„Now on king expensive/noble manner king, when moved to the person imperial city from Qi sooner is. Also, on the king should also choose a successor, conducts your Qi Guo gong title.” “如今王上已贵为人王,当早些从齐国搬到人皇城才是。还有,王上也该挑选一个继承人,承袭你齐国公的爵位。” „After all, on the king is the person king, when gives priority to the human clan business, the national affairs of Qi, can drop independently, gives the later generation to do as far as possible.” “毕竟,王上已经是人王了,当以人族事务为重,齐国的国事,能放手则放手,尽量交给后人去做。” The say/way of imperial ancestral temple reveres around the surface that arrives at Jiang Huan, such as is said to It. 太庙的道尊来到姜桓的面前后,如是对祂说道。 „This should be!” Nods, Jiang Huan responded. These matters, It before has expected. “这是应该的！”点了点头,姜桓回应道。这些事,祂在来之前就已经有所预料了。 Before Jiang Huan leaves to go to the person imperial city, Guan Zhong had once looked for It, said some world secrets to It. For example, various big magical powers borrow the matter of human clan becoming enlightened. 在姜桓动身前往人皇城之前,管仲就曾找过祂,向祂说了一些天地隐秘。比如,诸大神通者借人族成道之事。 Also was at that time, Jiang Huan has known, went to It after person imperial city, feared that was difficult to meddle the matter of Qi. Because, the person the sovereign will not allow person king to assume the vassal state personally. 也是那时,姜桓就已经知道,前往人皇城后的祂,怕是再难插手齐国之事了。因为,人皇不会允许一个人王亲自坐镇诸侯国的。 If Qi some people of kings assumed personal command, where also had the opportunity that other states rose? If no new feudal lord overlord born, how can expedite a new person king by the destiny in vassal state? 齐国若有人王坐镇,那哪里还有其余诸侯国崛起的机会？若无新的诸侯霸主诞生,如何能以诸侯国的气运催生出一个新的人王？ The god of that other big magical powers read the incarnation, how can also duplicate Guan Zhong's path, through assisting person king to come became enlightened? 那别的大神通者的神念化身,又如何能复制管仲的道路,通过辅佐出一个人王来成道？ Therefore, in any event, became Jiang Huan of person king to leave Qi. If It dies to support is not leaving, then, not only the person sovereign cannot accommodate It, is other big magical powers cannot accommodate It. 所以,无论如何,成为人王的姜桓都是要离开齐国的。祂要是死撑着不离开,那么,非但人皇容不下祂,就是别的大神通者也容不下祂。 And what is more, that Guan Zhong who assists Its achievement person king, will unable to accommodate It. 更甚者,那个辅佐祂成就人王的管仲,也会容不下祂。 Jiang Huan stayed in Qi, blocked the road of too many big magical powers. 姜桓留在齐国,挡住了太多大神通者的路了。 Guan Zhong and Jiang Huan similarly how many years? Is assists It to become the person king, is only the matter of offering mutual benefit and achieving common progress. How is willing for It, to offend dozens and even over a hundred people of same belief? 管仲与姜桓相似才几年？就是辅佐祂成为人王,也只是互惠互利之事罢了。如何肯为了祂,得罪数十乃至上百个同道？ These words, are Feng Zichen should by Feng Zichen, but feared that Jiang Huan has what opinion, thought that person sovereign this is threatening by the potential, makes what poor impression on It. 这些话,本是风紫宸应该由风紫宸来说的,但又怕姜桓有什么意见,觉得人皇这是以势逼人,给祂留下什么不好的印象。 Therefore, is revered to act by the say/way of imperial ancestral temple. 故而,才由太庙的道尊出面。 ...... …… ............ ………… Few years time, spreads Jiang Huan to abdicate, by its child succeeds to the throne the news that. 没几年的功夫,就传出姜桓退位,由其子继位的消息。 Under Qi that succeeds to the throne newly, has held in in addition of Qi destiny, has to be a worthy opponent as before greatly Luo Daozun strength. However, new Qi Guo gong is an rookie, how can be other how many old country Duke opponents? 新继位的齐国过,在齐国气运的加持之下,依旧有着匹敌大罗道尊的力量。不过,新任齐国公到底是一个新人,如何会是其余几个老国公的对手？ Guan Zhong living time fortunately, has him to maintain the aspect, Qi as before was the feudal lord overlord, may wait for Guan Zhong to be gradually aged, is incapable of maintaining the aspect the time, the national strength of Qi then started to decline. 管仲活着的时候还好,有他维持局面,齐国依旧是诸侯霸主,可等管仲渐渐老迈,无力维持局面的时间,齐国的国力便开始衰落了。 When Guan Zhong passed away, other states then start to be ready to make trouble, the name of Qi again no longer overlord. 等管仲过世,其余诸侯国便开始蠢蠢欲动,齐国再不复霸主之名。 Mentioned, other big magical powers were also really kind, Guan Zhong also living time, no big magical powers had the idea of Qi, until Guan Zhong passed away, they just now intended to cope with Qi, challenged the position of his overlord. 说来,其余的大神通者也是够意思的,管仲还活着的时候,没一个大神通打齐国的主意,直到管仲过世,他们方才出手对付齐国,挑战其霸主的地位。 After Qi, Jin also rose. 齐国之后,晋国随之崛起。 However, this time, there are differently. Assisted big magical powers in Jin, was not one, but was five. 不过,这一次,又有了不同。辅助晋国的大神通者,不是一个,而是五个。 Moreover, they choose the auxiliary object, was not present age Jin Duke, but was Jin Duke unvalued, exiled the son. 而且,祂们选择辅助的对象,也不是当世的晋国公,而是一个晋国公不受重视,流亡在外的儿子。 These big magical powers to become enlightened, started to conduct the new attempt. They want to take a look, many people collaborate the assistant king, can make the people also become enlightened. 这些大神通者们为了成道,又开始进行了新的尝试。祂们想要看看,多人联手辅助人王,会不会让众人同时成道。 Becoming enlightened by any case the merit of not assisting the person king, but is the idea that they summarize, through governing the way of common people, with humane cross coupling, thus found own deficiency, causes own main road improvement. 反正成道靠的不是辅佐人王的功德,而是祂们所总结的理念,通过治理百姓的方式,与人道交感,从而找到自己的不足之处,使得自己的大道完善。 When the main road goes to the perfect situation, is they becomes enlightened. Infers by this theory, how much the merit is unimportant, more importantly their ideas, their main roads, whether with the humane cross coupling, to discover flaw. 待大道达到完美无缺的地步,就是祂们成道的时候了。以此理论来推断,功德多寡并不重要,重要的是他们的理念,他们的大道,能否与人道交感,找出其中的缺陷。 Therefore, many people assist and single assistance do not conflict. On the contrary, words that many people assist, each other idea exchanges, is easier to help them become enlightened. 所以,多人辅佐与单人辅佐并不冲突。相反,多人辅佐的话,彼此的理念相互交流,更容易助祂们成道。 ...... …… ............ ………… Said the way that middle Daoist to assist the person king became enlightened, obtained the approval of people, for this reason, many big magical powers chose with Its same path. 道仲道人以辅佐人王的方式成道,获得了众人的认可,为此,不少大神通者都选择走与祂相同的道路。 But also some big magical powers, although the approval said Zhong's method, but does not want to walk with its interlinked path. Thereupon, some people travel among in Zhuguo, seeks the own law of becoming enlightened. 但也有部分大神通者,虽认可道仲的方法,但并不想走与其相通的道路。于是乎,有部分人游历于诸国之间,寻求自己的成道之法。 Also was at this time, the child Confucian showed the talent gradually. The ritual of child Confucian mixing Saint sovereign foundation, proposed that is centered on the benevolent , honest, the theory of filial piety core value. 也是这个时候,子儒渐渐展露头角。子儒糅合圣皇开创之礼,提出以仁、恕、诚、孝为核心价值的学说。 Is the Confucianism. 即是儒家学说。 The Confucians together, study the wise, heavy ritual, the heavy benevolent, has the righteous qi, about positive of the world. 儒之一道,读书明智,重礼,重仁,心怀正气,合天地之正。 The personal character training of Confucianist gentleman, stressed that the benevolent and ritual complement one another, take seriously the five human relationships and family ethics, advocated that the enlightenment and policy of benevolence, attack the tyranny, tries hard to rebuild the ritual music order, changes existing habits and customs, is rich in the enter the world ideal and humanism spirit. 儒家着重君子的品德修养,强调仁与礼相辅相成,重视五伦与家族伦理,提倡教化和仁政,抨击暴政,力图重建礼乐秩序,移风易俗,富于入世理想与人文主义精神。 Child Confucian after birth, had not practiced, but with the establishment of Confucianist, the noble appears baseless, pours into Its within the body, makes Its naturally had the magical powers. 子儒自诞生之后,就一直未曾修炼,但随着儒家的创立,浩然正气凭空浮现,灌入祂的体内,使得祂自然而然的就拥有了神通。 Noble, positive of the world! 浩然正气,天地之正！ So long as has the righteous qi, open and aboveboard, can obtain steamroll all strengths. But strength that this, the child Confucian grasps. 只要心怀正气,堂堂正正,便可获得碾压一切的力量。而这,正是子儒所掌握的力量。 After the Confucianists were established, the child meek body and world gather, achieve the boundary of harmony of nature and man, naturally grasped three strengths. 儒家成立之后,子儒身与天地合,达到天人合一的境界,自然掌握了三种力量。 First, is the ritual! 其一,为礼！ The original meaning to hold the ceremony, offers a sacrifice to the god to seek the luck. 本义为举行仪礼,祭神求福。 Ritual, shoes, therefore matter god Zhifu. 礼,履也,所以事神致福也。 Husband ritual, passing through of day , the righteousness of place , the trip of people. 夫礼,天之经也,地之义也,民之行也。 Repairs the six rites by festival people. Six rites: Crown, dusk, mourning, sacrifice, township and meeting. 脩六礼以节民性。六礼:冠、昏、丧、祭、乡、相见。 The crowns, marriage, toward, hire, mourning, sacrifices, guests and hosts and townships to drink wine, troops this to say nine rituals. 冠、婚、朝、聘、丧、祭、宾主、乡饮酒、军旅此之谓九礼。 The ritual strength, can the behavior of standard person. Therefore, the strength of performance ritual as soon as the law is promulgated it will be enforced, has the energy of command world rule outside. 礼的力量,可以规范人的行为。故而,礼之力量表现在外就是言出法随,具有号令天地规则之能。 Said, but the day landscape since, myriad things don't dares with it was an enemy. 一言出,而天地景从,万物莫敢与之为敌。 Second, are the kernels! 其二,为仁！ The benevolent is a meaning extremely broad morality. The core refers to person and the person mutually dear, child Confucian in it achievement highest moral standards. 仁是一种含义极广的道德观念。其核心指人与人相互亲爱,子儒以之作为最高的道德标准。 Benevolent, dear. 仁,亲也。 Savants, sentiment will quite lover, therefore draws up a document two people are the benevolent. 仁者,情志好生爱人,故立字二人为仁。 The benevolent of high and low being on intimate terms saying. 上下相亲谓之仁。 Gentleness, the foundation of benevolent. 温良者,仁之本也。 The savants, said his central joyfully lover. 仁者,谓其中心欣然爱人也。 The savants, kiss fall in love, therefore, the kind strength performance outside, can wipe the hostility of disappearing enemy, to kill intent and so on negativities, enables among people to live in peace together. 仁者,亲亲相爱,是故,仁的力量表现在外,就是可以抹消敌人的敌意、杀意等等负面情绪,使人与人之间可以和平相处。 Kind strength, then turned into the friend the people of the world, no one can with be an enemy again. Therefore, the savant is invincible! 仁的力量一出,便将天下之人都变成了朋友,就再没有人能与自己为敌。是故,仁者无敌！ Third, noble! 其三,浩然正气！ What may I ask noble spirit? 敢问何谓浩然之气？ Said: „Difficult word, it is the air/Qi , the most upright and unyielding, is harmless by the straight profit, then stopper in the world. It is the air/Qi, with righteousness with saying ; Does not have is, hungry. Is a volume of righteousness the living, non- righteousness raids to take it. The line has not regret in heart, is hungry.” 曰:“难言也,其为气也,至大至刚,以直益而无害,则塞于天地之间。其为气也,配义与道;无是,馁也。是集义所生者,非义袭而取之也。行有不慊于心,则馁矣。” The world has the righteous qi, however bestows on the manifold mixed. Next is the rivers and mountains, previous is day star. in people said overwhelming, copious the stopper is dark green. 天地有正气,杂然赋流形。下则为河岳,上则为日星。于人曰浩然,沛乎塞苍冥。 The noble, is the righteous qi between world, the most upright and unyielding. Therefore, noble, in the world all not good strengths, must its be suppressed, are hard to form the might. 浩然正气,就是天地间的正气,至大至刚。故而,浩然正气一出,天地间所有不好的力量,都要被其所压制,难以形成威力。 ...... …… .................. ……………… After the Confucianists open, the child Confucian also had the strength of self-preservation, then, It then left a person of imperial city, travels among in Zhuguo, starts to propagandize own theory, urging the person to do good deeds, was various country formulation etiquette. 儒家开辟之后,子儒也就有了自保之力,然后,祂便离开了人皇城,游历于诸国之间,开始宣传自己的学说,劝人向善,为诸国制定礼仪。 Regarding the child Confucian, a king monarch sovereign of numerous vassal state knows that this is the great person who in the person imperial city comes out, offends, these king monarch sovereigns do not dare to offend. But these people lorded it over in the place for a long time, rambled, how can bear the limits of many etiquette? 对于子儒,一众诸侯国的国主都知道这是人皇城里出来的大人物,得罪,这些国主是不敢得罪的。但这些人都在地方上称王称霸久了,逍遥惯了,如何能受得了诸多礼仪的限制？ Therefore, they treat the child Confucian, that is delicious tasty is supplying, said anything , is striking one's chest to comply. But afterward, should do , to continue to do. As for previously complied with the matter of child Confucian, no one cares. 所以,祂们对待子儒,那是好吃好喝的供着,说什么,也是拍着胸脯答应。但事后,还是该干什么,继续干什么。至于先前答应子儒之事,无一人放在心上。 You said your, I do my. 你说你的,我做我的。 Every you said that I am listening, but did not do, this is at present the attitude of vassal state main pair Confucian. Wants them to revere the ritual, difficult! Difficult! Difficult! 凡你所言,我都听着,但就是不做,这就是目前诸侯国主对子儒的态度。想要祂们尊礼,难！难！难！ Was one flock of old foxes, the counter- positron Confucian cannot begin to them, they also feared that a quilt Confucian frail scholar did act bashful? 都是一群老狐狸了,反正子儒不能对他们动手,他们还怕被子儒一个文弱书生拿捏了？ Delicious tasty supplies and that's the end, not to make him by the least bit suffering decisively, was a imperial city confession. 好吃好喝的供着就是了,断然不让他受到半点委屈,也算是给人皇城一个交代了。 Moreover, the small steelyard Confucian sees the matter is not possible, will naturally leave. Otherwise , to continue to remain to do? Continues to accomplish nothing? 而且,等子儒见事不可为,自然就会离开的。否则的话,继续留下来干什么？继续一事无成？ ...... …… ............ ………… Why does your line Confucian leave the person imperial city? It is not the great people in person imperial city could not have borne him, this gave to catch up with him. 你道子儒为何离开人皇城？还不是人皇城的大人物们受不了他,这才将他给赶了出来。 The ritual that the child Confucian formulates, the younger generation can accept actually, but these elders characters, such as the say/way reveres, with the day often , with saving, how can bear these ritual restraints? 子儒制定的礼,年轻一代倒是可以接受,但那些老辈人物,如道尊,与天常在,与道同存,如何能受得了这些礼的约束？ But they also know, these rituals that the child Confucian formulates, is good for human clan, limits the wickedness in heart by the ritual, thus advocates everyone to do good deeds. Therefore, although they do not like the ritual of child Confucian, but will not speak the opposition, but watches critically in the one side. 但祂们也知道,子儒制定的这些礼,都是为人族好,以礼来限制心中的恶,从而倡导人人向善。所以,祂们虽不喜欢子儒的礼,但也不会出言反对,只是在一旁冷眼旁观。 But they do not look for the child Confucian, the child Confucian actually looked for them. Word it as a senior, when plays a leading role, takes the lead to observe these proprieties. 可祂们不去找子儒,子儒却来找祂们了。言其身为前辈,当起一个带头的作用,率先遵守这些礼节。 The great people in these person of imperial cities, quilt Confucian bothersome burdensome, but does not dare to act. 这些人皇城内的大人物们,被子儒烦的不胜其烦,但也不敢对其出手。 Everyone knows the line meek status is not simple, first did not say hits issue, if they really dare to begin, feared that in the instance of making a move, will be suppressed the sovereign. 大家都知道子儒身份不简单,先不说打不打的过的问题,要是祂们真敢动手的话,怕是在出手的瞬间,就会被人皇镇压。 Therefore, everyone feared the child Confucian, may hit not to hit, scolded not to scold, finally did not have the means that expelled a person of imperial city It jointly. 所以,大家都怕了子儒,可打也打不得,骂也骂不得,最后没办法,联手将祂赶出了人皇城。 Said the vassal state ritual music collapse, child Confucian Great Sage publicized the theory the good place, when enlightened a numerous vassal state, child Confucian Great Sage came back to enlighten the person imperial city is not late again. 言诸侯国礼乐崩坏,正是子儒大贤宣扬学说的好地方,待教化好了一众诸侯国,子儒大贤再回来教化人皇城也不迟。 Also the knowledge violated the popular anger, the child Confucian was not insisting, then took a step the towards vassal state to walk, started the journeys of travelling various country's. 也知犯了众怒,子儒也就不在坚持,遂迈步朝诸侯国走去,开始了游历诸国的旅程。 The first stand that the child Confucian travels, is Its birthplace, Lu Guo. Regarding the arrival of child Confucian, Lu Houxian is the pleasant surprise. Then hears the child Confucian to come for the hometown to make the contribution, Lu Hou was more pleasantly surprised. 子儒游历的第一站,正是祂的诞生地,鲁国。对于子儒的到来,鲁侯先是惊喜。接着听闻子儒是来为家乡做贡献的,鲁侯就更惊喜了。 The matter of Qi Duke Jiang Huan achievement person king, has passed was very long, basically has spread in the feudal lord circle. 齐国公姜桓成就人王的事,已经过去很久了,基本上已经在诸侯圈子里传开了。 Therefore, everyone knew, the gods of some big magical powers read the incarnation, hid in human clan, prepared from a feudal lord, selected the right candidate, helped his achievement person king, to become own main road. 于是,大家都知道了,一些大神通者的神念化身,就隐藏在人族之中,准备从一众诸侯之中,选取合适的人选,助他成就人王,以成自己的大道。 Lu Hou had also once fantasized this good deed falls on own head, after all, doesn't the person the position of king, who spy on? May fantasize turns over to the fantasy, Lu Hou is also one of us knows own matter. 鲁侯也曾幻想过这种好事落在自己的头上,毕竟,人王之位,谁不窥探？可幻想归幻想,鲁侯也是自家人知道自家的事。 His skill, supports also to mix a Count ding-dong, now can actually become the marquis, is the influence after seat back cushion strives completely, with his ability, not too big relations. 他这一身本事,撑死也就能混个伯爵当当,如今却能当上侯爵,完全是靠背后的势力出力,与他本人的能力,并无太大的关系。 Such he, becomes the dukes to use energy, how can aspire to seize the position of person king? 这样的他,成为公爵都费劲,如何能问鼎人王之位？ May not have once to think, destiny so marvelous, this type was read the good deed of incarnation assistance by the god of big magical powers, fell his Lu Hou head directly. 可没曾想,命运就是如此的奇妙,这种被大神通者的神念化身辅佐的好事,直接落到了他鲁侯的头上。 When the child Confucian was born all sorts of phenomenon, Lu Hou also bears in mind, in his eyes, the child Confucian is the so-called big magical powers reincarnation, and is highest level big magical powers. 子儒出生时的种种异象,鲁侯至今还记在心里,在他眼里,子儒就是所谓的大神通者转世,且还是最顶级的大神通者。 Child Confucian, but was just born, can alarm the Three Sovereigns five emperors, present age Saint sovereign, and even existence of Nüwa empress. If such existence, cannot calculate big magical powers, with this world, but also who can call it big magical powers? 子儒,可是一个刚出生,就能惊动三皇五帝,当世圣皇,乃至女娲娘娘的存在。如果这样的存在,都不能算大神通者的话,拿这世间,还有谁能被称之为大神通者？ Because knows the child Confucian for the reincarnation of big magical powers, therefore, when Lu Hou hears the child Confucian to come back to assist the achievement hegemony specially, excitement in his heart can be imagined, the exciting meaning can be seen in speech and appearance. 因为知晓子儒为大神通者的转世,所以,当鲁侯听到子儒是专门回来辅佐自己成就霸业的,他心中的激动可想而知,兴奋之意更是溢于言表。 Only said oneself boiled finally raises one's head, obtained the huge chance. 只道自己终于熬出了头,获得了天大的机缘。 But, the Lu Hou happy meaning, how long has not continued. Because, he could not bear the child Confucian. 可是,鲁侯的高兴之意,并未持续多久。因为,他受不了子儒了。 Lu Hou this person, is two generations, has many people to have the poor true character that seeks after to lead a life of comfort, did not strive for progressing, is not badly, but said no on good absolutely. 鲁侯这个人,就是二代,有着很多人都有的劣性根,贪图享乐,不求上进,算不上有多坏,但绝对说不上一个好。 But the child Confucian, resolves to build an eternity famous Monarch and moral model Lu Hou, requests him with the highest standard. First, must change the temper that Lu Hou seeks after to lead a life of comfort, wants him to become has the desire to do better. 而子儒呢,就是立志将鲁侯打造成一个千古名君、道德模范,用最高的标准去要求他。首先,要改掉鲁侯贪图享乐的性子,要他重新变得有上进心。 Before the child Confucian has not come, Lu Hou does not need to handle the government affairs, every day ate and drank finished up. But after the child Confucian came, he has the matter that cannot handle every day, the time of continually leading a life of comfort did not have. 子儒没来之前,鲁侯是不需要处理政务的,每日吃吃喝喝就完事了。可子儒来了之后,他每日都有处理不完的事,连享乐的时间都没有了。 Also right, Lu Guo politics left uncultivated is so long, want to process all of a sudden, where so will be easy, just started busily, was normal. 也对,鲁国政事荒废了那么久,想要一下子处理完,哪里会这么容易,刚开始忙碌一点,也是正常的。 But with the temper of Lu marquis, where had received these. 可是以鲁侯的性子,有哪里受到了这些。 Most starts, Lu Houtu fresh, but also diligently several days. But in a while, his solid state sprouts, is not struggling , to continue to seek after to lead a life of comfort. 最开始,鲁候图个新鲜,还努力了几天。可没过多久,他就固态萌发,不在奋斗,继续贪图享乐去了。 The child Confucian urged several times, was dodged by him. At this time, Lu Hou also accepted fate, knows oneself have not become the chance of person king, even if ascended the sky the chance puts in his front, he is unable to grasp it in the hand. 子儒劝了几次,都被他搪塞了过去。这个时候,鲁侯也认命了,知道自己没有成为人王的机缘,哪怕上天将机缘摆在他的面前,他也无法将其抓在手里。 His whole life, on this type, can only be mixes to eat to wait for death. The struggle, that is not possible to struggle, making merry he isn't fragrant? Dominating a side isn't he joyful? 他这辈子,也就这个样了,只能是混吃等死了。奋斗,那是不可能奋斗的,吃喝玩乐他不香吗？称霸一方他不快乐吗？ Why must unable to look on the bright side of thing struggles? 为何要想不开的去奋斗？ The child Confucian is helpless , to continue to persuade Lu Hou. May do , the child meek method exhausts, the glib lips rubbed through, cannot urge Lu Hou to change mental, struggles. 子儒无奈,继续劝说鲁侯。可奈何,子儒手段用尽,嘴皮子都磨破了,也是没能劝鲁侯改变心智,重新奋斗起来。 Finally, perhaps the quilt Confucian urged was tired, Lu Hou said very much simply, he like this, is incurable, if made people like him work as the person king, that was to the human clan biggest harm. 最后,许是被子儒劝的烦了,鲁侯很干脆的表示,他这人就这样了,已经没救了,要是让他这样的人去当人王,那才是对人族最大的危害。 Lu Hou, has given up. 鲁侯,已经自我放弃了。 ps: I renew today. ps:我今天又更新了。