You can search „Yang Spirit wonderful brush pavilion ( imiaobige.com )” to search the latest chapter in hundred degrees celsius! 您可以在百度里搜索“阳神妙笔阁(imiaobige.com)”查找最新章节！ „Past Amitabha Scripture? This ......... in hearsay, one of the Great Dhyana Temple three big town temple scroll sutras, wrapped in a shroud of obscurity, unsurpassed cultivation state of mind technique? Ziyue as one of the world's top eight Monster Immortal, the thing that also looks for from afar, will mix in Martial Scripture that unexpectedly, in this royal government engraves?” “过去弥陀经？这………传闻之中,大禅寺三大镇寺经卷之一,神秘莫测,无上的修炼神魂之术？子岳身为天下八大妖仙之一,也千里迢迢来寻找的东西,居然会夹杂在这本朝廷刻印的武经之中？” Hong Yi looks in own hand thin as cicada wing, the square, dark golden color, touching in the hand is soft general the water after the document, looks at the above bright golden small character, the shock in heart simply in the extreme. 洪易看着自己手里薄如蝉翼,四四方方,暗金色,摸在手里柔软得水一般的经文卷,看着上面亮金色的小字,心中的震惊简直无以复加。 Great Dhyana Temple is the millennium ancient temples, a horse race fragrance, numerous strong competitors, when had not been exterminated, regardless of the world what school has to acknowledge that this is the first under heaven temple, practices sacred place of highest achievement. 大禅寺是千年古刹,跑马点香,高手如云,还没有被剿灭之时,天下无论什么门派都不得不承认这是天下第一寺,修行最高成就的圣地。 But highest secret that Great Dhyana Temple practices, record in the past, now, in future three volumes of Confucian classics. The past was «Amida Passing through», the present is «Tathagata Passing through», the future will be «Not Fresh after». 而大禅寺修行的最高秘诀,就记录在过去,现在,未来三卷经书之中。过去是《弥陀经》,现在是《如来经》,未来是《无生经》。 «Amida after» is unsurpassed cultivation state of mind technique, presently «Tathagata after» is the say/way of military study Human Immortal, «Not Fresh after» most wrapped in a shroud of obscurity, in the hearsay, three volumes of books united, comprehend thoroughly, can be aloof world sea of bitterness, achieved Other Shore truly. 《弥陀经》是无上修炼神魂之术,现《如来经》则是武学人仙之道,《无生经》最为神秘莫测,传闻之中,三卷书合一,参悟透了,就可以超脱世间苦海,真正达到彼岸。 Moreover these three volumes of Confucian classics, in the scholar most look down upon god Buddha, with Li Yan of scholar major principle explanation god Buddha, the founder of Li School, in the note to had not been always seeing that with own eyes these three volumes of books indicated to be a pity. 而且这三卷经书,就连读书人之中最看不起神佛,一贯用读书人大道理解释神佛的李严,李氏学派的创始人,都在笔记之中对没有亲眼见到这三卷书表示可惜。 From this point, most is good at studying to estimate the author thoughts Hong Yi, enough can draw a conclusion. 从这一点上来看,最擅长读书揣摩作者心思的洪易,就足够可以得出一个结论了。 That is: These three volumes of Confucian classics indeed are unsurpassed secrets. 那就是:这三卷经书的确是实打实的无上秘诀。 This type of book, may be much fiercer than Martial Scripture Dao Scripture that is full of loopholes roughly, the difference of pearls and jade and muck is not enough to describe the difference between both. 这种书,可比粗糙漏洞百出的武经道经要厉害得多,珠玉和粪土的区别都不足以形容两者之间的差异。 „When possibly is Great Dhyana Temple will soon be disillusioned, the monk feared that this Confucian classics was won, therefore hid in ordinariest Martial Scripture, yes, Martial Scripture that royal government engraved, will definitely not rob. What a pity, thing that Ziyue must look, unexpectedly close .....” “可能是大禅寺即将破灭之际,和尚怕这经书被人夺走,于是藏在了最平凡的一部武经之中,也是,朝廷自己刻印的武经,肯定不会去抢夺的。可惜,子岳要寻找的东西,居然就近在咫尺…..” Hong Yi grabs «Amida Passing through», deeply breathes several, lived in own mind calmly. 洪易抓着《弥陀经》,深深呼吸几口,镇定住了自己的心神。 The truth of scholar, sees the color not to move, seeing the treasure heart is not chaotic. 读书人的道理,见色不动心,见宝物心不乱。 Hong Yi knows oneself nearly fell into enemy hands a moment ago. 洪易知道自己刚才险些都失守了。 Seeing the treasure heart is not chaotic, is not does not spare a glance to the treasure, but is warned that the person obtains the treasure do not let success go to the head, maintains the calm mentality, will otherwise show all sorts of flaws, making the person with high aspirations detect, very easy bitter experience fatal disaster. 见宝物心不乱,不是对宝物不屑一顾,而是告诫人得到宝物不要得意忘形,保持冷静的心态,否则就会露出种种的破绽,让有心人察觉,很容易遭遇杀身之祸。 This type of Confucian classics is soft seems like the silk fabrics to be the same, actually with burning down, did not say that is Hong Yi understands the person who like this truth, the idiot, still knows even this is the treasure. 这种经书柔软得就好像是绸缎一样,却遇火烧不着,不说是洪易这样明白道理的人,就算是白痴,也知道这是宝物。 „This amida after hearsay, although is cultivates the state of mind the highest secret, but Great Dhyana Temple so many monks, not deficient startled certainly colorful person, does not have to cultivate Yang Spirit probably, otherwise, cannot be encircled cleanly by the army. It seems like this volume, are not is easy to practice to comprehend, I just roughly understand the state of mind Shell Shedding method, only feared that could not have perceived through meditation, if Ziyue because of were good, can comprehend with him, only pitifully ...........” “不过这弥陀经传闻之中虽然是修炼神魂的最高秘诀,但是大禅寺那么多的和尚,其中也不缺乏惊才绝艳的人,却好像无一修炼成阳神,否则的话,也不能被大军围剿得干干净净。看来这卷经,并不是那么容易练习参悟的,我只不过粗通神魂出壳的法门,只怕还参悟不来,如果子岳在就好了,可以和他一起参悟,只可惜………..” After Hong Yi lives in the mind calmly, nimble and agile folds handkerchief big scrip­tures of this volume of silk fabrics, enters the meat collection personal, not anxiously watching. 洪易镇定住心神之后,手脚麻利的把这卷绸缎似的经文折叠成手帕大一块,贴身入肉收藏,并不急着观看。 After collecting, the self-confident does not have any flaw, Hong Yi straight sitting was good, lights burnt a joss stick, then ground ink gently, writes „calmly” character on the paper. 收藏好之后,自信没有任何的破绽,洪易端端正正的坐好,点燃了一炷香,然后轻轻磨墨,在纸上写着“静”字。 Wrote continuously more than ten „calmly” character, thoughts thorough calming down. 一连写了十多个“静”字,心思彻底的静了下来。 After Hong Yi calms the mind, sets out to wash the hands, closes the eye to sit silently again, until outburns fragrant, the whole person stabilizes incomparably, opened the eye suddenly, the look strafed under all around, the ear listened attentively, after all around determining no one, cautious took out the scrip­tures to open from the bosom watches carefully. 洪易静下心来之后,起身洗了手,再闭上眼睛默坐,直到香烧完,整个人安定无比,豁然睁开眼睛,眼神扫射了下四周,耳朵倾听,确定四周没人之后,才小心翼翼的从怀里取出了经文打开细细观看。 The proper scholars have this set of custom, in studying, the peaceful mind, the burning incense, washes the hands, does one set of preparatory work. 正经的读书人都有这一套规矩,在读书之间,静心,焚香,洗手,做一套准备工作。 These are not the useless etiquette, but mediates the method of body and mind, enabling oneself to concentrate on. This can read the book. 这些并不是无用的礼仪,而是调解身心的手段,使自己能全神贯注。这样才能读好书。 How can Hong Yi not be prudent? Especially read in this legend „amida” time. 洪易怎么会不慎重？尤其是读这种传说中的“弥陀经”的时候。 The scrip­tures take from being next to the skin place, silk common Shun slides the feeling to make Hong Yi very comfortable. 经文从贴肉的地方取出来,丝绸一般的顺滑感觉使得洪易非常的舒服。 Scriptures shop on table, square, three chi (0.33 m) length and breadth, just like a big calligraphy and painting, above handwriting very small, small, but is also clear, general that such as the blade engraves, the no place of blurring. 经文铺在桌子上,四四方方,三尺长宽,宛如一副大的字画,上面的字迹非常之小,蝇头小楷,不过也非常清晰,如刀刻印的一般,没有一点模糊之处。 Moreover the strength of typeface thorough marrow, after letting the person looked, these small characters will move the feeling of flying. Character already intelligent. 而且字体有一种深入骨髓的力量,让人看了之后,有一种这些小字会活动飞起来的感觉。字已经有灵性了。 „Good calligraphy!” “好书法！” Saw this character, Hong Yi unable to bear in the heart call good, he self-confident own character wrote well, but in the character with this Confucian classics compared, simply was not popular. 看见这字,洪易忍不住心中叫了一声好,他自信自己的字写得不错了,但和这经书上的字比较起来,简直是不入流。 The middle of scrip­tures, is a golden Buddha, sits in void, the innumerable stars regarding in the surroundings, brilliance hold on this golden Buddha. 经文的中间,是一尊金色佛,坐于虚空之中,无数日月星辰围绕在周围,把光辉都加持在这尊金色佛陀身上。 This golden Buddha eyes shut slightly, sit cross-legged, both hands tie seal, the manner is serene, actually not in the dignity of image of Buddha like other temple, what divulges is a kindness, familiar aura. 这尊金色佛陀双眼微微闭,盘膝,双手结印,神态安详,却不像别的寺庙里面佛像的威严,透漏出来的是一种亲切,熟悉的气息。 Even, even Hong Yi feelings, this Buddha is the previous life that own a lot of th origins. 甚至,甚至洪易有一种感觉,这尊佛就是自己的千百世起源的前生。 „This is the genuine image of Buddha, this manner, this makings, can cause alarm. Has ideal condition that oneself achieve Buddhahood.” “这才是真正的佛像,这神态,这气质,能和人引起共鸣。有着自身成佛的意境。” The doctrine tasteful all living things equality of Buddha, everyone can achieve Buddhahood. 佛的教义讲究众生平等,人人都可以成佛。 Genuine image of Buddha, is not dignified, is not huge, but looked, making people think that this Buddha is the feeling of previous life. Glows the Buddha character heart of person. 真正的佛像,也不是威严,也不是巨大,而是看了之中,让人觉得这尊佛就是自己前世的感觉。焕发出人的佛性道心。 What a pity, the person who can draw such image of Buddha, 500 years cannot have one, single view draws, is the saints in picture. 可惜,能画出这样佛像的人,五百年都不能出一个,单论画画,都是画中的圣者。 Did not say that this volume of «Amidae after» are unsurpassed proper, Hong Yi first seeing, is the unsurpassed picture track. 不说这卷《弥陀经》是不是无上正经,洪易第一眼看见,就是无上画道。 Hong Yi looks at this image of Buddha, shocked at heart, he studies to browse quite broadly, has the ability of connoisseurship to the calligraphy and painting, knows the Buddhism some essential meanings. 洪易看着这尊佛像,心里震惊了,他读书涉猎比较广,对字画也有鉴赏的能力,更知道佛门的一些精义。 „Did not say other, is this character, this picture, sells, is the priceless treasures.” Hong Yi sighed, later starts to read correcting miswritten words on scrip­tures. “不说别的,就是这字,这画,卖出去,都是无价之宝啊。”洪易感叹,随后开始阅读经文上的正字。 This article is open for business is four characters, „thus have I heard from the buddha .............” 这篇文章开张就是四个字,“如是我闻………….” „Thus have I heard from the buddha? Does this Confucian classics hear the Buddha view to record personally?” The Hong Yi doubts said. Originally the Buddhism ancient book, begins with the thus have I heard from the buddha, heard era Buddha view to remain truly. “如是我闻？这经书是亲自听见佛说法而记载下来的？”洪易疑惑道。原来佛教典籍,用如是我闻开头的,都是真正听见上古时代佛说法而留下来的。 These four characters, are the outlet ancient book and proper difference. 这四个字,是外道典籍和正经的区别。 According to truth, if the method of practicing, will not present this four characters, because Buddha does not pass on the method of practicing, only made one to engage in introspection the seeing nature. A little similar antiquity saints and sages only taught that the scholar raises the righteous qi to be the same. Is an approximate direction, concrete how to engage in introspection the seeing nature, how to raise the righteous qi, is tried to find out. Has various achievements and truth respectively. 按照道理,如果是修行的法门,不会出现这个四个字,因为佛根本不传修行的法门,只叫人明心见性。有点类似上古圣贤只教导读书人养正气一样。是个大致的方向,具体的如何明心见性,如何养正气,都是自己摸索。各有各的成就和道理。 Buddha, was the antiquity saints and sages, referred to an explicit path and direction, how as to walk specifically, perhaps these saints and sages do not know, must depend on successor's gradual fumble. 无论是佛,还是上古圣贤,都只是指了一条明确的道路和方向,至于具体怎么行走,恐怕那些圣贤都不知道,要靠后来人的逐渐摸索。 Martial Dao, is state of mind cultivation Immortal Dao, is Great Dhyana Temple a lot of years absorbs various sect essence to refine. 无论是武道,还是神魂修炼的仙道,都是大禅寺千百年吸纳各种教派精华而提炼出来的。 „Perhaps no matter he, the author is wanting passing through made that is more official, looks at the concrete practicing method.” “不管他,也许著作者是想把经弄得正式一些吧,看具体的修行方法。” Hong Yi will certainly not get up many entanglements in this issue, but read ............... 洪易当然不会在这个问题上过多的纠缠,而是读了下去……………