Ren Meilinaturallyhas not left, shealsoknows certainly that „serving”twocharactersare onlyQin Langchat, butregardingMartial SaintLevel, someRen Meilialsoone's heart rusheses toward one's destination, ifcanseeQin Langto step intoMartial SaintLevel, regardingRen MeiliMartial Daopractice is also someadvantage.任美丽自然是没有离开,她当然也知道“伺候”两个字只是秦朗说笑而已,不过对于武圣层次,任美丽也有些心驰神往,如果能看到秦朗踏入武圣层次,对于任美丽的武道修行也是有些好处的。Then, Ren Meilimarches intoMartial ProfoundLevelcompared withQin Langfirst, moreover has the vigorouslysupport of Demon Sect, butreluctantlyhas actually formedMartial Soulnow, fell behindcompared withQin Lang. Moreover, reason thatQin Langknows the problem, Ren MeiliRealmpromotesquickly, thatisbecauseRen Wufa likely having bad luckghostDaoist Priest TianyuanSaint Embryocapturing, thensuppressedin the middle of the body of Ren Meili.
说起来,任美丽比秦朗先一步入武玄层次,而且也得到魔宗的倾力支持,但是如今却只是勉强结成了武魂,比秦朗已经落后了。而且,秦朗知道问题关键,任美丽之所以境界提升快,那是因为任无法很可能将倒霉鬼天元道士的圣胎给夺取了,然后压制在任美丽的身体当中了。Demon SectpracticeCultivation Method, studiestechnique of harvest cultivation and plundering, Daoist Priest Tianyuanis suppressedbyRen Wufa, afterwardwas suppressedthat is also the naturalmatter, butQin Lang, althoughalreadyguessed, had not actually exposed, insteadlooks likeinQin Lang, Daoist Priest Tianyuan is also damn, hisSaint EmbryocanserveforRen Meili, was„accomplishment”.魔宗修行功法,专攻采补和掠夺之术,天元道士被任无法镇压,随后被压制那也是自然的事情,不过秦朗虽然早就猜测到了,却是一直都没有点破,反正在秦朗看来,天元道士也是该死,他的圣胎能够为任美丽服务,也算是“建功”了。Qin Langcomes tohereisforpractice, buttonot enjoy the beauties of nature, thereforeRen Meilihas not plannedto disturbQin Lang, insteadisbymovingthinkscalmly, pays attentionQin Langpracticeattentively, hopes that canfind the place of model. Even if Demon Sectusesfully, is impossibleto promoteSaint Embryo BoundaryRen MeilifromMartial Soul Boundarydirectly, Buddha SectandDao Religioncannotsimilarly.秦朗来这里是为了修行,而不是为了游山玩水,所以任美丽也没有打算干扰秦朗,反而是由动思静,全神贯注地留意秦朗的修行,希望可以从中找到借鉴之处。纵然是魔宗倾尽全力,也不可能直接就将任美丽从武魂境提升到圣胎境,佛宗和道教同样不能。Musttie the become a Saintembryo, mustbeMartial Soul Boundaryhas reached the peak, againaftermanyyears of temperance, canarrivethatstep, this is unable to borrowanyexternalstrength.
要结成圣胎,必须是武魂境达到了巅峰,再经过多年的锤炼之后,才能走到那一步,这是无法假借任何外来力量的。Naturally, althoughdoes not have the shortcut, has not actually meant that absolutelydoes not haveothermeans.
当然,虽然没有捷径,却并未意味着完全没有别的办法。Qin Langhas also reached the Martial Soulpeakinshorttime, andhad found the Realmcomplete means that thatstudiesby the strength and the noblepenetrationlifetimemerit, thusmakesRealmachieve the greatlycompletecondition.秦朗也是在短暂的时间内达到了武魂巅峰,并且找到了境界圆满的办法,那就是以功德之力、浩然正气贯通毕生所学,从而让境界达到大圆满的状态。
The strength of merit, the noble, saidstrictlyis not considered asCultivating Merit, because is just notCultivating Merit, can therefore link upQin LangCultivating Meritcompletelytogether.
功德之力,浩然正气,严格说都不算是功夫,但正因为不是功夫,所以才能将秦朗的功夫完全贯通在一起。
The Qin Langentire lifestudies, too heterogeneous, althoughRealmandstrengthadvanced by leaps and bounds, particularlystrengthby farinMartial ArtistwithRealm, but this prices, thatisvariousmartial arts is also very difficultto link upcompletely, Qin LangCultivating MerithassomeBuddha Sect, Poison Sect, Demon Sectand evenDao Religion and practicething, thismayreallybetooheterogeneous, althoughQin LangcoordinatedcompletelymanyCultivating MeritbyFish-Dragon Art, butwantedcompletelycompletely, greatlywas not easy, luckilyQin Langhas stumbled upon the strength of merit, has brought forthsky overheadpill, obtained the noble, finallyobtainedinImperial Capital City. ConfucianismSaint a chapter of baptism, has laid the greatlycompletefoundation.秦朗生平所学,实在太驳杂了,虽然境界和实力突飞猛进,尤其是实力远胜于同境界的武者,但是这样也有些代价的,那就是各种武学很难完全贯通,秦朗的功夫有佛宗、毒宗、魔宗乃至一些道教和修行界的东西,这可实在是太驳杂了,虽然秦朗凭借鱼龙决将诸多的功夫完全协调起来了,但是想要完全圆满,却是大大地不容易了,幸亏秦朗偶然间发现了功德之力,又练出了天心丹,得到了浩然正气,最后在帝京城得到。了儒教圣人之章的洗礼,奠定了大圆满的基础。Thereforeto the present, the savings of Qin Langwas enough, onlyneedsto combmanymartial arts, gets rid of the bad and retains the good, Realmnaturallycanachieveis greatly complete.
所以到了现在,秦朗的积蓄已经足够了,只需要将诸多的武学梳理一遍,去芜存菁,境界自然就能达到大圆满了。Ties the become a Saintembryonot to be difficult, whatis rareisachievement„realSaint”Saint Embryo, whatfor„realSaint”? The strength and morality and conducttwocomplement each other, the mutualmatch, thisisreallySaint.
结成圣胎不难,难得的是成就“真圣”的圣胎,何为“真圣”?力量和德行二者相得益彰,相互匹配,这才是真圣人。RealSaint, hasmorality and conduct and imposing mannercanwin popular support with kindness, canrely on the strengthby the forcingperson. Hasthese two, canbereallySaint.
真圣人,有德行和气势可以以德服人,也可以凭借力量以力压人。同是具备这两者,才能算是真圣者。ThereforeSaint Embryo is also so, solelyhas the formidablestrengthto be insufficient, musthave the formidableimposing manner and merittakes the foundation.
所以圣胎也是这般,单单有强大的力量还不够,更要有强大的气势和功德作为基础。Qin Langhad foundkey, thereforehasfullassuranceknotbecome a Saintembryo.秦朗正是找到了其中的关键,所以才有十足的把握这一次结成圣胎。
The noble, startsto burst outin the Qin Langbody, Ren Meiliinducedimmediately, andthought that thisimposing mannermadeherveryuncomfortable, butsheknows that thiswas notanyMartial Arts, thereforewasbody protectionAstral Qicannot defend, but the Qin Langnoblehas not shownto injurehermeaningluckily, thereforethisuncomfortablefeelingvanishedquickly, Ren Meiliheartonestartled, afterwardnoticedQin Langas iflift-offbecome a Saint the feeling at this moment.
浩然正气,开始在秦朗身体内迸发出来,任美丽立即感应到了,并且觉得这种气势让她非常不舒服,但是她知道这不是任何的武功,所以就算是护体罡气也是防御不住的,但幸好秦朗的浩然正气并未透出伤害她的意思,所以这种不舒服的感觉很快就消失了,任美丽心头一惊,随后就留意到此刻的秦朗似乎有一种离地成圣的感觉。AlthoughQin Langhas not usedanyCultivating Merit, butRen Meiliactuallyclearlyinducestohisbodyall aroundimposing manneris getting more and more formidable, onetypes the feeling that madehernot dareto face, evenaround the Qin Langbodyhadpure and holy the sound of recitationindistinctly, as ifhemomentarilycouldbecome a Saintascend be the same.
尽管秦朗没有动用任何功夫,但是任美丽却清楚地感应到他身体四周的气势越来越强大,有一种令她不敢正视的感觉,甚至于秦朗身体四周隐约有圣洁的吟唱之声,似乎他随时都会成圣飞升一样。However, thiswas onlyQin Langhas used the reason of whole bodynobleandmeritstrength.
然而,这只是秦朗动用了全身浩然正气和功德之力的缘故。ThisdifferenceisConfucianism the law of cultivating the mind, althoughis notanyCultivating Merit, because is just notCultivating Merit, can therefore center on this guiding principle, thenlinks upQin Langwhole bodySecret Art.
这两样都是儒教的修心之法,虽然不是任何功夫,但正因为不是功夫,所以才能以此为纲领和中心,然后贯通秦朗的全身绝学。Moreover, these twoare very purethings, takesthisasheart shapebecome a Saintembryo, canguarantee that Saint Embryopure and holyhas no time, thuslays a Saintfoundation.
另外,这两者都是十分纯净的东西,以此为中心形成圣胎,也可以确保圣胎的圣洁无暇,从而奠定圣道的基础。After the strength and noblewashbody and mindmerit, Qin Langat this timeis the genuinestainlessbody, the heart of colored glaze, at this time, Qin LangappearedownSaint Embryo, because the presenttohas letSaint Embryotransforms the time.
通过了功德之力和浩然正气洗涤身心之后,秦朗此时已经是真正的无垢之体,琉璃之心了,这时候,秦朗才将自己的圣胎显现出来,因为现在到了让圣胎蜕变的时候了。FromMartial Soul BoundarytoSaint Embryo Boundary, ismakesMartial Soultie the become a Saintembryoactually.
从武魂境到圣胎境,其实就是让武魂结成圣胎。ManyMartial Artistsothink, onceachievesMartial Soul Boundarypeak, startedto break throughrecklessandimpatiently, butmanyMartial Artistcannotreallyunderstandthisstepsignificant role.
很多武者都是如此以为,所以一旦达到武魂境顶峰,就开始不顾一切、迫不及待地突破了,但是很多武者并不能真正理解这一步的重要作用。Qin LangMartial Soulwas early complete, evenQin LangMartial Soulis more complete than anybody, moreoverQin LangMartial Soulbasicallycondensed the entity, just likeisoneeightzhang (3.33 m)high„Spiritual God”, topersonair/Qi of the withering. HisMartial Soulis havingoneas before„mask”, cannot see the honor, flavor/smell that actuallyonetypeoverlooksall living things, butthis momentthisMartial Soul the air/Qi of witheringstartsto drop, orbynobleswallowingandassimilating.秦朗的武魂早已经圆满了,甚至于秦朗的武魂比任何人都圆满,而且秦朗的武魂基本上都已经凝聚成实体了,俨然就是一个八丈高的“神灵”,给人一种肃杀之气。他的武魂依旧带着一个“面具”,看不到脸面,却有一种俯视众生的味道,不过此刻这武魂的肃杀之气开始减退,亦或者是被浩然正气给吞噬、同化掉了。By the forcingperson, cantemporarycarefree\;Convinces people by reasoningandwins popular support with kindness, can the long-term peace and good government, thisthenbeso-called„the say/way of Saint”.
以力压人,可以得一时之畅快\;以理服人、以德服人,才能长治久安,这便是所谓的“圣者之道”。In brief, is„Kindness and Severityand”and„virtuemilitaryunites”.
简而言之,就是“恩威并施”、“德武合一”。BeforewhatMartial Soulshowing of Qin Langis the strength, butnowhisMartial Soulstarts„to unitetovirtuemilitary”graduallycarries onto transform. Meanwhile, the Cultivating Merit of imposing mannerandwhole body of Qin Langwhole bodyis also having the change, Cultivating Merit of variousdifferentschoolsalsostartedeach otherto fuse, thesetimefusedtruly, thoroughly, thiswasbecausehad found a Saintfoundation and center, thereforevariousschoolCultivating Meritcanbe centered onthis, guiding principlerevolved, will not produceaffects.
以前秦朗的武魂彰显的是力量,而现在他的武魂逐渐开始向“德武合一”进行转变了。与此同时,秦朗周身的气势和全身的功夫也在发生着变化,各种不同流派的功夫也开始彼此融合了,这一次是真正地、彻底地融和,这是因为找到了圣道的根基和中心,所以各种流派功夫都能够以此为中心、纲领而运转,彼此之间再也不会产生影响了。ThisQin Langhas not urgedownCultivating Merit, butwhatevertheseCultivating Meritrevolvenaturally, inprocess of revolution, theseCultivating Meritnatures, butgoes toWuto saveazurepeacefully, started the newroundtransformation.
这一次秦朗没有驱使自身功夫,而是任凭这些功夫自然而然地运转,在运转的过程中,这些功夫自然而安地去芜存青,开始了新一轮的蜕变了。
After eachCultivating Meritrevolves, naturallyprecipitates, butthisCultivating Meritessencewithhis„Saintsay/way”links, is then newroundCultivating Meritto startto operateandprecipitate, thensurroundsinSaintall around.
每一种功夫运转过后,就自然而然地沉淀下来,而这种功夫的精华就跟他的“圣道”结合在一起了,接着新一轮的功夫又开始运行和沉淀,然后环绕在圣道的四周。
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