„Misterreconstructs the graciousness, can handlemethreeto knock onnineto do obeisance.”
“先生再造之恩,当得起我三叩九拜。”In the Zha Naeyeappears the reverentcolor, thisvisiondozensyears ago when hesteps into the Sectreverentvisionto be exactly the same. Dozensyearslater, because ofcommon custom„pollution”, the struggle of Sect, the say/wayheart of thisZha NaBuddhist monkfled the capital, evenhehad decidedidea that gives uppursuingto say. Because the appearance of Qin Langchanges magically, Zha Nanot onlywashed itself saying that the dust on heart, but alsosawonce againdawn that practicehad.扎那的眼中显现出虔诚之色,这目光就跟数十年前他踏入宗门时的虔诚目光一模一样。几十年后,因为世俗的“污染”、宗门的斗争,这位扎那禅师的道心已经蒙尘,甚至他已经决定放弃追求佛道的想法了。但因为秦朗的出现点化,扎那不仅洗涤了自己道心上的尘埃,而且再度看到了修行有成的曙光。AlthoughZha Nahas not enteredtrueEmbryo Breath Realm, butactuallytouched the Embryo Breath Realmedge, before thiswashim, matter that neverdaresto imagine. Vajrayanapractice, heavyspiritual force cultivationline, so long as the spiritual force cultivationlinebecomes, even ifwill beleast bitCultivating Meritnot, canhave very highstatusinSect.
虽然扎那没有进入真正的胎息境界,不过却触摸到了胎息境界的边缘,这是他以前从来不敢想象的事情。密宗修行,首重精神力修行,只要精神力修行有所成,即便是半点功夫不会,也能在宗门中拥有很高的地位。Naturally, the spiritual energyformidableperson, does not needto useforce, can definitely make the enemygive in the surrenderthroughspiritual energy, isso-calleddefeating the enemy without fighting.
当然,精神力强大的人,根本就不需要动用武力,完全可以通过精神力使得敌人屈服投降,是所谓不战而屈人之兵。Wanderson the Embryo Breath Realmedge, Zha Namore or lessabsorb(ing)tofewSpiritual Qi of Heaven and Earth, although are extremely few, butmakes the Zha Naheartliveinsightssufficiently, advancedanotheraltitudehisspiritual cultivation. AbsorbedfewSpiritual Qi of Heaven and Earth, Zha Nafeltoneselfwere refreshing, onetypebathedinBuddha's Aura, acceptsfeeling that Buddhahas changed magically.
徘徊在胎息境界的边缘,扎那或多或少吸纳到了少量的天地灵气,虽然只是极少量,但却足以让扎那心生感悟,将他的精神修行推到另外一个高度了。吸收了少量天地灵气,扎那感觉自己神清气爽,有一种沐浴在佛光,接受了佛陀点化的感觉。PresentZha NaBuddhist monk, had an aloofimposing manner, looked liketrueBuddhist monk.
现在的扎那禅师,已经有了一种超然的气势,更像一个真正的禅师了。Becausereceivedchanging magically of Qin Lang, thereforeZha Namustthreeknock on the bigritual that ninedo obeisancetoitsline.
因为受到了秦朗的点化,所以扎那才要向其行三叩九拜的大礼。„Zha Na, yourmindRealmhas broken throughthisto be very good, hopes that youcanprove the obtaining enlightenmentfruitin the future.”Qin Langsaid.
“扎那,你的心灵境界有所突破这很好,希望你日后可以证得道果。”秦朗道。„Alsolooks at the misterto indicatein the futuremuch.”Zha Nasaid.
“还望先生日后多多点拨。”扎那道。Qin Langreadto leaveherenot to pay attention tothisZha Na, buthas not thought that thisOld Lamanowis so reverentandis so respectfultohim, thereforeQin Lang not goodtoocertainlyto speak the words, therefore the slight bow, said that waslaterhas the opportunitywords, certainlyindicatedhisseveral.秦朗原本看完书离开这里就不理会这个扎那了,但是没想到这个老喇嘛现在对他如此虔诚、如此恭敬,所以秦朗也不好将话说得太绝了,于是微微点头,说是以后有机会的话,一定点拨他几下。Moreover, looks likeinQin LangthisZha Na is also maymake the material, althoughhispracticeRealmis not highat present, butcanbe aloof the desire for material welfare and wrong pathknowledgeto return, the firmsay/wayheart, thisisno onecanachieveagain. Zha Nacanachieve, thenmeanshimpracticepossiblyto be ablein the futureadvanced by leaps and bounds.
另外,在秦朗看来这个扎那也算是一个可造之材,虽然目前他的修行境界不高,但是能够超脱物欲、迷途知返,重新坚定道心,这可不是谁都能够做到的。扎那能够做到,那么就意味着他日后修行可能会突飞猛进。Dao ReligionorBuddha Sect, have the view of enter the worldpractice. enter the world, wantspracticeto realize that the common custom the good and bad in life, realizedfullyvariousdesires for material welfare, finallyis aloofin the desire for material welfareis bornonce again, thisprocessis a wisepracticeway. Only thenundergoes the process that enter the world, was born, has strengthened a hearttruly.
无论是道教还是佛宗,都有入世修行的说法。入世,就是要修行者去体会世俗的酸甜苦辣,充分去体会各种物欲,最后超然于物欲再度出世,这个过程就是一种高明的修行方式。只有经历了入世、出世的过程,才算是真正坚定了道心。„Zha Na, your practiceancient bookIhad looked, iscrossing the thresholdCultivation Method of somefoundations. However, thesepracticeCultivation Method, althoughis not very wise, butisBuddha Sectis also legitimate, practicetheseCultivation Methodwill at least not fall intoDemonic Path. Now, Iteachyourorthodox schoolmindpracticemethod, youmustrealizecarefully,hopesyoupracticewill havein the future.”
“扎那,你的这些修行典籍我已经看过了,都是一些基础的入门功法。不过,这些修行功法虽然不够高明,但也算是佛宗正统,修行这些功法至少不会堕入魔道。现在,我传授你正宗的心灵修行法门,你要仔细体会,希望你日后修行有成。”Ifyesterday, Qin Langdid not have the meansto directZha Naspiritual cultivation, althoughQin Langspiritual force cultivation was wiser than Zha Naare too many, butdid not have the meansto teachZha Naspiritual cultivationCultivation Method, becauseQin LangAllheaven Darkness SamsaraVisualizing Lawdid not have the meansto be exposed to light.
如果是在昨天的话,秦朗是没有办法指点扎那精神修行的,尽管秦朗精神力修为比扎那高明太多,但是却也没办法传授扎那精神修行功法,因为秦朗的诸天黑暗轮回观想法是没有办法见光的。However, after Qin LangabsorbsVajrayanathesehave crossed the thresholdancient book, quiteinXunsuhad supplementedsolidspiritual force cultivationgoodfoundation, Yin WuhuatotheseprofoundCultivation Method of Qin Langinheritance, Qin Langsomewhatwas specious, nowhas studied the foundation, the thing that beforemanydid not understandrapidlyhas linked up, thereforeQin Langhas stoodin a veryhighaltitudenow, mustdirectZha Napractice, that is really easy as pie.
不过,秦朗吸收了密宗的这些入门典籍之后,相当于迅速补充了扎实的精神力修行基础,阴无华给秦朗传承的那些高深功法,秦朗本来就有些似是而非的,如今学了基础,之前许多不懂的东西都迅速贯通了,所以现在秦朗已经站在了一个很高的高度,要指点扎那的修行,那真是易如反掌。„Zha Na, IteachyourpracticeCultivation Methodnamed‚radicallymotionlessLightVisualizing Law’. Lighthasthreekinds, forrootLight, said that LightandfruitLight, correspondsthreeincantationHand Sealbythis, toobserveLightBodhisattva......”
“扎那,我传授你的修行功法名为‘根本不动光明观想法’。光明有三类,是为根光明、道光明、果光明,以此对应三种真言手印,以观光明菩萨……”Qin Langlooks stern, both handsfluctuateslowlyvariousincantationHand Seal, is similar toSky Flowerfallsrandomly, hisall around seems coveringpiece of Light.秦朗神情庄严,双手缓缓地变幻出各种真言手印,如同天花乱坠,他的四周似乎笼罩着一片光明。Qin Langso-called„motionlessLightVisualizing Law, in factheacts according tosomeAllheaven Darkness SamsaraVisualizing LawandordinaryVajrayanapracticeCultivation Methodchangesradically”comes. Naturally, Qin Langwas only the foundationalthing in Yin WuhuaCultivation Methodintegratedhim„radicallymotionlessLightVisualizing Law”, thesefoundationalthingswereVajrayanamostorthodox schoolandmostorigin of universespiritual cultivationCultivation Method, thesethingsoriginallyfromVajrayana„Great SunTathagataVisualizing Law”grew, nowQin Langagainchangesit, naturallywill not haveanyadverse consequences.秦朗所谓的“根本不动光明观想法”,实际上他根据诸天黑暗轮回观想法和一些普通的密宗修行功法改变而来的。当然,秦朗只是阴无华功法中的基础性的东西融入了他的“根本不动光明观想法”,这些基础性的东西都是密宗最正宗、最本源的精神修行功法,这些东西本来就是从密宗的“大日如来观想法”中衍生出来的,如今秦朗再将其变回去,自然是不会产生任何的不良后果了。Therefore, Zha Nahas studiedQin Langradically after motionlessLightVisualizing Law, heobservesspiritual energy that thinksisstrength of the purestLight, will not feel the strength of anyDarknesscompletely.
所以,扎那学习了秦朗的根本不动光明观想法之后,他观想的精神力已经是最纯粹的光明之力,完全不会感受到任何黑暗之力。In the futureifsomepeopletrace the Qin Langdetails, Zha Nabecamehas concealed the Qin Langtrue power a pretence, becauseQin Langwill makepersonothersknow that Zha Na the method of spiritual cultivationwasheteaches, whatsinceZha Napracticewasorthodox schoolLightVisualizing Law, thenonnobodywill also suspectZha Na„instructedGracious Master” to beobservesto think the heresy of strength of Darkness.
日后如果有人来追查秦朗的底细,扎那就成了掩饰秦朗真正力量的一个幌子了,因为秦朗会让人别人知道扎那的精神修行之法都是他传授的,既然扎那修行的是正宗的光明观想法,那么也就没有人会怀疑扎那的“授业恩师”会是观想黑暗之力的异端。Sincehas regarded asZha Nachess piece, Qin LangteachesZha NacultivatesHeart LawandincantationHand Seal the timeverycareful, thismakesZha NaBuddhist monkverygrateful, althoughZha Naisfirsttimehears„LightBodhisattvaVisualizing Law”, buthe can definitely realizethisHeart Lawadvantage, before himlearnedCultivation Method that tooto be really more than fromSectwell.
既然已经将扎那视为了一枚棋子,秦朗传授扎那修炼心法和真言手印的时候都非常地仔细,这让扎那禅师十分感激,虽然扎那是第一次听说“光明菩萨观想法”,但是他完全能体会到这种心法的好处,比他以前从宗门中学到的功法实在好太多了。Probablyused for onehour, Qin Langto completeto the instruction of Zha Na.
大约用了一个多小时,秦朗才完成了对扎那的传授。
After accepting the inheritance of Qin Lang, Zha NasalutestoQin Langrespectfully, thisQin Langhas not given way to traffic, becausehehas looked atVajrayanaancient book, knows that the Master and Discipleidea of Vajrayanais very formidable, discipletopassing onindustryGurucourteousthatis similar to Bodhisattvaequallyis simply reverent. Moreoverreverentsaluting of Zha NatoQin Lang, that is from the heart.
接受了秦朗的传承之后,扎那恭恭敬敬地向秦朗行礼,这一次秦朗没有避让,因为他看过密宗的典籍了,知道密宗的师徒观念十分强大,弟子对传业的上师的谦恭那简直就如同对菩萨一样虔诚。而且扎那对秦朗的虔诚行礼,那是发自内心的。Zha Naknows,from now on the future, hewill step the road of truepracticeonce again, but his mindwill not have been hoodwinkedby the dust, hefinishespracticebecomes, becausehehas run into a greatguide.扎那知道,从今往后,他将再度踏上真正的修行之路,而这一次他的心灵再也不会被尘埃蒙蔽了,他毕将修行有所成,因为他遇到了一个了不起的引路人。„Zha Na, the Masterleadspassing through the gatepracticeinindividual, Icanteachto your many. Laterpractice, depended entirely onyourpeople.”Qin LangsaidtoZha Na.
“扎那,师父领进门修行在个人,我能传授给你的就这么多了。以后的修行,就全靠你各人了。”秦朗向扎那道。„Yes, many thanks the misterteaches.”Zha Nalooked these padauk teakfurniture of ownoffice, „mister, Iwill sell offthesethings, is used in the philanthropy, thisis the matter that Ishouldhandle.”
“是,多谢先生教诲。”扎那看了看自己办公室的这些红木家具,“先生,我会将这些身外之物变卖,然后用于慈善事业,这才是我应该做的事情。”„Thesethingsare actually not worthy of mentioning, althoughVajrayanahas the practiceway of ascetic practices, butlives in the comfortablepoint is also notwrong. However, youhavesuchideato be very good, butthisdoes not mean that youmustchoose the ascetic practices, so long asheart like a bright mirror, the padauk teakfurnitureordinaryfurniture, cannotvacillateyoursay/wayheart. Ifyoumustchoose the charity, sells offthesethinginfluencesnot to be big, Ithought that youshoulduseyourinfluence, allowingmorehighly placed peopleto participate in the philanthropy, not onlythisisyourmerit , does good deedsforthesepeople.”Qin Langsaid.
“这些东西其实都是微不足道的,虽然密宗有苦行的修行方式,不过住得舒服一点也并不是错。不过,你有这样的想法很好,但这并不意味着你一定要选择苦行,只要心如明镜,无论是红木家具还是普通家具,都不能动摇你的道心。如果你要选择慈善的话,变卖这些东西影响不大,我觉得你应该利用自己的影响力,让更多的达官贵人参与到慈善事业中,这不仅是你的功德,也算是为这些人积德。”秦朗说道。
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