YID :: Volume #18

#1796: Looks at the mountain is not the mountain

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Rune and Totem, in the common person eyes are the marks, in the common person writing naturally also can only be the mark, but that is only because the average person is unable to understand strength that in the middle of Rune and Totem contain, moreover average person oneself not special strength, even if understands mystery that in Rune and Totem contain, is impossible to display strength. 符文、图腾,在寻常人眼中就是符号,在寻常人笔下自然也只能是符号,但那只是因为普通人无法理解符文和图腾当中蕴藏的力量,而且普通人自身没有特殊的力量,即便是明白符文和图腾之中蕴藏的奥秘,也不可能发挥其中的力量。 For example, rune/symbol Lu who some Daoist Priest of obtaining enlightenment draw, has the function that exorcism avoids disaster, but the common person according to rune/symbol Lu who the bottle gourd picture wooden scoop makes, does not affect. Similarly, some High Monk Great Power(s) read aloud Buddhist literature, can purify the evil spirits, can make person mental state calm, but the average person read aloud, naturally did not have such effect. 比如,一些得道的道士画出来的符箓,拥有驱邪避凶的作用,而寻常人就算是依葫芦画瓢弄出来的符箓,也是毫无作用的。同样,一些高僧大能诵读佛经,可以净化邪祟,可以让人心境镇定,但是普通人诵读起来,自然没有这样的效果。 Why? 为何？ Own practice! 自身修行不到而已！ The average people look at the outside thing, stays mostly is looking at the mountain is the mountain, looks at the water is the degree of water \; Steps into the person of practice threshold, then can achieve to look at the mountain is not the mountain, looks at the water is not the degree of water \; But person who obtains enlightenment truly, what eventually achieves is „looks at the mountain or the mountain, looks at the water or water” degree. 普通人看外界事物,多半停留在看山是山,看水是水的程度\;踏入修行门槛的人,则可以做到看山不是山,看水不是水的程度\;而真正得道的人,最终达到的是“看山还是山,看水还是水”的程度。 Does not understand the Formation person, naturally thought that the present mountains rivers are only the scenery that the mountains rivers combine, however in the Qin Lang eye, these mountains rivers Rune, especially Totem, these things gathered, has formed together huge Formation, took the mountains livelihood star city as eye big. 不懂阵法的人,自然觉得眼前的山川河流就只是山川河流组合成的风景而已,但是在秦朗的眼中,这些山川河流就是一个一个地符文,一个一个地特图腾,这些东西汇聚在一起,就形成了一个巨大的阵法,一个以山川日月星城为阵眼的大阵。 Such Formation, truly has no qualms in „big” two characters, because this Formation makes other Formation be overshadowed sufficiently. 这样的阵法,才真正无愧于“大阵”二字,因为这个阵法足以让其它的阵法都为之黯然失色。 Present Formation damaged, perhaps had encountered the huge external force destruction, perhaps is only because corrosion and nobody of years time maintain, in brief this Formation did not have what special strength now, all need Qin Lang to improve. 只是,眼前的这个阵法已经破损了,也许曾经遭遇过巨大的外力破坏,也许只是因为岁月时间的侵蚀和无人维护,总之这个阵法如今已经没有什么特殊的力量了,一切都需要秦朗来完善。 But in the middle of the brain of Qin Lang does not have a chart, therefore he must first improve this chart is good. However, this is a challenge, is practice. In the middle of the brain of Qin Lang, these mountains rivers and rock waterfalls turned into Rune, or the writing, follows certain principle to combine these Rune, this was one big. 但秦朗的脑子当中没有阵图,所以他首先要将这个阵图完善才行。不过,这是一个挑战,也是一种修行。在秦朗的脑子当中,这些山川河流和山石瀑布都变成了一个一个地符文,或者是一个一个地文字,将这些符文遵循一定的法则组合起来,这就是一个大阵了。 According to certain „principle”, this principle is the rule of world operation, is the world principle, integrates in the strength of world Formation, this Formation is true big. 按照一定的“法则”,这个法则就是天地运行的规律,就是天地法则,将天地之力融入到阵法之中,这个阵法才算是真正的大阵。 Qin Miao the personal appearance vanished in valley, was similar to the cool breeze is the same. 秦缈的身形消失在山间,如同清风一样。 Qin Lang is comprehending the say/way of Formation, waits on as the sword, Qin Miao naturally in one side Protector, simultaneously Qin Lang may share some insights to her, Sword Dao practice of these insights to Qin indistinct also had big promoter action, although she did not have the godship, however practice insights was interlinked. 秦朗在领悟阵法之道,作为剑侍,秦缈自然会在一旁护法,同时秦朗可能会向她分享一些感悟,这些感悟对秦缈的剑道修行也是有很大的促进作用,她虽然没有神格,但是修行的感悟却是相通的。 hōng lóng lóng! ~ 轰隆隆！~ Also has not known how long, among Mountain Peak has resounded the hōng lóng lóng thunderous sound suddenly. The thunderclap resounds in valley is not strange, but the present is in the winter, presented the thunderclap naturally is very strange. However heard these thunderclap, on the face of Qin Lang actually to show the smiling face, because he found out this Formation way finally. 也不知道过了多久,山峰之间忽地响起了轰隆隆的雷鸣声。雷声在山间响起并不奇怪,但现在是冬季,出现雷声自然是很奇怪了。不过听见这些雷声,秦朗的脸上却露出了笑容,因为他终于摸到了这个阵法的门道。 The strength of wind and thunder, is this Formation part of effects. 风雷之力,就是这个阵法的一部分效果。 This big, takes the world and mountains rivers as the magical tool set up formation, the strength that Formation appears is also wind and rain thunder and lightning snow and ice and other strength of nature. Qin Lang now has handled a Formation corner/horn, part appears is the strength of thunder and lightning. 这一个大阵,以天地、山川河流为法器布阵,阵法显现出来的力量也是风雨雷电冰雪等自然之力。秦朗现在只是搞定了阵法的一角,这一部分显现出来的就是雷电之力。 „Thunder”, in the classical Chinese literature, is „Yin-Yang thin Donglei rain Lifeform”, is the world air/Qi between of Yin-Yang to/clashes to form mutually, is now in the physics the so-called belt positive electricity the cloud layer of cloud layer and belt negative electricity mutually attacks to create. Knows truth, did to be easier, only needed to turn into „Yin Mountains” two Mountain Peak respectively and „Yangshan” becomes. So-called „Shannan Shuibei for Yang, south mountain northern water for Yin”, on this day the Yin-Yang of place already had the evidence to follow, so long as abides by rule, Qin Lang chose „cloudy” mountain and „Yangshan”. “雷”,在古文之中,为“阴阳薄动靁雨生物者”,即是天地间的阴阳之气互冲而形成的,也就是当今物理学中所谓带正电的云层和带负电的云层相互冲击造成的。知道其中的道理,做起来就容易多了,只需要将两座山峰分别变成“阴山”和“阳山”就成。所谓“山南水北为阳,山北水南为阴”,这天地之阴阳早就有据可循了,只要遵循其中的规律,秦朗就挑选出“阴”山和“阳山”了。 After two Mountain Peak choose, according to its Yin-Yang characteristics, Qin Lang infiltrates the Mountain Peak interior some spirit stone, and arranges according to the order of set up formation in turn. However, these spirit stone are not used for the set up formation truly, but is a guidance, after these spirit stone were infiltrated Mountain Peak, Qin Lang completely stimulates mobile spiritual qi them, and lets these spiritual qi according to established direction flowing, Qin Lang spiritual energy is guiding these spiritual qi, making these spiritual qi start to condense Rune, then integrates in the middle of this Mountain Peak thoroughly. 两座山峰挑选好之后,就根据其阴阳特性,秦朗将一些灵石打入山峰的内部,并且按照布阵的顺序依次排列。不过,这些灵石不是真正用来布阵的,不过是一种引导而已,当这些灵石被打入了山峰之后,秦朗就将它们完全激发成流动的灵气,并且让这些灵气按照既定的方向流动,秦朗的精神力引导着这些灵气,让这些灵气开始凝聚成符文,然后彻底融入这一座山峰当中。 Right, such Formation, a tasteful world body and unusual conditions, therefore Rune is not chisells, but integrates in the middle of this Mountain Peak with spiritual qi and Qin Lang own will. Then, the Rune might and three body itself thorough fusions, the flying spring waterfall on Mountain Peak, every bit of property, will produce therefore changes. 没错,这样的阵法,讲究天地一体、浑然天成,所以符文都不是凿刻上去的,而是用灵气和秦朗自身意志融入这山峰当中。如此一来,符文的威力和三体本身彻底融合,山峰上的飞泉瀑布,一草一木,都会因此而产生变化。 What is most important, the Rune will that in this Mountain Peak had was also stirred up, this is the Qin Lang original intention, if he must the set up formation, 110 years not be is impossible to complete so huge attacking a city, but he is not the set up formation, he restores Formation. The set up formation and restores Formation, the disparity between both simply is the difference of heaven and earth. 最重要的是,这山峰之中原本存在的符文意志也被激出来了,这才是秦朗的本意,如果他要重新布阵的话,没有110年时间是不可能完成如此庞大的攻城,但他不是布阵,他只是修复阵法。布阵和修复阵法,两者之间的差距简直是天壤之别。 Restores Formation, only needed to find clue on the line. This is just like must restore a complex electric appliance, although restores to be very complex, but making an electric appliance may be easier, so long as can make this electric appliance energize successfully, part of parts makes clear its operational principle, then the later procedure will be getting more and more easy, is getting more and more smooth. 修复阵法,只需要找到头绪就行了。这就好比要修复一个复杂的电器,虽然修复起来很复杂,但是比制造一个电器可就容易多了,只要能够让这个电器成功地通电,一部分一部分的搞清楚其运行原理,那么之后的程序就会越来越容易,越来越顺利。 Yin-Yang Leishan, is a breach that Qin Lang found, Qin Lang successfully inspires Yin-Yang Leishan's Rune and Formation, the strength and the Yin-Yang that two air/Qi wind and thunder then Yin-Yang Leishan has, unceasingly will impact Formation other places, such Qin Lang can act according to its strength the operational room way and rule found to restore the Formation means. 阴阳雷山,就是秦朗找到的一个突破口,秦朗将阴阳雷山本身的符文和阵法成功引动,那么阴阳雷山产生的风雷之力、阴阳二气,就会不断地冲击阵法的其他地方,这样秦朗就可以根据其力量的运行房方式和规律找到修复阵法的办法。 To restore Yin-Yang Leishan completely, Qin Lang has not only consumed some spirit stone, but also has consumed some physical strength, some unnecessary place eliminations on Yin-Yang Leishan, and makes some modification in some necessary places. 为了完全修复阴阳雷山,秦朗不仅仅消耗了一些灵石,而且还耗费了一些气力,将阴阳雷山上的一些多余的地方去除,并且在一些必要的地方做一些改动。 For example, on Mountain Peak some rocks have blocked flowing of Yin-Yang two air/Qi, then this rock naturally needs to remove, but certain places do not need the Yin-Yang two air/Qi to be mobile, then natural needs to arrange a rock or a big tree keeps off there. 比如,山峰上部分岩石挡住了阴阳二气的流动,那么这一块岩石自然是需要去除的,而某些地方不需要阴阳二气流动,那么自然就需要布置一块岩石或者一棵大树挡在那里。 Moreover, regarding Mountain Peak on essential rock, big tree, mountain spring and other places, Qin Lang does carefully has observed and repaired and maintained and ensure these essential places can play its role. In brief, in the Qin Lang eye, every bit of property and a mountain stone can arrange/cloth Formation, his some values and uses of existence. 另外,对于山峰上关键的岩石、大树、山泉等地方,秦朗都做过仔细地观察和修整,确保这些关键的地方都能够发挥其作用。总之,在秦朗的眼中,一草一木、一山一石都是可以布阵法器,都有其自身存在的价值和用途。 Sounds is very as if mysterious, but also is actually very simple. The people play chess by chess piece and chessboard, the immortal can play chess with the mountains stars, although the disparity is very big, the truth is actually same. 听起来似乎很玄妙,但其实也很简单。人以棋子、棋盘下棋,仙人可以用山川星辰下棋,虽然差距很大,道理其实是一样。
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