in this place. 列寇是这么想的,祂也是这么做的,所以,祂就出现在了此地。 But the fact also showed, arranges in order invader's speculation is right, the great wild goose honored say/way ancestor is intentionally so. 而事实也证明,列寇的猜测是对的,鸿钧道祖就是故意如此。 Smiles, the great wild goose honored said that ancestor said: „It‘s nothing fight, this poor Daoist in this's goal, you did not visit for with great courage, good to dispel doubt for you.” 笑了笑,鸿钧道祖说道:“没什么斗不斗胆的,贫道在此的目的,就是为了等你们上门,好为你们解惑。” During the speeches, the great wild goose honored say/way ancestor from defending the concealed room extracts a innate Daoist scripture in the hand, placed the front of row of invaders it, said toward It: 说话间,鸿钧道祖从守藏室里抽出一部先天道经拿在手中,将其放在了列寇的面前,朝祂说道: „Your issue, actually cancelled Chen to have the answer, this «Too Easy Daoist scripture», was cancels Chen to create, elaborated the relations of too easy say/way and chaos.” “你的问题,其实勾陈已经有了答案,这部《太易道经》,就是勾陈所创,阐述了太易之道与混沌的关系。” „You, and has a look, this book to you are whether useful. In addition, cancelled Chen also to write «Taishi Daoist scripture», «Taichu Daoist scripture», «Sulphathiazol Daoist scripture», «Primal chaos Daoist scripture», «by Five Too Changed», «Day Ground-return Yuan», «Chaos Five Easy» and innate five too related innate Daoist scriptures.” “你且看看,这本书对你是否有用。除此之外,勾陈还写了《太始道经》、《太初道经》、《太素道经》、《太极道经》、《论五太之变》,《天地归元》、《混沌五易》等与先天五太有关的先天道经。”