Theyarrived in the courtyard, thenboth sideswithfashionable a ritual.
两人来到了院子里,然后双方同时行了一礼。Qin Langthennotes, thisDa WaGurualsobarefoots, althoughthisbuddhist nun is thirty years old, but the skin is actually extremely good, onepairbarefootisexquisitefine, aboveis also hangingtwostrings of Heaven Beads. It can be said that thisDa WaGuru seems like similar tofemaleBodhisattvajust like.秦朗这才注意到,这个达瓦上师还赤着脚,这女僧虽然三十几岁,但是皮肤却是极好,一双赤足更是玲珑精致,上面还挂着两串天珠。可以说,这个达瓦上师看起来就如同一个活脱脱的女菩萨。However, Qin Langdoes not hold the manner of appreciationto confront, heknows that at presentthisbuddhist nunis unusual, asher of body of Reincarnation, was equaltoat leastpracticetwolifetime, thereforetoCultivating Merit the understandingtoBuddhist Lawwasextremelywise.
不过,秦朗可不是抱着欣赏的态度来对阵的,他知道眼前这个女僧非同一般,作为转世之身的她,相当于至少修行了两辈子,所以无论是对功夫还是对禅法的理解都是极其高明的。WithDa WaGuruspar, Qin LangnaturallycannotusePoisonous Art, otherwisecourted death. ButcannotdisplayPoisonous Art, means that the Qin Langstriking powerfalls shortgreatly, thereforehehas choseninitiativetake action.
跟达瓦上师切磋,秦朗自然不能使用毒功,否则就是找死了。但不能施展毒功,也就意味着秦朗的攻击力大打折扣,所以他选择了主动出手。Qin Langis not skilled inVajrayanaCultivating Merit, whatthereforeheusesismantis fist, take action, isone„Mantis Splitting Chariot”, thismove of take action, has filledfearless, with the enemywith the formidableimposing manner of perishing, Tu Fan and Pu Butwooldmonkssees the Qin Langtake actionsooverwhelming power, on the faceappears the color of shocked.秦朗不怎么精通密宗的功夫,所以他用的是螳螂拳,一出手,就是一记“螳螂破车”,这一招出手,充满了无所畏惧、与敌携亡的强大气势,图番和普布两个老僧见秦朗出手如此威猛,脸上都显现出惊骇之色。In the Da WaGurueyerevealswipessurprisedly, facing the Qin Langfiercemove, sheis actually entirely still, by the incantationHand Sealbeing nearenemy, the left handhasstrangeHand Sealdirectly, thenbythumbaccording toapproaching the bladepalm of Qin Lang.达瓦上师眼中露出一抹惊讶,面对秦朗的猛招,她却纹丝不动,直接以真言手印临敌,左手结出一个古怪的手印,然后以拇指按向秦朗的刀掌。Bang!砰!
The fingers and palmclash, True Qicollides, exudesonecrack.
指掌相击,真气碰撞,发出一声炸响。
The Qin Langbodyshookshaking, withdrawsagain and againseveralsteps, shouteddarklyfiercely.秦朗身体晃了晃,连连退后几步,暗呼厉害。Da WaGuruthisbuddhist nunas expected, turned intoCultivating MeritincantationHand Sealunexpectedlycompletely! Right, thisbuddhist nunopposes the enemywithpureincantationHand Seal, butdoes not coordinateothermartial artswithincantationHand Seal. HisincantationHand Seal, canintegrateTrue Qiandspiritual energyperfectly, eachtime the move, isTrue Qiandspiritual energysimultaneouslylaunches the attack. Although after Martial ProfoundLevel, manyMartial Artistcomprehendedcoordinated the Styleattackwithspiritual energy, butStyle and attack of spirituallevel is actually separates, changes intoStyleHand SeallikeDa WaGuru, agrees withperfectlyStyle and spiritual energyperson, Qin Langfor the first timebumps into, thismadeQin Langalsoaffirm a understanding:达瓦上师这女僧果然了得,居然完全将真言手印变成了功夫!没错,这女僧就是用纯粹的真言手印对敌,而不是用真言手印来配合其它武学。他的真言手印,可以完美地融入真气和精神力,每一次出招,就是真气和精神力同时发动攻击。虽然到了武玄层次之后,不少武者都已经领悟了用精神力配合招式进攻,但招式和精神层面的攻击却是分开的,像达瓦上师这样将手印化为招式,完美契合招式和精神力的人,秦朗还是首次碰到,这让秦朗也肯定了一个认识:VajrayanaCultivation Method, as expectedhasitsoriginality!密宗功法,果然有其独到之处!Almosteveryinstance of fighting, Qin Langcanfeel that Da WaGuruTrue Qiandspiritual energyalsothrive. Becauseisspar, Da WaGuruhas only usedwithQin LangRealmsuitableTrue Qi, thereforesheindeedbydirecting the Qin LangCultivating Meritmanneris carrying onsparwithQin Lang.
几乎每一次交手的瞬间,秦朗都能感到达瓦上师的真气和精神力同时勃发。因为是切磋,达瓦上师只动用了跟秦朗境界相当的真气,所以她的确是以指点秦朗功夫的态度在跟秦朗进行切磋。„Vajrayanapractice, heavyspiritual, thatisbecause of the VajrayanaCultivating Meritart‚Spirit and Form Become One’, namelyby the spiritual energycontrolbody, momentarilymaintainsspiritual and bodymotionis at the samecondition. Qin Lang! Yourspiritualconditioncanmaintainat‚bright as mirror state’undercondition, does not have the flaw, why can't the bodyactually?” The Da WaGurulast few words, are similar tosevere warning, toVajrayanaCultivating Merittaughtherin the simplestcomprehension of waytoQin Lang.
“密宗修行,首重精神,那是因为密宗的功夫讲究‘神形合一’,即以精神力驾驭身体,随时保持精神和身体行动处于同一状态。秦朗!你的精神状态可以保持在‘明镜心境’的状态下,毫无破绽,为何身体却不能呢?”达瓦上师最后一句话,如同当头棒喝,以最简单的方式将她对密宗功夫的领悟传授给了秦朗。IfQin Langdid not have the meansto comprehendanythingis„Spirit and Form Become One”, thenDa WaGurufinala few words, madehimunderstandcompletely. SinceQin Langcanmakemental statenot haveflaw, why can'tmakeoneselfnot have the flaw?
如果说秦朗还没办法领会什么是“神形合一”的话,那么达瓦上师最后的一句话,却让他完全听懂了。既然秦朗可以让心境毫无破绽,那么为何不能让自身毫无破绽呢?„heart like a bright mirror, bodyBodhi”, Spirit and Form Become One, thenStyleandspiritualcan the unified whole, leave the moveeach time, is the double-barreled attacks of spiritual energyandTrue Qi, the mightmultiplies, virtually impossible to guard against, thisisVajrayanamartial arts that Da WaGurucomprehends.
正所谓“心如明镜,身似菩提”,神形合一,那么招式和精神就能浑然一体,每次出招,都是精神力和真气的双重攻击,威力倍增,让人防不胜防,这就是达瓦上师所领悟的密宗武学。Just likemanypeople, Qin Langcanattackwithspiritual energy, butspiritual energyandStyleareseparate, butDa WaGuruspiritual energy and Styleunified whole, thisis the disparityis. Naturally, understandstruthis a matter, mustachieveSpirit and Form Become Oneis a different matter.
跟许多人一样,秦朗可以用精神力攻击,但精神力和招式是分开的,而达瓦上师的精神力和招式浑然一体,这就是差距所在。当然,明白其中的道理是一回事,要做到神形合一又是另外一回事。Qin Langpaid attentionDa WaGuruCultivating Meritcarefully, discoveredeachtake actiontime, not being able to sayis the spiritualthoughtleadsStyle, Styleleads the spiritual thought that freelyherCultivating MeritStyleis onlyVajrayana various incantationHand Seal, is nottrueStyle, butactuallygivespeopleonetypesharply the feeling that is difficultto keep off.秦朗仔细留意了达瓦上师的功夫,发现每一次出手的时候,说不出是精神意念带动招式,还是招式带动精神意念,尽管她的功夫招式只是密宗的各类真言手印,算不上真正的招式,但是却给人一种犀利难挡的感觉。Abandoneddid not sayto the tiring ofhatred of ReincarnationSpirit Child,thisDa WaGuruindeedwasonehas the bigwisdomVajrayanatraveler.
抛开对转世灵童的厌憎不说,这个达瓦上师的确是一个有大智慧的密宗行者。„heart like a bright mirror, bodyBodhi......”
“心如明镜,身似菩提……”In the Qin Langmouthmutteredseveral, suddenly the feeling of sometypessudden enlightenmentunder the Bodhitree, Qin Langawarenessto the body and mindthisasone, heart like a bright mirroras the bright mirror, bodyBodhiare the heartlikeBodhi. Immediately, Qin Langleavessuddenlyretreat, has restrainedcompletelyStyle, has only adopted the Hidden Dragon Pillarstance.秦朗口中喃喃自语了几遍,忽然间有种在菩提树下顿悟的感觉,秦朗意识到身心本为一体,心如明镜即身为明镜,身似菩提即心如菩提。顿时,秦朗忽地抽身后退,收敛了全部招式,只摆出了伏龙桩的姿态。Exoteric and esoteric buddhismtwo, withturning over toBuddha Sect. Prominent Sectpractices moral cultureagain, Vajrayanacultivates the mindagain, butreaches the same goal or conclusion from different approachesfinally, pursuesbody and minduniqueRealm. Butmustsimultaneouslyfall the body and mind, the bestmeansareBuddha SectHidden Dragon Pillar.
显密二宗,同归佛宗。显宗重修身,密宗重修心,但最后殊途同归,都是追求身心超脱的境界。而要同时降住身心,最好的办法就是佛宗的伏龙桩。Qin Langfrompracticing martial artsto startonpracticeHidden Dragon Pillar, butQin Langcould not seeat that timeotherHidden Dragon PillarandPillar Lawhaveanydifference, was afterward deeperuntilRealm, hemorefeels the Hidden Dragon Pillarheavilyinteresting part. Butat this time, the Qin Langhearthas become aware, has adopted the Hidden Dragon Pillarstanceonce again, not onlyhas vanquishedTrue Qi in within the body, but also fellownspiritual energy. This timeQin Lang, is similar to a hidden dragon of being dormant, has restrained the aura and strengthcompletely.秦朗从练武开始就修行伏龙桩,但那时秦朗看不出伏龙桩和别的桩法有什么不同,直到后来境界越深,他才越是感到伏龙桩的重重妙处。而此时,秦朗心有所悟,再度摆出了伏龙桩的姿态,不仅降伏了体内的真气,而且也降住了自身的精神力。此时的秦朗,就如同一头蛰伏的潜龙,完全收敛了气息和力量。
The direction of Da WaGuruto the Qin Langno small matter, Qin Langalsoknows that controlsspiritual energyby farcontrollingTrue Qi and mortal bodystrengthis more difficult. spiritual energyis stronger, is similar toMustang that runs away, moreiseasilydoes not control. Qin Langdoes not know how Da WaGuruisspiritual energyandStylecompletelyfuse together, butQin Langbelieves that sheused certainly very longtimeto achievethis point.达瓦上师的指点对秦朗非同小可,秦朗也知道掌控精神力远远比掌控真气和肉身的力量困难。精神力越强,便如同脱缰的野马,越是不容易控制住。秦朗不知道达瓦上师是如何将精神力和招式完全融为一体,但秦朗相信她一定用了很长的时间才做到这一点。Butat this time, Qin Langhas tried to find out the Da Watradinggradually„Spirit and Form Become One”edge.
而此时,秦朗已经逐渐摸索到了达瓦商事“神形合一”的边缘了。Buddha SectHidden Dragon Pillar, as expectedisno small matter!佛宗的伏龙桩,果然是非同小可!„Good! Reallyis a promising young man! YoucanfallownTrue Qiandspiritual energyusingPillar Lawunexpectedlycompletely, does not have a leak, thisexplained that had tried to find out the Spirit and Form Become OneedgeQin Lang, youknowwhyIwill takeVajrayanaincantationHand SealasStyle? Iknow certainly that incantationHand Sealis only suitableto carry onSpiritual Attack, lethalityfar inferiormartial artsStyle, toguaranteecompletefusion of Styleandspiritual energy, I can only replaceStylebyincantationHand Seal. Ihave used the entiretenyears, achievesevery gesture and motionsto be able the Spirit and Form Become Onesituation......”Da WaGuruto speak with confidence, to the Vajrayanamartial artshas informedQin Langhercomprehension.
“好!真是孺子可教!你居然可以利用桩法完全降住自身真气和精神力,没有一丝外泄,这说明已经摸索到了神形合一的边缘了秦朗,你知道我为何会以密宗真言手印为招式么?我当然知道真言手印只适合进行精神攻击,杀伤力远不及武学招式,但是为了保证招式和精神力的完全融和,我只能以真言手印代替招式。我用了整整十年时间,才做到一招一式都能神形合一的地步……”达瓦上师侃侃而谈,将她对密宗武学的领悟告知了秦朗。Qin Langinherited the spiritualinheritance of Yin Wuhua, at this timepasses throughDa WaGurusuchto indicate that thenfeeling of restoring justice. Qin Langspiritual energyandTrue Qipracticehadcertaincrucial moment, but since continuouslyQin Langspiritual energyandTrue Qihas separated the utilization, thinks that the attack and Fist and Feetattack of spirituallevelaretwodifferentlevels. Untilat this moment, himunderstands that thesetwolevelscanlink.秦朗本来继承了阴无华的精神传承,此时又经达瓦上师这么一点拨,便有一种拨云见日的感觉了。秦朗的精神力和真气修行都已经有了一定的火候了,但一直以来秦朗都是将精神力和真气分开运用的,认为精神层面的攻击和拳脚攻击是两种不同层面。直到此刻,他才明白这两种层面是可以结合在一起的。
After has comprehended, Qin Langonce againtake action, thesetime is still Mantis Blade Fist, is still „Mantis Splitting Chariot”thismove, howeverin the instance that True Qithrives, hisspiritual energyalsoerupts, immediatelymakespeoplefeel that at presentas ifpresentedgiantMantis, wieldsitsgiantbladefootin a threatening manner, the large cart that speeds awayto comebreaks outonearbitrarily......
有所领悟之后,秦朗再度出手,这一次依然是螳螂刀拳,依然是“螳螂破车”这一招,但是在真气勃发的瞬间,他的精神力也随之爆发,顿时让人感觉眼前似乎出现了一只巨型螳螂,气势汹汹地挥动它巨大的刀足,蛮横地将一辆疾驰而来的大车劈开……
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