Beyond of Chapter 86 Shan Hai Jing idea series: In history only flying upwards. 第86章山海经想法系列之番外:史上唯一飞升者。 «Shan Hai Jing» explains the series, although as is released externally in this book, but has not actually related with this book...... 《山海经》解读系列,虽说作为番外放在这本书里,但其实跟这本书没有关系…… Really explains purely personally, but I explain, will always diverge to is very far, and clue and mentality involve numerous knowledge. 真就只是单纯地个人解读一下,只不过我解读的时候,总是会发散到很远,并且线索和思路牵扯众多知识。 But some knowledge nodes, if said in detail, seems extremely fat, said not in detail, feared that you do not know...... 而一些知识点,若说得详细,显得臃肿,说得不详细,又怕你们不知道…… Therefore I must write point ‚Shan Hai Jing explanation series’ beyond...... 所以我总得写点‘山海经解读系列’的番外…… Although my explanation, does not take the literature outside Shan Hai Jing for the evidence, but they can be the mentalities. 虽说我的解读,不以山海经以外的文献为证据,但它们可以是思路。 The ancient document there, the modern information is so developed, you have a mind to search, check, then put forward own opinion. 古文献就在那里,现代信息那么发达,你们有心就可以去搜、去查,然后提出自己的见解。 In light of others' understanding as well as his moral behavior and political stand judged thing that he described, can be partial to anything. Contrasts Shan Hai Jing again, which can speculate in Shan Hai Jing is false, which might be the antiquity original condition. 结合别人的理解以及他的人品和政治立场来判断他描述的东西,会偏向什么。再对比山海经,可以推测出山海经里哪些是伪篇,哪些才有可能是上古原貌。 Also other contrast literature, can know a legend, which passed through to evolve, toward what reform, counter pushed subsequently, obtained its original appearance possibly is anything. 同时也对比其他文献,才能知道一个传说,经过了哪些演变,是朝着什么方向演变的,继而逆推,得出它的本来面貌可能是什么。 Without a doubt, the ancient document of pre-Qin period, was most convincing, Han Dynasty and later literature, were not so credible. 毫无疑问,先秦时期的古文献,最有说服力,汉代及以后的文献,就不那么可信了。 Did not increase massive artistic processing, implanted the political objective, either was erased directly. 不是添加了大量的艺术加工,就是植入了政治目的,要么就直接被删掉了。 In addition those who lived in ages' chaos caused by war, losses of many precious documents, want to understand that antiquity five emperors period real situation, was too difficult. 再加上历朝历代的战乱,许多珍贵文献的丢失,想了解上古五帝时期的真实情况,太难了。 Do not believe what Baidu Baike, even do not believe the reorganizations of various types of regular channel organizations completely. Thing that they reorganize, only then reference significance, rather than real. 别信什么百度百科,甚至也别完全信各种正规渠道机构的整理。他们整理的东西,只有参考意义,而非真实。 20%, tally several thousand years ago realities, was good. 有百分之二十,吻合几千年前的真实,就不错了。 Because of their bases , came from the man (Han) later literature. 因为他们的依据,也都是从汉以后的文献中得来。 Can believe only, only then archaeology cultural relic, namely material object analysis to ancient vestige. But taking advantage of this, we also can only know the tip of the iceberg. 唯一可以信的,只有考古文物,即对古代遗迹的实物分析。但借此,我们也只能知道冰山一角。 Therefore, actually does not have any truth, the truth has buried, we forever only then individual understand ‚real’. 所以,其实没有什么真相了,真相早已埋没,我们永远只有个人所理解的‘真实’。 In each individual heart has own human history. Accurate that not necessarily I explain, even some viewpoints, some people think early. 每个人心中都有自己的人类历史。我解读的未必准确,甚至有些观点,早有人想到。 Returns to the proper topic, believes, Shan Hai Jing is more incredible, why it records is more credible? 言归正传,很多认为,山海经更荒诞,凭什么它记载的就是更可信的呢？ Moreover perhaps it was the Warring States person compiles, was not the ancient times period record. 而且它说不定就是战国人编写的,并非远古时期记载。 Why I must write Shan Hai Jing, thinks is most real? 我凭什么要把山海经写的,认为是最真实的呢？ First I acknowledged, I like Shan Hai Jing. Second, I stated categorically, Shan Hai Jing decides however the part of writing, was extremely ancient times the person record of period, but was not the Warring States and even writes late. 首先我承认,我非常喜爱山海经。第二,我之所以一口咬定,山海经定然有一部分文字,是极远古时期的人记载的,而绝非战国乃至更晚才写的。 The reason is, Shan Hai Jing can overthrow the matter that the Warring States and later official thought frequently, and there is a cultural relic is the card. 原因在于,山海经经常能推翻战国以及之后官方所认为的事情,并且有文物为证。 I went study Shan Hai Jing very much early, but starts to think that truly it is the reliable historical account, since at least view more reliable a turning point compared with Qin and Han Dynasty, had lain in a day seeing report that the Sanxingdui bronze god sets up. 我很早就读了山海经,而真正开始认为它是信史,至少比秦汉以来的说法更可靠的契机,在于有一天看到了三星堆青铜神树的报导。 No one, described of Shan Hai Jing is more detailed, even if were Warring States period «Nine Song», mentioned shining four directions of solar from the Eastern Chinese hibiscus. 没有谁,比山海经描述地更详细,哪怕是战国时期的《九歌》,也只是提到太阳从东方的扶桑上照耀四方。 Like Shan Hai Jing, did not describe nine days to occupy completely long time ago, one day occupied. 完全不像山海经,早早就描述了九日居下枝,一日居上枝。 After the bronze god sets up unearthing, only then Shan Hai Jing verified with it. 当青铜神树把挖掘出来后,只有山海经与它印证了。 From this later, I consult crazily have what cultural relic and Shan Hai Jing verify. 由此之后,我疯狂查阅还有什么文物与山海经印证。 Afterward the discovery, the bone-script has. 随后就发现,甲骨文有。 About 70 years ago, Ministry of Culture obtains a number of bone-scripts, collects in country National Central Library, to today. 将近七十年前,文化部得到一批甲骨文,收藏在中・国国家图书馆,一直到今天。 And the good shoulder blade of film executive Wang Wuding period, is carving the bone-script. The content has broken the code, sacrificial offering ‚square division’ and ‚square wind’. 其中有一片商王武丁时期的牛肩胛骨,刻着甲骨文。内容已经破译,祭祀‘四方司’与‘四方风’的。 „The East said analyzes, phoenix said xie. The south said the clip, phoenix said. The west said foreign, phoenix said Yi. The north said that the radical...... phoenix said yi.” Because the attention the bone-script was too broken, therefore the north called anything not to know. Only knows that character, has ‚radical’. “东方曰析,凤曰劦。南方曰夹,凤曰凯。西方曰夷,凤曰彝。北方曰宀……凤曰伇。”注意因为甲骨文太残破了,所以北方叫什么不知道。只知道那个字,有个‘宀’。 This was the Shang Dynasty period, the bone-script wrote ‚the name of four directions’ and ‚square wind name’. 这是商朝时期,甲骨文所写的‘四方之名’与‘四方风名’。 The attention, the Shang Dynasty wind did not write the wind character, only wrote ‚phoenix’, was like and other countries because of Shang Dynasty and past few Hao Xi, worship bird, wind character from phoenix character, wind most ancient pictographic was the phoenix. 注意,商朝风不写作风字,只写‘凤’,因为殷商和当年的少昊羲和等国一样,崇拜鸟,风字就是从凤字化来的,风的最古象形就是凤凰。 Few Hao's totem were the swallow, the totem of Shang Dynasty are also the swallows, I suspected seriously they were few Hao descendants. 少昊的图腾是玄鸟,殷商的图腾也是玄鸟,我严重怀疑他们是少昊后裔。 The destiny swallow, falls, but fresh business. 天命玄鸟,降而生商。 If these words, according to the linguistic habit of Shan Hai Jing translates, is actually the swallow fresh business. 如果把这句话,按照山海经的语言习惯去翻译,其实就是玄鸟生商。 Is similar ‚lives huan to Zhuanxu’, the Zhuanxu country derives the penguin country. 类似于‘颛顼生驩头’,颛顼国衍生出企鹅国。 Therefore few Hao, was the swallow country derives the Shang Dynasty country. Shang Dynasty of Dongyi Department, extinguished Yu summer of Yan and Huang department, caused the huge destruction to the civilization of Xia Dynasty, the Erlitou ruins obviously destroy the trace everywhere very much, almost does not have complete thing, when conceivable Xia Dynasty perished, the lots were ruined thoroughly. 所以少昊,也就是玄鸟国衍生出了殷商国。东夷系的殷商,灭了炎黄系的禹夏,对夏朝的文明造成了巨大的破坏,二里头遗址到处是很明显地破坏痕迹,几乎就没有完好的东西,可以想象夏朝灭亡时,很多东西都被彻底毁掉了。 Pulled far, did the square wind that then before 3000 bone-script records, in Shan Hai Jing have? 扯远了,那么三千年前的甲骨文所记载的四方风,山海经里有没有呢？ Naturally has, forms same...... and is more detailed. 当然有,格式都一样……而且更详细。 «Serious famine East longitude»: „The East said analyzes, coming the wind to say handsome, east the place to come and go out the wind extremely.” 《大荒东经》:“东方曰析,来风曰俊,处东极以出入风。” «South Serious famine Passing through»: „The south said that because, praising the wind to say the people, located Antarctic to come and go out the wind.” 《大荒南经》:“南方曰因,夸风曰乎民,处南极以出入风。” «Serious famine West longitude»: „Some personal names said stone Yi, coming the wind to say Wei, located the northwest corner by Division livelihood length.” 《大荒西经》:“有人名曰石夷,来风曰韦,处西北隅以司日月长短。” «Serious famine East longitude»: „The north said, coming the wind to say zong, is east the place the corner to stop the livelihood extremely.” 《大荒东经》:“北方曰,来之风曰猣,是处东极隅以止日月。” Finally the north placed the east longitude, when should be Liu Xin edits a book, or later generation violates wrongly. 最后北方放在了东经,应该是刘歆修书时,或者更后世时犯得错误。 In brief Shan Hai Jing records, and bone-script is almost same. 总之山海经记载,与甲骨文几乎一样。 Possibly some people felt, which is the same? Made a mistake many good. 可能有人觉得,哪一样啊？错了很多好吧。 Indeed, the east wind bone-script writes ‚xie’, Shan Hai Jing writes ‚handsome’. The southern bone-script writes ‚clip’ and ‚’, Shan Hai Jing writes ‚because of’ and ‚people’. Westerly wind ‚Yi’, wrote ‚Wei’. 的确,东风甲骨文写‘劦’,山海经写‘俊’。南方甲骨文写‘夹’和‘凯’,山海经写‘因’和‘民’。还有西风‘彝’,写成了‘韦’。 However the character of northern bone-script had damaged, is only left over one ‚radical’, Shan Hai Jing actually wrote plainly, is ‚’. This character does not use, is actually as if character, above were many a bird. Conforms to the custom of Dongyi actually very much. 不过北方甲骨文的字已经破损了,只剩下一个‘宀’,山海经却写明了,是‘’。这个字早就不用了,其实就是宛字,上面多了个鸟而已。倒是很符合东夷的习惯。 Moreover wrote about the south wind bone-script, other Shan Hai Jing paragraphs made the supplement, «Shan Hai Jing Nanshan after»: „Also the Dongsi hundred li (0.5 km), as for the tail of old mountain, its south have the valley, said Yu Yi, the multi- queer birds, the pleasant breeze was.” 另外关于南风甲骨文写凯,山海经其他段落作了补充,《山海经・南山经》:“又东四百里,至于旄山之尾,其南有谷,曰育遗,多怪鸟,凯风自是出。” In other words, Shan Hai Jing also thinks that the south wind called the pleasant breeze. 也就是说,山海经也认为南风叫凯风。 In brief mistake that Shan Hai Jing makes, can actually think that is the later generation reorganizes and makes private copies to violate wrongly. 总之山海经犯的错误,其实都可以认为是后人整理和传抄犯得错误。 Old book Shan Hai Jing could not have found, now looks does not know made private copies many edition. Some characters also changed, is very normal. 古本山海经早就找不到了,现在看的是不知道传抄了多少回的版本。有些字也变了,是很正常的。 Makes a mistake in writing the character not to have the issue, what said was a matter on the line. 写错字没问题,说的是一回事就行了。 Everything fears the contrast, having a look the mistake that other literature make you to understand. 凡事就怕对比,看看其他文献犯的错误你们就懂了。 When Warring States «Yao Standard» had the description about four directions, said when emperor Yao sends people to observe the celestial phenomenon toward the east, west, south, and north respectively, the division palm four directions and four, and they are: „Fainting people analyze, the birds multiply the tail.” „Fainting people, because, the birds hope the leather.” „Fainting people foreign, bird wool xian.” „Fainting people yu, birds rong wool.” 战国时的《尧典》有关于四方的描述,说帝尧朝东西南北各派了人去观察天象,司掌四方、四时,分别是:“厥民析,鸟兽孳尾。”“厥民因,鸟兽希革。”“厥民夷,鸟兽毛毨。”“厥民隩,鸟兽氄毛。” Very obscure? All right, you do not use what meaning. 是不是很晦涩？没事,你们不用懂什么意思。 Because about the true ancient times square division, the setting of square wind, the Warring States person has forgotten. 因为关于真正远古的四方司,四方风的设定,战国人早就忘了。 Does not understand the meaning, therefore is ‚interpreting literally’, ‚taking for granted’ wrote this. 不懂意思,所以是‘望文生义’,‘想当然’地写成这样。 They saw bone-script that the Shang Dynasty person left behind ‚the East said analyzes, phoenix said xie’, compelled probably very much ignorant. 他们看到殷商人留下的甲骨文‘东方曰析,凤曰劦’,大概也很懵逼。 Because in the bone-script ‚wind’ character is ‚phoenix’, subsequently understood directly...... interprets literally for the bird again, under relates thought that here is writing the birds. 因为甲骨文里‘风’字是‘凤’,继而直接理解为鸟……再望文生义,联想下觉得这里是在写鸟兽。 ‚xie’ character you look at the structure, knows, has the meaning of people uniting efforts, subsequently interprets literally, relates for ‚gathering’ meaning. ‘劦’字你们看结构,也知道,是有众人协力之意,继而望文生义,联想为‘合’的意思。 Therefore the Warring States person unified the front birds, wrote birds ‚to gather tail’. 所以战国人结合前面的鸟兽,就写了鸟兽‘合尾’。 Square division and square wind well, turned into the square division under the different seasons, the change of birds...... 好好的四方司与四方风,变成了四方司在不同季节下,鸟兽的变化…… Wind? Followed not to relate. 风呢？跟风没有关系了。 Yao Dian is «Shangshu» first, the Confucianist classics, by Han Dynasty, the position rose dramatically, therefore Sima Qian is writing a history time, chose Yao Dian view. 尧典是《尚书》首篇,儒家经典,到了汉朝,地位飙升,因此司马迁在写史记时,选择了尧典的说法。 As for the view of Shan Hai Jing, Sima Qian has not used , said: ‚I do not dare to say.’ 至于山海经的说法,司马迁没有采用,表示:‘吾不敢言也。’ Therefore, from the Warring States in the future, to the modern times, Yao Dian view is legitimate. 所以,从战国往后,一直到近代,尧典的说法都是正统。 Until, last century, with the pictographic analysis way of science and system, broke the bone-script on Shang Dynasty cultural relic. 直至,上世纪,用科学且系统的象形解析方式,破译了商朝文物上的甲骨文。 Then discovered, until now made a mistake legitimate, Shan Hai Jing is right. 这才发现,一直以来正统都错了,山海经是对的。 From martial Dean period after on the bone carves that paragraph of writing, in 3000 later, only has Shan Hai Jing, recorded the square wind of antiquity completely. 自武丁时期在骨头上刻下那段文字后,三千年下来,唯有山海经,完整记载了上古的四方风。 Naturally, I can wash. 当然,我可以洗。 The person of Warring States period, is not does not understand the bone-script, they tamper intentionally. 战国时期的人,不是不懂甲骨文,他们是故意篡改。 Is grafting intentionally, fuses the culture of Yan and Huang Dongyi, the cultures of massive Dongyi, places the emperor Yao and other Yan and Huang department of the people. 或者故意在嫁接,将炎黄东夷的文化进行融合,把大量东夷的文化,安插到帝尧等炎黄系的人身上。 They do not have the choice to copy verbatim, but takes its inspiration from the culture of Dongyi Department, processes, then passes the burden to emperor Yao. 他们没有选择照抄,而是从东夷系的文化里取其灵感,进行加工,然后转嫁给帝尧。 Completed the national fusion, the Yan and Huang and Dongyi, is in one thoroughly. 完成了民族融合,炎黄与东夷,彻底合为一体。 The emperor became Emperor Ku handsome, few Hao became Yellow Emperor's son, the ancestor of Shang Dynasty was the second son of Emperor Ku...... 帝俊成了帝喾,少昊成了黄帝之子,殷商的祖先是帝喾的次子…… I had not said that this is not right, the function is positive. 我没有说这不对,作用是积极的。 But no matter is intentionally wrong, has no intention. 但不管是故意错,还是无意的。 Objective, when Warring States the understanding of the antiquity, did not have Shan Hai Jing to be practical, without Shan Hai Jing was real, without Shan Hai Jing was honest. 客观来讲,战国时对上古的理解,就是没有山海经写实,没有山海经真实,没有山海经老实。 Regarding the matter of antiquity, the Warring States literature had the academic goal, the Han Dynasty literature had the political objective. Only for reference. 对于上古之事,战国文献有学术目的,汉朝文献更是有政治目的。仅供参考。 When passed on a message Emperor Wu of Han sent the parrot from some western region people, a Emperor Wu of Han face compelled not to know ignorant, finally Dong Fangshuo pulled out Shan Hai Jing, said that this gadget called the parrot. 传言汉武帝时从西域有人送来了鹦鹉,汉武帝一脸懵逼不认识,最后还是东方朔掏出山海经,说这玩意儿叫鹦鹉。 «Shan Hai Jing Xishan after»: „Has the bird, its shape like xiao, the azure feather scarlet beak, the person the tongue can say, the name said the parrot.” 《山海经・西山经》:“有鸟焉,其状如鸮,青羽赤喙,人舌能言,名曰鹦鹉。” Although I had not found this record in the histories in form of biographies, but after Emperor Wu of Han, massive parrots was said that trades. 虽说我没有在正史上找到这个记载,但是从汉武帝以后,大量的鹦鹉被引进,贩卖。 At the end of Eastern Han, the Mi Heng only famous work, made «Parrot Tax», chanted praised this through the ages on no one chanted has praised the bird. And on the pretext of the parrot, expressed no one knew himself to be able the depression. 东汉末年,祢衡的唯一名著,就是做了一篇《鹦鹉赋》,咏颂了这古往今来就没人咏颂过的这种鸟。并假托鹦鹉,表达无人识得自己才能的郁闷。 But parrot name, has continued, until us today. 而鹦鹉这个名字,也一直延续,直到我们今天。 The names of many animal, the past and present are different, however the name of parrot never has changed, this can support after Shan Hai Jing, before Han Dynasty, no one gives the parrot to give the name, did not know. 很多动物的名字,古今不同,但是鹦鹉的名字从未变过,这可以佐证在山海经以后,汉朝以前,就没有人给鹦鹉取过名字,根本就不认识。 Was the Han Dynasty person from Shan Hai Jing knew that it has called the parrot, then has continued to use, this made the name not change, because there is a common name origin. 是汉朝人从山海经里得知它早就叫鹦鹉,便一直沿用,这才使得名字没有变化,因为有共同的名字来源。 Without Shan Hai Jing, will then have the person in each place, gives the different names to the parrot. The northerners see the parrot, gives a name. The southerners see the parrot, may give a name. 如果没有山海经,那么会有各个地方的人,给鹦鹉取不同的名字。北方人见到鹦鹉,取个名字。南方人见到鹦鹉,可能又会取个名字。 Subsequently to the 21 st century, the parrot will have many official names. 继而到了二十一世纪,鹦鹉会有多种正式名称。 However has not had this situation, explained before Han Dynasty, besides the Shan Hai Jing author contemporary, no one has seen the parrot. 然而并没有出现这种情况,说明在汉朝以前,除了山海经作者同时代的人以外,没有人见过鹦鹉。 Some other literature record, the Emperor Xuan of Han period, on the county had the stone chamber to collapse in the ancient times, in inside stone wall portrayed „is tying hands behind the back to rob weapon person” the image. No one knows what meaning, until at that time in ‚revision’ Liu Xiang of Shan Hai Jing, is Liu Xin father, pointed out that this is ‚two lost/carrying feudal officials’. 另外有文献记载,汉宣帝时期,上郡有古代石室坍塌,里面的石壁上刻画着“反缚盗械人”的图像。没人知道什么意思,直到当时在‘修正’山海经的刘向,也即是刘歆的父亲,指出这是‘贰负之臣’。 «Within the four seas West longitude»: „Two lost/carrying feudal officials said the danger. to endanger with two lost/carrying kills ya to be bad, the emperor is honest is the mountain sparsely, zhi his right foot, ties hands behind the back two with sending, is on the mountain the wood. Northwest opening topic.” 《海内西经》:“贰负之臣曰危。危与贰负杀窫窳,帝乃梏之疏属之山,桎其右足,反缚两手与发,系之山上木。在开题西北。” Therefore , the matter of antiquity, the Han Dynasty person understood a hammer...... the parrot not to know, to Yellow Emperor, Yao and Shun and other matters of five emperors, many of actually bewildered knowledge, with has personally seen. 所以说,上古之事,汉朝人懂个锤子……鹦鹉都不认识,对黄帝、尧舜等五帝之事,倒是莫名其妙的知之甚多,跟亲眼见过似的。 Many examples, in brief, since the ancient times, Shan Hai Jing and a lot of cultural relics and thing of correspondences reality. 还有很多例子,总而言之,自古以来,山海经与大量的文物、现实之事物对应。 The animal, the mountains, the mural, the bone-script, is the Sanxingdui cultural relic, Erlitou ruins, Taosi and stone loess hill that old city as well as I still had not mentioned...... 无论是动物,山川,壁画,甲骨文,还是三星堆文物,以及我尚没有提及的二里头遗址、陶寺遗址、石峁古城…… A lot of realistic thing, somewhat, verified Shan Hai Jing practical, real and honest. 大量的现实之物,都多多少少,印证了山海经的写实、真实、老实。 The past and present change are too big, its realization useless. 古今变化太大,它写实没有用。 Time also in change, it really useless. 时代也在变迁,它真实没有用。 Moreover was also too honest, to has not eulogized anybody honestly, without transmitting any truth, has not publicized any benevolence righteousness principle, even possibly also touched some mildew heads, violated some taboos. 而且也太老实了,老实到没有歌颂任何人,没有传达任何道理,没有宣扬任何仁德义理,甚至可能还触了些霉头,犯了些忌讳。 When gets what one deserves Liu Xin edits a book, Shan Hai Jing cultivates little half. 活该刘歆修书时,把山海经修少了一半。 Shan Hai Jing looks over its ancient and modern position, has been very awkward. Its content, in the river of history, with the official orthodoxy, is often different. 山海经纵观其古今地位,一直都很尴尬。它的内容,在历史长河中,与官方正统说法,往往不同。 This is a lonely book, to except for has buried the magnificence in earth lonely, no one can show what it is said is real. 这是一本孤独的书,孤独到除了已经埋没在土里的辉煌,没有谁可以证明它说的是真的。 My almost every, wants a resentment Liu Xin this person. 我几乎每一篇,都要怼一下刘歆这个人。 You did not know his, it is estimated that was also very familiar with him. 你们本来不认识他的,估计也对他很熟悉了。 I said again, Liu Xin, the Confucianist big grandmaster! 我再说一遍,刘歆,儒家大宗师！ Person who the first system reorganized the pre-Qin literature, classical economics founder, by all previous literary world appraisal for the Confucius later academic circle's first extraordinary personality, great master. 第一名系统整理先秦文献的人,古文经学开创者,被历代文学界评价为孔子之后学术界第一伟人,巨匠。 I did not deny his contribution, but he was to academic is not really objective, did not respect about the literature. 我并不否认他的贡献,但他实在是对学术不客观,对文献不尊重。 The Western Han Dynasty imperial family book collection, the bamboo slip of full more than ten palace and warehouse, was extremely scattered in disorder, the inadequate system, 200 years of countless person cannot reorganize, was his Liu Xinping one's effort! Is compliled into books it, letting the person can read. 西汉皇室藏书,满满十几座宫殿、仓库的竹简,本来都是极度散乱的,不成体系,两百年无数人都整理不出来,是他刘歆凭一己之力！将其整理成册,让人能读。 Several palaces, reorganized dozens ancient documents, making it to spread, was his merit. 十几座宫殿,整理出了几十部古文献,使其得以流传,都是他的功劳。 However, Liu Xin also ‚losing’, many books...... 不过,刘歆也‘弄丢’了,更多的书…… «Shan Hai Jing» was short of 14, «Xun Zi» 322, only remain 32. 《山海经》少了14篇,《荀子》322篇,只剩32篇。 Three easy, after him, only remains Book of Change. 还有三易,自他之后,只剩周易。 «even the mountains», «Turns over to concealed», these two books, in addition «Book of Change», are called three easily. Is the summer, business and Wednesday towards the people in respectively practices divination to discuss the matter to use ‚easy’. 《连山》、《归藏》,这两本书,加上《周易》,合称三易。分别是夏、商、周三朝的人占卜论事所用的‘易’。 ‚Easy’ we to know, records various natural phenomena and historical events, taking advantage of this analogy, the transmission thought that teaches the truth, the interpretation of life and evaluation good and bad fortune. ‘易’我们都知道,记述各种自然现象、历史事件,借此比喻,传达思想,教授道理,人生感悟并评定吉凶。 The ancient times had similar matter, the result is ominous, then you occupy this hanging, happen to did similar matter, therefore is also ominous. 古时发生了类似的事,结果是凶,那么你占到这个挂,正好又做了类似的事,所以也是凶。 Naturally, is only the example, without is so simple, ‚easy’ to be very complex, I do not understand, but it is certainly comprehensive, recorded the world interplanting to plant the big minor matter. 当然,只是举例,没这么简单,‘易’很复杂,我也不懂,但它一定包罗万象,记录了天地间种种大小事。 Why can I propose this? 我为何要提这个？ Because of Chang E's matter, looks from our angles of view, has the book of explicit literature, most has been «Turns over to concealed». 因为嫦娥的事,从我们的视角去看,有明确文献的书,最早就是《归藏》。 However, from the author of Huainanzi, to some scholars of Eastern Han Dynasty, to promote and Tang, some people said again, the Chang E earliest source is «Shan Hai Jing». 但是,从淮南子的作者,到东汉的一些学者,再到晋、唐,都有人说,嫦娥最早出处为《山海经》。 This felt strange, I turned Shan Hai Jing rottenly, has not seen Chang E, the matter of Chang E trans-lunar. 这就奇了怪了,我把山海经翻烂了,也没看到嫦娥、姮娥奔月的事情。 Yi has actually, this is a super expert, later said. In brief in Shan Hai Jing has not raised him to have the wife's to name be Chang E, does not have Chang E trans-lunar. 羿倒是有,这是个超级牛人,以后再说。总之山海经里并没提他有个老婆叫姮娥,也没有嫦娥奔月。 Therefore, discovered Wenxianli, is «Turns over to concealed» mentions earliest. 所以,已发现的文献里,是《归藏》最早提及。 But «even the mountains», «Turns over to concealed», has been lost for more than 1000 years. 而《连山》、《归藏》,已经失传一千多年了。 The first tribulation, burns the books and buries the Confucian scholars alive. 第一劫,焚书坑儒。 Naturally, Records of the Grand Historian said that burns is the Confucianist classics, is not complete, has to doubt Gu-school to research, those who think Qin Shi Huang to burn is the book of witch divination, what buried alive is an alchemist. 当然,史记说烧得都是儒家经典,也不尽然,有疑古派考证,认为秦始皇焚的是巫卜之书,坑杀的是方士。 I do not know that Qin Shi Huang burns what book, but don't forget, even if according to this view, «even the mountains» «Turns over to concealed», is still the book of witch divination. Moreover is witch Buli ‚Holy Bible’. 我不知道秦始皇烧得什么书,但是别忘了,就算按照这种说法,《连山》《归藏》,也是属于巫卜之书。而且是巫卜里的‘圣经’。 The alchemists flicker Qin Shi Huang, should turn over to the conceals matter of antiquity with even the mountains, as rationale. 方士忽悠秦始皇,理应就是拿连山归藏上的上古之事,作为理论基础的。 even the mountains, turns over to conceals, Shan Hai Jing, mentioned not the dead medicine. 无论是连山、归藏、还是山海经,都提到不死药。 What a pity the alchemist cannot put out not the dead medicine, said that anything is not easy-to-use. 可惜方士拿不出不死药,说什么都不好使。 For the unification ideology, had/left the one breaths while convenient, Qin Shi Huang burnt down massive records afterward directly about the antiquity the books of mystical and overseas character and style, went to especially overseas celestial mountains! 为了统一意识形态,顺带出一口气,秦始皇后来直接焚烧了大量记载关于上古神异、海外风情的书籍,去特么的海外仙山！ Also burnt many six country old books while convenient, the step of advancement book same text. 顺带还烧了不少六国古籍,推进书同文的步伐。 Conceivable, Shan Hai Jing, should also therefore cause heavy losses...... 可以想象,山海经,应该也因此受到重创…… Some people said, the Confucianist accuses Qin Shi Huang to burn the books and bury the Confucian scholars alive, in chaotic black, clearly burns is the book of witch divination, has not buried alive the Confucian scholar, distorts the facts for black Qin Shi Huang completely. 有些人说,儒家指责秦始皇焚书坑儒,就是在乱黑,分明烧得都是巫卜之书,并没有坑杀儒生,完全是为了黑秦始皇而颠倒黑白。 Here, pouring to speak words to the Confucianist, why the wave of operation of Confucianist crazy black Qin Shi Huang? 我这里,倒想给儒家说句话,为何儒家狂黑秦始皇的这波操作？ Other reason I did not discuss, which six country old books burnt, I don't know either, I only said that he burnt I Ching, sufficed. 别的原因我不谈,烧了哪些六国古籍,我也不知道,我只说他烧了易经,就够了。 Three easy Book of Change is the head of Confucianist Five Classics. Qin Jun searches for the book from house to house, the Confucian scholar to protect I Ching, how many cannot die? Burns the books and buries the Confucian scholars alive, I Ching came under the destructive attack. 三易中的周易是儒家五经之首。秦军挨家挨户地搜书,儒生为了保护易经,不得死几个？焚书坑儒中,易经受到了毁灭性打击。 The second tribulation, Xiang Yu burns down Xianyang. 第二劫,项羽火烧咸阳。 This wave of really wound, manages his anything book, all burnt to you! 这波是真的伤,管他什么书,全给你烧了！ Qin Shi Huang sweeps in Qingyu, Xianyang collected six country innumerable treasure in addition precious ancient books. 秦始皇扫清宇内,咸阳收藏了六国无数珍宝外加珍贵典籍。