Qin Langnaturallyabout the history of ownnationalityquiteknew that at least the historicaltextbook of middle schoolheisgoodto be diligent, heacknowledged that the influence of ConfucianismtoentireChinacivilizationisveryhuge, will otherwise not have„the Three Religions (Daoism, Confucianism, Buddhism)nineclasses, the Confucianisorthodox school” the view, the popularviewwas„all kindsallLow-Grade, only thenstudiedhigh”.秦朗当然对自己民族的历史比较了解的,至少中学的历史课本他都是好好学过的,他承认儒教对整个华夏文明的影响力都是十分庞大的,否则也不会有“三教九流,儒为正宗”的说法了,通俗的说法就是“万般皆下品惟有读书高”。However, Qin Langreallydoes not know that Confucianismandpracticecan pullanythingto relate, thereforehe can only and otherPill Spiritlittle monkgivehimoneto explain.
但是,秦朗实在不知道儒教和修行者扯得上什么关系,所以他只能等丹灵小和尚来给他一个解释了。„Boss, whyyouknowsConfucianismall previous dynastiessuch**?”Pill Spiritlittle monkalsostartedto keep pace with the times, knows that with„**exploded”suchwords and expressions, „youthinkto look,Buddha SectandDao Religionwere so strong, butwas actually excludedfrom the mainstream of all previousroyal government, is unable to shake the Confucianism the foundation, youshouldknow that the Confucianismwas terrorist.”
“老大,你知道为何儒教历代都这么**?”丹灵小和尚也开始与时俱进了,知道用“**爆”这样的词语了,“你想想看,佛宗和道教如此强势,但是却还是被排斥在历代朝廷的主流之外,根本无法撼动儒教的根基,你就应该知道儒教是多么地恐怖了。”„Youdid not say that is the Confucianismhaspractice? Theircultivatorwhere?”Qin Langasked.
“你不说是儒教有修行么?他们的修士在哪里?”秦朗问到。„Boss, cultivator of Confucianismbasicallybecame extinctnow.”Pill Spiritlittle monksaid,„or, hasincultivation world, butChinasurelybasicallydid not have.”
“老大,现在儒教的修士基本上已经绝种了。”丹灵小和尚道,“或者,在修真界中还有,但是华夏肯定基本上是没有了。”„Said?”
“怎么说?”„cultivator of Confucianism, whattheyare fastidiousiscultivates the mind, isso-calledcultivates the mindto grow the soul. The heart of Confucianismcultivator, is concerned about country and peopleandhas an emotional tie with the heart of landscapestate, theycultivate‚air/Qi’, is not the qigong, butis‚noble’. In this regard, you can the personproof of Demon Sect, the Demon Sectperson, not be the person who Buddhaandsay/way that beforemostfearedtwoteach, butis the person of Confucianism. Although the person of ConfucianismnotCultivating Merit, but everyone has raised a noble, onceopenssoundexhale, canin the noblewithworldlink, anyDemonandghosts and demonswangliangwill be drunkthe soul flies away and scattersbycultivator of Confucianism!”Pill Spiritlittle monk said that whileimitates the Confucianismcultivatorappearance, was onlyitsmovement is too funny.
“儒教的修士,他们讲究的是修心,也就是所谓的修心养性。儒教修士的心,是忧国忧民、心系江山社稷的心,他们修的‘气’,不是气功,而是‘浩然正气’。关于这一点,你可以向魔宗的人求证,魔宗的人,以前最怕的不是佛、道二教的人,而是儒教的人。儒教的人虽然不会功夫,但是每个人都养了一身的浩然正气,一旦开声吐气,可以跟天地间的浩然正气结合在一起,任何邪魔、鬼魅魍魉都会被儒教的修士喝得魂飞魄散!”丹灵小和尚一边说,一边模仿儒教修士的模样,只是它的动作实在太滑稽了。However, afterPill Spiritlittle monkthese words, Qin Langactuallyhas toface up to„Confucianismcultivator”existed, after the furtherexplanation of Pill Spiritlittle monk, Qin Langknew the Confucianismcultivatorpracticewayis entirely different from otherSect, otherSectare„Cultivating Martial”, but the person of onlyConfucianismis„cultivatesarticle”.
但是,经过丹灵小和尚的这一番话,秦朗却不得不正视“儒教修士”的存在了,经过丹灵小和尚的进一步讲解,秦朗知道了儒教修士的修行方式跟其他宗门截然不同,其他宗门都是“修武”,而唯独儒教的人是“修文”。
The article, manypeoplethink that is the student of lacking the strength to truss up a chicken, howeverthesepeopleare not the genuineprofound scholars. Truemindnobleprofound scholar, not only can makeDemonic Outer-Pathflinch, but also the mindis broad and level, gets down to obtain the love of common peoplecommon people, oncanobtain the faith of king.
文,很多人想到是手无缚鸡之力的书生,然而那些人可不是真正的大儒。真正胸怀浩然正气的大儒,不仅可以让邪魔外道辟易,而且胸怀坦荡,下可以得到苍生黎民的爱戴,上可以得到君王的信赖。In the folk, canshoutten thousand should, governs the National Securitynation\;In the main hall, canberate the treacherous ministerunenlightened rulerto lower the headto beg for mercy, evadesitto be inferior, thisis the genuineprofound scholar, thesetalented peopleareConfucianismcultivator.
在民间,可以一呼万应,治国安邦\;在大殿,可以喝斥得佞臣昏君低头求饶,避之不及,这才是真正的大儒,这些人才是儒教修士。Butwhatis most mysterious, cultivator of Confucianismis not aloofoneselfbyCultivating Merit Realm, butcloses right up against the meritto be aloofoneself, atmerit, butbecome a Saint, thispracticewaysomewhat seems to be unthinkable, howeverall previousConfucianismprofound scholarssodo, thereforein the Confucianismlegitimateage, has„a lifetwoto transportthreeFeng Shui, fouraccumulate the good deeds done in secretfivestudy”and so on view. Accumulates the good deeds done in secret, thatis the meaning of merit. practice of Confucianistthinks that the meritisto weigh a teststandard of personpracticeheight, therefore the Confucianistpays great attention to the elegance of moralandachievement, for example„serves one termto benefit”, thisstandardisto examineonesuch as the family/homeofficials„merit”. Ifcould not be achievedbyinspection, is not only unable to be promoted, instead can also encounter the impeachment of hisofficial. Merithigh, thencanbe promotedwithentrusts with heavy responsibility, canshow the talentin a broaderplatform, accumulationmoremerits.
而最神奇的是,儒教的修士不是靠功夫境界超脱自身,而是靠着功德超脱自身,以功德而成圣,这种修行方式似乎有些匪夷所思,然而历代的儒教大儒都是如此做的,所以在儒教正统的年代,都有“一命二运三风水,四积阴德五读书”之类的说法。积阴德,那就是功德的意思。儒家的修行者认为功德是衡量一个人修行高低的考验标准,所以儒家非常注重品性和业绩的考究,比如“为官一任造福一方”,这种标准就是检验一个如家官员的“功德”。如果被考核者达不到,不仅无法得到升迁,反而还会遭遇其官员的弹劾。功德高者,则可以得到升迁和被重用,能够在更广阔的平台上施展才华,积累更多的功德。Qin Langonceinducedto the strength of merit, thereforeheknows that the meritis not easyto get so far as, butbymeritbecome a Saint, shouldbe feasibletheoretically, becauseQin Lang can indeed feel the washtoownMartial Soulandspiritualandpromotion of strength of meritRealm, if the strength of meritis bigenough, shouldbe ableto turn intoPrimordial Soul and SaintsoulordinarySoul of person, untilmortal bodybecome a Saintanddaytimeascend.秦朗曾经感应到功德之力,所以他知道功德不是那么容易弄到的,但是以功德成圣,理论上应该是可行的,因为秦朗的确可以感受到功德之力对自己的武魂和精神境界的洗涤、提升,如果功德之力足够大的话,应该是可以将一个人的普通灵魂变成元神、圣魂,直到肉身成圣、白日飞升。In brief, existence of Confucianismcultivator, indeedtries another method, theywithotherreligionsindeedareentirely different, because of the closeunion of landscapestate, made the Confucianismonce the most prosperousreligion, thisreferred certainly to the Chinaearth. However, nowBuddha SectandDao Religionremain, butConfucianismwhere?
总之,儒教修士的存在,的确是另辟蹊径,他们跟其他宗教的确是截然不同,因为和江山社稷的紧密结合,也让儒教一度成为了最昌盛的宗教,这当然是指在华夏大地上。然而,如今佛宗、道教尚存,而儒教何在?PresentConfucianismcultivator, has survived in name only, asks the presentofficial, althoughwas known as that is the scholar of Confucianism, how couldhoweveronthemto have the least bitcharacter of gentleman of Confucianism? GenuineConfucian scholar, takes advantageis a lofty character and fullnoble.
现在的儒教修士,已经名存实亡了,试问现在的官员,虽然号称是儒教的学子,然而他们身上何曾有过儒教之士的半点风骨?真正的儒者,所依仗的就是一身傲骨和满腔的浩然正气。Whatis the character and noble of Confucianism?
何为儒教的风骨和浩然正气?Dares the angrily rebukingunenlightened rulertreacherous ministerperverse actionsabove the imperialmain hall\;Daresto admonishforcommon peopledark greenlife and death, evendoes not hesitateto touch the columnby, bloodsplashingmain hall\;Even ifbecomes the feudal official of perishingcountry, would rather die than surrender, even ifdegenerates into the grazing sheepperson, canten years like a dayhave an emotional tie with the native country......
敢于在皇家大殿之上怒斥昏君佞臣倒行逆施\;敢于为了黎民苍生死谏,甚至不惜以头碰柱,血溅大殿\;纵然成为亡国之臣,也宁死不屈,纵然沦为放羊人,也能十年如一日的心系故国……
The lifewhonotdiedsince old times, remainsto take the loyaltyaccording to the bamboo writing slips.
人生自古谁无死,留取丹心照汗青。Suchperson, is the gentleman of trueConfucianism, is the back of Confucianism. Said that is also strange, Buddha SectandDao Religion, althougheach generation produces talented people, althoughgraspsin the formidablestrength, butdiscussed the character, was too farwith the gentleman of disparityConfucianism. Naturally, nowis an exception, nowtrueperhapshad the morality and conductprofound scholarto become extinct, even ifhad, perhaps should also live in seclusionin the mountains and plains.
这样的人,才是真正的儒教之士,才是儒教的脊梁。说起来也是奇怪,佛宗、道教虽然人才辈出,虽然掌握在强大的力量,但是论起风骨来,跟儒教之士差距太远了。当然,当今除外,如今真正的有德行的大儒恐怕已经绝种了,就算是有,恐怕也应该是隐居于山野之间了。
A Confucian scholar of noble, became the Chinatraditional music of which has been lost.
一身浩然正气的儒者,已经成为华夏绝响了。However, throughPill Spiritlittle monkthis kind ofexplanation, Qin Langalsosomewhatknewaboutcultivator of Confucianism,probablyknewout of the ordinarylocation of thiscultivator. Qin Langis always easyto acceptsomenewthoughts and newthings, hethinks that Pill Spiritlittle monksomewordstruth, the gentleman of Confucianismonlycultivates the mindto cultivate the strength, can still the become a Saintperson, for exampleConfuciusOld Person, thisbeeternitySaint, does not needquestion.
不过,通过丹灵小和尚这样一番解释,秦朗对儒教的修士也有些了解,大约知道这一门修士的与众不同之处了。秦朗向来都是非常容易接受一些新的思维和新东西,他认为丹灵小和尚的话有些道理,儒教之士只修心而修力,依然是可以成圣人的,比如孔夫子老人家,这可是千古圣人,无庸质疑。Since old times the Immortal Ascensionpersonwere many, butcanbecomeeternitySainthad the how much?
自古成仙的人不少,但是能够成为千古圣人的有几何?How manyConfucian templeshasinChina, how manymasterslook likeare accepting the incense and candleto prostrate oneself? This is the become a Saintlatermight, butmanyImmortal Ascensionpeople, hasseveralsmalltemplesinenshrine and worship.
在华夏有多少孔庙,多少尊夫子像在接受香火膜拜?这便是成圣之后的威力,而很多成仙的人,也不过是有几座小庙在供奉而已。
The Confucianismcultivates the mind, orsomewhatonlycultivatesspiritual energylikeVajrayanasomecultivator, althoughlooks likesomewhatinconceivable, butactuallystillpossiblybuilds the achievementfinally.
儒教修心,或者有些像密宗的一些修士只修精神力一样,虽然看起来有些不可思议,但是最终却依然可能修成成果。Butincultivator of Confucianism, there isPill Concocting Master, this is „sky overheadpill”, the so-calledsky overhead, refers to the Confucianismcultivatorbeing supposed„upper bodysky overhead, to issuepublic sentiment”, destiny of insightsworld, seeks the blessingfor the landscapestate. The refinementsky overheadpill'sperson, inevitablyisConfucianism the gentleman of cardinal virtue, becausesky overheadpillneedsto consume the strength of merit.
而儒教的修士之中,也有炼丹师,这便是“天心丹”,所谓天心,就是指儒教的修士应该“上体天心、下达民情”,感悟天地之气运,为江山社稷谋求福祉。炼制天心丹的人,必然是儒教的大德之士,因为天心丹是需要耗费功德之力的。Butwithout a doubt, Qin Langhas had very stronginteresttothis dayheartpill.
但毫无疑问,秦朗对这天心丹产生了非常浓烈的兴趣。
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