Chapter 6wisdom
第六章慧心
The sunlightsprinkles into the Buddhist scripturespavilionby the window sash that the papersticks, the floating dust of dust particlein the sunlight, forms a light beam.
阳光透过纸糊的窗扇洒入藏经阁中,微尘在阳光中浮尘,形成一个光柱。InXu Xiansitson the woodenfloor of garret, surroundingsscattered in disorderpiled up with the Confucian classics.
在许仙坐在阁楼的木质地板上,周围散乱的堆满了经书。Decayedtaste that the black inkfragrance that the bookssend out, the woodengarretsends out, surroundingbit by bithe, butheactuallysits. As ifforgotFahaito giveowntest.
书本发出的墨香味,木制阁楼发出的腐朽味,包围着着他,而他却只是坐着。仿佛忘了法海给自己的考验。Underso manyConfucian classicswiththreedays of timebacks, are not actually impossible, ifPan Yuhas more than enoughprobablythreedays of timeinthis, because ofhernot onlyphotographic memory, is well-read. PerhapstheseConfucian classics, shehas looked, mostconfirmedagainonetime.
用三天时间背下这么多经书,其实并非不可能,若是潘玉在这大概用不了三天时间,因为她不但过目不忘,更是博览群书。这些经书,她恐怕都已经看过一遍,最多只是再确认一次而已。ButXu Xianactuallycannot achievethis point, hisphotographic memorywill be the day after tomorrowcultivationresult, memory of notthatunderstanding, butwill bealldepending on the mechanical memorizing. The information of storageis not infinite, hecan the relaxedbacknextConfucian classics, but if tenoriginallystrenuous, if50were almost impossible.
但许仙却做不到这一点,他的过目不忘乃是后天修行的结果,并不是那种理解的记忆,而是全凭死记硬背。存储的信息并不是无限的,他能轻松的背下一本经书,但若是十本就吃力的很,若是五十本就几乎不可能。Hespententireday of time, actuallyonlycarried20books, butwantedto go a step furtheragain, beforethesethingrapidforgetting of back, have been at the end of the ropenow.
他花了整整一天时间,却只背下了二十本书,但想要再进一步,以前背的那些东西就会迅速的遗忘,如今已是技穷了。Fahailooks at the Xu Xianappearancefrom the purple goldearthen bowl, the knitting the browshead, shows a faint smile. To this not docileboyisthis/shouldmusttodemonstration of authoritybe, whenhisself-supportingfailureaskedto be willinginoneself, whenoneselfthismasterhad the taste.法海从紫金钵中看着许仙的样子,皱皱眉头,又微微一笑。对这样不驯的小子就是该要给个下马威才是,等他自承失败求肯于自己,那自己这师傅当的才有滋味。Suddenlysawingold/metalalms bowlXu Xianto make a strangeposture, probably the sitting in meditationsameplatestarted, delimitedto rule outin the headwithtwohands.
突然见金钵中的许仙做了一个奇怪的姿势,像是打坐一样盘起脚,用两只手在头上划来划去。
Do fiveheartsface upwards? Notlike.
五心朝天?不像。Seven are punished for a crime? Alsois not.
七支坐法?也不是。Depending onhismillenniumsexperiencesdid not know that thisisanythingsitting method, actuallydoes not know that createsthisbeing punished for a crime is also an eminent monkhands down from generation to generation, the namesaid a Hugo. It is saidcanalongin the middle the additionintelligenceseveral hundredpoints.
凭他千年的见识也不晓得这是个什么坐法,却不知道创出这种坐法也是个高僧传下来的,名曰一休哥。据说能够顺间加成智力数百点。Xu Xianhits the leg that sings on stage without motionto tingle with numbness, it is estimated thatvolume of «IntelligentOneResting»puts, has not found outwhatmeans. Outstretches the four limbs, fell to the grounddejected, hitbookmountain. „Whish”buriedhim.许仙打坐打的腿发麻,估计一集《聪明的一休》都放完,也没想出什么办法。伸开四肢,颓然倒地,撞到了身边的书山。“哗”的一声把他埋了进去。Oneset of hardbound«Vajracchedika-sutra»poundsin the chest, makinghimstuffysnort/hum, hurriesto sitto rub. Hesuddenlyfeels a hard object, withlooks, isthatsmallkarmic virtuesign, mustfromonlybe usedonetime, thenhadmanymatter, after heplaced the brain, thissmallthing.
一套精装的《金刚经》砸在胸口,让他闷哼一声,赶紧坐起来揉一揉。他突然感到一个硬物,拿出来一看,是那小小的功德牌,得从得到只用过一次,而后发生了许多事情,他就把这小玩意放在了脑后。Todaytakesto look, abovealsoseveral tens of thousandskarmic virtue, in the Xu Xianheart the great happiness, howforgotthisthing. Thisis the Aladdinmagic lamp of Way Ancestorpro-system!
今日拿出来一瞧,上面还有数万功德,许仙心中大喜,怎么忘了这个东西。这可是道祖亲制的阿拉丁神灯啊!Xu Xianputs out«Agama»from the booksconveniently, grasps, grasps the sign. Discussed: „Laozihelps, makingmecarryto meetthisbook.”许仙随手从书堆里拿出一本《阿含经》,一手持经,一手持牌。默念道:“太上老君帮帮忙,让我背会这本书。”
The jadesignwas unresponsive.
玉牌毫无反应。Xu Xianmused,is the founderseesme to throw the Buddhism, in the heartis unhappy, is not willingto helpme.许仙暗想,难道是祖师爷见我要投佛门,心中不喜,不肯帮我。Thereforehe conducted to the jadesign the rigid theorizing of being a double-hourandexplained,explainedwith emphasishowoneself„is inBuddhabattalionheartinsay/way”, as well astomakingmonk the sentiment of hatred. But the jadesignstilldoes not have the least bitto respond.
于是他对玉牌进行了长达一个时辰的说教和解释,重点说明了自己是如何“身在佛营心在道”,以及自己对做和尚的痛恨之情。但玉牌依然没有半点反应。In the Xu Xianheartwonders, becauseYu Xuanjidoes not wantto makehimbe all rightto usekarmic virtue, therefore is also onlygeneralsays, the usage of detailedintroductionkarmic virtuesign, has not hadXu Xianpredicamentat this moment.许仙心中纳闷,由于鱼玄机并不想让他没事使用功德,所以也只是大概的讲了讲,并没有详细的介绍功德牌的用法,才有许仙此刻的窘境。Xu Xiansighed: Yeah, othersattainwhatmagic weaponareto use, the instruction for usedoes not use. Arrivedoneselfthis, howactuallyto beat the brainsnot to thinkclearly, howin the handinthislegendis the ultragoodmagic weapon that Way Ancestormakesto use. Juststarted the encounter computerlike the childhood, except forstartinganythingcannot.许仙不禁感叹:哎,人家拿到个什么法宝都是用得溜溜的,连使用说明书都不用。到自己这,却怎么费脑筋都想不明白,手中这个传说中为道祖所作的超牛法宝是怎么用的。就像小时候刚开始接触电脑,除了开机什么都不会。Right, computer, procedure/program.
对了,电脑,程序。In the Xu Xianheart the miraculous glowflashes, feltoneselfgraspedanythingprobably, stoodto transfersame placetwo, right, was the procedure/program. It seems to have the means that a strengthhas not actually usedspatially, karmic virtue in thiskarmic virtuesignsimilarlyis a strength, buthad not found the means of use.许仙心中灵光一闪,觉得自己好像把握到了什么,站起来在原地转了两圈,对,就是程序。就好像自己空有一身力量却没有使用的办法,这个功德牌中的功德同样是一种力量,只是没找到使用的办法而已。Inmonk's room, abbotgatheringgold/metalBoqianlooked atseveral, praisedtoFahai: „Master is really the goodmethod, ifcankeepourLingyin Templeto become monkthisbigexcellent poet, thatreallydoes not know how to cause a stir inJiangzhe, when the time comespilgrim......”
禅房中,方丈凑到金钵前瞧了几眼,对法海赞道:“法师真是好手段,若能将这大词人留在我们灵隐寺出家,那真不知如何轰动江浙,到时候香客……”Fahaiis disgruntled: „A Yuanspatialelder, are wemonk, how the heart of fame and fortunecansuchheaviness, the Buddhist doctrinenot be more unimportant than the pilgrim?”法海不悦道:“元空长老,我们都是出家人,名利之心怎能如此之重,佛法难道不比香客重要吗?”
The abbotactuallysmiled, inthatsmilewas short ofseveralpoints of broker, were manyseveralpoints of prudence, both handstogetherasked: „Grandmaster, does the Buddhist doctrinewhatuse?” The eminent monk of thisdeepbrightmeaning of the Confucian classicsaskedsuddenlysuch, Fahaistares.
方丈却笑了,那笑容中少了几分市侩,多了几分持重,双手合什问道:“大师,佛法何用?”这个深明经义的高僧突然问出这么一句,法海都是一愣。Butimmediatelyreplies: „Proves the bodhi, crosses the common people.”
但立刻回答道:“证菩提,渡苍生。”
The abbotsaid with a smile: „The Buddhist doctrine of masteris the cardbodhi, the Buddhist doctrine of old buddhist monkmustcross the common people.”
方丈笑道:“法师的佛法是证菩提,老衲的佛法是要渡苍生。”Fahaiknits the browsgreatly, „bigtone!”法海大大皱眉,“好大的口气!”
The abbotsaid: „When old buddhist monktakes over as this abbot in Lingyin Temple, here10-20everyone, previous dynastywar disasters, ruinedlooking awful. These for dozensyearsconstructbuildingZaogeto have the presentmeteorology.”
方丈却道:“老衲接任这灵隐寺的方丈时,这里不过才10-20人人,前朝兵乱,破败的不成样子。这数十年来建楼造阁才有如今的气象。”Fahaifelt strange how thismonkshowed the meritto comesuddenly.法海奇怪这和尚怎么突然表起功来了。
The abbotcontinues saying: „Althoughwithoutmasterincomparablemagic power, butold buddhist monkalsooften/commonthinks, howthis/shouldmustcross the person, untiltaking over as this abbot in Lingyin Temple, Iam clear, crosscompletely the common people, is not a person of strengthcancomplete, thereforemyBuddhawants the incarnationtrillion. ThesetrillionfingersisyourI, is many ordinarymonks, has the monks to have the temple, but the hall for worshipping buddha in templerecoversmagnificent, the image of Buddhais bigger, letter/believesnumerous. Only thenthiscandisseminate the Buddhist doctrine of myBuddha!”
方丈继续道:“虽然没有法师一身无匹的法力,但老衲也常想,该要如何渡人,直到接任了这灵隐寺的方丈,我才明白,渡尽苍生,并非一人之力可以完成,所以我佛才要化身亿万。这亿万指的就是你我,也是众多普通的僧众,有僧众就要有寺庙,而寺庙的佛堂愈华,佛像愈大,信者愈众。只有这样才能传播我佛的佛法!”„It is not myBuddha's lovegolden body, is the worldloves the golden body. It is not monkloves the wealth, is the worldloves the wealth.”
“并非我佛爱金身,是世人爱金身。并非和尚爱钱财,是世人爱钱财。”Fahaigathersten: „Buddhist doctrineis frank and upright, howcandeign to accept a postin the fool?”法海合十道:“佛法光明正大,怎能屈就于愚人?”
The abbotsaid with a smile: Person who Xu Xian that „mastercrosses has the organ of wisdom, someday may also achieve Buddhahood. Butall living things, how manyXu Xianalsothere are? Withoutorgan of wisdom, doesn't manage? Our generationonly thenbends the waistdirectingto leadit, even ifcannotcauseitsconsciousness, can still makeitdo good deeds.”
方丈笑道:“法师渡的许仙是个有慧根的人,或许有一天还可成佛。但芸芸众生,又有几个许仙呢?没有慧根者,难道就不管了吗?我辈只有弯下腰来引之导之,就算不能使其觉悟,也能使其向善。”Fahaihesitates, bowsto salute saying: „The will of YuanspatialGrandmaster, the simple-mindedmonkis less.”Whathehas walkedwas„inmountaindoes not haveyears”clearto cultivate/repair the route, crossed the personalso to cross, thencrossed, cannotcross, thendid not cross. SawYuanspatialeldercommonmonk, in the hearton some meanings of being conceit, sees the color of hisbeing greedy for money, isin the heartdespises. At the presentsideknowledgeare„Hinayana”, the opposite partyis„Mahayana”. Finallyunderstands why the Yuansawownmethodspatially, but not startled, originallyopposite partyalsosufficientlyproudsay/way.法海沉吟一番,躬身行礼道:“元空大师之志,愚僧不及也。”他一直走的是“山中无岁月”的清修路线,渡人也是可渡则渡,不可渡则不渡。见了元空长老这寻常和尚,心中就有些自矜之意,又见他贪财之色,更是心中鄙夷。而今方知自己为“小乘”,对方才是“大乘”。终于明白为何元空见了自己的手段而不惊,原来对方也就足以自傲的道。Buddhismbecomes outside nation, the developmentactuallyincentral lands. Andsparsesttime, the hanger-ondiscipleis subject to the attack. But a biggestturning pointis the production of MahayanaBuddhist doctrine, was fastidious about the self-consciousnesscompared withbeforeso-called„Hinayana”, the MahayanaBuddhist doctrine of universal restorationwas without doubt more suitableto do missionary work, thereforedevelopedextremelyrapidly.
佛教成于外邦,发展却在中土。其中最寥落的时候,门下弟子更是倍受打击。而其中一个最大的转折点就是大乘佛法的产生,比起之前讲究自我觉悟的所谓“小乘”,普度众生的大乘佛法无疑更适合传教,所以发展极为迅速。Butplays the roleis the innumerableYuanspatialeldersuchclergy , the Buddhist doctrineno doubtisflawless, but the development of sectactuallyneeds the talentfinancial resource, regardless ofYuanspatialelderreallyavaricious, will be the falseavariciousness, this pointwill not change.
而在其中起到作用的就是无数元空长老这样的僧侣,佛法固然是至善至美,但教派的发展却需要人才财力,无论元空长老是真的爱财,还是假的爱财,这一点都不会改变。
The abbothurriesto return a courtesysaid: „Is only if no mastersuchexceedingly highmethodsubdue demonsto eliminate the demon, protects and sustainsmyBuddhist doctrine, is the multi-old buddhist monksuchperson of is also in vain. Ifthistimecanreceivethispermitsscholaris a disciple, developmenttomyLingyin Temple, to the Guangda of myBuddhist doctrine, has the greatestadvantageseriously.”
方丈赶紧回礼道:“只是若无法师这样通天的手段降妖除魔,护持我佛法,就是再多老衲这样的人也是徒然。此次若能收这位许居士为徒,对我灵隐寺之发扬,对我佛法之光大,当真是有莫大的好处。”Fahaiknits the brows: „Let us hope so!”法海皱眉道:“但愿如此吧!”Ingold/metalalms bowlsees onlyXu Xianto be happy, as iffound any effectivemethod.
金钵中只见许仙喜形于色,似乎找到了什么行之有效的法门。Xu Xianactuallyunderstood the usage of karmic virtuesign, the strength of insidekarmic virtueno doubthas, butis impossibleto respond to the extremelycomplexrequest, like a computer program, but alsoneedsto input the correctinstruction to be carried out, if the instruction that the computercould not recognize, in other wordsagainrepeatedly was also in vain.许仙却是理解了功德牌的用法,里面的功德之力固然是有的,但却不可能回应太过复杂的要求,就像一个电脑程序,还需要输入正确的指令才能得到执行,如果是电脑根本辨识不了的指令,就是说再多次也是徒然。Butthatdesire that Xu Xianwantsto achieve„backmeetsthesebooks.” The information that andcontainswas extremely complex. Endorsing is in itself a drivingmatter. Matter that only then the intelligentlifecanunderstand , the personselectsto duplicate the gluewith the computeris not. Butthisworldapparentlydoes not have the spiritthatmysteriousthing.
而许仙想要达成的那个愿望“背会这些书。”其中包含的信息太过复杂了。背书本身是一件主动的事。那只有智慧生命才能理解的事,就是用电脑也得人来点复制粘贴不是。而这个世界显然没有器灵那么神奇的东西。Xu Xiantriedto change a way, takes a Confucian classics, made a vowsilently: „Floatsthisbook.”Reallyseeson the karmic virtuesignto send outlight/only, thenin the handthatConfucian classicsfloatstogetherclearinin the air, obviouslythisiscanfor the desire that the karmic virtuesignunderstands. Xu Xianheartsay/way„stopping”, that«Agama»fell.许仙试着换了一个方式,拿着一本经书,默默许愿道:“把这本书浮起来。”果然见功德牌上散发出一道清光,然后手中那本经书就那么浮在空中,显然这是能够为功德牌所理解的愿望。许仙心道“停”,那本《阿含经》就摔了下来。Right, isthis, the simpleexplicitdesirecanbe achieved. Looks on the karmic virtuesignagain, was really short ofkarmic virtue, thisestimateis the lowestbucklelimits.
对,就是这样,简单明确的愿望就能被达成。再看功德牌上,果然少了一点功德,这估计是最低扣限。In the Xu Xianheartlikes, made a vowagainsilently, wants the wisdomto be bright. Alsois the azurelightappearstogether, flows in the Xu Xianbody. Xu Xian draws thoughtwhite/in vainforeheadcold air, the surroundingallfromunprecedentedare clear and bright, the bigeyelooks at the bookshelf, merelyone, obtains a numberin the mindunexpectedlyimmediately, 458. The number of Confucian classics.许仙心中大为欢喜,再一次默默许愿,要自己慧心明澈。又是一道青光浮现,流入许仙身体。许仙白觉得脑门一股凉气,周围的一切从未有的明锐起来,大眼瞧了一眼书架,仅仅一眼,竟然立刻在脑海中得出一个数字,四百五十八。正是经书的数目。Looks at the digit on karmic virtuesignagain the changereductionbit by bit, althoughis very slow, but is very firm. Headpure brightnessheunderstandsimmediately, thisshouldbe a condition, in this stateownhead seemed much agile. After allturns into the talent an average personall of a sudden, is actually impossible, the information that butincontainsobviously was too complex. The karmic virtuesignis unreadable, butchanges intothistypeto use the strength of karmic virtueto cause the mindshortlypure brightness.
再看功德牌上的数字正在一点一点的变化减少,虽然很慢,但却很坚定。脑袋清明的他立刻明白了,这应该是一个状态,在这种状态下自己的脑袋似乎灵便了不少。毕竟一下子把一个普通人变成天才,倒不是不可能,但显然里面包含的信息就太复杂了。功德牌就难以理解,而是换成这种短暂使用功德之力使脑海清明。Xu Xianknowsto do not wait for us, takes up a Confucian classicsto readhastily, reallyhas no strenuousfeeling, a recollection, such as the photographic printinggets downgentlygeneral, understandsclearly.许仙知道时不我待,连忙拿起一本经书读起来,果然没有任何吃力的感觉,轻轻一回想,就如影印下来一般,清楚明白。Fahaifrownsgreatly, buthas no alternative, cheatedanycultivation unable to sayhimwithXu Xiankarmic virtueto cheat, becausecultivationaccumulationkarmic virtuetoreduceheavenly tribulationanditis a concept, was the rightmatter, butkarmic virtue was the same like the eyearmtocultivation, the itself/Benwas a body, whocansay that readwith the eyeis incorrect?法海大皱眉头,但却无可奈何,用许仙功德作弊任何一个修行者都不能说他作弊,因为修行者积累功德以减少天劫和其是一个概念,都是再正当不过的事,而功德对一个修行者就如同眼睛手臂一样,本就是一体的,谁又能说用眼睛看书是不对的呢?Fahaisighed: „Way Ancestoris mysterious, canhavesuchmethod.”Waves, the image on gold/metalearthen bowlvanishes, changes to the originalappearance.法海叹道:“道祖玄妙,才能有这样的手段。”一挥手,金钵上的影像消失,又化作原本的模样。
When the fruitare not many, Xu Xianunderallscripturescompletebacks, stops the consumption of karmic virtue, immediatelyfeelsindooronesecretly, althoughknew perfectly well that is the misconception, butcannot bearsigh, made the feeling of talenttooto be really wonderful. Lookedagain the social ethicsconsumedis aboutdozenspoints, good, thismethodwas called„wisdom”, iflaterlearned/studiedto fightto openthiscondition, was really twice the result with half the effort.
果不多时,许仙将所有经文全部背下,停止功德的消耗,立刻感觉室内一暗,虽然明知不过是错觉而已,但还是忍不住叹息一下,做天才的感觉实在太美妙了。再看公德才消耗了不过几十点,好,这个方法就叫“慧心”,若以后学习打斗开启这种状态,真是事半功倍。Recalls the Confucian classicsagain, althoughnotunderclaritycompared witha moment agothatcondition, but can also achieve the character is not only bad.
再忆经书,虽然不比刚才那种状态下的清清楚楚,但也能够做到只字不差了。Ha, laughsthree, is wantingto push the doorto go, see you laterthiseverywherebooks, thenpreparesto put back the book. Lowers the headto sort a book, actuallysees a pale bluelong skirt, looks up, Xiaoqianwhole facejoyfullooks at itself.
哈哈哈,大笑三声,正欲推门而去,回头见这满地书籍,又回头准备将书放回原处。低头去拣一本书,却见一条淡蓝色的长裙,抬头一看,小倩正满脸欣喜的看着自己。
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