Chapter 70 Confucius 第70章孔子 Qu Country, after Qi Country attack continually, Qu Country is less than 200 li (0.5 km) small country, the title, although has not reduced to Monarch, but is the great nation dependency. 曲国,经过齐国连番的打击,曲国已经是个不足两百里的小国,爵位虽然没有降为君,但已经是大国附庸。 Kong Qiu is in Qu Country has a virtuous person, he once did scholarly research in Luo Country academy, by can leave to «Word of Luo» understanding no one its right. 孔丘是曲国之中有贤名的人,他曾经在洛国学宫之中治学,论对《洛语》的理解无人能出其右。 „ Marquis, the uncrowned king designed the ritual music system of the world, therefore there is a 500 years of prosperity of Bang Zhou. “洛侯,素王制定了天下的礼乐制度,于是有了邦周的五百年兴盛。 Until now, only then Luo Country is also scrupulously following the ritual music, this is Luo Country throughout the prosperous reason. 直到现在,只有洛国还恪守着礼乐,这就是洛国始终兴盛的原因。 However why don't you establish the ritual music in the world? The mound is not clear! 但是您为什么不在天下之中重新建立礼乐呢？丘不明白！ So long as the world everyone presents to salute, the monarchy treads carries out a policy of benevolent government, the official fulfills loyally, didn't the world stabilize? ” 只要天下人人都奉行礼,君主践行仁,臣子践行忠,天下不就安定了吗？” This is Kong Qiu to question of Luo Ci, he has doubts very much, he did not understand, he understood „benevolent” from the ancient book of ancient truth, but actually the discovery does not carry out Luo Country. 这是孔丘对洛辞的发问,他很疑惑,他不理解,他从古人的典籍之中悟出了“仁”的道理,但是却发现就连洛国都不去推行。 Therefore he wants to leave Luo Country, monarchy who seeking to be willing to accept the theory. 于是他想要离开洛国,寻找愿意接受自己学说的君主。 „ Zhong Ni, you are the person of Great Sage, «Word of Luo» Way of the King will be prosperous because of you, keeps in academy, elaborated that your kind say/way, Luo will record, inherits for you. “仲尼啊,您是大贤之人,《洛语》的王道会因为您而兴盛,留在学宫之中吧,阐述您的仁道,洛氏会记录下来,为您传承下去。 From three king Wudi in 2000, in the future world also has innumerable until now in 2000, but your theory so rose beautiful fitting humane main road, this is sooner or later the prosperous theory, why do you want now to be prosperous it? ” 从三王五帝到如今已经两千年,往后的世界还有无数个两千年,您的学说如此瑰美而贴合人性大道,这是迟早都会兴盛的学说啊,为何您一定要现在兴盛它呢？” This is Luo Ci to his appraisal, person who has the noble character, a wise person, an inopportune person. 这是洛辞对他的评价,一个拥有崇高品德的人,一个充满智慧的人,一个不合时宜的人。 Way of the King is the useful knowledge, the truth that the justice and humanity must be advocated. 王道是有用的学问,仁义是应当被提倡的道理。 But is not the present useful knowledge, therefore Luo Ci hopes that Kong Qiu can lecture to say to write well, looks for inheritance, but do not try to serve as an official, because that is doomed to be defeated. 但不是现在有用的学问,所以洛辞希望孔丘能够好好的讲学说写出来,寻找传承者,但不要试着去做官,因为那是注定失败的。 However Luo Ci are the person of Luo, he knows, even if a lot of years pass by, the uncrowned king still has been paying attention to the family, therefore Luo direct descendant always works to take for hundred years as to plan, is as for the millenniums later prepares. 但是洛辞自己是洛氏之人,他知道即使千百年过去,素王也会一直关注着家族,所以洛氏嫡系向来做事以百年为计划,乃至于为千年之后做准备。 This is the Luo energy. 这是洛氏的底气。 However even if Kong Qiu has the excellent wisdom again, he is still only a mortal, what discussed the millenniums later? 但是孔丘即使再拥有高超的智慧,他也只是一个凡人,何谈千年之后呢？ Therefore Kong Qiu left academy, returned to Qu Country. 于是孔丘离开了学宫,回到了曲国之中。 Then Luo Yan also in Jin Country, when he came back, somewhat regrettable asking: „ Father, Zhong Ni is 500 years a sage, why don't you keep Luo Country him? 当时的洛言还在晋国,等到他回来的时候,有些遗憾的问道:“父亲,仲尼是五百年一出的圣人,您为何不将他留在洛国呢？ Perhaps after Bang Zhou, Zhong Ni's theory must issue and execute the world. ” 或许邦周之后,仲尼的学说就要颁行天下了。” From Luo Xiu, the Luo Country ducal family juniors, are the academic monarchies, therefore they can see the Kong Qiu theory the precious place. 从洛休开始,洛国公室子弟,都是学术型的君主,所以他们能看到孔丘学说的珍贵之处。 He was not only to the simple revival of antiquity tradition of Zhou, in his thought contains an essence of the world, that is currently in all thought does not have. 他不仅仅是对上古周礼的简单复兴,他的思想之中蕴含着一天下的精髓,那是目前所有思想中都没有的。 Luo Ci and Luo Yan also prepare to refer to Kong Qiu the theory of uncrowned king, hopes that he can write a more splendid theory with oneself thought. 洛辞和洛言还准备将素王的学说给孔丘参考,希望他能够用自己的思维写出更精彩的理论。 Never expected that Kong Qiu left Luo Country unexpectedly directly. 没想到孔丘居然直接离开了洛国。 Luo Ci said with a smile: „ Zhong Ni, since is 500 years a sage, has what person to control his thought? 洛辞笑道:“仲尼既然是五百年一出的圣人,难道有什么人可以控制他的思想吗？ He is the person of Great Sage, the favorable circumstances and adversity, provide the nutrient for his wisdom, and other, he will certainly come back, Luo Country is the Way of the King paradise. ” 他是大贤之人,不论是顺境、逆境,都是为他的智慧提供养分,等吧,他一定会回来的,洛国才是王道的乐土。” bent/tune Monarch similarly Way of the King that likes in Word of Luo describing, because he has been bullied by the official. 曲君同样喜欢洛语之中所描述的王道,因为他一直在被臣子欺压。 He heard that Kong Qiu once went to school in Luo Country academy, therefore the invitation asked the politics, inquired how can promote the national strength, the authority of prosperous monarchy? 他听说孔丘曾在洛国学宫之中进学,于是邀请来问政,询问怎么样才能振兴国势,兴盛君主的权威呢？ This is Kong Qiu studies, says with a smile: „ Monarch, is very simple, so long as fulfilled the say/way of uncrowned king to be OK. 这正是孔丘所研究,笑道:“国君,很简单,只要践行素王之道就可以了。 Since the uncrowned king has been 3000, the greatest person, his great does not lie in the eastern expedition puts down a rebellion, but formulates the ritual music. 素王是三千年以来,最伟大的人,他的伟大不在于东征平乱,而是制定礼乐。 This lets the ten thousand th peaceful system sufficiently. 这是足以让万世太平的制度啊。 The later generation do not observe, instead continuously destroys, isn't this absurdest matter? 后人不去遵守,反而不断地破坏,这难道不是最荒谬的事情吗？ The Zhou Royal Family biggest four declines, respectively are King Li, King Huang, the quiet king and King Xi period, are these declines, really Heaven do not care for them? 周王室最大的四次衰落,分别是厉王、荒王、幽王、僖王时期,难道这些衰落,真的是上天不眷顾他们吗？ , It is not because they undermine the ritual music patriarchal system recklessly, but man-made disaster that produces. 不是的,是因为他们肆意的破坏礼乐宗法制度,而产生的人祸啊。 The prosperity of royal family, along with the construction of again ritual music order, wheel, only then can move on the smooth main road, this is the importance that seeks the main road. 王室的兴盛,都伴随着礼乐秩序的重新构建,车轮只有在平坦的大道上才能跑动,这就是寻求大道的重要性。 Luo's Duke of Civil or Duke Xuan of Luo, strengthened the Zhou's Son of Heaven authority, making the feudal lords do what is right. 不论是洛文公还是洛宣公,都是加强了周天子的权威,让诸侯们各行其是。 Duke Huan of Qi and Guan Zhong also through honoring the emperor and repel the barbarians, re-established the patriarchal system, makes the world stabilize. ” 齐桓公和管仲也是通过尊王攘夷,重新确立了宗法制度,才让天下稳定下来。” The say/way of uncrowned king, profound indistinct, moreover Luo Country never reveals to the public the say/way of uncrowned king completely, makes «Word of Luo» until Duke Ming of Luo. 素王之道,高深飘渺,而且洛国从未完全将素王之道公之于众,直到洛明公作出《洛语》一书。 Luo Xiu for 400 years the week politics success and failure induces to summarize, but also big length elaborated uncrowned king «Way of the King», in «Way of the King» and «Word of Luo», person of enjoying a good and prosperous life utopia. 洛休将四百年来的周政得失归纳总结,还大篇幅的对素王《王道》进行阐述,在《王道》和《洛语》之中,有一个人人安居乐业的大同世界。 This lets Kong Qiu incomparable believing, only then sets up the ritual music system, will regain the present chaotic will of the people. 这让孔丘无比的坚信,只有重新建立礼乐制度,才会将现在纷乱的人心收拾起来。 If he knows Duke Ming of Luo that oneself esteem not only made Way of the King «Word of Luo», Way of the Tyrant «Is Lord», can perhaps have the feeling of having same problem with Li Er who knowing the uncrowned king has, shocked. 他如果知道自己推崇的洛明公不仅仅作了王道的《洛语》,还有霸道的《为主》,恐怕会和得知素王存在的李耳有同病相怜之感,震撼不已了。 The Qu Country monarch appreciates Kong Qiu's Way of the King very much, perhaps anaesthetizes itself with these, he appointed Kong Qiu to hold the post of Qu Country Prime Minister. 曲国国君很是欣赏孔丘的王道,或许是用这些来麻醉自己吧,他任命了孔丘担任曲国的国相。 After becoming Prime Minister, Kong Qiu starts to fulfill the road of oneself Way of the King, has saying that to small country, Way of the King effective. 成为国相之后,孔丘开始践行自己的王道之路,不得不说,对小国而言,王道是有效果的。 However in Qu Country power and influence biggest originally is not the monarch, but is Cao senior official, Qu Country this less than 200 li (0.5 km) land, half are Cao senior official fiefdom, the power and influence can be inferred. 但是曲国之中权势最大的本来就不是国君,而是曹大夫,曲国这不足两百里的土地,其中一半都是曹大夫的采邑,威势可见一斑。 Kong Qiu holds the post of Prime Minister in July, contends five times with Cao senior official, until Cao senior official said that must invite him to be a guest to the family/home, then Cao senior official uses the sacrificial vessel, musical instrument and cauldron that various feudal lords can use intentionally. 孔丘担任国相七月,与曹大夫相争五次,直到曹大夫说要邀请他到家中做客,然后曹大夫故意使用了各种诸侯才能够使用的礼器、乐器、鼎器。 He must have a look to fulfill Way of the King, to advocate Confucius who rulers and ministers father and son how does do? 他要看看践行王道、提倡君臣父子的孔子如何做呢？ Confucius is naturally intolerable, above Cao senior official banquet, loud reprimanding this overstepping one's authority behavior, „ trivial senior official, oversteps one's authority to violate the rituals of state, your wild ambition, in Qu Country, feared that is the pedestrians in roadside knows. 孔子自然不能容忍,在曹大夫宴席之上,大声的斥责这种僭越行为,“区区大夫,僭越违背礼制,你的狼子野心,曲国之中,怕是路边的行人都知晓。 I will take down your name in the history book, with Rong Di Mán and Yi together, accepts ten thousand world reviling. ” 吾会在史书上会记下你的名字,与戎狄蛮夷一起,接受万世的唾骂。” The Confucius family/home indeed has the tradition of recording history . Moreover the his person of such Great Sage, is doomed to commit the ideas to paper, when the time comes Cao senior official also really must leave a stink for ten thousand years. 孔子家的确是有记史的传统,而且他这样的大贤之人,是注定要立言的,到时候曹大夫还真的要遗臭万年了。 His friend worried that Cao senior official is disadvantageous to him, hopes he can admit mistakes to Cao senior official, he is angry saying: „ Luo's Duke of Civil once commended that Xiong Dun is the All Xia hero, must enter the marquis to reward his merit. 他的友人担心曹大夫对他不利,希望他能向曹大夫认错,他大怒道:“洛文公曾经称赞熊顿是诸夏英杰,应当进侯爵酬谢他的功劳。 However Xiong Dun oversteps one's authority to call the king, tramples the rituals of state, Luo's Duke of Civil had not said again is Xiong Dun seals. 但是熊顿僭越称王,践踏礼制,洛文公再也没有说过为熊顿加封。 When Duke Xuan, Chu Country oversteps one's authority to call the king, the royal family and Chu Country marry, Chu Country indicated to submit, therefore did not call the king in All Xia, the truth that Chu Country can observe, didn't Qu Country actually understand? 宣公时,楚国僭越称王,王室与楚国联姻,楚国表示臣服,于是不在诸夏之间称王,难道楚国都能遵守的道理,曲国却不懂吗？ Duke Huan of Qi assembles the feudal lord, brings order to the entire country, whips the feudal lord, command All Xia, is this what kind of power and influence? 齐桓公九合诸侯,一匡天下,鞭笞诸侯,号令诸夏,这是何等的威势呢？ Has overstepped one's authority? 难道有过僭越吗？ In addition Fangbo does not dare to overstep one's authority, trivial senior official, is really laughable. 方伯尚且不敢僭越,区区大夫,实在是可笑啊。 The ritual music is the Bang Zhou basis, if even this matter can tolerate, intolerable? ” 礼乐是邦周的根本,如果连这件事都能容忍的话,难道还有不能容忍的吗？” Kong Qiu resigned from the Qu Country Prime Minister position, he starts to study away from home in various nations, starts to recruit some talented disciples. 孔丘辞去了曲国国相的位置,他开始在列国之中游学,开始招收一些有天赋的弟子。 He crosses is very exhausted, the monarchies to his knowledge ritual respect, are actually not willing to use him, he sighed to say in the wilderness: „ The world was very wickedly long, Luo Country not week later, tradition of Zhou collapsed. 他过的很是困顿,各国君主都对他的学问礼敬,却不愿意使用他,他在荒野之中叹息说道:“天下无道很久了,洛国不朝周后,周礼就崩坏了。 After Duke Huan of Qi dies, various nations were chaotic. 齐桓公薨后,列国就混乱了。 If the uncrowned king no longer shines Bang Zhou, Mandate of Heaven must fall to the ground. 若是素王不再照耀邦周,天命就要落地了。 I am the Yin Shang old people, why feels sad? 我是殷商的旧民,为何却对此感到悲伤呢？ Is loyal to the Way of the King ritual music probably, but forgot other. ” 大概是忠于王道礼乐,而忘记了其他吧。” His eye is still bright, the worn-out clothes cannot cover his stiff back, he is the spiritual powerful saints and sages, the wind and rain is Heaven gives his tempering. 他的眼睛依旧明亮,破旧的衣服不能掩盖他挺直的脊梁,他是个精神强大的圣贤,风吹雨打是上天给予他的磨砺。 He sits on the vehicle, passes through from the field, then hears the sound that in Luo Country broadcast, that is the vigorous vitality. 他坐在车上,从田野之中走过,然后听到了洛国之中传来的声音,那是蓬勃的生机。 His disciples are carrying the weapon and chariot, his side is inserting a long dagger-axe, looks at he one meter nine height, majestic powerful, this thinks that is not the ornaments. 他的弟子们携带着兵器和战车,他的旁边插着一支长戈,看他一米九的身高,雄壮有力,这想必不是摆设。 The disciples present the books for him, he is reorganizing the royal crown and long gown, forever completes itself meticulously, actually does not request others severely. 弟子为他奉来书籍,他整理着冠冕和袍服,永远一丝不苟的做好自己,却不严苛地要求别人。 „Duke Boyang is really person of the Great Sage! After «Word of Luo», I cannot read so to go nonstop to the highest good of the world again.” “伯阳公真是一位大贤之人啊！从《洛语》之后,吾再也没能读到如此直通天地的至理。” Looks few words that these are spreading, Kong Qiu knows oneself must return to Luo Country academy, he must improve his path there, he must speak oneself theory there. 望着那些传出的只言片语,孔丘知道自己要回到洛国学宫之中了,他要在那里完善他的道路,他要在那里宣讲自己的学说。 „Teacher, this Duke Boyang the classics as if said differently with you, this was not the road of Way of the King.” “老师,这位伯阳公所著的经典似乎与您所讲不同,这不是王道之路啊。” Kong Qiu said with a smile: „ You made a mistake, this is also the road of Way of the King, the say/way of Saint king not wants selflessly, this is the boundary that the uncrowned king can achieve. 孔丘笑道:“你错了,这也是王道之路,无私无欲的圣王之道,这是素王才能达到的境界。 Duke Boyang overemphasizes to govern by non-interference, with the Heavenly Dao control humanity, but since the ancient times, except for uncrowned king, but also who can achieve? 伯阳公过于强调无为而治,以天道驾驭人道,但自古以来,除了素王,还有谁能做到呢？ This has some differences from the idea of «Word of Luo» in transmitting, must therefore arrive in academy, asked to Duke Boyang face to face. ” 这与《洛语》之中所传达的理念是有一些区别的,所以才要到学宫之中,当面向伯阳公问道。” After a while, he also said: „ Duke Boyang is saints and sages, his article, you do not explain at will. 过了一会儿,他又说道:“伯阳公是圣贤,他的文章,伱们不要随意自己解读。 In these incomplete viewpoints, having is different in me said that particularly theory of this point saints and sages. 这些残缺的观点之中,有很多都是不同于吾道的,尤其是圣贤之论这一点。 The saints and sages are the saints and sages, not because of existence of person of non- virtue, because the personal character of saints and sages achieved a boundary. 圣贤之所以是圣贤,不是因为不贤之人的存在,而是因为圣贤的品德达到了一个境界。 Justice and humanity, good faith, wisdom and formality, this is the person should pursue, if can achieve, this was saints and sages. ” 仁义、信义、智慧、礼节,这是人所应该追求的,如果能够做到,这就是圣贤了。” Even the understanding of the saints and sages, two people is very different, Lear said relative, Kong Qiu said absolutely, the person of the world whose not own idea? 即使是对圣贤的理解,两人就很是不同,李耳说相对,孔丘说绝对,天下之人谁没有自己的想法呢？ These people gather, certainly like the diamond cut diamond same fierce collision, this will be the Luo goal. 这些人聚集在一起,一定会如同针尖对麦芒一样的剧烈碰撞,这就是洛氏的目的。 Therefore Kong Qiu and his party starts the road for grain shipment to go toward Luo Country, Kong Qiu believes in the gentleman six arts, his technique and the archery driving are very strong, moreover he is inborn tall, powerful and brave. 于是孔丘一行人开始转道向着洛国而去,孔丘信奉君子六艺,他的驾车之术和射术都很强,而且他天生身材高大,孔武有力。 By their battle efficiencies, the ordinary bandits and rebels at all are not the opponents, therefore these years travel far and wide, so long as do not bump into various nations' regular army, are very safe. 以他们的战斗力,普通的贼匪根本不是对手,所以这些年周游列国,只要不是碰上列国的正规军,都很是安全。 Then on the road, Kong Qiu bumped into crown prince Qing Ji that escapes from Wu County. 然后在路上的时候,孔丘碰到了从吴国逃出的太子庆忌。 Qing Ji is driving the magnificent and expensive car(riage), wears the fine clothing, but the whole person actually goes down in the world very much, looked the aristocrat who escapes from the country. 庆忌驾驶着华贵的车,穿着精美的服饰,但是整个人却很是落魄,一看就是从国中逃出的贵族。 These year of aristocrats escape are really many, even the official was expelled the country to go into exile by senior minister. 这些年贵族逃亡实在是太多,甚至还有臣子被卿大夫赶出国家流亡的。 Qing Ji sent out own status to Kong Qiu, heard his bitter experience, Kong Qiu sighed: „ Official murders to kill the monarch, when the uncrowned king, some people will do this? 庆忌向孔丘报出自己的身份,听到了他的遭遇,孔丘叹道:“臣子弑杀国君,在素王之时,难道会有人这样做吗？ The small lot replaces the large amount, is this behavior that can tolerate? 小宗代替大宗,这是能够容忍的行为吗？ Duke Xuan of Luo knows this truth, therefore grasps the correct path, attacks the Jin Country Quwo, now actually no one does this. 洛宣公知道这个道理,于是秉持正道,打击晋国的曲沃,现在却没人这样做了。 The crown prince arrived in Luo Country, can gather to be willing to follow your chivalrous person, killing one's sovereign to seize the position unable to be long-time, in Wu County, many people are hoping you go back. ” 太子到了洛国之中,可以聚集愿意追随您的义士,弑君夺位是不能长久的,想必吴国之中,有很多人盼望着您回去。” The Kong Qiu style of speaking is uncommon, the speech are well-founded, this lets advocate the loyalty the Qing Ji greatly fresh favorable impression, two people quite have the meaning of feeling sorry not to have met sooner, is talking very much kindly. 孔丘谈吐不凡,讲话有理有据,这让本就崇尚义气的庆忌大生好感,两人颇有相见恨晚之意,很是亲切的交谈着。 When two people arrive at the illustrious city, then sees Luo Yan hand in hand. 等到两人来到昭城,便联袂去见洛言。 Crown prince Qing Ji came Luo Country to visit Luo Ci with own father, therefore with Luo Yan is also familiar, he wants to return to homeland to take a seat, must have the support of Luo Yan, at least must agree that he prepares for war in Luo Country, arranges the chariot and armor. 太子庆忌曾经随着自己的父亲来洛国拜访过洛辞,所以与洛言还算是熟悉,他想要回国即位,就必须要得到洛言的支持,起码要同意他在洛国之中招兵买马,筹备战车和盔甲。 Kong Qiu received the Luo enormous courteous reception in academy in the past, the achievement that after all he alone makes are more than a Luo hundred years of achievement, before Li Er, Kong Qiu is the person who Luo Yan sees has most been close to the saints and sages. 孔丘当年在学宫之中受到了洛氏的极大礼遇,毕竟他一个人所做出的成果就比洛氏百年的成果还多,在李耳之前,孔丘是洛言见过最接近圣贤的人。 Therefore Kong Qiu wants to see Luo Yan is very simple, he looks for Luo Yan to mainly see Li Er. 所以孔丘想要见到洛言还是非常简单的,他找洛言主要是为了见到李耳。 Now although Li Er is academy offers a sacrifice to the liquor, however his main energy placed wrote a book and established a theory the aspect. 现在李耳虽然是学宫祭酒,但是他的主要精力还是放在了著书立说方面。 Before he read off the classics of uncrowned king work, now starts to read these to undergo the actual governing experience of Derro marquis in the Luo defending conceals room. 之前他读完了素王著作的经典,现在开始在洛氏的守藏室中读那些历代洛侯的实际执政经验。 Therefore most people cannot see his, Kong Qiu must see Li Er through Luo Yan, he must exchange with Li Er impatiently. 所以大部分人是见不到他的,孔丘要通过洛言见到李耳,他已经迫不及待地要和李耳交流。 The Qing Ji matter is very simple, Luo Yan agreed quickly his request, keeps in balance the Chu Country important ally as Luo Country, Wu County cannot have problems. 庆忌的事情很简单,洛言很快就同意了他的请求,作为洛国制衡楚国的重要盟友,吴国是不能出问题的。 Sees Kong Qiu to return to Luo Country, Luo Yan full is pleasantly surprised, the clear and resonant voice said with a smile: „ Duke Zhong Ni, the father said right, you really came back, this is the luck of Luo Country and world, 见到孔丘回到洛国之中,洛言满是惊喜,朗声笑道:“仲尼公,父亲说的没错,您果然回来了,这是洛国和天下的幸运, In the future will then keep in Luo Country, does not make your such sage have the servant who the housing the meal of house and delicacy, serves is incorrect, does not bear your truth, does not record your words and deeds, cannot educate the world. 日后便留在洛国之中吧,不让您这样的贤者有居住的房子、美味的餐食、侍奉的仆人是不对的,不听从您的道理,不记录您的言行,是不能教育世人的。 Luo Country is willing to make these. ” 洛国愿意做这些。” Kong Qiu salutes saying: „ What merit mound has not performed to Luo Country, how can receive such big kindness? 孔丘行礼道:“丘未曾对洛国立下什么功劳,怎么可以受到这么大的恩惠呢？ Then keeps in Luo Country, these years experiences, thinks to record, could return 12. ” 便留在洛国之中,将这些年的所见所闻,所思所想记录下来吧,或许能够回报一二了。” Luo Yan is overjoyed, busy sound said: „Duke Zhong Ni, you come for Duke Boyang, he in defending the concealed room, your two are the people of saints and sages, this time meets, the grand occasion of the world.” 洛言大喜过望,忙声道:“仲尼公,您是为了伯阳公而来吧,他在守藏室之中,您二位都是圣贤之人,此番相见,天下之盛事。” ...... …… Child said: Mandate of Heaven is clear , the say/way of uncrowned king, who can it? 子曰:天命昭昭,素王之道也,孰能及之？ World belong to all, the say/way of Duke Ming , seeking but line it. 天下为公,明公之道也,求索而行之。 Senate! 参乎！ I said run through it all, was not good, floated in sea while the raft-section, from my it by yu? 吾道一以贯之,道不行,乘桴浮于海,从我者其由欤？ «Analects Uncrowned king» 《论语・素王》 ( This chapter ends) (本章完)