Chapter 298frontpath
第298章前方的道路
The man in police station, is red in the face, roaredloudly: „Healsosaid that secretlyIam shortandsmall......, thereforeIhave not bornehit!”
派出所中的男人,面红耳赤,大声咆哮:“他还暗地里说我又短又小……所以我没忍住就打了!”Police officersomedid not breakroaring of opposite partypatiently: „Althoughhas reason, butthese not essentialgood, yourgirlfriendchops the leg is also good, was enticed, theseare the moralissue.”
警官有些不耐烦地打断了对方的咆哮:“虽然事出有因,但这些都不关键好吧,你女朋友劈腿也好,被勾引也罢,这些都属于道德问题。”„Whatnowis essential, hisnosewas givendozen of bone fracturesbyyou, the resultbigprobability that the judicatureexamines injuriesis the minor wound, if not wantto be imprisonedpreparesto lose moneyto settle a matter privately! Does not lose money, mustbe imprisoned for sixmonthstothreeyears, yourselfchoose.”
“现在关键的是,他的鼻子被你给打骨折了,司法验伤的结果大概率是轻伤,要是不想坐牢就准备赔钱私了吧!不赔钱也可以,要坐牢六个月到三年,你自己选择吧。”„How muchmoneycompensates?”Hears to be imprisoned, the man was a little obviously hurried.
“赔多少钱?”听说要坐牢,男人显然有点慌了。„Breaks the nasal bone, the minor woundsecond-level, generallycanask to compensate8- 100,000Yuan;Ifconstitutes the minor woundfirst-level, canask for over 100,000Yuanto compensate. Had the matternot to fight, hitsdo not hit the bone fracture! Does youwellhitothersto do?”
“打断鼻骨,轻伤二级吧,一般可以要求赔偿八-10万元;如果构成轻伤一级的,可以要求10万元以上赔偿。有事情别打架,打了也别把人打骨折!好好的伱打人家干嘛呢?”Looks atthese two'squarrel, the monkis shocked, is thisplace, obviously...... the yamen?
看着这两人的争吵,和尚大为震惊,这个地方,显然是……衙门?Shouldbe the yamen?
应该是衙门吧?
Does the yamenalsomanageto fightunexpectedly the matter of thissesame seedsize?
衙门居然还管打架这种芝麻大小的事儿?
Does hereyamen, idle?
难道这里的衙门,闲得慌吗?
The Mountain and Sea Worldyamen, is thinkingtaking a cutdaily, were manyas for the matter of fightingwent, so long asdid not make one life, was disinclinedto mind others' business.山海界的衙门,天天想着捞油水,至于打架斗殴的事情多了去了,只要不打出人命,才懒得多管闲事。Qiu Yuanis silent, all aroundobservation.秋远沉默着,观察四周。Inanotherwaiting room, there arestaffto explain: „Yourthisaccount transferrecords1000Yuan, is the crimeevidence, howyoudeniedagainuselessly.”
在另一个候问室中,又有工作人员在解释:“你这个转账记录1000元,就是犯罪证据,你再怎么否认都没用的。”„Thatfemalehad been purged pornographyto sweep many were times, the human testimony and material evidenceaccording to, her ownalsoacknowledged guilt, otheryourspending manyargument.”
“那个女的已经被扫黄扫了很多次了,人证物证据在,她自己也认罪,你就别多费口舌了。”„Ireallydo not have! Iam really massaging, anythinghas not done, the comradeyoubelievesme.”
“我真的没有!我真的只是在按摩,啥都没干,同志你相信我。”„According to " Public security penaltyLaw » 66 th stipulation: The prostitutionandpatronizing prostitutes, the placebelowdetained on the 10 th above on the 15 th, canalso receiveno more than 5000 Yuan fine; The caseis not serious, the placebelowdetainedorno more than 500 Yuan fine on the 5 th. Youlook atthisdetentiontimeareto fluctuate, ifyouwantto close for 15days , to continue to quibble. Ifthinks that pass/testless/small a pointacknowledged guiltto make a payment.”
“按照《治安管理处罚法》第六十六条规定:卖淫、嫖娼的,处十日以上15日以下拘留,可以并处5000元以下罚款;情节较轻的,处五日以下拘留或者500元以下罚款。你看这个拘留时间是浮动的,你要是想关15天呢,就继续狡辩。要是想关少一点就认罪交钱。”Crossedoldlong time, inthatwaiting roomis closing the man, is shivering the both legs, saidin a low voice: „Aiya. Does thiscomrade, how longwantto detain? Cannot tellmy wife? Ifmy wifeknew, thatsimply......”
过了老半晌,那间候问室里关着的男人,颤抖着双腿,低声道:“哎呀。这位同志,要拘留多久?能不告诉我老婆吗?要是我老婆知道了,那简直……”„You , if missing for 10days, your wifeandunitdo not look foryou, thatis all right.”
“你要是失踪十天,你老婆、单位不找你,那就没事。”In Wang Hao's eyes, thisscene, seemssomewhatstrange.
在王昊眼里,这种场景,显得有些古怪。Hewantsto have a look at the ferociouscriminalto the monk, toprovehereis notso-called„other shore”, is only better than a pointworldMountain and Sea World.
他本来想给和尚看看穷凶极恶的罪犯,以证明这里不是所谓的“彼岸”,只是比山海界好一点的世界。
The resultfightsas well asvisits prostituteprostitute.
结果只是打架以及嫖・娼的。Onlyhas the trueprison, hadthesesuspectsto kill and torchand other people of grave offense.
唯有真正的监狱,才有那些犯了杀人放火等重罪之人。Buthow, the criminalquantity of thisworld, trulynot possibleto comparewithMountain and Sea Worldagain.
但再怎么样,这个世界的犯罪分子数量,确实不可能和山海界相比拟。InMonkQiu Yuanin the eye, the minor matter of currentyamenprocessing, refractsthisworldlivelyprosperous.
在秋远和尚眼里,现任衙门处理的小事,折射出这个世界的繁华昌盛。Hisso manyyears, experiencedthousandpainstakingly, are difficult, whenlikejustdid not become an officialdo not pass through the earthliness, did not understand the revolutionrule of society.
他这么多年,经历了千般苦,万般难,也不像刚刚出山之时那样不经俗世,一点都不懂社会的运转规律了。Thisworldis notnon-blackis white, butis at the black and whitebetweenfor a long time the intermediate state, namelygrey.
这个世界并不是非黑即白,而是长期处于黑白之间的中间状态,也即灰色。
Some lotreallycannot demand, the contradiction of personandpersonexistsnaturally, does not existso-called„trulyperfect”.
有很多事情真的强求不得,人与人的矛盾天然存在,根本不存在所谓的“真正完美”。Ifcanthroughsometype„method”, let the worldbe at a relativedoctrine of the meangentlecondition, some contradictions, are manysometolerantly, is the extraordinaryresult.
倘若能通过某种“方法”,让世人处于一个相对中庸平和的状态,少一些矛盾,多一些宽容,便已是了不起的结果了。As forcompletelyeliminatescontradiction- that is almost the not possiblematter.
至于完全消除矛盾-那几乎是不可能的事情。„Walks, herehas nothingattractively.”Wang Haogreeted.
“走吧,这里没什么好看的了。”王昊招呼道。„Ileadyouto go tootherplaceto have a look.”
“我带你去另外的地方看看。”
The sceneswitches overagain.
场景再一次切换。Hereisnearby an office, mostdoes not lack is the person of going to work.
这里是写字楼附近,最不缺的便是上班之人。Has the activity of human, will then have the expense.
有人类的活动,便会产生消费。Has the expensenaturallyto produce the market.
有消费自然就会产生市场。
The mobilecommerceare riding the tricycle, scurries aboutnear the officeeverywhere, variousstallschocked up the roadside, the Rou jia mo, the beeffans, egg-fried rice, the harshpowder and snailpowder, has everything expected to find.
流动商贩们骑着三轮车,在写字楼附近到处乱窜,各种小吃摊摆满了路边,肉夹馍、牛肉粉丝、蛋炒饭、酸辣粉、螺蛳粉,应有尽有。
The thickfoodfragrance, full mouthpromotes saliva or body fluids, the bellycannot help but„rumble” said.
浓浓的食物香味,令人满口生津,肚子不由得“咕噜噜”地叫了起来。
The Qiu Yuanstuporso manyyears, almostforgot that foodwaswhatflavor, cannot help butswallowedsaliva, in the heartmeditatedone: „Buddhist relics, the color not differentspatial, spatialnotunusual look, all things of visible form and substance are empty, spatialis the color, was thought the goodknowledge, duplicate/restoressuch asis.”秋远昏迷了这么多年,几乎忘记食物到底是什么味道了,不由得咽了一口唾沫,心中默念一声:“舍利子,色不异空,空不异色,色即是空,空即是色,受想行识,亦复如是。”Regardingthesestallpeddlers, the managementalsoturns a blind eye, since the stalleconomystartsto advocate, the limitto the stallputloosely, so long ascompleted the refuse classification, did well the healthto permit,generallywill not mind others' business.
对于这些地摊小贩,城管也是睁一只眼闭一只眼,自从地摊经济开始提倡后,对地摊的限制放宽松了很多,只要做好垃圾分类,搞好卫生许可,一般也不会多管闲事。„Is your oil the peanut oil?”Wang Haoto a commerce that sells the fried riceasked.
“你这油是花生油吧?”王昊对着一个卖炒饭的商贩问道。„Yes, Gold Dragonyu...... youlook in thisbottleto write, absolutelypossiblyis not the hogwash oil! Ourherehas the hygienicpermission.”Vendorlowering the headstir-fried dish, whono matter is also asks.
“是啊,金龙鱼的……你看这瓶子上写着的,绝对不可能是地沟油!咱这里有卫生许可的。”摊主低着头炒菜,也不管到底是谁问的。Thatsoundas iffallsfrom the space is the same.
那声音仿佛从天上掉下来的一样。„Comesonebox of egg-fried rice, do not add the egg and meat, adds a cabbage.”
“来一盒蛋炒饭,不要加蛋和肉,多加点白菜。”In the vendorheart the secretly thought/passage, whatmeaning doesn't the egg-fried riceadd the eggis?
摊主心中暗道,蛋炒饭不加蛋又是什么个意思?Raised the headthenseesbald, puts on a monk of yellowclothes, a facesillydelaysmile, a littlesurprisedcolor, can it be thatfool?
一抬头便看到一个秃头,穿着一身黄色衣服的和尚,一脸傻兮兮的呆滞笑容,还有那么一点儿惊疑之色,莫不是个傻子?Unexpectedly does the monkbuy the fried rice?
居然还有和尚来买炒饭?
The psychological activity of vendoris complex: Pouring is not rare, doesn't the presentpersonlikecosplay?
摊主的心理活动复杂:倒也不算罕见,现在的人不就喜欢cosplay吗?
The wordswhocame back, manynewshave disseminated news, thesebuddhist monksare rich, withliking the insanehandbrushertrill, lives in the luxuriousvilla, but also is supportingBuddhaYuan, present......
话谁回来了,有好多新闻都播报过,这些秃驴还蛮有钱的,用爱疯手机刷抖音,住着豪华别墅,还包养着佛媛,眼前的这一位……Ok, sells a set meal, closesmytrifling thing.
算了,卖一份饭而已,关我屁事。„Does not want the egg the words, 8money.”
“不要蛋的话,八块钱一份。”„Ding-dong, Alipayreceives money- 8Yuan.”
“叮咚,支付宝收款-八元。”Thisbuddhist monkhas not put out the cell phoneto sweep the code, the vendorglanced right and left, is overly suspicious and fearfulto look for quite a while, does not know that waswhopays.
这秃驴也没有拿出手机扫码,摊主左顾右盼,疑神疑鬼地找了半天,也不知道是谁支付的。Sincesomepeoplepay money, did not matter, heused the shovelto fryseveralin the pot, scattered the monosodium glutamate, putordering food, soldegg-fried rice that did not have the egg.
既然有人付了钱,也就无所谓了,他用铲子在锅里炒了几下,撒上味精,多放了点菜,卖了一份没有蛋的蛋炒饭。„Did not want the egg the fried rice, the masterto assert with confidence.”
“不要蛋的炒饭,师傅拿稳了。”„Many thanks... donor.”
“多谢…施主。”MonkQiu Yuantakes the hotfried ricebox , to continue to walkforward, the fried ricefragrance in that drillstoward the nose, drillsinhisheartto grasplike the catitchy.秋远和尚拿着热腾腾的炒饭盒子,继续向前走,那手里的炒饭香味,一个劲儿地往鼻子里钻,钻地他心底里就像猫抓一样痒痒。Does not know that what's the matter, heinthisHeaven Outside Heavenworld, the sound limbs, has the eyeto have the mouth, is hungry.
不知怎么回事,他在这个天外天世界,四肢健全,有眼睛有嘴巴,早就饿了。Nowwas roused the appetite, howunexpectedly unable to constrain, walkeda littledoes not have the strength.
现在被勾动食欲,居然怎么都压抑不下来,就连走路都有点没有力气了。„Sinceis the vegetarianroom that the Buddhadelivers, atealsoate.”
“既然是佛祖送的素斋,吃了也就吃了。”Qiu Yuanfound a remoteplace, sitson the streetserrated edge, takes up the chopsticksto eat to the heart's content.秋远找了个偏僻的地方,一屁股坐在马路牙子上,拿起筷子大快朵颐。Althoughdoes not have the meat dish, butthisfried rice, the salt and monosodium glutamateguarantee all one wants to eat, in the mealscompared withMountain and Sea Worldwas more delicious.
虽然没有荤菜,但这一份炒饭,盐和味精管饱,比山海界中的伙食好吃多了。Before long, eatenQiu Yuanis sweating profusely, actuallyindiscoverygift boxcompletely empty, grain of ricedid not have.
不一会儿,吃的秋远满头大汗,却发现食盒中空空如也,一粒米饭都没有了。Unexpectedly were desirediscontentedfeelings, howsoaboutto finish eating?
居然有一种欲求不满的感觉,怎么就这么快吃完了呢?Helooks at the colorfulworld, in the heartsighed: „Practicesso manyyears, was actually destroyed the state of mindbyfried rice, violated the abstention of corruptreading, the crime, the crime. Practicesinsufficient......”
他看着花花绿绿的世界,心中感叹:“修行这么多年,却被一份炒饭破坏了心境,犯了贪念之戒,罪过,罪过。还是修行不足啊……”
......
……ButWang Haoat this moment, as if the incarnationis the vault of heaven, the incarnationis the universe, overlooksall living things of entirestar.
而此刻的王昊,仿佛化身为苍穹,化身为宇宙,俯视整个星球的芸芸众生。Even, hisvisionhas broken the limit of dimension, sees the worldmembranebacketherabyss.
甚至,他的目光已经突破维度的限制,看到世界膜背后的以太深渊。
The etherabyssis the order, is chaotic, the evilterrifying, twistingchangeableis the normal state. Accidentally the worldis just bornsmallorder.
以太深渊是秩序的,却又是混乱的,邪恶恐怖,扭曲多变乃是常态。世界只不过是偶然诞生的一点小小秩序。Even, fromphysiologicallevel, colorful of thisworld, bright with many colors, is actually the brainimagines, mostobjectsdo not shine, the color that humanseesactuallydoes not exist, a beautifulillusion that but the brainmakes, is only the smallpart of the world.
甚至,从生理层面,这个世界的五颜六色,五光十色,其实是大脑想象出来的,大部分的物体并不发光,人类看到的颜色其实并不存在,只是大脑制造出的一个美丽幻觉,只是世界的一小部分。Because of the difference of dimension, seen is also different.
因为维度的不同,看到的也有所不同。Slowly, Wang Haostartsto adapt tothishighdimensionangle of view, the clock pendulum of destinyis vacillating, howlinggalloping of timeriver;From the destruction of the world andworld, amongfusiontoquarks.
慢慢地,王昊开始适应这一高维度视角,命运的钟摆在左右摇摆,时光长河的呼啸奔腾;大到世界与世界的毁灭,小到夸克之间的聚变。Heas ifmustsublimateinthisflash, becomes the universe myriad things.
他仿佛要在这一瞬间升华,成为宇宙万物。Suddenly, hearssomepeopleto summonhiminheart, isBlue StarandEarth, has not opened up wastelandsuccessfulMountain and Sea World, Qingshi Town, owncousin, thattwoInternet cafeguests...... thisworryingis pullinghimslowly, fromthattypetohighrationalconditionrestoration.
突然间,听到有人在心底里呼唤他,是蓝星与地球,是尚未开荒成功的山海界,青石镇,还有自己的表妹,那两位网吧客人……这一丝的牵挂慢慢拽拉着他,从那种至高的理性状态恢复。„Did Monk, youeat to the full?”
“和尚啊,你吃饱了吗?”„Disciple, was full.”MonkQiu Yuanholds their palms together, feelsN'dow.
“弟子,饱了。”秋远和尚双手合十,感恩道。„Youbeforeeating to the full, the firstmatter that mustdo, is tofirstto eat to the full?”
“你在吃饱之前,要做的第一件事,是不是要先去吃饱?”These wordsa littletongue-twister, butQiu Yuanactuallyunderstood, raises slightlyslightly: „Probably is also.”
这一句话有点绕口,不过秋远却听懂了,微微欠身:“好像也是。”„Continuesto stroll, sinceyoubelieve,Mountain and Sea Worlddoes not have the road ahead, Ithenleadyouto have a look at the so-calledroad ahead, thisis the world that most peoplecaneat to the full. Hereis the bigcity, the smallcity and village, canhave a look.”
“继续逛逛吧,你既然认为,山海界已无前路,那我便带你看看所谓前路,这是一个大多数人能够吃饱的世界。这里是大城市,还有小城市与乡村,都可以去看看。”MonkQiu Yuancannot help buttothatvicious tendenciesfrom the beginning, felt that inheartashamed, yes, where won't worldhave the road ahead?秋远和尚不由得对一开始的那一股戾气,感到心中羞愧,是啊,世间哪会没有前路?Has a look atthislivelyprosperous times.
看看这繁华盛世吧。Even ifthisworldhas the flawin the Buddhaeyes, againwhat kind of, was better than Mountain and Sea Worldtentimes of hundredtimes.
哪怕这个世界在佛祖眼里有缺陷,再怎么样,都比山海界好了十倍百倍。„Front disciple, wantsto go tothatbighouseto have a look, thereseems like many people.”
“弟子,想去前面那栋高大房子看看,那里似乎有很多人。”Wang Haolooked,„the Carrefourbigsupermarket”severallarge charactersheave in sight.
王昊一看,“家乐福大超市”几个大字映入眼帘。„Yougo.”
“你去吧。”Supermarket, no matter the citiesor the villages, canfindeverywhere.
超市,不管是城市还是乡镇,随处都可以找到。However„supermarket” the originis not ordinary.
然而“超市”的由来并不普通。Itisoneculturalphenomenon that the USinvents, sincethe 1940s, varioussupermarketsstartedto appearin the US, is representing the prosperityeconomic civilization of this/shouldcountry's. The UScomesto indicateas„the culturalweapon of open market”to the entire world the supermarket, only thentheircommodities and type of distributioncangive the humanmost abundantfuture.
它是美国发明的一种文化现象,从20世纪40年代开始,各种超市开始在美国出现,代表着该国的繁荣经济文化。美国将超市作为“自由市场的文化武器”来向全世界表明,只有他们的商品和分配方式能够给人类最为富足的未来。Has toacknowledge,thissymbolicculturalphenomenon, has spread overBlue Star.
不得不承认,这种标志性的文化现象,已经传遍蓝星。Peoplealreadytoitbecoming accustomed.
人们早就对之习以为常。Really, afterMonkQiu Yuanenters the supermarket, directdullwas shocked, thatdazzlingcommodity, rice, fresh, clothes, somestrangebottles of cans, doubtfulare the liquor, a lot ofuncleargoods, evenalsooneandfreezeshisbreath.
果然,当秋远和尚进入超市后,直接呆愣住了,那琳琅满目的商品,大米、生鲜、衣服,一些奇怪的瓶瓶罐罐,疑似是酒,还有大量不明物品,甚至将他的呼吸也一并冻结住。Eventhisworld, hasenoughmanythingsto makehimshock, butso manygoods, looks atcommodity not to the end, the customer of heavy traffic, giveshimbring the impactfeeling that is inconceivable.
即便这个世界,已有足够多的事情让他震撼,但那么多的物品,一眼望不到头的商品,车水马龙的顾客,给他带来难以想象的冲击感。InWang Haoheartsighed, presenthumanto„supermarket”existenceis unalarmed by strange sights.
王昊心中感叹,如今的人类对“超市”的存在见怪不怪。But the widespreaddissemination of supermarket, has hadmanyhistorical events, even, the certain extentfacilitatedthe 20 th century, the victory and defeat of cold war.
但超市的广泛传播,有过很多的历史事件,甚至,一定程度促成了20世纪,冷战的胜负。At1959UScountryexposition, the exhibition hall of Americancarefulpreparation, was onehuge„supermarket”.
在1959年的美国国家展览会上,美国人精心准备的展览馆,便是一家巨大的“超市”。
At that time, the governmentstronglytransported3000tonscargo, from the booksandmagazines, to the movieandrecording, from the tinned goods, to the washer, television, refrigerator, automobile, ships, tractorand so on mechanical appliances, allplaced the supermarketagain, todemonstrateunderfree-market economysystem, hugecommodity economyandprosperous.
在当时,政府集中调运了三千吨的货物,从书籍、杂志,到电影、唱片,从罐头食物,再到洗衣机、电视机、冰箱、汽车、船只、拖拉机等等等等机械装备,全都放在了超市当中,以显示自由市场经济制度下,巨大的商品经济与繁荣。ButinitialSovietleaderKhrushchevattended the opening ceremony of display, andwithvice presidentNixon, launchedoneabout„East and Westideologyandnuclear war” the controversy.
而当初的苏联领袖赫鲁晓夫参加了展览的开幕式,并与副总统尼克松,展开了一场关于“东西方意识形态和核战争”的论战。Butthat timeSoviet Union, with the planned economy, is having the famine.
而那时的苏联,采用计划经济,正在闹饥荒。Khrushchevfacing the impact of supermarketculture, facing the dense and numerouscrowds and dazzlingcommodities, in the hearthasanythingto feel, no oneknows.
赫鲁晓夫面对超市文化的冲击,面对密密麻麻的人群和琳琅满目的商品,心中到底有什么感受,没有人知道。After this, launched„cornmovement”, across the countryvigorouslypromotes the corn. Butthismovementfailedvery muchobviously, Khrushchev were also many„corn”nickname.
在这之后,又展开了“玉米运动”,在全国范围大力推广玉米。但这一次运动很显然失败了,赫鲁晓夫又多了一个“赫玉米”的绰号。Naturally, Khrushchevhad not been struck downby„supermarketculture”thoroughly.
当然,赫鲁晓夫并未被“超市文化”彻底击倒。Whatstruck down has also visited„supermarket”Ye Qinli.
被击倒的是同样访问过“超市”的叶钦利。Ye Qinliwrotein the rotationpainfully: Afterseeingon the USSupermarketshelfare placinghundreds and thousands ofcommodities, hefeels a desperategrieffor the Soviet people for the first time, potentially largeandshould the extremelywealthycountryreducelikeSoviet such a to the poorconditionunexpectedly.
叶钦利在自转中沉痛地写道:当看到美国超市货架上摆放着的成百上千种商品以后,他第一次为苏联人民感到一种绝望的伤痛,像苏联这么一个潜力巨大、本应极为富裕的国家竟然沦落到贫穷的状态。Nowadays, fromis poorer, wantsimpoverishedMountain and Sea Worldcompared with the third world, MonkQiu Yuan, saw the livelyscene in supermarket.
现如今,来自更加贫穷的,比第三世界还要贫困的山海界,秋远和尚,看到了超市中的繁华景象。Hisspiritwas struck downthoroughly.
他的精神被彻底击倒。In the middle of the supermarket, has strolled for severalhours, confirmed that thesecommoditiesexist , the monkvacantrestoresfromthattype.
一直在超市当中,逛了好几个小时,确认这些商品真实存在,和尚才从那种茫然中恢复过来。„Buddha, toldmyfinalanswer. Whytwoworld, big of difference, likeother shoreandhell?”
“佛啊,告诉我最终的答案吧。为什么两个世界,差异之大,如同彼岸与地狱?”„Productive forcesare insufficient.”Wang Haodao.
“生产力不够。”王昊道。„What...... productive forces?”
“何谓……生产力?”Thisissue, is not quite goodto explain.
这个问题,可不太好解释。
A picturerevolution, MonkQiu Yuan, goes to the electric carfactory, hesawso-called„productive forces”.
画面一转,秋远和尚,又前往电动车工厂,他看到了所谓的“生产力”。Countlessrobotsare automating the work, the speed to be inconceivable, producesonetype„is not possible the thing of description”, this/should„may not the thing of description”compared withanyinstrument that hesees, wantscomplex100times of 1000times!.
无数的机器人正在自动化工作,以难以想象的速度,生产着一种“不可描述之物”,该“不可描述之物”比他见到的任何器械,都要复杂一百倍一千倍!。ButMountain and Sea World, the blacksmithforges an ordinarykitchen knife, possiblytakes1-2 days.
而山海界,铁匠锻造一把普通的菜刀,可能要1-2。Wang Haoalsoleadshim, goes to the great plains, has the seeder the sowing seedswheat, thesestrangemachines, the lookedmonkis dumbfounded.
王昊又带着他,前往大平原,有播种机正在播种小麦,这些奇怪的机器,看的和尚一愣一愣的。Howeverheunderstoodfinally: Whatis the productive forces.
不过他总算明白了:什么是生产力。„Why...... will the Mountain and Sea Worldproductive forcesbe insufficient? Suchdivine creative force, whatto come?”
“为何……山海界的生产力会不够?此等造物,何来?”„BecauseMountain and Sea Worlddoes not have the world outlook of science, without the knowledge, the social systemis incomplete, onlydepends upon the both handspractical training of person, actuallydoes not depend upon the brainto accumulate. Productive forceswhyenough?”
“因为山海界没有科学的世界观,没有知识,社会制度不齐全,只依靠人的双手劳作,却不依靠脑子去积累。生产力为何会够?”MonkQiu Yuanwent to the school.秋远和尚来到了学校。Has a professorto explain the advanced mathematics: „Inmustreach the principlebefore, must first completetwotasks: First, whether the limit of moleculardenominatoris equal tozero;Second, moleculardenominatorindefinitionregionwhethermayleadrespectively. Ifthesetwoconditionssatisfy, thenderivedandjudged that derives the laterlimitwhetherexists: If present, gets the answerdirectly.”
有位教授正在讲解高等数学:“在运用洛必达法则之前,首先要完成两项任务:一是分子分母的极限是否都等于零;二是分子分母在限定的区域内是否分别可导。如果这两个条件都满足,接着求导并判断求导之后的极限是否存在:如果存在,直接得到答案。”
The monkfelt that oneselfintelligence quotient, was pressedon the groundrubs, the Buddhagavehimto knowthisworldwriting the ability. Butanya few words, hecannot understand, did not understand.
和尚感到自己的智商,被按在地上摩擦,佛祖给了他认识这个世界文字的能力。但任何一句话,他都看不懂,也不理解。
The intensesixth sensetoldhim, theseknowledge, possiblywere the origins of productive forces.
只是强烈的第六感告诉他,这些知识,可能是生产力的来源。Hegoes to the hospital, goes to the library, goes to the smallcity, goes to the remote mountain area, evengoesto be full of the foreign landcharacter and styleIndia, the place of origin of thatBuddhist studies.
紧接着,他又前往医院,前往图书馆,前往小城市,前往偏远山区,甚至前往充满异域风情的印度,那佛学的发源地。Finally, goes to the mostimpoverishedAfrica.
最后,前往最为贫困的非洲。ImpoverishedAfrica, had no inhumanphenomenon.
就连贫困的非洲,也没什么人吃人的现象了。
The development level of productive forces, decidedscene that sees.
生产力的发展水平,决定了看到的景象。IfAfricanprairie, timeflowing backwardsmillenniumten thousandyears, possiblywithMountain and Sea Worldbadare not many.
倘若非洲大草原,时光倒流千年万年,可能和山海界差的不多。OldMonkQiu Yuan, facing the well-rememberedEarthworld, as ifjustopened eyesto look at the babytoworld.
年纪不小的秋远和尚,面对茫茫然的地球世界,仿佛刚刚睁眼看向世界的婴儿。Originallyheknows nothingabout the world!
原来他对世界一无所知!Heonlyrememberedthese words: „Productive forcesare insufficient.”
他只记住了这句话:“生产力不足。”„Vigorouslydevelop productivity!”
“大力发展生产力!”Doing not rely on hearsayseeing is believing, histhoroughclothing/taking, the vicious tendenciesare nothing left.
耳听为虚眼见为实,他彻底服了,戾气早就荡然无存。
The emergence of thispath, illuminatedhismindsimply, becomes a newbelief.
这一条道路的出现,简直照亮了他的心灵,成为一个新的信仰。Heblows up the gutsfinally, somewhatpays homage to ask: „May I ask the Buddha, ifproductive forcesenough...... whether is the other shore?”
他最后鼓起胆量,有些膜拜问道:“敢问佛祖,倘若生产力足够了……是否便是彼岸?”„It is not, even ifproductive forcesenough, type of distributionas beforeexisting problem.”
“不是,哪怕生产力够了,分配方式依旧存在问题。”„Rich and poorwill have the disparity, the ability of personwill have the disparity, the resultjustice and procedure/programare just, often can only seekitsone, fairandefficiency, oftenmutuallycontradictory. The contradictionisexistsnaturally, without contradiction, there would be no way forward. Thisworld, is seeking the frontoutletdesperately.”
“贫富会有差距,人的能力也会有差距,结果正义与程序正义,往往只能寻得其一,公平与效率,也往往相互矛盾。矛盾是天然存在的,倘若没有矛盾,也就没有了前进的方向。这个世界,也只是在苦苦寻求前方的出路。”Wang Haolooks at the vacantmonk, said: „Youlooked that lies down the incurable illnesspatient who waited for the deathin the hospitalquietly, carried the societylivestock that the home loanstruggleddesperatelyin the subway;Inpoverty-strickenstudent who on the mountain roadwalks;Person who starvesin the Africanprairie...... to them, thisworld is the hell.”
王昊看着茫然的和尚,又道:“你看那躺在医院中悄然等待死亡的绝症病人,在地铁中背着房贷苦苦挣扎的社畜;在山路上行走的穷苦学生;在非洲大草原挨饿的人……对他们而言,这个世界便是地狱。”True„other shore”isanything, is the Blue Starworld, aboveMoon„paradise”, person of such as the world of dragon. But„paradise”after alldecayed, so-called„other shore”alsocollapsedthoroughly.
真正的“彼岸”是什么,是蓝星世界,月球之上的“乐园”,一个人人如龙的世界。只不过“乐园”总归腐朽,所谓的“彼岸”也彻底垮塌下来了。
The monkstaresslightly.
和尚微微一愣。Yes, regardingsoon the birth and deathperson, here is the hell.
是啊,对于即将生老病死的人而言,这里便是地狱。However, more complexissue, waitedfirstto solve the warm and sufficient condition, is considering.
不过,更加复杂的问题,还是等先解决了温饱,在做考虑吧。„Youwantto stay here, returns toMountain and Sea World?”
“你是想留在这里,还是回山海界?”
The monksaid: „Goes back...... to return tothereagain, after all, thereismyhometown. The disciples...... many thanks the Buddhadispel doubt.”
和尚道:“回去吧……再回那里,毕竟,那里是我的故乡。弟子……多谢佛祖解惑。”„Thatthendeliversyouto go back.”
“那便送你回去。”At this point, Wang Haowaves, MonkQiu Yuandisappears at present.
说到这里,王昊挥了挥手,秋远和尚消失在了眼前。
......
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